Power of Speech includes different interpretations - Rabbi Chaim Dalfin

so it's if it's a shrimp shop it's your base tables and Shabbos uh the day the previous level was released from his uh life imprisonment sentence so it's a festive day and we celebrate both Shabbos and Sunday so Chabad we don't have time on Sunday so I just want you to remember that then there'll be probably some fabrangians and look to that but we learned the arpeg of days and Tanya now Dr debit finished these two chapters chapters 20 and 21 are known in are known as the chapters with the altariba in the first section of Tanya morim talks about the unity of God and the point that he made in chapter 21 was that when we say God spoke he or and and the other my models the other 10 utterances the speech of God is different than the speech of man because by man when one speaks the the speech leaves us and it becomes independent whereas by Hashem when he says it never becomes independent it's always within God as explained at length before so the question is if that's the case why use the analogy of Deborah for God if you're telling me that there's a major fundamental difference between our speech and God's speech so why do we employ speech as a way of understanding how God unites with the world and the altebra asked this question that I'm asking you in chapter 21 and he answered because there's another aspect to speech in other words don't focus on the independence part because that you're right there's no comparison but there's a comparison with another aspect of speech and that is that when you speak you reveal Gili is galot and just as when we speak I'm revealing to you what what I know in my head and now I'm revealing it by speaking so Hashem reveals himself his Essence through uttering let there be light through speaking the words let there be like you here and in that sense there's a comparison between the two that was in a nutshell what he said now in Peter called base down to that but further asks so if the fundamental comparison between man's speech and God's speech is is is is different in a way opposes each other one gives Independence and one it doesn't give independence meaning it when a man speaks the independence creates means Unity where it's always together there's no Independence and by Hashem the the the perspective from God's perspective is the world is part of God you know it's chapter 22 says so why use deep word in chat you told me that there's one aspect in deepor that there is a similarity and that is as far as the Revelation part but the primary part of Independence you're telling me is so disparagingly different so why even use deeper that's when it comes to address a chapter 22. let's see these this Insight Beta Club base that when the trader uses certain words it'll choose words that men that that humans use you know that's a good lesson for us you know when you're writing you speak if you use you know a high flute and tootin vocabulary and no one knows what you're talking about so maybe you think you look like a big shot but it's ridiculous because no one understands it you know so when you want to get across a point the Torah says itself employs words that are used by humans so because Hashem wants us humans to understand this data so he uses words that we use um but who in the title the word of a God the same is called them similar to the the the the deeper of man so drama says this is a fact but he's asking these two and a half wines are a rhetorical question it's true that Hashem chooses heal him to use the word Deborah because that's the way men men speak God's word like we speak but what still needs Clarity is but there's a major difference in other words the fact that we speak this way doesn't justify using it that's his question if there's an inherent difference between a from our speech being independent and God speaks not being independent than just so so then using an ink seemingly an incorrect term is wrong when we say the Torah uses words that men are accustomed to using that's if it's correct but if it's not correct if it's wrong why you can't use it yes Maisha you're on mute sorry okay yes means god is the creator of place so we call her Shem Muckle so now on the third line by the word La fee the altareba answers his own rhetorical questions should be Ms because in truth so is the approach and style of universe of the drawing down of energy to the worlds below next page type of 54 with many contractions and mighty ones of all kinds so that there will be created from the Visa V these contractions many creatures of all kinds and therefore we use the word Deborah and it's going to explain and those deeper signifies symbolizes this the manner in which God creates the world that he explains foreign and the contractions are are so powerful and so strong and it conceals the the the continents of the upper faces meaning the real energy of God the inner energy actually is you know how powerful this is that guess what can be was created from them as well he says contaminated spiritually contaminated things Victory boys and extraneous forces on the other side against God unless they received their energy and their existence on the word of God from the spirit of God's mouth by Hester upon Him visit be God concealing his continence and the energy descending gradually from level to level says that the that the usage of the word Deborah signifies a way in which God creates the world and it also allows the opponent of God to be created for the purpose of Free Will I.E clippus if if Hashem would would would would just give his Essence to us a we wouldn't be able to handle it then B there would be no there would be no bad there would be no challenge so that means there will be no Free Will and remember Free Will is a CREDO and in the essence of the of The Godly experience you can't strip the two if you strip the two it's not God so Hashem wants there always to be free will so how does it make it possible he has to hide himself and when he hides himself when he hides himself in that same process the Clippers emerge the negative forces emerge because God God in his in his continence in his Holiness in his Inner Essence is Now hidden and thou them is going to explain soon let's just continue reading and we'll see that's why Clippers are called other gods he refers to Clippers being called because the nourishment and their Vitality ain't no maybe he responding is not from what we call the face of God the countenance of God to the backside of holiness you mean God has a backside says to a person who wants to give who gives something to his enemy he needs to give him something he has no will and interest in doing that but he needs to so how does he give it to him he throws it behind his back here doggy take it here I hate you I don't like you but I have to pay you he turns away his face from his enemy when he gives it to him because he hates him that's the analogy the muscle now comes the ninja the moral Castle in Heavenly matters in the way God's flow comes to the world hashem's face represents Maisha what the inner desire of God that Hashem desires to give influence to a Vitality to those that are close to him from what side of God from the holy side but the negative side vatumba and the impure side the Despicable aspects of God which he hates Vader must feel the highest and Hashem does not give it inner inner Heights they have to admittedly and it doesn't give it its true inner true desire as a conference book has to show them that Hashem wants Kim he repeats his point in a way again how does Hashem give Clippers their sustenance it's like throwing it behind his back or so you know so why does he do it here's a question if he doesn't like the Clippers why does he even give them highest so Delta remember says the reason is to punish the wicked religions and to give good reward to the righteous ones who subjugates he doesn't he doesn't elaborate here but this is written in other places the idea is like this by by in other words when we come to olum Hapa we only those that deserve and you know so people who are wicked they'll also want a piece of Olympus Hashem says you're not going to get the first base I'm gonna give you your reward on this world so really it's not a gift it's a punishment so all the money and all the riches and all the indulgences that they have is all one big punishment it's the it's the published addiction get oil and Harper which is the icker the primary reward did you call it their severance package yeah and at the same time that's good and at the same time Valentine scar table Sadiq why is Hashem give the Clippers because he doesn't again he doesn't want them to have any connection it's like Maisha right you know someone troublemakers you don't want them to disturb the shoe so a smart guy but a smart Rabbi knows that there are such people so somehow he'll placate them by giving them things outside of the shoes they kind of stay away you understand Hashem does the same thing what it's like like a rabbi amarettes type of thing yeah yeah exactly so so the the Dalton says because the question is why is Hashem even interested in the Clippers the answer is you're hungry some spiritual food because you got to make trouble why because I want you to make trouble so to challenge the Jew so I want you to make trouble but I don't want you in the you know in in the house make the trouble outside sashem says here's a bone here's some highest that's what's going on and that Sadiq him who wait a minute this looks good right the Temptation and when we hold ourselves back we get more credit that Sadiq meaning all the righteous people people who are following in hashem's ways we get so much credit for not eating the cheeseburger even though it smells as we walk through Chicago Denver Los Angeles or wherever else you understand so sitting back in Borough Park on bed Shemesh you don't smell it oh you're you're not an area of kadusha but when you go out to the world I'll tell you something to cover it up I felt this mamish I I'm really living in a bubble I got to Boulder and to this crowd and I was telling my wife I I like I felt so foreign County I didn't feel this way but being hit 27 28 years between here and there at Cicero you know the work I've been doing it's like wow I remember once during covet my daughter's phone broke so I had to go to Manhattan the streets were empty so I parked on Fifth Avenue if you can imagine in the middle of the day there was no cars and I went into an Apple store and and I saw some of the people there and I asked myself what planet am I in I I really I you know it's it's a whole different world and it's true this way in the Jewish from world too the young people I was in Crown Heights yesterday with the family we had we had lunch all young people I know nobody I didn't anybody know that and I know Crown Heights but it's a whole new Crown Heights it's young people so going back to the naked over here Dr Pepper says that there's a reason why Hashem wants clipper but at the same time so so the question is how does God filter energy from himself to clipper this is through Deborah because deeper represents Simpson right Contracting right what's you think a certain way you your cycle is a certain way you feel a certain way they're not from you think about it and when you think about it it's still within you but already it's already filtering it there's a filter it's called thought but that's not enough because the thoughts still within man within yourself so the next filter which we called symptom is is Deborah and by then it trickles down where it ends up in different Arenas some for caducea some for for Clipper and that's why speech and speaking and all that is very very important and very interesting because two people can hear the same thing and interpret it two different ways and I had that too Sunday someone wrote me an email he said I want to summarize what I heard of what you spoke almost every point about eight points was wrong and then I went on to correct him the record will show because we have a tape I never said this this is an interpretation of the person who told you this and that but that speech that's how you see deep words at Simpson that's exactly what Hashem said I need to do and I want to do to get Clipper to also have highest because I want Clipper to have highest but not higher so that they should not the inner high is where they get from the the cream of the crop to get the Great Steak and the great you know the delicacy no they're going to get some minimal so how am I going to give it to them like throwing a bone over my back here take take your money go you know I'm not interested in you Trevor will continue Mr Shem on Monday hopefully we'll finish the painting yes this week which is really uh very timely because valak uh billum is really the Exemplar of this old story in the terrorists yes yes very much so very much so we're doing hookah's balak and you're doing balak right anyway what this a week you catch up and we synchronize again next week are you asking or you're telling me I I I'm not following you what because we're here we two classes last week right yes okay anyway have a great Shabbos with Basics love you all take care bye-bye