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Practical Chasidus w Rabbi Chaim Dalfin - Maamar Choviv 1940 #1
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Four Names for a Human
Categories:Torah/Chassidus
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the two in volume three of my modern
middle cutting
which is of the previous level
and this mimer actually was uh said 1940
in New York
and it's a mishina imperialvis
uh beloved as man who was created in
God's image
and then the second Clause of the
missionaries
beloved are Yeadon not just man but Eden
that are called children to of Hashem
and the devil's question is twofold
seemingly it's repetitious
and secondly the order uh is also
interesting that first we say a beloved
is man and then we say beloved is Israel
the Eid so there wants to look at those
two things so to explain that he
introduces the idea
of the never shallow case and the Never
shallis
and as I said yesterday that generally
in this the discussion is about the
never Shirley kiss and the nephews
The Godly soul and the animal Drive
but seldom do you find language and
memoriam and discussion about the human
rational Soul which is called the
Netflix
and in this mimer is he talks about it
and that's one of the reasons I chose
the Slimer because
um it's important to know that there is
a third
vital Drive in every human in every true
in every Eid called the nephews
and by the way if someone asks you a
question so what what type of what type
of Soul does a guy have does a non-jew
have the answer is he has a a nephesh
which is a nephew
it's a human rational Drive
and if his Makai fulfills the seventh
grade laws was he has a for a certain
format
of
um of a Divine soul but not the same as
a Jew in other words even okay
that's that's what fills the seventh
laws is the rambam rules in in yada
which is
really the completion and Perfection of
the Gentile on Earth is to fulfill those
seven universal laws really
and it's all shoots nevertheless you're
not going to call him a Jew he's not a
yeet so what's the difference talking
about what's the difference spiritually
and not indifference not in the sense of
one's better than the other but what's
the difference the difference is that
the nephish holy kiss which we call
nishama that of God doesn't have a guy
has a nephesh
so we make the difference between a
nephesh and on the Shama
and for since it's not the text we're
not going to spend time on it but
basically nephesh is more of a practical
Drive
oriented towards what needs to be done
so it's the animating force of godliness
that animates the person to serve Hashem
that's what we call nephesh
nishama is not just a practical Drive of
of animating Force
it's an entire
um it's an entire wholesome perspective
that includes an ideology and a
philosophy and from that we have a an
energy that makes you tick but the
nashama is the ethos the ethos so the
the the the the the the ethos of a
gentile is nephesh the ethos of a of a
of a Jew is nashama
so but when it comes to the nephews
that's
um
Universal
for goyan and for Jews and Gentiles and
like I said yesterday the power of Free
Will of prilakashis is
a very simple reason Maisha why
the net for surely kiss one second the
never show the kiss
is is is
godliness so it has an agenda it wants
Hashem the nepheus is animal-like it
wants animal-like condolences
so
how do you have Choice they're
preordained they're precept they have
already agendas they're not pure free
choice requires complete Freedom that's
pure
see this says that that free choice is
in the nephews within the Jew oh I'm
sorry within the within man
in the mind in the rationale in the
intellect that's where it's really pure
that's where the choice is is as a real
Choice should I opt to go to the right
or should I have to go to the left and
that everyone has
you hear that everyone has not just Jews
but goyam as well because Hashem has
given them as human beings sacral
intellect rational rationale
yes hilu
uh the term nefish I don't recall in any
other writings that I've been come come
across in uh either in or any other kind
of so my question is
um it's twofold the first is I mean is
this kind of a hiddish of the free the
karaba was it introduced by earlier
rabbis I don't recall it in in the Zohar
and the kiss fairy or anything like that
or in this in writings about shemtov and
if so
uh is it a particular kind of revelation
of classical specifically to the times
in the 20th century that's why I guess
that's my the question the right
question okay so it's not actually the
show the Frida it's already brought down
by the same accident
if you can get a hold of that I don't
I'm not I don't think it's online but
there's a a little book it's not very
large it's called
where he has notes on Tanya
and in those notes he brings nephews
that's number one
um number two I believe it's my memory
serves me well in chapter 42 and Tanya
you will see the language but it's like
in between the lines it doesn't stand
out because the discussion of the nephe
Charlottesville Obama this is chapter
one in chapter two and Tanya so it's
like you know a Focus right but the
nephe is it is mentioned by the words
in chapter 42
um probably on the second side of 42 so
you should look that up number three so
and if so the outer lab already
mentioned it number three
number three is that I believe you if in
all the Swarm you mentioned you didn't
mention the the the uh the rambam
spirits
and I again I haven't looked in a long
time but I think that the rambam uses
such a language there
and also
the um
the the the Maharaja
you know the outlet and the Shalom the
outer ever was called because he learned
and he was well versed in the shalad of
Isaac Horowitz station priest was buried
in in tavaria right the holy and who
lived in the the 1600s the shallow
hakodesh they call him
you know the the people say that for
children you know that's what I'm
talking about
I I believe and again you have to find
it I don't have a reference but he he
might mention it but I I have seen it
earlier but again
the language of the early the earlier
the language is more of a philosophical
language let's say marao morale is very
difficult at least for me and that's
what others tell me as well it's very
hard language it the the composition of
the sentences the word structure and the
I and and what he means you know it's
very difficult I mean some say that
about Tanya but
um
it's a difficult uh type style of of
writing but if you could get through it
then a person like let's say Rabbi
hookner of Khan Berlin and you know was
a master in morale you know there are
people that are very
poetry oriented and they and they and
they flow with that language like Rabbi
hutner was amazing he was he was um he
would be a linguistic he was a an
amazing linguistic of a hoodner
um in his in his in his language neither
is his daughter who lives in Jerusalem
the head of BJJ Seminary very popular
Seminary if you read her biography of
her father that she you know doesn't
mention her name but we know it's her
and I spent a lot of time I wrote about
it in my book
it's it's flowery it's tremendous Hebrew
I mean I I I I was blown away by by her
uh beautiful uh writing and some of
which I just didn't get because it's so
poetic in the words and it's it's
amazing so there is a style so I so I
believe it's like nestled in between but
you'll find it over there and again I
think if Shimona broke him but but but
whether that's what the out there ever
means I'm not sure you see that's where
that's where you have to really compare
apples to apples and it's it's a study
you can't just say because it says
Netflix is there it's a source of never
Secrets here which is what you asked me
not necessarily the words what I'm
saying to you hilu is the words might be
there but it doesn't necessarily mean
the exact idea as here
but surely in samache
um he brings the he brings clearly that
it's a third nephesh it's a third Drive
in man
uh motion and and Yoni you got your
follow is that clear or you have
questions on that
okay okay
um so and and and again I can't I can't
say enough how important it is to
understand this because without free
will
without krita it's you know what are we
doing what is mankind doing it's all
about Choice the beauty Hashem think
about it how Hashem gave us free will
and you know this Independence on one
hand
you know Independence is
is
um is risky what do I mean it's risky
too much Independence leads to riots
but on the other hand
democracy allows riots
Independence
as the rebel once said we celebrate a
birthday although the child forgot all
of the torahs the gemara says so what do
you what are you laughing about what are
you happy about a birthday you should be
crying just like the baby cries I forgot
all the data right the answer the Rev
explained beautifully it represents
because of Independence was celebrating
independence
every person when they're born they're
independent they're no longer attached
to the mother's umbilical cord and eat
and sleep and do whatever the mother
does finished you're on your own now my
friends from when you're a little infant
from day one
so Independence is so unique and so
special and we should never never
underestimate the importance of
Independence at the same time
Independence comes along with challenges
and and and issues that you can either
take it to the right or the left good or
bad black or white up or down right so
the same thing with enough is Hashem
puts in a Eid two drives
that motivate you either to to Bahamas
to animal-like condolences or to Ella
kiss to Godliness
so who is who is the who is the the
person
who is who who who who has this choice
if I am already never shall a kiss and
that is a promise I don't have the
choice
I'm pre-programmed
so see this says
is right in between balanced and if you
go to the right then go to the left and
I said yeah as I said yesterday
the tendency of Seiko
is to to go to the right meaning to to
look towards things that are not
animal-like right the the intellect the
rationale
is is more towards something that's more
sophisticated and elevated and and
healthy and all that
but I won't come to Netflix Obama said
says listen I want to be an animal but I
don't I'm not an animal I'm walking on
two feet not on four
so let me take the rational part of
myself and schlep it into my stick
and give it a job rationalize and
justify my Indulgence
put grab the nephews into its web and it
uses it to justify to justify to
rationalize its Bahamas kite it's
animalistic tendencies
but by Nature the never is
so what it does is and and it's over
there with free will exists so this is
this is a really an introduction to what
we're learning we're learning here that
Adam
is one experience
Israel is another experience is
[Music]
so the the rep is I want to make it
clear the previous syllabus
interpretation of the mishnah doesn't
contradict the other mafarshim who say
other than goes unmanned the Gentile the
human being and Israel goes on a Jew the
freedom represents it both goes on the
jewel
Adam
and there is an official Israel
so his interpretation this mimer is and
it's not his original I believe it comes
from previous
in their discourses is that we're both
referring to the misters referring to
not a gentile but to a Jew
even the first one and says but it's the
it's the rational aspect of the Jew
hence it's called Adam
Israel
and then the rebel went further in the
mimer to explain that there are four
shame four names
for usage of names one is called Shema
let me just get the names down everyone
gets it
essential name
Torah means
um I use the word uh
um a character named name of a
description a descriptive name
then there is
a name that's associated with activity
with what Paul
and finally there is Shane Makino your
nickname and the rabbit yesterday
explained uh these ideas here in the
mimer and he gave us example of Evan
there is Evan a rock a stone that's
shame my answer ever
now what do we know about the oven so
then comes a description to the event a
large stone or small stone for example
right then there is
um and that is for example the segula
certain Stones Moshe we learned
yesterday have a remedy for the quote
agnehane
uh gracious Stones they bring Cain
or Avenue
you know these Stones if you if you if
you have them and carry them whatever
they bring
that's a segula remedy
so
and then there is and that's the third
idea of a name and the fourth idea is
which we call the nickname
which she says is also known as shameham
a barreled name or in English a figure
of speech a figurative name
so for example
um he gave it says in Tanakh lay for
Evan
the Heart of Stone
in others my heart is like a rock and
the rebel said that's the idea of Tim to
my life when you have a jaded heart you
learn and you Daven and you do mistress
and you still don't feel it you're
clogged stopped
you have late for heaven now this does a
does a heart have a does a stone have a
heart of course not that's what he calls
shame akinui it's a figure of speech
so this is what we learned yesterday and
then he concluded in the last line of
the the pre the paragraph yesterday that
that
um each of these four Sheamus
there are for each of the four domains
inanimate vegetation living and speaking
she got four times four
in other words there are there's the way
there's an animal has a name the the
active the description of the animal the
activity of the animal and the figure of
speech associated with the animal and
and you find this in Tanakh you find
various verses specially a mislee and
and
a cohes over there you'll see a lot of
this usage
where where
the the navi Yahoo or yes you know will
will describe a certain situation by or
through a figure of speech so again you
know this example of Leiva Evan is a
simple example that you could think of
you know hard as my heart my heart is
like a rock you know and and similar so
those are all the four names let's
continue now in the next chapter
page 1 273 painted base
now introduces something that desire
says
that there are four names that the human
species
is called with here they are Adam ish
gether and anush
uh the all four mean man Adam is
above all Adam denotes the highest
aspect of man
the energy and energy the fourth one Le
Mata makulam is below is the lowest of
the four
and with this we'll understand
the the Angels when they were my
Catholic when they criticized
why God created man omro they said quote
what is man
that he is remembered why are you
bringing him to the table
man man is a weak League man is a
balavera
why are you why are you bring why do you
want to create man
so what's the language there more energy
it doesn't say
and it's it's it's it's called man is
called by the name Anish why lahoira is
to denote
al-haqatan the shift
the small and humiliating
in personality in other words
if all men were like Hillel that
malachim wouldn't have what to say
look at this person
but someone who's called it anush and we
have a species out there called anush so
that's what they said
what is this English worth being
remembered Yoni and this is not worth
being remembered or bottom is issues
even gatherings
but not English
let's continue
[Music]
weak
characters weak personality is weak
Ness
there's a verse that says
it means like the heart is crooked
because of everything
for any shoe and he is a man so it
doesn't say to other than who the issue
the Gabriel which issue
why because
that individual's heart is what
that individual's heart is
clogged jaded
weak crooked
the page
[Music]
the meaning of the word in that context
means weak honestly he's a weak a
weakling we used to say the Yeshiva is a
weakling you know top of 274.
gum
deceive of an oddentes
shortly by the way this is not feeling
you know this is we say this in the
Thriller of uh of uh of uh Rosh Hashanah
right in in the uh
the Chronos I think right that's the one
so so did I ask now rhetorical question
although it says also
what is man what is Man worth that he
should be remembered the word tifkadeno
comes the word which means also also
means to remember so seemingly
the question of the malachim in kind of
belittling man or we're asking what what
you know why are you bringing man to the
table on Rosh Hashanah that I should
give him another good year
and what's the word over there used
but we just learned that Adam is
the star
so so that's the rhetorical question and
he answers
foreign
[Music]
and disgrace disgrace and humiliation
that ever says yes good good remark good
point nevertheless
you can't compare the name of Anish to
the name other
you're right he says
there's no perfection in humanity
and the malachim were basically saying
you need to Hashem
we're more perfect than than any type of
human being so therefore why create the
human being why give him another year
enough already put an end to this
says that ever although this truth to
that that a human being is still a human
being nevertheless
you can't compare the endos
aspect of man to the other Master that's
what he says look inside
the other why that's
the name Adam is a a virtuous a Milo an
advantage
when you call someone he is another
that's a compliment that means he is a
sophisticate he is a refined person he
is an accomplished person he's an organ
foreign
oh
yeah
we're in Ryan's season you're the man
okay in Hebrew in Hebrew the they say
you the man attack ever
like you to me right right you're right
you're right I know I know but that's
modern Hebrew but you're right
you know it's interesting I'm sure the
Linguistics not just throw the the taka
why why wouldn't they say Adam why do
they choose Giver I'm just interesting
to know if there's any uh reasoning for
that but anyway
they probably didn't the only they
didn't learn the Czar because this is
all based on the zoars they didn't learn
the soar and they surely didn't learn to
feed the karapas mimer although some of
those early uh zionists who were very
much in the Hebrew language uh learn
thing Yeshiva back in inflation or or
you know in in in in Europe okay
and and the name annoys
it is
a name associated with uh humiliation
disgrace
so there ever again so
he he ha he doesn't he he had this
rhetorical question and he agrees that
there is support in our writing that
even Adam is not it's not an angel so
from the Angel's perspective even other
wasn't good enough for them nevertheless
for our context and discussion there's a
difference between Adam and Emmaus and
hence we we we we have uh the right and
and and it's important to to delineate
between the four names and what they
represent that's the flow of the Mind
okay
um
but he's still bothered he's still
bothered by this rhetorical remark so he
goes back to it and the and the verse
that's written and what is man that he
should be remembered why should he be
remembered what are you after all only a
piece of flesh and blood that returns to
the Earth
is
this is as tasteless in the in the in
the the opening line of the toys
which begins with the word aleph
Tyson says there
Ben Adam
the other who shame my Milo who shame
Israel
whether you say Adam whether you the
whether the Posse says
or whether the project says
with all of these terms associated with
Adam is
Hussein Israel
that is the special name given to Aid
other
and as it says in another verse
you eaten are what you are Adam
at them
only you're called Adam and all other
human beings are not identified as other
um
so one second there is Adam
foreign
[Music]
the first man
to be shame
included in the in the term Bene Adam
the children above them is included all
of the human species
and if you break it up more specifically
the four names that we mentioned earlier
that man is identified by he had a yes
there are two categories
he goes back to what he learned what we
said in the earlier paragraph the
essential name and the descriptive name
that's one category and the other
Academy
the name of based on the activity and
the name and the nickname the figure of
speech name
is apply to our four names over here
Adam is
Adam is the two names
[Music]
they are more essential names
so I take that back he divides he
divides the two the four into two
categories I thought it was four no so
he puts other and ish
in what in shame
in this name that represents Essence and
then he puts the last two of gever and
Enos and prey on him they have the
scripted descriptions of man
let's see what he says
[Music]
the name Adam is the essential name that
denotes rationale intellect sejo
the shemish what about the name so in
other words when you say the name Adam
you know to referring to someone who's
very strong in intellectual
it's the virtue of Seiko
right
the same is
Hussein El amidos the name is denotes
someone who beautifies and exemplifies
and Masters
Middle's character so it's a shame her
exam it's the essential name
given to identify a master of medus
about medus a real bounded
we call him an ish
so we put other
and ish me those on one side
okay
and then we say and now he goes to and
he's going to explain this
foreign
[Music]
those are of the advantage and virtue
that the species called madabir has
the human species the speaking species
isn't just a species that is appreciated
for the intellect the human species is
also appreciated for healthy Meadows
which is
so there's a subset there's Seiko amidas
Adam and ish and that's the virtue the
Milo of of madabir someone who so the
the ultimate Madame
um is someone who's healthy in seho and
very healthy in medus both
that's the ultimate madabir
[Music]
this is the advantage
that the character within the human
that that he has over the middle is the
character of animals
right we know animals have all kinds of
needles that we know like we learned
like at least right like we learned from
the katul and the normal right you can
and there's so much you pay attention to
animals and you know like we discussed
in several serum before you know the
there's the rahmanas and the and the
cruelty I mean there's what to learn
from from animals and that's why there
are people who study animals and that's
why people some people have animals in
their home or their fish in their home
whatever there's it's not just uh you
know
the whole idea of the creation of
animals this is a this is part and
parcel of hashems teaching us what it
means to be to be a better person and we
learn from animals so are there midos
character traits that we that animals
have yes but they're not the same as the
media is to come that the human has
because the meters that humanizes out
should be should be if if you if you
must if you really have proper medus
it's Al piejo
if you have needles that are wild it's
not it's like you have animal like me
those you're displaying you're
displaying it and that's both by the way
in the Good Sense where you just always
give or you can never say no right right
so that's all dick it's not always
because sometimes you're hurting someone
by always giving and not saying no that
you don't use any discipline
so the needles that you're displaying is
untamed and it's not healthy because
you're not using Seiko to direct the
meters
whereas the animal methods are first and
foremost governed by the Heart by the
Animal by the passion and from there
like I said earlier they try to find
justification for their passions so they
use some element of intellect that they
employ to justify uh the behavior right
but it begins with behavior it begins
with them either so that's what the rep
is saying here yes
that's their Essence
right the the ego is
and the uh and the new Raven axori is
cruel
so the identification you know the
identification of a nature in Torah
languages
what's the identification of the orev is
is is
that's how it's you know it's like
you're saying oh this person who is he
an answer Mr axis walking in the street
or Mr the boxer duck is walking in the
street
right but but we by a human being it's
you look at the whole person you look at
the person his Seiko and his meters by
the animal that's who they are they're
identified by who they are which by the
way is what the ramban says the reason
why this kosher animals not Kosher
animals and the ramban says because when
you eat something it's not kosher you're
identifying with the meet the
raw the bad meat of that animal
the one that's not that's neutral that
has no sensitivity as you know much as
much sensitivity yes motion Myers yes
yeah now to say related to what you said
does that mean that that relates to the
balance we have to have between crested
and gevora right like uh yeah yeah
interesting yeah absolutely absolutely
um you know the the you know the good
old the good old the good old most of
the good old idea of spoiling a child
spoiling spoiling you know
we see how unhealthy and what is
everyone is up in arms
of Shaving you hold back the Rock from
your kids you're punishing it
okay who are you hitting we're not
talking about that we're talking about
the idea discipline
discipline is a necessary tool for the
health and growth of the child if you're
always giving and it's it's very
unhealthy
Yoni ready yeah yeah so so basically I
mean I mean we haven't finished this
timer but the Netflix the Netflix
syphilis
is basically a way to to uh it's
basically behavior modification it's a
form of behavior modification
I mean refining the behavior through
yourself that's right
yeah but behave you know we can ask Halo
this is more his field but
um you know behavior modification I
think puts the M yeah okay I mean if
behavior modification I I I'm a big fan
have always been of um what's it called
the Mind Over Matter uh
um no what's it called the Paradigm
Shift uh what's the other thing Hilo not
the behavior modification the oh my gosh
Aaron Aaron uh Aaron his his philosophy
Aaron
Pat Ray thank you I mean I I I I'm a fan
of cognitive uh behavioral therapy
um so because behavior modification
again I'm not a book in this I think has
more the emphasis on the behavior when
we talk about the more
the emphasis is is more on the cycle
guide in the middle but but again you
know uh the idea is the same idea I
think we're talking the same thing I
have another few lines
together with this he named me this
evening
to me those of of an animal are natural
and the devil says
they have some intellect as well
[Music]
but however in addition to the fact that
they're saying of animals is associated
to their Midas and their nature so it's
not genuine it's not pure it's already
it already has a
um it's tainted already right it like I
said before you have the passion you
have the Indulgence now let me justify
it that justification is not pure it's
coming with a with an underlying message
and and emphasis on the Indulgence
means wait a minute I'm going to now
really think if this is the right thing
and guess what I might conclude I'm not
going to indulge
the animal doesn't have that the animal
is it's the word instinctual
is in addition to this
is what we call an acquired
knowledge
material
through natural phenomena it attains
some intellectual commercial he goes
back to the verse we learned in the
previous minor you're the show you
right you're the show the ax knows its
Master the hammur evos be Olive and the
in the donkey that's in the in the uh
what's the word the
uh you know where it eats
the table no not stable it's um they put
their head into the water like the
horses
right yeah
it knows its Master provides for it uh a
place to put its head and eat and right
so what kind
look at the words motion say the awesome
the knowledge and the recognition that
an animal has
it's only because of natural phenomenon
that it it relates to
reactivity why because they themselves
as only are Guided by Nature
conversely the meters of the human
species who are peaceful it has the
virtue of being abise
the human species who's sickly
that's sickly and that's why when we
when we who are in the in madabir don't
act with sickly or animal-like
and that's what and and that's what the
the prophet is is criticizing the Eden
even an animal who doesn't have the
virtue that you human being has
better is better than you the way you're
acting against Hashem that's the
criticism
in the human species it's impossible to
have Seiko without a result I.E medos
shall be Seiko such me those that are
Guided by say who really the yes
and it works backwards too and it's
impossible to have meetings
so in other words
a result
comes from a healthy cycle and they go
together
by the way this doesn't mean to say that
some people are stronger and say who and
some people are stronger than me does
that's that's another that's another
aspect and that's that's true but
every ish and human being was gifted by
Hashem the power of which should which
which will lead when used properly to
meet us
okay we'll stop here and and tomorrow
will continue because he's going to now
tie it back to the names of the Ishq
ever and enosh
hope you all enjoyed
and remember have a great day yeah what
[Music]
I always say the best therapy is
that's the best message and see this I
can tell you I mean but you know I I I I
I I I I'm I'm at this 40 years or more
and it's it's it's it's hard it's hard
to to sell this message that you know
people are going to therapists and and
then and they should because they need
to you know but at the same time there's
so much that hasidis can give a person
if you just you know you learn it you
understand it and then you work with it
and and you talk it out
um you know uh
I told you 10 years ago when you had we
had the call of the show for Fiasco if
you remember with that uh Warner Earhart
the S type of program that they just put
into different words called Chauffeur
um and uh there were the barber chairs
and Chabad that were that were and and
leaders and rabbis I must be him that
were
um suggesting to students to to take a
look at this and and uh it would brought
a big commotion to the community and
they had a big asifa and my mashbird of
your Khan spoke and Rabbi from
California spoke uh and and the message
was that you know if you learn hasidus
properly you could deal with all issues
including the anger you have against
your parents
you know you know the one of the main
things of this these sessions was to
talk out your anger you have against
your parents
that was a very big a very big issue and
they would sit Shabbos morning they
davened early and sit around in a circle
on the floor and speak bad about their
parents
speak things that that they feel their
parents hurt them and it was very very
but it was in a group so they're
abundant and not about him literally you
know rabbit David Cole he only knows who
I'm talking about then Flats were from a
double cone is a big classic
rule that's forbidden and he's a lit Fox
not a closet why because to go wash your
your your laundry in public is is not
right it's it's not holistically right
if you speak privately 101 101 to a
therapist that's a different story it's
private you know and and but but if you
learn hasidus I'm telling you if it's
done in the right setting and with the
right person you can you could tap into
the same things you can but you know
um the the world is not uh yet not yet
has not yet opened itself up and maybe
you know we're doing a bad job in
marketing hasidus
you know you know where you know I mean
I've run towardski God bless him you
know he tried you know for years his
best and he did a lot of tremendous good
but there's so much more to really
um Market you know I use the word market
because today everything is marketing
you know and uh if you if you could
Market more and hasidis and and not
compromise I'm not talking about
compromising I'm talking about you know
strategically bringing the ideas of
hasidis to the person who has like Hilo
shared with me you know an overeating
addiction a smoking addictions and and
to do that you know it's tremendous and
and and and as a double result not only
are you helping them therapeutically
you're helping Aid be more of a Jew and
you're helping an angel be born of a
mensch
so so you get two two things for one you
know you get the therapy part and you
get the and you get the the uh religious
part the the spiritual part whatever you
want to call it
anyway we will continue zygous and
everyone have a great day
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