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Pesach Maamar Matza Zu 1944 #1
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It is Night for Questions Two kinds of Matza Vav is Revelation
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Auto-generated transcript. Not time-synced to the video.
let's go page 210
it's a long my merit and i still want to
learn part of the rebbe's letter
uh father's letter about uh the
difference between matzah
and uh being three and then kaiser is
being two uh being
four so hopefully we'll get to that
after the reminder
based on mcdonald this mimer was said uh
said or written 1944 tough shin dalit
during the holocaust so we will snoop
and smell and search for allusions to
how to deal with that problem that we
had then
and how this is relevant to us today
even
here we go again another pesach is
coming we're still in gullahs
regardless of where you live and we need
we need you see us so the rebbe will
teach us in this mimer
which we've learned once but i'm sure we
all remember it very well
so we'll learn it again and
uh we'll go from there
this matter that we eat why do we eat
the matzo
says the bottle ago
because the dough that our ancestors
were baking for food didn't get a chance
for hockey to be cut to rise to become
sour and rice
and it took so long that god revealed
himself
during that process the garland
and he redeemed them which is
interesting and others here they're
baking food
and they're waiting for the the the the
the dough to rise
to have food to eat and so seemingly
they're impatient you know come on what
is my
what is it when is the color ready when
is the cake ready right
and they just set in middle reveals
himself and says
out you go fellas very interesting
that's what it says in that brother
nema as it says in the trader valley for
sabbath
they baked the dough ugo is marx's round
matters killer hermits because it didn't
have time to fully be baked
and become a follower right so that
what what because when hashem revealed
himself and he said
go move now but they said the mods are
still in the
the dough is still in the oven baking
you want to wait for your dough you want
to go out from this
pothole move so but they said we're
hungry we need to eat
take what you got grab it and eat it so
it became only what a matzah
that's what it says in the terrorists
that okay i
maybe just dramatize it a little bit but
that's really what it says
now so this is the prosec
this is what the valhalla goddess says
so when you read your god
you have a mimer that you could use at
your savior
but so he says now but here comes the
questions that the previous reb
asks
we need to understand the reasoning
given for eating matzah in this
in this hazal and this pasta mushroom
is pickled you know why we shoot matzah
because we didn't have time to try to
rise fully
so therefore take take second best
mash ma the implication is
tom's there if not for this reason
we wouldn't eat matzah why not because
we would have it fully baked and it
would be like a collar
so in other words the reason it's like
uh circumstantial that we have a matzah
that we eat a matzah
that's what the this section
of the haggadah seems to imply
and says that ever how could that be
truthfully
for the 10th of the month when did this
happen
on the 14th right
the way of land the 15th right
so the rapper says wait a minute already
four or five days before
on the 10th we were commander take much
in emma
quoting the verse
and another verse says not only shall
you eat the marxists but you should
guard the matters
we have to be careful so like these
comments these mata should not become
savage not become comets
therefore based on the this verse in the
title
even if it would have been adequate time
the hach means
for it to become muhammad's because god
would have not rushed us
the torah says
i have a specific commandment you are
not to allow it to become muhammad's
vin kane he summarizes he concludes his
question
you know why you should eat mosses
because
circumstances were such at that time
before i continue is the question clear
everyone because if the question is not
clear the answer is not going to be
clear
right basically we have a contradiction
between the two
between two verses one verse implies
it's because
circumstantial and the second verse
implies no
it was predestined on the 10th of the
month hashem gave a command
on the 15th of the night you should eat
monsters and you have to guard the
monsters they should not become
comets
so in that case when we when we were
supposed to make the monster
we had five days to make money for
during those five days making monsters
what's the big deal
okay yes yaakov what's your question
the circumstantial or hashgraph
approaches
the uh why is that aesthera no
not certain no but it's not okay maybe i
didn't use the right word
for the first verse it implies the only
reason we're eating matzah is because we
didn't get a chance
to eat for it to be fully baked for the
second possibility
that that's what hashem wanted and even
if you had a chance to eat it because
it would you hashem wouldn't rush you
you still have to eat matza and not
comments you know the first passage is
mashima
according to the balaguda that the only
reason we need mata is because
of a circumstantial issue that happened
that night
parting that we would not eat matzah
and and and the second possible says no
you have to eat matzah
and not only that you have to make sure
that it doesn't become muhammad's
and those even if you had all the time
in the world hashem wasn't rushing you
i still don't want to eat comments that
night
so of course it's a contradiction let's
continue
so maybe i use the wrong word
circumstance i i made you know but the
idea is clear
the gum another question yes
sorry just one more question so i just i
don't understand that the
the how the red i don't understand the
king because possibly
yom lapodes
i just don't understand what the reb is
saying here
uh
question what plastic are you looking at
i'm looking schmo spirit you'd be based
and read read the passage to me please
posix is
there but if tokulumatsus
yeah yeah
yes it does okay so i just don't
understand
right i just don't understand that but
my question maybe a little more of a
technical question no
it's a good question it's a good
question
uh you know i didn't have the verse in
front of me but the
you're citing the same reference that
they have here in the references here
and you're saying it refers to the 14th
not the 10th of the month how did the
rabbit come up with the tenth of the
month
is that correct right yeah that's my
question i'll have to find out
i i i i just assumed without looking
into the puzzling which i should have
uh that it it was a reference to the
10th
yakov do you have any recollection any
positive referring to the 10th of the
month
i'm talking about the issue at hand here
okay we're gonna have to we're gonna
have to oh so
saying that shabbos of god we told us to
take the
the the the sheep right
on the tents but now we're not talking
about that we're not talking about the
sheep we're talking about the masses
i heard right okay good question
but united i'll try to look into it to
get you an answer get
us an answer but i'm glad that you
pointed out so don't
don't you you know uh don't be
embarrassed
with your questions they're actually
solid questions
okay next
the gum
it is it is impossible to say
that the very fact that we were
commanded
to guard the masses
because god revealed
okay i think this maybe is alluding to
what yaakov was saying before
we could possibly say this is like a
possibly say that when it says and they
tell you to guard the monsters
it's why
when it says smart them is about the
in the verse that moshe quoted the
capital
based possibilities you could argue it's
not because
they didn't get a chance to make
monsters because they had to go run out
of misrain
but it's because goddard for saw that
there's going to be the revelation
he know what he's going to do he's going
to take him out
so in other words the the commandment of
matas is not because
of a practical issue but because of a
spiritual issue that's his
rhetorical question now well if he's
saying
and if this is the interpretation then
the words because our forefathers didn't
have a chance
to allow the dough to rise
then that would not be a reason for
eating masa kim
kim sabret varan ba alma bilvad i think
that's what yaakov meant
he's like telling you a story that was
the way i phrased the question
because i knew what's coming what's
going on over here so i phrased it in a
question
and answer way there ever says you don't
have to
phrase the you don't have to phrase it
as a question it could be a story
we were told to to get to get ready to
go out
and and we have to always you have to
watch the matches we were told already
whether it's the 10th or the 14th
beforehand
and what happens to be that when
we were baking our matches we didn't
fully get a chance to bake them that's
all
so the rabbit says
that ever counters this approach
why shadi will show you because the
baoha godda
okay now we're going to the haggadah
what is he asked
this that we eat al-shumah
why so the way the baohagada has set
up the haggadah it's in question and
answer
and he's asking for a specific reason
moshe
why do we eat the matzah see when you
learn this
when you learn about the mitzvah of
matzah in the torah
it's not in a question and answer form
it's matter of fact this is what
happened
but the balor god doesn't write it that
way
that's why the haggadah is unique it's
in a question and answer for me because
the children know all the reasons but
the fact is
he says
asking the question why oh if you're
asking me a question and you're giving
me an answer
then the answer needs to be precisely
relevant to the question the arena
and what is the bala got the answer i'll
shall i
speak you know why we eat matzah tonight
because our ancestors didn't get a
chance
for the dough to rise so if that's the
case
so if that's the case we clearly see
that what
we clearly see that the reason is
it's a specific reason not just a superb
alma a story see the rhetorical remark
before was
the way yaakov was positioning it too i
think but
is that it's it's a story really is one
thing and the rap is saying
you could say that when you're learning
the torah but when you read the haggadah
the phrasing of the bolo agoda
is is different and and and he's asking
the specific give me a reason
why we eat matzah give me a reason and
we say because we didn't get a chance
because we had to run out
she says so i have a question on that
reason
i will say in the torah we can reconcile
because it's really a story it's really
just a way of expressing yourself he
says that's in the total but not in the
way that bala
so that that that that's an important
point here okay
they waited five days to do the
commandment
what's going on here
questions are very good when we have to
look into this we don't see a
commandment for max on the 10th what
does the rabbit mean with that i don't
know
i'm to have to look into the rebels my
murmuring and discuss it with some
people
what does it mean because the pasta
doesn't say the 10th it says the 14th
right but whether it's the 10th or
whether it's the 14th
the question still remains and let's
continue
hello yanni nice to see you
this is the conclusion he says this
answer of the
godda is the answer for the reason why
we eat matzo
finished there is there a difference
between
tom was just for
literary no not not now in our case it's
not
uh time is reason siba's a cause
a reason and a cause that's technically
let's go up
i just want to add to obvious there
there's no question that the rebel use
both words there must be a reason
but for our purposes we'll leave it at
that you know
this is something the rebbe's father he
he would like make a
point why it says thomas even explained
it according to kabula
but for us uh simpletons relatively
speaking
you know we'll just uh go on
furthermore even if we were to say
that even if somehow we were to be able
to explain
the haggadah that the haggadah is
giving us a um a a story
and not like you know a question and
answer
so if that's the case why is the
haggadah set up i want you to
look at these words besign
why is the haggadah set up in a style of
question and answer
in other words if you want to and if you
want to tell me
that the balah god that did not really
mean it so that my question is
the rebels saying
why is it in such a style questionnaire
who say that
because everything on the night of
pesach is a question answer man
the four questions the whole night is a
quest is a night of questioning
questions and answers which lends itself
to keeping the children interested right
why why why
okay
just like the questions
i got this question answered available
but truthfully hurrak
he doesn't mean question answer he's
telling you a story
so he's telling you a story don't make
an issue
of it and don't give me the
interpretation that i be that the mimer
began with and that i
elaborated on says the previous
truthfully speaking immediately
to say the life of zelda shalom
truthfully you're right
the style of the night is questioned
answers and by the way moshe
very important point this point the
style of the night this question and
answer
you don't got patience for questions
don't be a deceder
you got to be ready for questions that
night and let people
nudge and ask it's question time
that's the night of questions and if you
can't tolerate it you better sleep a lot
of hours before
or put earplugs in your ears it's about
questions
because the whole idea of your disguise
is questioning
and not saying leave me alone
you'll be older and all of that no
tonight's a time to question
question doesn't mean with cuttsburgh
question doesn't mean with anger but
it's a time for questioning
and you try to explain as best as
possible so i think in these few
few words that ebba gives us a whole
understanding
of what our our paradigm should be
sitting at the seder you have to come to
the seder
and you know i want to say i know myself
sometimes for whatever reason you know
just
you're tired you're busy you worked hard
and you're like
not in the mood and you're impatient and
and you want to finish it
sorry my friends it's pace of night it's
the
signoid show um
tonight is the night for the style of
question
answer so if you know that ahead of time
and here we are
a month less than a month from pesach we
got
three and a half solid weeks to prepare
ourselves
for sigmund chiromashes okay let's
continue
the sayings he says the stop of next
page
top of next page
another very important point the rabbit
says here my friends he's
opening a window into some of the
kabbalah that's behind the seder
the whole idea of why it is a style of
question
answers because tonight the um
the night of the seder the
names of hashem the holy names
are in a question and answer dialogue
the listen to this because this is this
is fascinating
this is for example he says you want to
see how
the night is a spiritual question answer
reality it says haben
the son asks here ma ma
is mem hey there are four
ways of writing hashem's name
spelled out the uk buff k each equals a
different
amount 45 52 63 and 72
ma
here it says haben habenshoil
the sun asks
45. the shame ben
there's the name ben a ben equals what
bae is noon 52. the shame ben shou yo
ma the son the ben
asks of the name of god that's managed
on a 45.
in other words the band the son
who is asking
is bon what's bon bon is the way god
expresses it himself
in an analysis
questions so therefore you understand
who's the one that
asks the band the moon base the name of
god that's 52.
who is he asking to ma
manistana to the name of god that's 45
which is clarity give me clarity to my
questions
so we read habenshaw
and no one's thinking about there's a
dialogue between two names of god
happening right here at the seder
that's what we just learned that in
kabbalah it says
there's also a question and answer
between the names of god and that's why
i need
the whole night about questions and
answers
in other words it's not only our
children
asking us and it's not only our guests
asking questions
but in hashem himself there is a
question-answer dialogue going on
and not only that but because there is
that in hashem
it results in children asking and people
asking
and getting answers so in other words
the night of pesach is a a night of
questions and answers from on high
that's where it begins
now i just want to say parenthetically
you
if you when you learn this and you
relate to you think about it
it it's a different say there you
understand it
it's not the normal it's just a
different say that
this is what i'm saying when you learn
to see this and it brings kabbalah
and you see this it's not just the same
asking a question
it's something else going on here now
you take that and you explain it
but it's a whole different say there
let's continue
and he says because they are my name
and what is the answer what's the answer
to this question
i'll show you he's picked because they
didn't get a chance to let it rise
we cannot say that that's the answer to
the question
for why we eat matsum shadi mashin stavo
but out of turquoise
we will command it you see moshe here he
doesn't say bessar
on the 10th he says um right you're
him 211 marshmallow we were commanded he
doesn't say but
this like he said on the previous page
maisha are you with me did you see that
or not
no i no because i was looking at
something else for a second just
i'm sorry just help me quickly find
where are we line number four
the middle of the line
we're on page one two eleven yes you see
that yeah yeah
yep so he doesn't say before he's
quoting the same verse that he quoted
earlier
but before he said we were commanded on
the tenth of the month
here he doesn't insert the words on the
tenth of the month
because we will command it in the
evening
and to guard these masses from becoming
comets
how you create them was before
midnight
at midnight so the terrorist says make
sure
that these monsters don't become hummus
the majority slightly showing the
valhalla
from the first half of the knife onward
you know innocent right you asked me
from the beginning what time does it
become
night seven eight o'clock right
now from there to godzilla's three four
hours
now we learned that you have a mitzvah
to eat
matzah's bo arif that means at the
beginning at
nightfall what's the difference between
the eating of the matzah
prix hot soys and the eating of the
matzah before hot soys
all seven days and we know that for
seven days the eating of matzo is
voluntary
there's no obligation so so too the
first
night until midnight the eating of
matzah is voluntary
that don't we have to finish the after
coming by
yeah yeah yeah yeah but that that has to
that's enough
that has to do with the car with the
pace after i think coleman is for the
dessert
we're not talking about it i'm saying oh
you're not talking about that
i'm talking about talking about that
this is what we mean regarding this
matzah
is the reason is the reason given is
because the master didn't get a chance
to rise
to hashem revealed
that happened after midnight and
nightmare says that every you have to
say like this he reconciles everything
listen to what he says boy base
matas there are two types of monsters
we're talking about
one is the matter that's associated with
before midnight
and that's the matter that needs to be
guarded not to become muhammad s the
second type of maths
is the master from after midnight so
they speak allah
which we didn't get a chance to for it
to rise
because hashem revealed himself
this is by the way from the altar in in
the
so the answer that he gives here is that
it's not a contradiction when the baalor
got the one second motion when the
balloon
asks why do we match and he says because
we didn't get a chance it didn't get a
chance to rise
we're talking about the matzah from
midnight and on
for when god revealed himself that
matzah is associated
with the reason given that it
it didn't get a chance to rise and we
left and it will be explained later
the the passage that we quoted from
capital your base
versus that you referenced before maisha
that is talking about the matzah from
before midnight
and that matzah needs to have shimur
i'll give you the answer i'll tell you
why before midnight
there wasn't a revelation yet so the
negative energy was still very palpable
so you got to be careful
you got to be careful because we were
not taken out yet
that means we still were sunk in trying
with cuckoo ideas and
and everything that we were immersed in
unfortunately
so now he says matzah make sure you
watch that matzah from not allowing
nonsense to creep into our community
like taking
glacier music and saying that it's
kosher music
a rabbit dolphin dolphin question
i find it very interesting that
we know that we know that at least in
terms of
the thing was i think was brought in in
um i think
said that that none of them were banned
i think it was the neighbor was the
regular
correct me if i'm wrong that he was
mafid to make sure he got
he ate off yet after coming by
the first night the second night
he was not mocked correct in other words
so i find it it's it's just
it's interesting i'm just curious how
that flow i just said flows into what
we're talking about
i think that's a different issue in
other words
the the the fear of the fir what the
second day we celebrate
and they're just wrong you don't second
celebrate the second day but what's
worse you do
why because it's fake of the younger so
that's why you're lenient
and you can go patrick brazilian before
and you're saying for that the first
night you know by the way you know you
quote it from the
shop but it's for claudius row it's not
the reshape swedish
yeah but but there are okay there are
people because there are people
there are people of course who are also
mock bid
to to the second night also not to go
eat the africa
and pierce hot soys and to that the
worth is that a shop wasn't mocked
but i you know i don't want to you
should think that this is the rashobs
this is claudius throw you know making
sure
to finish the first night and by the way
you probably know there are people
that are not putting that either you
know that right yeah
yeah they're people can go to three four
five in the morning darcening
so everyone has their their their ways
but but but i want to go back so what
johnny said before about the altitude
mom
so the answer is your question the
rapper says here
the rep is the it's the matzah that it's
the most of before hot sauce
that needs guarding and needs to be
eaten
by midnight but there's an aspect to
matzah
that's associated with khatsu onward
when the revelation
began when god took us out of egypt
that's coming from hashem
you're writing we're riding on his
shoulders we don't need to guard
anything
he's watching us
that's why it says so so if that's the
case
why didn't we eat color so that the
balance says you know why
because practically hassam says it's
time to leave now
move so what we took out of the oven was
not fully baked it was matsu
but not because we needed to guard it
from hummus
that's the vert okay i want you to put
remember
so the matzah before khatsu is needs
guarding
and the mata after hot sauce doesn't
need guarding and that's what
the mime will continue speaking about
let's continue a little bit inside
he says
he says what i just said i said what he
said
there's the maxim
it doesn't need gardening the only
reason it's max is because we didn't get
a chance to
get a chance to fully
if you look into that that you cite it
you'll see that the word matzo's over
there
is without of
and the other project that the rabbit
quoted earlier that they baked the
masses around moxes
and the word monsters is sif molyve
right you have a little youth we have
our local cipher here a little yolk it's
tiny
you want to take this tiny dot and you
want to make something out of it you
have to schlep it down you have to make
a vote
that's the way he writes halfway right
that represents revelation taking the
germ taking the kuda
and extending it is gilly that's what he
says
look back into the mimer the highly verb
second line from the bottom page 211
towards the end of the line via dua
and it is known the gilui
so motion now when you're writing in
your in sapphire's above
no represents revelation
that's after midnight
hashem revealed himself next page
212.
but the marks are before katsoish if you
look into the passage the word matsus
is missing above
it's not revealed yet i'm not fully
developed
i'm still learning i'm still growing i'm
still
committing don't pass by that mcdonald's
or that the 47th street of broadway
stay away from those places you're not
strong enough to stand there put filling
out people at venice beach
you shouldn't be looking at what you're
not supposed to you're not strong enough
yet
you never should be but if you have
devolve in your life
you have god's emanation in revelation
inspiring you in the point where it
you're writing on
on that level yakov then in a way you
have nothing to fear
it's a person should never trust in
myself but then you have kayak
you have that's taking you along for the
ride
that's what we had after hotzois that's
why it says matsuo is
with a verve but if you look into
positions
that he quoted before it says maxis was
out of love
because it was before coxos so there
wasn't the verb the revelation
and i think this is also an important
lesson especially in safras but also
the whole idea you know the love
represents gilly
so you know are we inspired enough to
say
we we have we have the revelation we are
you know and we could or no you have to
still be guarded so when i walk into
mayor showroom and i meet the told the
sirens
in in in on the store on the steps
and i say hey guys why don't you go out
to the kibbutzim and set up shop and be
the car of
eden they say sorry only euler bothered
us could do that
if we go there we're gonna go fall
the vote they don't have the vote yet
the verb is missing they have it and may
assure them the little little huggle
bubble
but to go out no they don't have the
verb the barbecue somehow have this verb
you know why
because they're going on the rubber
shoulders
heaven have a good day we'll see
everyone tomorrow it's hashem good share
i hope
it's a smack alignment yeah it's only
going to get better
sages and everyone have a good day bye
bye take care