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Practical Chasidus w Rabbi Chaim Dalfin - Maamar B'Sha Shehikdimu 1949 #4
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Are you Excited to do Mitzvos w all their details?
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Auto-generated transcript. Not time-synced to the video.
we are on page 318 in the mind of the
show
it's the second uh chapter painting base
so just to recap let's let's read
quickly the kids are the the synopsis of
the first chapter
right before let's read it in ishmael
we brought the ghazal that we we
received crowns the
malachim crowned us with um crowns
because we
prefaced nasa we will do
before we we will understand and rabbi
asked two questions on that or really
one question they're subdivided into two
and he started to explain yavi dogma
kabbalah
the first section of shmas before the
second section is because
we uh we preface
accepting hashem accepting the yoke of
hashem first
and only afterwards do we talk about the
mitzvahs
we also learned earlier that nishma in
quotes
understand hainu what we really mean
here
is sima slave being attentive making our
hearts
be attentive la mitzvahs to the mitzvos
vidiq
precisely okay let's continue
which page where are we three eighteen
okay where are you the beginning of
chapter two
[Music]
this is the idea of
being making the heart be attentive to
every mitzvah
be proteus in detail
that's specifically how will that happen
what will make a person be careful
to the details of the mid-swiss
not just to do them and be yet you know
i've done it
but rather to focus and get into it and
as he said be my heart there and
beautify the mitzvah
that comes only when you first have the
mindset
which we call hakadomus
when you have the mindset of prefacing
nasa before lanisma then
you'll be you'll succeed in being
massive live
to behold prato pratt of the mitzvah
nasa itself is accepting the yoke
you accept upon yourself the yoke of
hashem
la says to do whatever hashem decrees
amen you do me believe his hakuis
without searching and
questioning and debating for reasons at
all
hashem says do i do.
once you have the general acceptance of
the yoke of hashem
in the in the mindset called nasa
the performance of the nishma on your
part of understanding what hashem wants
it's totally different i should the ms
as we in truth as we understand from the
idea here
the kabbalah's earliest base madrid
in accepting the yoke of hashem we
actually have two
levels
one is the idea of we will do this
which is the level of accepting the yoke
to do and to fulfill whatever is the
will
of hashem in every detail chazelle in
your nose
this is the idea of nasa venism
in other words the first level is that
whatever we will hear
and underst we will do we won't
question will do on them however
yes from the couple of soil that ever
says there's a deeper
aspect of accepting the yoke of hashem
the who and this second level you're
either saying
is more bipremius is deeper within the
person
what is this the who the mindset that we
call
that even before he knows
what the details and uh are
he doesn't even know the details
nicole mcclain regretted
but since he has such great ex
acceptance of the yoke of the kabbalah
soil moisturizer he dedicates himself
with him
to fulfill it
whatever the command will be later on so
let me explain
we have two things the first aspect of
kabbalah soil is
i i hear i hear what hashem wants
and i understand that nevertheless i do
it because hashem said so in other words
i kind of disregard it's not relevant
but but it's not relevant but but paul
the boy you you you heard you heard and
understood what he wants
what you're doing is oil the second
aspect of kabbalah soil is that
even before you heard you already accept
that's another a deeper level of
kabbalah
in other words let's let's talk it out
in the first level of kabbalah sale
how do you know that the that the reason
why you're doing it is because of
kabbalah soil
or it's because you understand what
hashem says
maybe you you really don't know
i understood what hashem wants and
therefore and
and now i commit myself to doing it but
in the second level that's why it causes
anemia so it's deeper it's more premiums
the mindset is i don't have to know what
what what the details are i'm committed
to you hashem kabbalah
and later on if when i
when i learn and understand okay great
it's gravy on top of the
you know it's the gravy but the reason
i'm doing it is because couple of sales
so that's why the rabbit says that the
second level
of carbohydrate is deeper it's premium
and it continues oh
and and this second level is what we
mean
this mindset is what we call
nishma the first couple of surya is not
called kabbalah
the sec the first level is i already had
nishma but nevertheless i focus on the
nas
even even if i don't preface nasa before
nishma
and i didn't i have nishma and i say i'm
committed to you hashem so
even although i understand i'm not doing
it because i understand i
i'm doing it because of you okay it's
very great but it's still not the idea
of
ishmael that's what he says let's
continue
just go back two lines
the mindset of abdomen
it is it consists of even before
knowing what the details are the coma
from the greater kabbalah
but nevertheless because you have such
great couple of soil
moisturize milo
will be later afterwards i'm committed
to you hashem so i trust you
whatever you're telling me i'm going to
do i have no i have no qualms with it
and he says madrid is nightlist
this is a very great material
he comes
it's a proper level you know in other
words
to to do something because of kabbalah
and not because i understand it that's
also
a fine commitment but nevertheless
it's not the mindset of abdominis
the sensation and feeling of the first
level couple of soil is the following
i'm committed to the details of your
desire
hashem with shamaya
to hear every will of yours although
kindly
so the the result of the first cup of
the sale
is that i i want to do the details the
details
impact the person and the details
cause the person to want to do them so
it's the
the specific hashem that generates the
kabbalah soil
conversely look further machine came
hakabola cell dr nishba
the second couple of cell the mindset of
prefacing
and a humility in a bit of subservience
we have now a new word to a new new
words brought in the mimer
to the balharatsu to the master to the
owner of the will
in other words here we're not focusing
on the russian
we're focusing on the baalharot
si
this type of bittle it's much deeper
let's let's just take a simple example
when you when someone asks you to do
something
if you do it because what he asks
is something you relate to or something
that you know
you like or something
there's a certain commitment but the
commitment is because of the
content of what he asked you to do the
content
generates the commitment
what if that content doesn't
excite you you don't do it with the same
highest
anything you don't do it with the same
energy
so so that commitment
is a commitment that is conditioned
there's a deeper commitment irrelevant
of whether it excites me or not i do it
with the same
exact excitement why
because i like you i'm doing it for you
so sweeping the floor climbing
uh a mountain learning davine or going
to business
if you want me to do any of those things
it's all the same
because it's all about you you you you
famous song like this
it's all you it's all you
upwards is you downwards as you
to the right is you to the left of you
before we forget i am most shared good
morning
welcome do me a favor uh send everyone
page 319
now and 320 because we're going down to
319 very shortly
thank you moshe anyway so what is the
phrase
used in hasidis and it's brought right
here
the commitment being to you
like you know the words
he's the bala bias he is the owner
he's the master the commitment is to the
masters of the owner
himself that comes only
when you have the mindset called
nasser nishma
if you don't have that mindset your
commitment is
he says in the workshop he says it's
right he says before he says there's
madregus nylis
and there's madriga
it's madrigal it's not small change
believe me
to do everything hashem wants to pay
attention to the details of the mitzvos
thank you motion
is it it's it's not it's not an easy job
but nevertheless nevertheless it's not
complete kabbalah
complete kabbalah is not
doing it because the mitzvah generates
and conditions you to do it but rather
hashem who is the commander of the
commandment
i.e the commander-in-chief it's about
him
so if it's about him whether it excites
me or not i do it with the same
highest and that's why the hardest
avoider
is
[Music]
this was the most difficult thing
there's a
ashley i think i might have told you
this once but it's worth repeating
in long beach california knows him his
name is rabbi moshe
engel you know he's already us
probably a 70 to 75 year old man he was
from the
i think he came out in 1969 1970 rabbit
cunha brought him way back is from the
original
so he he has a lot of kabul soil
you know he and and and his job
originally was teaching
i think first graders okay
and he loved teaching the children all
of base and then
later got into working with college
campuses so someone told told me that
they saw he learned in montreal in the
chabad yeshiva in montreal years ago in
the 60s
and they happened to see the book
in which the masjid would mark
the students if they came on time
7 30 a.m
and i could tell you from being in
yeshiva that most guys didn't come
7 30. and and and join us in those as
well
7 40 7 35 7 45 sometimes 8 o'clock
some guys never showed and but you know
the the base of metals was packed but
there was only like you know 10 guys
that really came exactly whatever that's
was you know you're getting up in the
morning some are going to the mick for
summer running whatever the case
so this guy told me that he saw the the
book of the masjid
montreal and next the rabbi engel's
name there was a check every
single day that he wasn't that you sheep
and i think was there four to six years
every day that he was there
he had a check next to 7 30. he was
that's kabul so that's the hardest thing
because it's not
it's not 7 31 it's 7 30.
they tell the story that ebba in 1944
the rapper's father i believe yitzhak
schneiderson passed away in 1944
and the rebbe you know would say kaddish
of course
so he came uh to he asked the gabba
i think it was rabbi and gordon what
time does the minion start or something
so he said 9 30 9 35
the leader turned them is it 9 30 or 9
now i i i don't i don't want to make it
sound like that
but never you know by the fabregas he
sometimes came in a few minutes late
but overall the preciseness and
and and a minute is a minute and a
second is a second
that's a very tough avoider and in
chabad
those individuals who mastered kabbalah
soyul
had the greatest respect more than the
greatest
and and the proof is from a third not
story but the third episode
there was a known chabad mashipia his
name was redness
uh he came from the old country he
learned in in in the baby
and he would
playing sometimes when he came to crown
heights and he also have her brain of
course in paris he had he was the master
and the manager of the yeshiva in
brunwater called in
in in in in france
a suburb of paris anyway
so when he was fabric there could have
been
other hasidim that were 10 to 20 years
older than him
and they wouldn't say a word when
they they gave the floor to him
because and and some of them you know in
in knowledge they knew more than him but
in kabbalah sale no one beat him
he was a soldier a soldier that stood at
the front
of serving hashem and his rigidity
was such that they couldn't match his
rigidity
nor in a way in a way that they want to
match it in other words
you have to be a certain
style a certain makeup to have
the the rigidity of cabela's soil every
moment
it's a very hard avoider so there was a
hostage
in paris
from california's grandfather
and he was and he was he was he lit he
was born
in 1890 1884 85 he lived a hundred years
he lived
so he was 20 years older than amnesty
abner was born in 1904
or so and he would sit next to him
sometimes that if i bring him
and he wouldn't and he wouldn't say
anything unless this and that asked him
to say something
because kabbalah said so what we're
learning here
has a practical identification
the virtue of kabbalah soil precisely
so that here explains the moshe
that there's two levels one level is a
commitment
that's generated by the mitzvah the
mitzvah
stimulates the commitment to do it
and the rebel says that's a fine it's a
fine
it's fine but mostly it's not the
highest it's not the greatest why
because the stimulus is conditioned on
the mitzvah
whereas the higher level of kabbalah
soil he calls it the
madriga niles the ultimate is
the acceptance of him god so if you
accept him and i don't mean just accept
him
i mean live with that acceptance you
know that that acceptance
is the reality
then then regardless of what he wants
it's not relevant to you the details i i
don't do it because of the details
you know how you ask so what's it about
what are the terms i'm not interested in
the terms i'm not understanding what's
it about
i'm only interested in you hashem so if
i have that relationship
i know that whatever you want is the
right thing
sometimes my mind doesn't get it and my
heart doesn't get it so what
see the test isn't the test is in the in
the result
the test isn't the result how do you
react
when there's something that doesn't go
the way you understand the way you feel
that's the question so it's very easy
you know
talk is cheap it's easy to talk but when
you face
the situation then
one sees is my commitment to the mitzvah
or my commitment is to him
and there have been people over the
generations
who their commitment was to the mitzvah
and then
slowly but surely it subsided
because oh the mitzvah goes only so far
there's certain conditions and terms and
all those things
that play into the atmosphere and
environment of a mitzvah
what if those what if that environment
doesn't exist anymore
look okay let's look now right here
comes corona
two months were isolated
are we governing
with the same kavanah and the same
commitment in our homes or wherever
we're dominating in isolation or
near isolation right are we diving with
the same commitment kavanagh and
excitement
as we do when we're in sure just ask
yourself that simple question
and if your answer is yes
then the place and locale makes no
difference
so you only mentioned to me yesterday
and i understand very well what he's
saying
because i'm also human that you know
neither davening on a porch
it's just not the same as daviding a
shoe
that's true that's true because
the porch and the shoe is what's turning
us on or off
but if we work towards starving towards
you
what's the difference if you dive in a
bunker in a shoe
or on your porch you know the difference
is whether you have
light air and other conditions and
and so it's what we call a chassidis
gilri
whether there's revelation inspiration
but moshe meyer's revelation inspiration
is not essence
essence is attachment to god whether
you're in a bunker your porch or a show
makes a difference
or a desert it makes no difference
because i'm diverting to you
i'm not diving into the midst of
standing from an estuary
and this and this like i say it's a very
hard elevator
it takes a lot out of us to come to a
place that i do the mitzvah
not because of the mitzvah but because
of the commander who commands the
mitzvah
so it's it's so easy to say i accept god
of course what's the question i believe
in hashem
ask any from person of course i believe
in hashem
but when you ask this question
you're not going to get the same answer
just ask them if they die with the same
kavanagh
on their porch as they do in show
and they say no then you ask why not are
you diving because of the mitzvah
of the true environment
or are you diving to him and if you're
diving into him
now that he his will is vis-a-vis
government and law
and that that we don't at home or on our
porch
i doubt him with the same highest
there's a rabbi in chronically milski so
he once told me
he's a rabbi vashul in bassrivka on on
on
crown street in between nostril and new
york avenue in crown heights
it's an old it's an old show and bought
it and it's the girls school
called base rifka and the auditorium
there or what i'm sorry the
the the level of the show where they
have you know
the gatherings and um rallies and
talks could hold probably 500
to a thousand people it's very large but
this you know in the good days in crown
heights most people went to 770 to
dominate the rebels minion
so he told me what did he have 20 people
in sure you know local some local people
so he told me and he would give up
russia right every shabbos the rabbi
gives a sermon
he would give it russia and he told me
he spoke
very loud and in his mind he had a
thousand
people in front of him
that's the way and as i said to
brotherhood like
like the reality is you have 20 people
he says
if i took for a moment into
consideration i have 20 versus a
thousand or 500
i would be out of i wouldn't be here i
would lose my i would lose my kayak
i would lose my energy i wouldn't be
excited and and
i know myself so to me i have to make
believe
i have to imagine or in the words of our
mind i have to have the kabbalah soil
that hashem wants me to stand on the
pope and now and to give a servant and
russia
whether it's one person ten people or a
thousand people
on the other hand
i once spoke to one of my mashpir and he
said to me he confided he says
if i don't have a crowd to speak to it's
hard for me to to speak if i bring he
told me that
he what that wasn't him and and
he's a very hasidic jew and you know but
this is this so i'm showing you it could
be very hasidic very tongue music and
you could be a big marker
but but your character and your psyche
has not yet become glued with him
that's that's what hasidis is pointing
to that's what we're pointing to doing
this mimer
are you glued to him or are you blue to
yourself
so that's it that's
it it did it and it's you know you know
it's hard to kind of
face this reality but the only way to
to grow is to face the reality that
we're at now and say
i need to work more on myself i need to
commit more to akkad
okay that's it that's a practical
result of this yes motion yes
yeah this is in line with what you're
saying i know it's a little off topic
but
isn't this directly tied to our level of
ammuna as well
that you know if we drop something a
nice object and it breaks
and we get upset you know and and but if
we really have a moon and hashem
we that should also not be altered right
we should be composed and not get angry
or not
absolutely absolutely but he true
here we're talking about the aspect of
cabola soil
but yes if you have true cabola soil
your
munna is 100 yeah
let's continue bottom of 318.
yes
i understand the what i i understand the
definition and i understand what we're
trying to do here
what i don't understand is the how is
the how
through is blinding us is that is that
how we attain
yes yes first let's see if he says
so but the answer is yes you're right
it's not but it's not through you know
uh saying
or or or eating bagels or reading
segulas on
on such days in khabar it don't work
okay in our system and i'm not saying
is no good he is no good and reading
school is from here and there
and you know and and sniffing the snuff
he could do all these things but in the
bavitch in khabad
it's just as you said it takes his bonus
so you're 100 right and and practically
practically
we all know to make a change this cup of
hours this thick head
has to be turned on and if it's turned
on then that heart starts pumping
with that with blood and starts feeling
but it comes through his abundance
you know i i live here in borough park
i've been diving you know here
you know you see the kassidin they shake
themselves up
and they scream and and that's their
style you know
and and and and believe me they're very
fine people
really really really special people
but it's a different avoider does far
them
read zohar like we read like we read to
him they read zoar that's their avoider
i mean i i was um about
20 years ago maybe more i took a group
of three
uh three people one from new jersey one
from california and one from
somewhere else and we went to see the
baba sally's nephew
his name was mahluf lassri he was a
makuba
makubu and he lived in de mona
so we went up to zfas i took him to
tsvas to be mispalo
and we met him and i made by the way a
video of it that you can actually see
how ambakul does kabbalah with us
it's very interesting i don't think
there's such a video out there this is a
real makubu
you see him take out a book and telling
me to put my hand on the book
and then he starts reading it's the
names of god
it was a big black book with pages and
after
he he starts telling me talking to me in
arabic and had a translator
in hebrew and you'll show me and and
different things so it's interesting
just to see
the the workings of a mukubo you know
just
i don't know i found it interesting you
know you always hear them
and here i was right in front of a real
makeover
and he did it so we had it videoed
hashem and i produced that video
anyway so is that on you
that on youtube somewhere no no no no
maybe i should put it i have to i don't
know right now just on video
on a dvd so
so um and then we left it was
interesting he told people things
he said to one of the guys from the
jersey said you've
you've had um kidney problems
and uh don't worry you'll be all right
he didn't write anything i didn't say
anything and indeed he had kidney issues
i i i saw this in my own eyes i'm not
i'm not joking
then oh the only thing you want the only
thing that
you were supposed to do is write the
names of whoever you want him
to dive in for so i wrote down my whole
fam all my children
so he took the paper and he went like
this
on the paper and then he picks up the
head and starts running
so i say what is he saying so he says
he's saying
he's asking do you have a daughter
that um is not feeling well
so i said no when i left america you
know oh thank god well my children were
well
he says don't worry it's a temporary
thing it's gonna
pass you have nothing to worry about and
i got i'm totally like
what i go when we when i go outside
whilst you know i go outside i call my
wife from there
and my daughter kaya bushka at the time
came down with chicken pox between it
after i left you
chickenpox states for a little while and
leaves
and there was four children my son and
my three daughters
and he and somehow go on like this he
he starts talking about this this
daughter
so it was very interesting anyway at
this point that's not the point i want
to make
after we finish with him we went this
fast i was in swas i realized oh
i forgot my hat where did i forget my
hat
by maklou velocity in demona oh my gosh
and it was so hot outside we gotta drive
back down to damona
well you got to do what you got to do to
my hat
when we came it was already night i came
there to get my hat
i saw him sitting by a table or a bench
outside because it was very hot
inside and there was a fluorescent type
of light
over the table and it was reading
so the avoider of the fardhim
is and i'm not saying he didn't
understand this earlier and he didn't
learn desire i'm not saying that but
there is a serious avoider of reading
zoya
just as we have a series avoider of what
of the healing and that's a great thing
but that's not what we're talking about
hey that's not going to make the
usually to make a deep interchange it
needs seiko
and inhabad we use what you said before
his abundance let's continue down the
bottom please
so he says
the last line of 318 second word
fellas
[Music]
319 now then the level
the the the mindset of we will do i'm
sorry we will understand
is more wondrous is more is greater
than let's see what he says
as we see in actuality
[Applause]
you can't compare the doing
the mice which is the cabola
you can't compare the two levels you
can't compare if the
my my behavior if it's just
generated by the yoke by the
the russian the detail the will of god
or if my commitment and my practice
is because of my commitment to the
master of the will the balharat sir
because he explains that
when i accept when i do the kabbalah
because i'm committed to the master of
the balarotsum
ohs
then my action is more precise
i'm more interested moshe in the details
the details become relevant and without
the details
it doesn't work for me
right okay because one second but
he doesn't say the other side the other
side is if you do it only because of the
detail not because you committed to him
then the performance of the mitzvah
excuse me is not as
precise uh i did it
does the does the the strap on that
villain
have to be below the youth on top of the
youth
on the mabarta i mean all these details
of shogunate who cares
who cares right i'm putting on film be
happy i'm putting on drilling
and i like putting on film and i want to
put on two
but every little detail that's the
difference
and think about it when you're really
attached to someone
you and you really love someone you like
someone and you respect someone
you want to do everything for that
someone and everything means in every
detail
because you know the details he likes
the details or she likes the details
if you just do it but you don't
emphasize the details
it's an action it's a nice thing but
it's
it's a commitment that's not complete
that's what we're saying
a complete commitment a complete
comes only when you've you come to the
place in yourself
that you're committed to him the bala
says using the above analogy will also
understand
when it comes to doing mitzvos mitzvahs
on the fourth line
you can't compare at all the fulfillment
of the mitzvah
and the beautification of the mitzvah
[Music]
because
the way it is when you just accept the
will the commercial who
in comparison to the way it is because
in that you accept the master of the
will
so this discussion here this discussion
here will end over here today
so this discussion is a very important
one
because you know what they say all the
differences in the details
and the overall general commitment you
don't see a difference
it's in the details that you see the
commitment and that's what that's what
we learned today
that the and the the the concern
for the details is if you're if you're
really in touch
with the one who subscribes the
prescribes the details
called for this shabbos to be shabbos
because
we all came together with one heart one
man one heart altogether so that ever
called for this shabbos
to be a unity shabbos the shabbos before
chavouris
so unite yourself with yourself
unite your family with your family with
you
with you and your wife and your kids and
all that and unite
unite the community and just the whole
idea of bringing people together
and and truly having obvious israel
especially a time like this is not a
time to
to bring up and issues of divisiveness
and machois
leave that for another time hopefully
never but uh just like the sukho naduk
says that the month above is a time to
have
uh is not a time to have a judgment
court case with a non-jew because the
model
of is not you know the issue of of is
you know
not a great one at least outwardly the
premier's is the greatest as
questions explains and you should do it
rather in the month of other which is
the month of um
putin so the ideas that are
you know stressful and difficult
sometimes you have to just put them
aside push them off
we'll get back to it there's nothing
like
like sleeping on something you know i
think i told you that
had a brother of zalman aaron they
called him razzo
so i read once i don't i can't find it
i'd love to find it but i read once
in his name that he suggested that when
you're angry
about something you shouldn't talk for
minutes
now he didn't say why i imagine 60
an hour is like the norm you know an
hour
that one extra minute is breaking the
norm
so when you're in anger and you know zip
up your mouth
and don't talk not just for an hour but
even the extra minute meaning
it it will it will it will subdue the
anger
in a way that's beyond the norm because
the norm
you have a reason to get angry
so get angry get upset get frustrated
get you know
sugar if you do it for one extra minute
there is that extra
additional kayak have a great shabbos
we'll see everyone sunday mr shem
yes
yes yes i got my hand yes
what good good good
so from this so it's a question i've had
but i think that
that the the rebel himself is bringing
out the question
in the mimer it's so interesting because
i feel like his mom is like talking to
us today
but i i feel like when he's talking
about if we're doing it for ourselves
or we're doing it for al sam there's
some
there seems to be an and of course
one of the few you know sects or groups
that doesn't where they do it for
themselves and not
for ourselves
but it seems that that a lot of people
fall on the fact that they're part of a
froome community
and for a part of you know um the the
neighborhood the
the the shul and it's like wow it's
great we could be part of this group
and we could be accepted and we'll get
you know welfare checks and the rebbe
will give us checks we'll get
apartments and and you know we'll do
everything together we'll have like this
wonderful herd kind of mentality and we
get all the benefits from it like
yeah i'll put on a black cat i'll i'll
put on a shrimal
and i'll become part and i fooled
everybody
or whatever just because i joined the
club meaning like
yes of course i love hashem i want to be
part of hashem i want to be part of the
jewish nation
but on the other hand i want to be part
of the group
meaning i want to be part of the group
because i i can reap benefits
for my children for shidduchim so i feel
like this minor and stuff is
really bringing this out okay
excellent excellent appoint um
and i would say and i've said it before
but it's worth repeating that
you can't dismiss completely
the virtue of belonging to a community
and belonging to a group there's
something
torah sanctioned and torah driven
and torah desired we have a rule
in the artificial menace
don't separate yourself from the
community
now you're talking about living off the
community that's another story and
that's that's not for that's not what
this mimer is about
i you know that's you know that doesn't
come that's
different discussion and we've discussed
that too we're talking about
is your commitment because of the
community or is your commitment because
of him
and that's what we're learning in the
mind and that's why it's so important to
learn considers that's all
that's what you say i get you know i i
wish 5000 people will be learning
together with us so we could
it's not my words it's the mind it's
siddhis khabad
gives the tools of dealing and thinking
about these issues that's all
every learning is good muslim validity
but it's a different orientation
here we're talking about really thinking
you know and getting and and and not
becoming despondent and depressed sorry
i'm living in other words i'm not going
to conclude yoni like
you were intimating that oh because i'm
leaving
not i'm i'm doing it because i'm in a
community therefore i'm no good
i'm not going to conclude that what i am
going to say is
you still can do better the mimer is
talking about
doing better the chabad mindset and
paradigm is
always better not to stuff
and and and and degrade and and you know
that's muslim
of course we have my mother that talk
about that and that
you know but it's hasidish it's because
you're so special like i've run towards
abram turoski says right that he grew up
and his father would tell him when he
did something inappropriate as
passionate
it's not it's not befitting that's the
attitude of hasidis
in other words that you did something
wrong okay
but you know who you are you know where
you come from so now you can say
well and and today this is an issue
especially with the youth
i have it you know my own teenagers and
daughters and
you know in discussions do i do it
because someone else tells me to do it
should i care because someone else says
you should do it this way
you know what the answer is and the
torah not
meaning it's a whole section in the
gemaran bro
in in in right
a whole section of minigame
there's something to be said you have to
behave and dress a certain way
when you're in a certain community
it's not outrageous respect this is the
community
i i told you you know people that don't
like living a certain community they
move to another community
so what do we see only we see that
community plays
a very important role in religion in
general
and and in our religion in particular
it's it's imperative have a great have a
great olympia i mean there's a quote
from 50 office
why why can't i learn torah in new
mexico
of course you have to learn tournament
mexico but it's much more difficult
you're on your own
when you go to a mocking torah it's
easier so
that's a value and that's an intrinsic
value an important one
nevertheless as a student of theater
especially a student of trader
um that's permeated with hasidis
then you you understand that you're not
doing it because of the community you're
doing it because of hashem
that's the answer that's the way i
reckon silence gotta go zeitgeist have a
good day everyone good shabbos
take care