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Practical Chasidus w R' Chaim Dalfin - Igeres HaKodesh 27 #1
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What's a Rebbe? How do I decided if he is my Rebbe? Can I have a Rebbe that is no longer physically alive?
Categories:Torah/Chassidus
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Auto-generated transcript. Not time-synced to the video.
the morning so we're middle of it get us
a clay dish of the altered and the
letter 27 so to recap basically this
letter was written by the altered Abbott
to his custom outside of Aris role after
his rebbe reb Mendel of attempts or a
mental of her a duck have enough of
mental Vitebsk it or her ducking passed
away in 1788 he went and settled in
there she saw in 1777 yes hello correct
have you ever learned that it's a
wonderful safer a very important work in
fact that it touches upon you see their
various teachings that the altar that be
included he talks a lot about people you
know that anyway
so in addition to writing the letter to
console' his his his custody
Talton ever shares a message a message
of hope and a practical message what to
do which hopefully we'll get to later
today but in order to do that he has to
share and explain who were talking about
who was this static tremenda lee what
does it mean whoever he was he was a
student of the maggot and the world who
was instructed to replace the market
appointed by the maggot to be the Rebbe
for white Rochelle fo was called ricin
that area of Alenia what does it mean
who he was the question when we say who
he was is what was his soul light is the
shovel you know when you look at a
person you could look at their mount
worldly and that's a superficial way of
knowing the person or you can look at
them and and and try to understand them
and study them who are they inside
that's what I do for a living I study
people I write about people and about
movements to try to understand the
deeper side of the person and the
movement and the ideology just I just
finished writing before I got on with
you guys about an encounter between
rabbi hook nur and the rebel back in the
mid 1976 and I heard this from a student
a very close student of Rabbi Luthor who
was at his house while the rebel was
from bringing in of puffs of his the
rebus father's yard site and he would
make of a bring in each year so that
year very nice so that year 1976 five
days earlier the 15th of a terrible
tragedy happened in Netanya what
happened to students from the MIR from
the brisket Eva Americans both were sons
of Russia yeshiva one was a son of a
name that the only probably very
familiar with rabbi Aaron Chester a bi
receptor rabbi receptor ultimately
replaced
rabbi hookman as the receiver of high in
Berlin and Boris Hashem he's still alive
is he's old you know he's probably older
than 90 already and he's today still the
official receiver of hi in Berlin so his
his
son one of the sons Mordecai I don't
know if you know him
Mordecai was just when to learn in brisk
because you know it's this custom still
exists many American boys who want to
its you know going to kind of the
superior your fevers they either go to
pun of it and and actually most
Americans don't even go to punish they
go to brisk I've met them on the
airplane you know if you go to brisk and
you're an American and that's gonna be
on your resume you're gonna get you know
they thank you they you're gonna get the
best you know what I mean anyway at
least that's their say that's right
that's right
right so so it so it's an investment
it's a good investment right anyway
anyway so so whatever the case I bet
saying this about that or add more said
you know I'm not saying that I want to
know why you went but he went that was
that was the way it went in those days
and his Ennis and his friend was high in
Baron Bell there was a receiver in Mir
yeshiva in Brooklyn rabisu Rabbi Shmuel
berenberg there's a very big tub across
him a tremendous mass mitt he came from
a Europe and he learned in Shanghai in
the MIR he was a mirror talmud in the
old country and he became he became he
became a son-in-law by the one who
started the mirror Shiva in Brooklyn
Rabbi Avraham Lovitz started it in 1946
not only that he made it possible he
raised funds for the achiever one of
they they ran away in 1939 with the war
erupted and till 40 they got to America
those five six years have become
another's the father-in-law of Robert
berimbau you know raised funds that he
was the one that really no you know in a
sense saved the yeshiva
so his son-in-law after he passed away
in 1964
small bamm-bamm became a cold Russia
Shiva with Rabbi Baron Bell a rabbi
comma novices son
so basically a son and a son-in-law of
common nuggets became cold Russia
Shiva's and this rabbi Berenbaum had
children one of his sons was kya hai him
was a friend of more - hi um shelter and
they both were learning in brisk well
you know during the summer there's been
house mine him so they went for a little
respite they went to Netanya and there
is my understanding is until today a
hotel on the water called gali sons that
sometimes if I see that you know the the
closin burger they have there a hotel or
I have day on there someone else owns it
and they stayed there
now during those days if you know your
history or recall is there was a time
when the the Palestinians fought the in
the terrorists they were coming in with
a rubber boats to the at to the to the
to the beach area at night and you
didn't notice them because and then it
didn't make noise because it was rubber
that that that was the the type of
terrorism that they were doing at the
time and they had unfortunately killed
hidden so everyone was you know very
very concerned and everyone especially
those hotels on the beaches all along
the coast
they had analyst security private
security well this guy lead sons also
had private security a an older Jewish
gentleman who you know carried a gun and
he was protecting the hotel Mordechai
and Heian went for a stroll with evening
stroll that you know getting the
outrageous they came back and the the
hotel was closed in other words they
came I guess after the closing time they
needed to go into their room so they
walked here
and their front back meanwhile the guard
saw them and the guard just assumed they
are Palestinian for the end
terrorists who tried to break in to you
know to hurt hurt people and he shot
them
he said he shot he shot at them and I
don't know how but he only he only
killed
luckily crying and he didn't kill
mortified he killed him it was a
terrible terrible tragedy this was on
the 15th of of 1976 this is what yeah so
this happened the the Reber
vibrate five days later and middle of
the fibroin
the rebus said I didn't want to talk
about this and I'm not going to talk
about it just very briefly because the
rebel during those years there ever came
out with was called myths I am million
comes to the word myths of campaign and
the Rebbe had a campaign the ten
different campaigns you know to put on
trillion and mezuzah and on different
things Shabbos candles one of them was
called myths
mezuzah the campaign of mezuzah and the
Rebbe they encouraged everyone to check
their mezuzahs and get other people kept
another episode the fact that this
terrible tragedy unfortunately happened
it happened and their ever said he said
the student that was killed learned
learned in a most Cano yeshiva zealot
yeshiva everyone knows that brisk
amongst all the literature shiva's was
the most sell it like yeshiva because
the founder was red velvet of brisket
history of who was a great man but he
was a zealot yes yes yeah yeah yeah in
in in many sense but in the political
sense to I mean I mean
in a holy way he stood up for you know
many important issues to to told for
toda no question about but he would you
know he was adamant even he didn't you
know it wasn't it wasn't you couldn't
buy him off with money and politics he
was uh he was legitimate he was a very
very who's Ryan Briscoe son it was
really legitimate I wrote about him too
in my next book there'll be a whole
section about it he was a very special
person anyway
so so so the rebus said that this
student that was killed was a student in
a in a very zealous achiever the rebel
you should know just just for the record
generally speaking the rebel never
mention names never and I mean never
never and even places and things like
that he didn't want to say too much for
whatever reason you know so he didn't
say the name of the yeshiva but he did
say that it was a very zealous issue
which makes sense it was brisk okay and
he said he was the son of a Russia Shiva
which also makes sense his father of
smooth bamm-bamm was the receiver at the
defiant at Maria Shiva in Brooklyn and
their ever said that this seems this is
a sign from heaven what happened that
this is a a continuation of our
conversation and and our discussion
about the importance of checking
mezuzahs that's what he said he didn't
say that the mezuzah in in his room was
no good he didn't say D that and then he
said and then he said that the father
the receiver should not be embarrassed
he said that he did say and he should
encourage other people to check the
businesses that's what he said and then
he went on well naturally you understand
that this was not received well by
people in the in the Leapfrog worried of
I could tell you from I listen I myself
listened to the talk first of all I
might I might have been there but even
if I wasn't there I heard it you could
hear a lot you can hear it today the
tape is available online and then I read
it and I read it I have the action we
have the actual words the rabbit didn't
say that but the doctor did you know
anything derogatory but it was perceived
in a derogatory way no question about it
no it wasn't referring to shelter me to
bamm-bamm it it was bamm-bamm son no he
was referring to grab a berimbau
brother bearable anyway why am I saying
this because because you know people
tend to hear something and they don't
they don't have an interest and
understanding of the larger picture who
are these individuals what are they
about
and it's from that context that you have
to understand a sensitive discussion and
this is a sensitive discussion the words
of the read that were very sensitive and
that's why he said I'm gonna get him a
I'm gonna speak about it briefly and the
purpose was not to god forbid hurt
anybody
the purpose was to arouse us again to
the importance of checking the
businesses in others the Rebbe was
saying that the more you check the
mezuzahs the more they'll be protection
for registro now of course what is
someone who wants to you know make their
ever look negative he says also what the
Rebbe is saying is that the reason why
the boy was killed is because his either
he didn't have a potion mezuzah in his
room or his father the you know didn't
poopoo the Rebbe his campaign and that's
baloney his father never poopoo the
Rebbe his campaign
I spoke to students his father never
spoke about it in fact the father had a
good relationship with Chabad than a
respectful relationship but that you
know is an expression and you this hill
eylem golem you know that means I love
Balaam basically people are deaf people
are dummies in just a simple English
people are dummies notes you hear
something you don't take time to think
about it in the calm you know methodical
way and right away you get all worked up
and and you make a conclusion that we're
all that way and different things in our
life so so so when you when you reach
not going back to the letter here Valtor
ever the outer Deborah is writing a
letter of condolence what the the marcia
rabbi Feldman of mere heard the rebel
say what he said and somehow it got back
of course to rabid Birnbaum and he
wasn't upset he was not upset it was
only you know the the students who you
know some students who heard about this
that were up in arms but anyway anyway
the what I want to get at is going back
to the letter here that that the out
that ever writes a letter of condolence
so you could you know you could say it's
a letter of condolence you know but
what's the novelty right
what's the novelty here what's the
finish it's a letter of condolence but
when you study it well you look deeper
into it it's much more than just a
letter of condolence it's an entire an
entire description and insight of to
individuals and communities and the
purpose of life and what we can learn
from it so what what what did we learn
so what did we learn we learned that in
a nutshell we learned that the true life
of a Tzadik is his and munna his gyro
and his other his faith in God his fear
for God and His love for Russia those
three things are the makeup of exotic
now this means
but when you identify with any Sadiq
this isn't just for a you know that
Mendel of attempts called the ballot
Anya this is for any Sadiq if you
identify with him as a Sadiq again
whether his your ty vehicle not your
target that's that's not relevant right
now and that Sadiq what are we learning
here that the essence is his faith his
fear and love for God and if you cannot
identify that as the central theme of
that individual according to what we're
learning here he's not a traffic or I
should say better he's not excited the
way the alter rebbe is described in the
Sadiq here there is Delta revered the
Hillel Chapter one of tanya has already
said there's a Sadiq be shamed her
toheart guys concentrate I mean stop
looking at him there's a psychic Bechet
motto her and as excited be shame her
Musa there's a descriptive Sadiq or a
figurative Sadiq and there is an
essential Sadiq
and this isn't chapter one with later on
if you won't go back and review it then
basically you know there is it sounded
who we all say oh he's exotic but we
don't really ain't no and be mean that
he really is it sounded we mean that he
has more mitzvahs than a famous so we
could say about the Myers
he's exotic because he does Morris it
more more virtuous more mitzvahs than
then sins but is it really a Sadiq I
don't know maybe is but you know
probably not he's not a Sadiq because
he's not excited because we're all not
something capable regular people but do
we do more mixes that are various I
believe so yeah so could we as a figure
of speech saying which word Sadiq yes
but shame Torah yoni the essence if are
we really thought not
sadiq is something totally different so
the cat not going into got a different
skin bathing inside that we're just
talking about
Saavik let's leave it at that in my next
look about the coffins crying I touch
upon that the difference inside the
convey Denis in regard through the
toughest item which is going to probably
alarm a lot of people in the real and
they're gonna want to throw rocks at me
but anyway we'll leave that slowly we'll
leave that for another time but but but
it's exotic the rebus says here you know
what it's a dick is a real Sadiq is a
mullah leader and other that those three
things in his life define his
relationship so if if you if you come
across someone Hillel and you cannot see
that in in them that they might be at
Sadiq of another kind o or and again
this is the palette Anya's description
I'm not telling you that another ready
or another a philosophy would say would
agree I'm not I'm not saying that but
pretty much he's on target you know it's
a matter of degree but the alter rebbe
is very clear in in his definition but
we what you want to say hello for my
family whether because of their
you either have it or your dog people
are in there drawn to it or not and when
I remember thinking but I wear at that
Gershon that is that it's really in a
certain sense though you'll see them
that make the rabbit in that way that's
right that's right that's correct that's
correct that's correct and you should
know that that truth in the divi fiim
was used in the court case of the
Lubavitcher court case about the swaram
with with the bf yeah yeah yeah well
they they argued they used the the the
the the side that felt that the
inheritance is a private inheritance the
library they argued that that the the
chuhwa implies that it's a it's a being
there ever is is not of an inheritance
automatically it depends on on it's more
of a familiar an individual thing so
they they were they were arguing that
that should apply to the to the swaram
situation which which obviously the
judge ruled against them and not that he
really understood the cut of the
intricacies of that Halawa but that was
brought to the to the table and it is a
very interesting true ver I'm not sure
other you know Postum agree not that
I've seen
you know then comment on it but it it's
definitely I'm aware of what you're
saying I I in fact I tried discussing it
once with my teacher to see his insight
but I didn't it I didn't get a chance to
do that but but I understand you're
saying and yes yes I see them make a
river so the Alta rebus says over here
that this is the classification of
exotic so he's writing to the students
of remember love attempts he says guys
why are you why are you sad that you're
ever passed away
you're sad because you lost you you've
seen this you seem to feel and believe
you lost your connection to God visa vie
the Rebbe is faith and and and and year
and other says the alte Leopard you have
it all round since the content of the
Sadiq is his faith Boas and his fear of
God and love Russian that's something
what he'll just said said you don't buy
it at Sears in a package that's
something that is transcendental and
that's something that's here before
during and after his lifetime because he
has a mission the de chambre was on high
before he was born
the neshamah was with him within him
when he was alive on earth and the
measurement is still here even after he
passes on at his gravesite at his house
in his base Meldrick and in your house
and in your room when you learn his
Torah and discusses Torah and that's why
yes I'm consoling you it hurts and we
understand that but please don't
conclude that God goodbyes but he's
really active now you understand guys
that if you think about this this is
such a powerful thought for every for
every year whoo-hoo-hoo and and and what
what I understand from this is that the
onus is not on them it's on me it's on
on the Hasidim on the Talmud among the
students do we students and fasted and
that we feel this about our reverence
articles passed away and if you do then
to you he's alive and he's thriving and
you need to be
you want to be part of that and if you
don't feel that then is dead and all
over and very Six Feet Under
you understand so I just I just want to
say I just want to say that although I'm
not a mature fish in the classical sense
but I what do I know
and I don't that I don't feel that's the
approach to to to to Hakadosh barukh
hold nevertheless the ideology the idea
of exotic transcending is has nothing to
do with the schism it's it's a fallacy
it's a it has to do with the whole
concept of but Sadiq after his life you
understand but the way it's been cloaked
and and and dressed up and presented is
in a way that you know could be
outrageous and people you know don't
understand it and gets very upset but if
you if you strip off if you strip all
down you have you come to the same
conclusion if you believe if you believe
in a Sadiq let's say you're talking
about of you who delayed you stretch
right here be a great grandfather right
good it's me I'll give you an example
and I'm getting off topic but I think
it's important there was one poem I
years ago and but I had a few so I
wanted to understand the writings of the
original better and it's hard it's not
just you know say from do Gulen charter
Bullen which is more you know to see
reincarnation Souls first marriages
second marriages divorce sibling rivalry
I mean all kinds of juicy stuff is there
it's amazing but but there's other
sections and you have to really know the
fundamentals so I was looking for a
teacher so I went this I spoke to
someone on the phone who was really a
lit FAQ he wasn't lit dropped but he was
learning Kabbalah and frankly was very
arid
that I never called them back baby you
spoke down at me and it was you know it
was me and he was he was known
he is known as someone who studies
Kabbalah so I wouldn't learn from anyone
that's arrogant you know like this
famous story that I've told you that
there was a faucet who would drink from
a kettle but he would never drink from a
samovar in Russia he had these big iron
cast cast iron teapots called the
samovar and it gave tea and you grant
you hot water tea so there was a cluster
they would say I will never take water
hot water for a samovar but I'll take it
from a kettle a little dinky kettle why
because a kettle bends over but a
samovar is so heavy you have to put your
cup under it it will never bend over he
said for someone who's giving water
if he ain't willing to bend over I ain't
good I have siphoning for my mind my
slang over here I ain't gonna receive
from him I don't want to have anything
to do with such a teacher because he's
not willing to bend because he's stuck
up in his way a kettle might not be so
fancy like a cast-iron big you know mama
but it's it's bends over Pincess if I
see the sherbert that have smaller
victim who you knew with has her over
from me hold that out there who was
Alabama sure much spear in the Babbage
and a fossil that some of trendek I'm
telling you avert that you should it's
worth a million bucks the difference
between a kettle and a samovar and it's
a lesson in life a piece I took it as a
lesson that who do you want to receive
from what type of teacher someone who is
willing to he less humility so I'm gonna
stock up forget it so one of these guys
Kabbalah teachers just on the phone he
was so arrogant I said I'm never calling
you back again then I went to meet
someone else it was a good teacher and
see the shape of a person but it was
very busy anyway somehow I found out
about a young guy much younger than I in
Borough Park who was knowledgeable and
tremendous knowledge in all sections of
Torah you can't my this young guy and
and I asked him what he would he learn
with me he said sure and we began we
will have recess for a while in in the
teachings of theories of history result
anyway he writes me to his house on
Purim I have my own house we lived a few
blocks away I come to this house and
this this is what I see when I come in
listen semaa I see there's a chair a
nice chair in the middle of the head of
the table and alongside are people
sitting on the right of the left at the
chair there is Hollis there's why
there's a better and there's Warren and
there are two candles and the swaram are
from the Holies if it shows wherever
this is the trailer right and I and I
say to him what's going on with me
because you know this was pretty
alarming he says this is for my Rebbe I
said who is here Rebbe
he says the Holies of the children
Trevor who lived 150 years ago and he
says I am I set up a place for him at
the table I'm telling you what I saw I'm
not exaggerating and he and he was dead
serious
and then the suit that went on for hours
I was there for an hour or so and and
the reverence that there was at the
table and this is a young a young you
know I'm twice his age probably at it I
mean twice his age much older than him
it was first of all for me it was vaio
Peter and he wasn't al abama sure he
wasn't as a bad thing he was a friend of
Chabad but he was not he was a he was he
was a trophy
forever they lived 150 years ago and to
him it was so real
that this is the children rather sitting
at the table at the pouring sugar
leading the meal so for anyone that's
gonna tell me it's only the Misha system
that have these beliefs I saw it I saw
it and and and and what's the point and
here's the point the point is it's not
about this if a children Reber the
mission system it's about whether a
person comes to a place in their life
whether emunah is so powerful that this
is in other words faith is an individual
thing she that's that's the that's the
the time the argument against the
mission system is you could believe any
way you want but why do you bring it to
the streets why do you impose it on
other people you know it's it's like
private okay and I'm not gonna go in
right wrong but but individually this is
what we're learning here and Tanya well
down to Rama is saying to the faceva of
remember of attempts he's saying to them
fellas you ever passed away but you're
ever Yerba really didn't pass away why
not
because his message of faith fear and
love for hashem is is here because
that's what he's about and this is a
this is a mindset you know it's a
mindset
either you you you come to understand
this and believe it and see it or you
don't and that's every it person's
individual heart and private and and no
one can say to the other person so it
wasn't my place to say to this young guy
you know like you're out of your mind
like what are you talking about you know
he passed away 150 years ago and here
you're setting up a chair and and and
swaram and and like god forbid and this
is I'm telling you this is a serious
town
I'm telling you you know he still
brought up a strap around the knee and
any yeah yeah no I'm just saying so when
that's why we're learning this this
letter and we can and will contain
tomorrow we didn't learn anything inside
today but it's important to have to have
this conversation because we're coming
up to the yard side of the previous
Aranda and we talked about the rebus 70
years of leadership so right away a
normal person will say what he talked
about the road passed away 25 years ago
what leadership he talked about yeah the
barbecue sauce even Robotnik's are doing
great things and then it's wonderful as
Hillel said the Habad house movement he
you know is like probably the you know
the greatest in the world that's all
true but what does it mean that
there's leading when you heard these
this big heiress and the next one 27 and
28 you you'll have you'll hear what
where where he we're coming from and it
began here with the outer ever and again
the outer ever shares the ideology and
that's why I go back to what I started
off saying if you don't know the
ideology it's all a bunch of nourish
pipe but yes it look bizarre they feel
the star absolutely but but I understand
where he's coming from
he has that emunah he is living with his
litter tray forever and this oh so I
don't have to stop now but this taps
into the whole idea having a choose her
ever how does a Jew who wants to be a
faucet ever ever choose it at Hillel
said before trusted to make together how
do you know where so whatever do you
choose as far as your as far as your
particular rapper to guide you in a
certain way how do you choose your tonic
coolin i who then conquered ation cool
them off everyone's holy everyone's
beloved right the cool of Postum SPF so
usually said they all open up their
mouths you know we're all holy no great
but we we open our mouth you can also
say cool place to my spear means you
know what it means it means that they
rebel helps us to open our mouth he's a
motor tariffs to show he's a instructed
to show us how to use our mouth so how
do you use how do you know the answer is
it's an individual think no one can
legislate to you how you feel so for
this one to my friend he was moved by
the writings of the CD tray forever and
he became a city trailer hustled even
though his relatives the we have
excusable the breslav hassidim
are moved by Rebbe Nachman at nothing
and and they feel that's their
connection the barbecues were there and
and and and and and the stove owners but
it's not like you know join the club and
and and and automatically you have club
membership that's very superficial if
you want it to be meaningful you have to
you have to come to the understanding
and have to ask yourself the card
questions and ask yourself if this
writing and these teachings talk to you
and if they do you gravitate to them
that's that's the kind of ultimate
connection between the faucet and the
particular River
there's friends of rabi's there's
associates of Rabbie's there is a
acquaintances of rabi's so good but as
far as really taking someone to be your
Mora Terrace I'm not talking or
about a teacher and a rough I'm asking
about a rabbi a rabbis a rabbi if you
need to know the laws of marriage you go
to Rabbi who is expert of marriage the
laws of sugar you go to the Moors of
suka we're talking about as it says in
pity of us what the same picky of us
guys
Robbie I'm man Robbie says a the debtor
sure you're a lawyer of them what is the
past that man should choose who's Robbie
Robbie who diagnoses but doesn't say you
rep you who does not see it says Robbie
ready
only a Rebbe can tell you what path and
life he should choose so imagine now a
red Battelle's yoni take your wife and
family and move to Wyoming he says he
says to himself wait a second what am I
gonna do why you owe me and then he says
them said but but before before before
her laugh it'll say that he has to ask
himself you have to ask yourself a
question you'll need are you my Rebbe
you're a great man but are you my Rebbe
my rabbi my rabbi my Rev is not telling
me to move to Wyoming but if but if I
consider you my Rebbe a Rebbe supersedes
the rubs the rabbi's opinion because
their Rebbe deals with the soul and the
Rebbe sees that the only and his wife
and family for their souls benefit that
he could be in Wyoming that's that's
what that and anyone that believes in a
human being god forbid and making him
into a deity that's heresy no I mean I
mean ask you some question when you both
are filled by your voice or you go to
the ariza
you go to the holy for energies role I'm
praying to them you praying to God
that's right that that's the same thing
that's the same thing we look at a Rebbe
as a conduit to get talk of this borough
guys have a great day everyone's agaisnt
yes
[Music]
so I did you do sisters just have not
yet anyway right before the trip she
said listen I just booked my ticket I'm
stopping end of that I'm stuffy a push
behind that's nothing for one day show
me what's going on but Dixon our sister
arrives she thinks from the ceiling and
what day what happens to Jersey Helen
three important features how they think
one issue is teaching only one something
that was it what was the subject in
who's gonna teach the subject in the
camera must be we just finding lost
objects today and I need to think and
making sure that to see money money I'm
just you find in orbit okay fine
that's it her sister herself she's
sister something by the world I'm gonna
take my sister there's another chair I'd
be this great
Haley what happens is she lands in
English like she takes your sister sure
that the reference giving any hope she
isn't fighting subjects and see money
problems for you anyway
then what's here what happens after that
is her sister says this she says it's
very nice she said quick to the sheriff
but she says it doesn't
I'm going to be fed food she builds the
India and six months he spends sitting
in some guru place and after six months
the group premises that she's got get a
personal meeting with the Guru till six
months goes by when she gets her crystal
meeting with the Guru and why this is
happening the group who takes arrival up
and was slowly she is when she was found
because he wants to begin to the phone
has been a lucky what happened
he looks family seasons alone because
along and in Solana should just study so
the new picks it up he doesn't look in
the hall he puts in a pocket
but she's walking with the room she says
you know a in executive the new put it
in his pocket they get the beginning of
is Papa so he walks further with the man
and she's walking and walking on finally
get back to the very temple away whoever
is houseless and she is just reading
what the grew and how she's gonna have
with your heater's from the Guru and in
the meantime she says it's up away in a
second I'm thinking about the slowest
book about this woman so she says we
grew it a little dementia system wait a
second I know unchristian but she says
lunch but she says to him you found the
Robin whose wallet is it I'm concerned
maybe the personal rushed along with his
wife would lose the wallet
[Music]
is finest interest when I find something
there so okay I gotta go back and think
about this city goes back to her room
and ten minutes know what I was related
because this is like about four o'clock
in the afternoon
other grooms gonna go to sleep do
together do what he has to do it but the
evening comes in and suddenly she
appears in the grooves door backed up
banks of bed good guru so what's going
on he's really just had a personal
meeting with you he says I know you had
a personal baby would be but when told
me exactly where I belong
the separate you from me the tape wallet
it's finders ignorance and I work for my
religion to help to find something the
owner he says I knew it right away then
I just a bus is there anywhere I gotta
go back to my sister the venue is mine
and then then the story goes she went
happily ever after of damage in the
controversial have a good day beautiful
yes yeah she came beautiful story have a
beautiful