Practical Chasidus w Rabbi Chaim Dalfin - Maamar B'Sha shehikdimu 1949 #5

so we're saying over here the difference between he says the difference between the subservience to the Mitzvah versus the subservience to the Balrog sure in the master of the will it recently it results in the performance and explains the O's Hagana Sheba schemer who got cake Nippon a Chicago ruts an alien butter who he says then even though the the commitment is because this is God's will because mocking nevertheless had a year boy half though there will be a difference bein qiyamah spartan became a who came in the fulfillment of laws to cook in comparison to the filming of statues that the game i miss bottom when when you fulfill the laws how do you either give st. adjacent maybe you kill my hook him you will feel more pleasure in in the rational laws versus the statues which are irrational that say if your commitment is to the what to the to the mitzvot to the will my thinking conversely the Mishima calle mr. mitzvahs neatness Ibiza Kabbalah salic lowly someone who fulfills the mitzvot because he's committed to the overall master which we call Kabbalah so how closely the overall couple of soil and he says in the parentheses sure who again have dumbest national dish ma this is the idea of the preface in Iceland is my so he's given away now the answer what what is what makes us have the Kabbalah say oh it's the preface sing of national dish that's the virtue of hot dumbest national admission means my commitment is not to the what my commitment is to the who and who is the who have called this birth with the Kotsay alls Horrigan became a hukum so then even when you do statutes irrational mixes like shot this and all the other things yagi is a magnificent it will feel a great pleasure a wonders pleasure and this is the answer why is it that sometimes we say I have no joy in doing the mitzvot the mitzvot 'the to me is a pain I'm doing it because I have couple of cell but I really don't like doing it and you know the answer is right here is the end so we just learnt the answer because your commitment to begin with it's not to the bower of sing its to the ROTC and if it's Tourette's and some things I don't want to do so I don't like it think of it in that relationship if you commit it to each other because of the what they're gonna be kind when you're not happy with each other because the work doesn't excite you or you're against the what but if you committed to the who the who meaning the institution of marriage you know it's only it's only only peace and harmony good because the institution is holy you committed to the to the overall idea the details have to be worked out so their ever says here you want to have a magnificent look at the words our uniqueness no wonder is pleasure like we're saying either sugar smack it smack in the middle of this macular mixture doesn't come from the from bottom up Mitzvah to you it comes it comes from my cousin sparkle to you if you're committed to our sin then I'm yours whatever you want master you want me to stay home I have the same thing you know we have that the the famous different see this brings your unison you remember right between our be Akiva and I'm from Avenue the mother says in breakfast that the keeper said must say overly yogi when will I have a chance to do the midst of tea of of kiddush Hashem right and when the Romans raped and killed him you know that He fulfilled the mid-stroke in the serous nefesh Wow Seth cities as high as that is as great as that is it doesn't compare to of realms with sinister fish what was that groans we see this net fish you want me to die for you ashamed I'm right there but I you want me to live for you I will have the same pleasure in living for you as I haven't died for you maybe a Kiva had what we call I'm a bookish because it says call your man you look at the Gomorrah call your mind all my days I was seeking this mysterious nefesh that means he had an agenda a holy agenda but I'm still an agenda of remedy no had no agenda avril lavigne says I'm yours and yours so this is a good example to explain the difference between the subservience to the Mitzvah versus the subservience to a cog is vertical and it doesn't by the way it doesn't give us exotic and all that but still there are levels so so do you do it because the Mitzvah turns you on or do you do it because God turns you are irrelevant to what the mitzvahs and that's what the rebel says here and this I think for me and this this really answers decision why why is it certain mitzvahs are just boring I have note but I don't you know the answer is because you haven't yet reached the point where you're totally committed to our copies but I'm doing the mitzvot doing the mitzvot half-baked is doing the mixer but it's half-baked because you're not committing to him you're committing in a sense to yourself and you see in the midst you see borrow from the Mitzvah yourself and therefore you do the Mitzvah let's say I want to have a nice little domestic or something because know this I'm gonna come to shul or my kids asleep I like the Mitzvah and say not even in a grub waiter yes way but I'm saying the Mitzvah is what pranks your involvement your interest your commitment if that's the case there's a difference between the spottin the the amount of pleasure you get and doing this button this I understand giving sadaqa understand not to steal I understand and those whom it's Swiss I have full commitment because they speak to me but in the midst raised that don't speak to me now but I do them because I'm I'm a fruit drew I've committed to a share that's the attitude and result if the team is only to the ruts Michele then comes the key into the ballet rock serene it's not about the particular mistress pleasure this is such an important point to think about it's worse when Hashem gives us the plater but getting the trailer of three four days in your session four days of it's a shame and we have to ask ourselves what is our commitment to cater and that's why they were eaten that mangoes tell the story of mental foot the fuss it was it was a hundred plus degree like you had a heatwave last week and crafts rubato that crying the roof of flat may be Stiller's and I was boiling hot so no one came today afternoon served they say there 331 buffer walks in and he sees the mental sitting there with his casket that he Wars you know and his both distract and it's like scourging so he goes over he says namenda if you maybe go onto the porch they had a my pass it over there it's a little cooler a little maybe more Brooklyn but want to come because now the whole base message is empty so that Mendel said absolutely not what am I going to show them that because it's boiling and it is boiling all the sudden you you wax up you easy up and you that's not what I want to teach my buffer I want to teach them by fire and by cold and whatever the case is again put it in perspective you know I'm not saying they should have had the air condition but the attitude that you know that's the Mistral you're committed to the midst of learning but as soon as it gets a little tough you run the other way the same was here in in in Brooklyn the rapid didn't let his Kassadin didn't let he spoke about not leaving the neighborhood when the neighborhood went south okay the 60s and everyone ran like mice all my neighbors here and they're rather god-blessed they all ran out who stayed in crew Heights only their Labov atures the nuts the cuckoos and why they would have they would have OSA ran away because the poverty rebus said don't leave and by the way a cycler ever said the same thing the Williamsburg because they also had issues there and he said don't leave and I'm Marcia Franklin came in 68 or six one of those years and he spoke there he was the place that got there he says forbidden to leave the neighborhood but meanwhile no elicited except Allah Barba Jers the commitment is not to the rupture the commitment is the bow harrelson in this case that ever being a conduit for coders Broncos will whatever but why didn't the other secede them have the same belief in their conduit get these sensitive things that not things generally for public but you don't have said it's just a mindset how trying to break it down you know the difference between the commitment of subservience sure it's Ruis and what then we're happy in the de magnete de cabelo cetera but then you not a sit and think a little bit yes time what does it mean to myself my family what message do I want to bring to them and and again you know how it is every generation you start here and it goes here you start here it goes we'll start on top it will fall a little bit you know I'm saying it'll fall a little bit but it's still there still I guess there's a comparison but if you start low it falls below the line and when it falls below the line you get a lot of heartache which we don't need let's continue or we have another few minutes and now he says oka my cane became my horse but how do i equal inflation now here he says it's a very short brief few words but there's a lot lying in this line is it so - in the fulfillment of law miss bottom having her only make whom if Allah Isis more why did say affiliation they could first of all what does he say that's right that's right that's the poor let me just elaborate for a minute miss Walton laws are natural you know we understand civil law right my surmise right we understand you don't need to have a toda to tell you not to murder dr. Steele and to get Seductor to help somebody so you would think that when you do miss button when you do them and you're committed to the respective if you're and you if you do them because you're committed to God's will not to the master but that you do because of the will you know you have pleasure that ever says but if you're coming from the perspective that you're doing miss 14 because this is the will of the master and you commit this to the master you'll have even more pleasure in doing civil law civil law it's civility and it's rationality and be transformed by transcendence God so you're giving that Seductor is no longer just because I have I have mercy on the person you're giving up the duck is because I sense wants you at this moment to give to duhkha and the same idea with not to steal and their will the other prohibitions it's not because it's just civil if godly and the sensation of something being godly that's why I look at the language he uses who ain't ignition when can you say it's a wondrous pleasure like I said before and yet this is so this schmuck what does it really do schmuck what is it really tasteful and delightful and pleasurable when it's God's pleasure when it's your pleasure on the most refined in the even in the most refined way at the end of the day it's you and if it's you there differences how it plays itself out for example my she always asked it for example example if in your mind and this is something that we grapple with if in your mind what you're doing is not inappropriate you find loopholes how to do it because it's rational so you rationalize and you say God maybe not in this case right you play that game that all Christ if you commit me this only to the Ruksana shell if you commitment is to the Balraj Sahni it's not up to you no one's asking you Hashem is your master and our Shem says this is the way it is Zeb now if Halawa that's later and you know finds a kosher legal loophole and it's really acceptable by rebutted then it's again the will of a sin you can do you can go beyond you can do you know you can do a hit your Mitzvah with limosaurus at then whoever has them I can take care of please if the goal of name is cherisa then and go beyond but that's the same measure as I did in then if a lover supports it however for supports it that also is an answer to your knees question of last week you know you can't put it all into one box it doesn't work that way like school said before this year even taught me the yoni about it you can't put it all into one box it has to be looked at you know like I've told you who's a good rabbi who's a good rough someone who finds a hectare that's really solid in Formosa to say everything's forbidden is easy but to find a hectare that's really a player or valued how healthy that that's a specialty that's a specialty that's not something that you know and that's why for example there with the Pope that's right that's why there were serious travelers that the river and rabbi Zalman shouldn't welcome who was the mayor of the Bible for years the dry nights they sent heavy showers Travis Travis terabytes of Reinstein he took upon himself his shoulders to make these rulings that whatever I don't know why hell I mean we know why how cuz he was such a genius of of Halawa and the placing but but nevertheless you know that's that's that's what he took upon herself and Claudius wrote needs such a person but but it takes an expert like the moisture and a Yiddish a Mayan and a humble person of that stature to make such a ruling the average rug couldn't what could be would eat and because they were they were scared I mean you talked about another one said well it wasn't another stir once and write once read with interest yeah hold the show you know there was this question I was a real serious question about about adoption and it was actually Alabama to couple either the 60 seventies I don't know they wanted to adopt and how logically this there's some serious silence should be a Jewish child or a guy which is better because of he hood because of you hood a Glaser child is better but other issues it's a complicated child and the revered you know the rabbit would always say go to a rough the rebels a rebel he didn't he didn't past him and although you know we heard many things sack over the years I try breakers but he always sent you to a rough and for whatever reason of zombies shipment work in the Chabad love didn't didn't want to make a ruling say sent them to rebel salivate cheek he sent Ella baggage a couple to rabbi cell of a check of rebels Gahanna who you know at the time the world perceived him as the left-wing you know miss rocky and I was told this by Robert hairlip who was a Rebbe a receiver magazine at university very close to terrible salivation he told me the story so he said that the Lubavitch a couple needed someone to present their case Travis elevated so rabbit solve a trick and they afternoon between breaks giving this you this year or after this year he would throw up on them would come from all over his you know the young Israel Berlin would come to speak to him you know cuz he came once a week from Boston to Manhattan to New York so you see them anyway so file up was there and he went into the tutor of his elevator that he says then this couple you know a bother couple they don't have children they want to adopt the situation they want they want to they want to ask the rough if the rough can find a legitimate Hector I'm salivate basically said to him I'm not give I'm not I'm sorry you know you know first of all why the coming to meet their lab abacus they have their a but he said the by which her ever suggested to go to the rob their the ruffs have come to you I so he told them to come back two three months he wants to think about it three months go by he says come back in three more months at the end of six months or so and the pressure was for him to give up shock he says look I I really am uncomfortable giving up shock this shows that he was a big year a Mayan you know and he says they need to sham come back in six months and you're then I'll give you a purse akut six months went by she became she became pregnant and then taki he ruled that it was allowed and the rest is history so horribly her luck was telling me that a resale of a cheek was like a tonic you know that he gave a broke that it was MacWilliam but all I'm saying is look at the meticulousness you know here they call him a left-wing Modern Orthodox rabbi and leader you know what I'm saying and and look how he was so ambivalent and so hesitant to give the sock to give the Hector because giving a hat there for a real rug that a real Tom McLoughlin is very serious business yes most admires the higher it's the right thing to do with society all the community says we should give is because it says we're supposed to give yes yes in other words so then so then if you don't have the the money to give you boot Rebecca your mind you'll do stuff to with your heart you're just ducking with your bar because you're committed to the Hashem's will which is sadaqa when we're there whereas if you don't have the phone so okay I'm excused okay guys have a great a great day we'll see everyone tomorrow mr. chef her side is a flavor I'll take it