Pesach Maamar Matza Zu 1944 #7

on page 222. um on the sixth line towards the end the last four words it says you have it count for the top six lines okay just to just to recap briefly we had a very both of you uh weren't here yesterday but we had a very uh open dialogue between all of us yesterday on what we learned and um i urge you to look at that youtube it's recorded for your own knowledge and the discussion was about global warming is global warming alpinator or is it not i'll pitoy i mean i'm just modernizing using a contemporary buzzword but if you if if one learns yesterday's section it brought to mind the whole idea is there such a thing as cessation of of create creations of hashem in particular we spoke about the moon the sun the constellations the stars and it it's a rambam it's a rambam and the philip cites him in the mirror and this this means according to pashto saks of him according to the simple text there's no such a thing that there will be header lacking and missing it and ex the extinct extinctness of species what there is is the the um the extinction of of the brand so i cited yesterday as an example you know the hiloza the hilazane has been an old an age-old debate whether the fish still exists or not and if it does exist do we really know which fish it is is it possible is it possible that that the losing fish is out of commission i believe i'm not a bucky i'm not an expert in this field so please understand but the little i know is that it's possible and this is part of the argument between those that are pro trailers backers some of which we see in h kodesh with their and karl bakshu with their trailers in khabad usually you won't find many people wearing trailers because the barbecue bayon did not speak about it and surely not wear trellis so in chabad in lubavitch it's not something that we do however um there are those like rabbi torski all over shalom i've run towards you just passed on if you noticed his talos he did wear trailers which was fascinating and the revolutionary to his hasidic world of chernobyl because the chernobyler the square and the rakhmastrifka and the talmud at least out here in brooklyn don't wear trailers rabbi twersky's probably kids and brothers don't wear trailers but he wore trailers and i highly compliment him hilo do you know of his brother emichol wears trailers i don't think so right now i'm sorry so he doesn't so i'm right i'm right in my assumption that this was okay so what what you see is obviously you know free will and people are if this is what they come to and understand and determine but what i'm saying the way i heard it the way i heard rabbi twersky say it say it is basically like no harm done you know no harm no foul in that uh you know if it's not the right to payless so what it doesn't hurt anything and if it is so you know you get the you get the whatever scar okay that's why i heard him sort of okay fine but but but we you need to know that that was not the minnesota i'm just saying for sure yeah you know you know everything you know as long as as long as we know the the the the larger picture no problem but you got to know the larger picture does does anybody know i know that you know there was a famous red zeener brother right above the taylor right and he would like to find it is it is the is it potatoes that the breast lovers where is that his or her i i i don't know but what do you mean is that his is it the exact s is is it coming from that exact fish did they wear the takayla's based you know it's a good question i don't know does anyone know i don't know okay anyway anyway what'd you say there's two different types go ahead what do you mean it's two different types meaning that the uh one comes from the key lesson and the and the other is muric's uh there's a lot of discussion between you know what what the derivation of the words where it's coming from okay but well i'm just not ashamed i want to get back to the good that is that it is possible that that fish the kilozone is gone are you going to say that the species is god species means the group it comes from no the group is still there the particular fish is not so when we say in the when it says isla nadar moshe and the rabbit brings it here and the rambam cites it it means that there's no such a thing that the fireball the the the sun will cease to be now maybe maybe a particular aspect unison had mentioned something yesterday a particular aspect of the sun which allows itself to be guided by what we call the kayak the power of a finite within god that maybe you could say will end at a certain time if you could prove that but the overall etzema son will not cease to be uh a proof to this i think is in in yehoshua and qibla thomas the lubavitchers love to quote this shemesh begin doing the sun stopped and given avi i'm sure knows where's giveaway navi give us give us a quick geographical location well iran is uh north of yusuf not far from where atara is and on the way if you continue on the road from does it say over there ah yoni does it say there the shemesh was eliminated no it says that it it became silent it became covered it didn't come out hashem made a miracle but not that there was an elimination of the shemesh why not why not if hashem wanted to show a real miracle he should have at least for that day eliminated the the the the the chemist it doesn't say that and i'm just thinking about it possibly the reason is because it's an oxymoron to say that he would eliminate the shemis because he himself created the species of shemesh that means the shemesh is and this is a yes this is a foundational thought in in the you gimmel of the rambam which we sing and recite and think about and talk about one you say that you must know when you talk about the yukimu ikrim is that it's nitrius it's eternal eternal it's everlasting so if the abrasive in this trailer kadasha that's a reality that as if god is real his creation is real and as hashem exists there's no such a thing as non-existence god forbid of god it's an oxymoron because he he exists therefore his creation exists and this also by the way would would explain another uh controversial discussion of the tradis israel you all know that some people would not learn to pharise israel why because regarding the verse hashem creates worlds and he destroys them so that pharisee israel to mean actual destruction of worlds and that there were worlds here before that we don't have today and when people heard that they got very upset and they said wow and to the point where some would not learn to ferris israel today everyone i would say does learn it but there was a period in jewish history after he came out up with this bombshell interpretation that rocked the boat in a way that people didn't want to learn his commentary and why is that because again thinking out loud the the the the at least the uh one explanation of his words are that god eradicated something that he himself created and if it was a creation of god it's eternal in its emes if it doesn't go from the beginning through the middle to the end meaning it's always there it's not emma's it's ms a little truth etc cetera but it's not ms or as in the lesson of the alternative truth within truth all of this i'm saying in conjunction to what we learned yesterday the rebbe said that how is it and why is it that the species remains it's because the kayak energy the force that sustains the world in itself is infinite if it were to be finite only there could be an end to that kayak take for example when you throw a rock upward how far does that rock fly and when does the rock fall back to earth to the ground when the gravity when the kayak of your hand that goes along with the rock ends so then the rules and laws of gravity make it go back to the floor to the earth why because to begin with the kayak is limited and since the kayak and the power of man vis-a-vis the throwing is limited the result is a limited one it goes back to its gravitational position whose infinite the kayak is infinite that's the kiddish of the rabbi here in the miner the rebels airing to what the rambam says you understand because we have the rambam before we have the prosecutor then we have the rambam so what's the rabbit being what is the what's his nuance what's his his that not only is the result eternal but the reason why the result is eternal is because the force is eternal okay you think about it it's it's it's important you could it's it's it's understandable it's workable it's not beyond your minds please just take some time later think about it shabbos learn some of the rambam and you'll understand it take out an english book from a scientist i'm a firm scientist and i'm sure they talk about this let's continue back yes yes first of all you mentioned it's fair cistral so you mentioned that there were segments of claudio's soul that did not they rejected that or did not feel comfortable with luna what about the rambam right even though when the rambam first brought out things there was also okay so strike two question of going back to the species though so again i just know you know at least scientifically that there are certain species that are no longer uh according to science that are no longer in this physically in this world right bird you know the dodo bird i mean i'm just you know you're bringing out one but wait wait wait wait is it the type of bird i use the word the brand that's no longer or is it it's not that the overall bird species doesn't exist i'm making a distinction between species and kind and brand okay okay all right so then that okay so then if if we're talking about the brand it could be it could be extinct yes yes that's that's what i was saying and that and that's what the rep is saying and that's the way to understand the rambam that's what i'm okay okay let's go now 222 six lines for the top the last four words you the i said i'm moving them mastermind what's wrong milo this concept will be more understood if we look if we if we talk about learn about the heavens and the hosts the heavenly hosts were my love the heavens and all the constellations and all the heavenly hosts they are as powerful today as the day of creation during the six days of creation uh he quotes almighty on the verse the verse says ayla told us these are the offsprings of the heavens and the earth began he bought him the day of creation comes along and says they are as mighty as strong today only 6 000 years and they haven't withered an inch they haven't lost any potency they got still that one-two punch they're strong and that and yet they are limited creatures um and they're comprised of a goof and a nephesh there is the spirit and the driving force of the sun and then there's the sun bull mukbal meaning that that that when you talk about this situation there's a possibility for some amount of of uh have said of loss let me call malcolm nevertheless each mayhem this is what we were just saying moshe the species doesn't cease to be the least room hefty cloud the species is eternal fish 6 000 years will be how the alma will be the world the world would exist and one meaning the seventh millennium will be um destruction ocean nemo a verse in israelite the heavens like smoke nimla who um i'm not sure if they mean here salted or destroyed with the look of the verse maybe avi you know or you they her audience beg it go ahead someone said knows the interpretation of nemo here in this verse and the earth like a garment that gets ruined okay so what what's the question this hazal and this using this verse implies that there'll be a time when there will be total destruction just like the pharisees israel said about uh that there once were worlds that were destroyed right so that that's through his rhetorical question so the rabbi's retort is [Music] sorry this is still part of the question how does yourself self give to do the end will be they'll be have said loss so here he retorts and he says that's only because hashem at that moment wants it to be by the way what is also not controversial big discussion yes hillel what what did you just say in translating that line at that moment he means that rock meets on rats it could also be you know in the original design of something that uh you know like your body's uh age and you know there's you know there's a there's a uh there's there's many factors in nature that uh that seems like by design originally so they were saying good good good good good good good uh good good uh point what i meant is it it it is originally by design but it works it will express itself in that moment yeah that's what i meant i i i resemble that remark okay by the way there's a commentator i think i think he's a rishi the ralph bagh it's called the outback and that alba i don't recall his acronym now but says [Music] an infant mission from when he's born begins to dry out which means death begins at birth to dry out to to basically die to wither yeah like a lulu like a lulu it doesn't begin when you're 85 and 90 etc why i view that i view all these processes as kind of uh occurring simultaneously i mean at the cellular level cells are being born and dying okay simultaneously okay fine good good the ratio tends to change over time right no but but but hello it's it's it's a very important perspective it's one we don't like to think about but it the perspective is like hey every day get moving every day get moving you know what i'm saying it's it's to me it's an upbeat and it gets you to go you know to move anyway let's go back to the text i agree i agree with that okay reportedly it is not similar to the loss to the losses that from its very creation it begins to deteriorate yes he well i don't know how to say it he's saying that the rotten hashem is that at this moment that's why i said this moment they have say dude should begin at this moment which is the elephant the seventh the the millennium the [Music] roof that from the very beginning of its creation from the moment it was created masculine it begins to deteriorate it's not this way with these creatures look at this he quotes the bakaya i thought it was an outback sorry that's what happens i i i only i already learned i only learned that 45 years ago 47 years ago so i guess i i forgot the citation yeah okay fine but i had [Music] an infant from the day he's born materialis this is what you get guys when you go to yeshiva and you learn as a young boy you remember certain things you know not exactly but it's engraved in your head and it it stays with you it's like 47 years later anyway behind us look at the words now deterioration have said moshe hitomi boy it's always there it's always there conversely hilal he is making a distinction conversely they're as strong as a day they were created the imbecile schumer say the cloud they have no deterioration at all at all kim rather leo will come in the future in the future you've subdued them hater be a new army they will deteriorate very speedily on me says [Music] the deterioration of the shamayim it's where meshiach will come is not this idea of deterioration as we conventionally know it to be to any creature that we know the human species the what is its deterioration it's that the will of god sustains it okay and when god decides i wanted to be to deteriorate at that moment it will happen automatically so what's the difference the difference he's saying i guess that by nature creation of of man lends itself to have said to deterioration and creation and creation of the heavenly hosts does not and the fact that it says that there'll be a time comes when there'll be destruction of those as well that's because god decided so you could say hello he decided he decided at the time of creation that it will be later that's why i pointed out to you you emphasize that it's by design i'm saying it could it is by design but the design is not the back when they created the design is the i'm going to be pushing the button of deterioration of a statehood in the seventh millennium yes i understand yeah yeah i understood like uh but and that that certainly makes sense when you think of human affairs you know like the the uh you know uh the the judgment of the the uh you know the fall of the house of asa etc unmute yourself we can't hear you hi is the spiritual part so we say that that that at this particular time the homemade is going to gather over the school so the physical we don't see how the spiritual environment looks physical it could be that that at the time this mission comes the struggle is introducing the concept that's brought in hasidis that there's claimer and surah climber is the material tsuru is the formation of the material the spirit and the material and what he's saying that maybe what's being addressed is that the claimer will be destroyed the material will be destroyed and the the surah the spirit will will continue and will overpower and overshadow the claimer it's true let's do what you just said let's continue the existence of the heavenly hosts now [Music] or it's uh an unchangeable and uninterruptible existence we must say that this comes from the force that's infinite that sustains and enlivens keeps it going constantly because it doesn't change did you did right so again if the global warming advocates believe there's an actual change in the sun ball and all that it wouldn't be martin it doesn't correspond to what he says here in the name of tito et cetera oh but that's not you have a redundant that's that's that's not what they're saying about global warming they're not saying the sun's changing they're saying that because of our actions that the that there's been damage that's been caused to the elements of the atmosphere okay in other words it's not it's not that the it's not that the kurdish creation so to speak has been changed meaning it's been altered but it's been altered let's say by our by our activities here in in our activities well okay okay thank you for that i mean does that make sense to say that the sun can change because of what we do well again the sun's not changing oh so we're changing we have uh we have uh styrofoam so that's using styrofoam we're changing we are our styrofoam is causing damage okay that could be that could be that that could be but i know i'm just saying making the distinction they're not saying that the sun is changing okay thank you thank you i i thought that they were arguing that as well thank you okay they are saying that the temperature on the planet is measurably getting hotter and that that has effects on the ice and and water flow and weather patterns no so that that's what i thought but mush is uh so i guess we have a much like this between hillel and motion they're not this temperatures they're claiming the temperatures are changing it's not because of the sun it's because yeah i agree with that in the atmosphere that that issue in other words if you if there are things in the atmosphere that are being deteriorating so it's allowing more of the sun to get in itself or to be or to be or to raise the surface temperature because it's being trapped because it's being trapped by uh by more carbon atmosphere correct good good good like a uh you know like a greenhouse a greenhouse okay very good let's continue um mk um goes further now this is uh more philosophical the footnote 47 says that this is brought in a safer you only wanted to know more about the swarm militia wanted to know too there's a safer called safer hakira look at note 47 the history briefly in 1843 that samar sadiq led a group of rabonim and rebus whoever to to petersburg to not allow them to change various issues in the front community and before that he felt that they're going to ask him basic questions on faith and god so he studied and he wrote a safer a book of philosophy and it was meant to be private it was for himself as preparing for a meeting okay in or 12 i believe someone publicized this safer a jew by the name of rabbi hellman rabbi hellman was at lebanon hussit of one of the other sons of the tzamak not the rebel marash and he received the document i think moshe i wrote a little bit about this in portraits volume too and he received the documents and the safe the the safer from one of the other sons or grandsons of the tsa mahzadik and he claimed and it's probably so that he had permission to print it his when it was printed the cousin and son of the rebel marash was very upset very upset because he said my grandfather wanted it to remain private why because since it's philosophical issues if you're not in tune with jewish philosophy you can easily become an appetitis you have to really have a strong background of tata just as the tradition in the community is one should avoid learning guide of the for the perplex of the rambam until you're strong in your munna because the rambam deals with philosophical questions and if you don't have a perspective you can make a u-turn very easily a left turn so two would say this is the book and a little of the history that we're talking about here and it's very i have not learned it it's very deep and uh with hashem's help one day to learn it yes helen the the ram khao has a safer kokuru kubo okay that's a different safe it's a different safer i i frank i i frankly don't do i'm not i haven't seen it um but every one of these photos that deals with kakira philosophy you need to be you know knowledgeable because it's not just words it's it's it's refined refined material right so so now the previous three ebber is sharing in his own words some thoughts from say but since it's uh eight almost time we'll stop here and tomorrow we'll continue from here in mirza shep everyone have a great day zait kizunt thank you should have a good only everyone should have good health yes i won't i won't be here tomorrow my father has a doctor's appointment i have to go to your salon okay the most important thing is keyboard aim do whatever it is to keep your father healthy and better and hashem will help that we'll all see mashiach and the health will be great zeitgeist take care good day it's the rabbit singh khayyam ushka schneerson's letters today her birthday's cuff hey other okay zygom bye