Pesach Maamar Matza Zu 1944 #1

let's go page 210 it's a long my merit and i still want to learn part of the rebbe's letter uh father's letter about uh the difference between matzah and uh being three and then kaiser is being two uh being four so hopefully we'll get to that after the reminder based on mcdonald this mimer was said uh said or written 1944 tough shin dalit during the holocaust so we will snoop and smell and search for allusions to how to deal with that problem that we had then and how this is relevant to us today even here we go again another pesach is coming we're still in gullahs regardless of where you live and we need we need you see us so the rebbe will teach us in this mimer which we've learned once but i'm sure we all remember it very well so we'll learn it again and uh we'll go from there this matter that we eat why do we eat the matzo says the bottle ago because the dough that our ancestors were baking for food didn't get a chance for hockey to be cut to rise to become sour and rice and it took so long that god revealed himself during that process the garland and he redeemed them which is interesting and others here they're baking food and they're waiting for the the the the the dough to rise to have food to eat and so seemingly they're impatient you know come on what is my what is it when is the color ready when is the cake ready right and they just set in middle reveals himself and says out you go fellas very interesting that's what it says in that brother nema as it says in the trader valley for sabbath they baked the dough ugo is marx's round matters killer hermits because it didn't have time to fully be baked and become a follower right so that what what because when hashem revealed himself and he said go move now but they said the mods are still in the the dough is still in the oven baking you want to wait for your dough you want to go out from this pothole move so but they said we're hungry we need to eat take what you got grab it and eat it so it became only what a matzah that's what it says in the terrorists that okay i maybe just dramatize it a little bit but that's really what it says now so this is the prosec this is what the valhalla goddess says so when you read your god you have a mimer that you could use at your savior but so he says now but here comes the questions that the previous reb asks we need to understand the reasoning given for eating matzah in this in this hazal and this pasta mushroom is pickled you know why we shoot matzah because we didn't have time to try to rise fully so therefore take take second best mash ma the implication is tom's there if not for this reason we wouldn't eat matzah why not because we would have it fully baked and it would be like a collar so in other words the reason it's like uh circumstantial that we have a matzah that we eat a matzah that's what the this section of the haggadah seems to imply and says that ever how could that be truthfully for the 10th of the month when did this happen on the 14th right the way of land the 15th right so the rapper says wait a minute already four or five days before on the 10th we were commander take much in emma quoting the verse and another verse says not only shall you eat the marxists but you should guard the matters we have to be careful so like these comments these mata should not become savage not become comets therefore based on the this verse in the title even if it would have been adequate time the hach means for it to become muhammad's because god would have not rushed us the torah says i have a specific commandment you are not to allow it to become muhammad's vin kane he summarizes he concludes his question you know why you should eat mosses because circumstances were such at that time before i continue is the question clear everyone because if the question is not clear the answer is not going to be clear right basically we have a contradiction between the two between two verses one verse implies it's because circumstantial and the second verse implies no it was predestined on the 10th of the month hashem gave a command on the 15th of the night you should eat monsters and you have to guard the monsters they should not become comets so in that case when we when we were supposed to make the monster we had five days to make money for during those five days making monsters what's the big deal okay yes yaakov what's your question the circumstantial or hashgraph approaches the uh why is that aesthera no not certain no but it's not okay maybe i didn't use the right word for the first verse it implies the only reason we're eating matzah is because we didn't get a chance to eat for it to be fully baked for the second possibility that that's what hashem wanted and even if you had a chance to eat it because it would you hashem wouldn't rush you you still have to eat matza and not comments you know the first passage is mashima according to the balaguda that the only reason we need mata is because of a circumstantial issue that happened that night parting that we would not eat matzah and and and the second possible says no you have to eat matzah and not only that you have to make sure that it doesn't become muhammad's and those even if you had all the time in the world hashem wasn't rushing you i still don't want to eat comments that night so of course it's a contradiction let's continue so maybe i use the wrong word circumstance i i made you know but the idea is clear the gum another question yes sorry just one more question so i just i don't understand that the the how the red i don't understand the king because possibly yom lapodes i just don't understand what the reb is saying here uh question what plastic are you looking at i'm looking schmo spirit you'd be based and read read the passage to me please posix is there but if tokulumatsus yeah yeah yes it does okay so i just don't understand right i just don't understand that but my question maybe a little more of a technical question no it's a good question it's a good question uh you know i didn't have the verse in front of me but the you're citing the same reference that they have here in the references here and you're saying it refers to the 14th not the 10th of the month how did the rabbit come up with the tenth of the month is that correct right yeah that's my question i'll have to find out i i i i just assumed without looking into the puzzling which i should have uh that it it was a reference to the 10th yakov do you have any recollection any positive referring to the 10th of the month i'm talking about the issue at hand here okay we're gonna have to we're gonna have to oh so saying that shabbos of god we told us to take the the the the sheep right on the tents but now we're not talking about that we're not talking about the sheep we're talking about the masses i heard right okay good question but united i'll try to look into it to get you an answer get us an answer but i'm glad that you pointed out so don't don't you you know uh don't be embarrassed with your questions they're actually solid questions okay next the gum it is it is impossible to say that the very fact that we were commanded to guard the masses because god revealed okay i think this maybe is alluding to what yaakov was saying before we could possibly say this is like a possibly say that when it says and they tell you to guard the monsters it's why when it says smart them is about the in the verse that moshe quoted the capital based possibilities you could argue it's not because they didn't get a chance to make monsters because they had to go run out of misrain but it's because goddard for saw that there's going to be the revelation he know what he's going to do he's going to take him out so in other words the the commandment of matas is not because of a practical issue but because of a spiritual issue that's his rhetorical question now well if he's saying and if this is the interpretation then the words because our forefathers didn't have a chance to allow the dough to rise then that would not be a reason for eating masa kim kim sabret varan ba alma bilvad i think that's what yaakov meant he's like telling you a story that was the way i phrased the question because i knew what's coming what's going on over here so i phrased it in a question and answer way there ever says you don't have to phrase the you don't have to phrase it as a question it could be a story we were told to to get to get ready to go out and and we have to always you have to watch the matches we were told already whether it's the 10th or the 14th beforehand and what happens to be that when we were baking our matches we didn't fully get a chance to bake them that's all so the rabbit says that ever counters this approach why shadi will show you because the baoha godda okay now we're going to the haggadah what is he asked this that we eat al-shumah why so the way the baohagada has set up the haggadah it's in question and answer and he's asking for a specific reason moshe why do we eat the matzah see when you learn this when you learn about the mitzvah of matzah in the torah it's not in a question and answer form it's matter of fact this is what happened but the balor god doesn't write it that way that's why the haggadah is unique it's in a question and answer for me because the children know all the reasons but the fact is he says asking the question why oh if you're asking me a question and you're giving me an answer then the answer needs to be precisely relevant to the question the arena and what is the bala got the answer i'll shall i speak you know why we eat matzah tonight because our ancestors didn't get a chance for the dough to rise so if that's the case so if that's the case we clearly see that what we clearly see that the reason is it's a specific reason not just a superb alma a story see the rhetorical remark before was the way yaakov was positioning it too i think but is that it's it's a story really is one thing and the rap is saying you could say that when you're learning the torah but when you read the haggadah the phrasing of the bolo agoda is is different and and and he's asking the specific give me a reason why we eat matzah give me a reason and we say because we didn't get a chance because we had to run out she says so i have a question on that reason i will say in the torah we can reconcile because it's really a story it's really just a way of expressing yourself he says that's in the total but not in the way that bala so that that that that's an important point here okay they waited five days to do the commandment what's going on here questions are very good when we have to look into this we don't see a commandment for max on the 10th what does the rabbit mean with that i don't know i'm to have to look into the rebels my murmuring and discuss it with some people what does it mean because the pasta doesn't say the 10th it says the 14th right but whether it's the 10th or whether it's the 14th the question still remains and let's continue hello yanni nice to see you this is the conclusion he says this answer of the godda is the answer for the reason why we eat matzo finished there is there a difference between tom was just for literary no not not now in our case it's not uh time is reason siba's a cause a reason and a cause that's technically let's go up i just want to add to obvious there there's no question that the rebel use both words there must be a reason but for our purposes we'll leave it at that you know this is something the rebbe's father he he would like make a point why it says thomas even explained it according to kabula but for us uh simpletons relatively speaking you know we'll just uh go on furthermore even if we were to say that even if somehow we were to be able to explain the haggadah that the haggadah is giving us a um a a story and not like you know a question and answer so if that's the case why is the haggadah set up i want you to look at these words besign why is the haggadah set up in a style of question and answer in other words if you want to and if you want to tell me that the balah god that did not really mean it so that my question is the rebels saying why is it in such a style questionnaire who say that because everything on the night of pesach is a question answer man the four questions the whole night is a quest is a night of questioning questions and answers which lends itself to keeping the children interested right why why why okay just like the questions i got this question answered available but truthfully hurrak he doesn't mean question answer he's telling you a story so he's telling you a story don't make an issue of it and don't give me the interpretation that i be that the mimer began with and that i elaborated on says the previous truthfully speaking immediately to say the life of zelda shalom truthfully you're right the style of the night is questioned answers and by the way moshe very important point this point the style of the night this question and answer you don't got patience for questions don't be a deceder you got to be ready for questions that night and let people nudge and ask it's question time that's the night of questions and if you can't tolerate it you better sleep a lot of hours before or put earplugs in your ears it's about questions because the whole idea of your disguise is questioning and not saying leave me alone you'll be older and all of that no tonight's a time to question question doesn't mean with cuttsburgh question doesn't mean with anger but it's a time for questioning and you try to explain as best as possible so i think in these few few words that ebba gives us a whole understanding of what our our paradigm should be sitting at the seder you have to come to the seder and you know i want to say i know myself sometimes for whatever reason you know just you're tired you're busy you worked hard and you're like not in the mood and you're impatient and and you want to finish it sorry my friends it's pace of night it's the signoid show um tonight is the night for the style of question answer so if you know that ahead of time and here we are a month less than a month from pesach we got three and a half solid weeks to prepare ourselves for sigmund chiromashes okay let's continue the sayings he says the stop of next page top of next page another very important point the rabbit says here my friends he's opening a window into some of the kabbalah that's behind the seder the whole idea of why it is a style of question answers because tonight the um the night of the seder the names of hashem the holy names are in a question and answer dialogue the listen to this because this is this is fascinating this is for example he says you want to see how the night is a spiritual question answer reality it says haben the son asks here ma ma is mem hey there are four ways of writing hashem's name spelled out the uk buff k each equals a different amount 45 52 63 and 72 ma here it says haben habenshoil the sun asks 45. the shame ben there's the name ben a ben equals what bae is noon 52. the shame ben shou yo ma the son the ben asks of the name of god that's managed on a 45. in other words the band the son who is asking is bon what's bon bon is the way god expresses it himself in an analysis questions so therefore you understand who's the one that asks the band the moon base the name of god that's 52. who is he asking to ma manistana to the name of god that's 45 which is clarity give me clarity to my questions so we read habenshaw and no one's thinking about there's a dialogue between two names of god happening right here at the seder that's what we just learned that in kabbalah it says there's also a question and answer between the names of god and that's why i need the whole night about questions and answers in other words it's not only our children asking us and it's not only our guests asking questions but in hashem himself there is a question-answer dialogue going on and not only that but because there is that in hashem it results in children asking and people asking and getting answers so in other words the night of pesach is a a night of questions and answers from on high that's where it begins now i just want to say parenthetically you if you when you learn this and you relate to you think about it it it's a different say there you understand it it's not the normal it's just a different say that this is what i'm saying when you learn to see this and it brings kabbalah and you see this it's not just the same asking a question it's something else going on here now you take that and you explain it but it's a whole different say there let's continue and he says because they are my name and what is the answer what's the answer to this question i'll show you he's picked because they didn't get a chance to let it rise we cannot say that that's the answer to the question for why we eat matsum shadi mashin stavo but out of turquoise we will command it you see moshe here he doesn't say bessar on the 10th he says um right you're him 211 marshmallow we were commanded he doesn't say but this like he said on the previous page maisha are you with me did you see that or not no i no because i was looking at something else for a second just i'm sorry just help me quickly find where are we line number four the middle of the line we're on page one two eleven yes you see that yeah yeah yep so he doesn't say before he's quoting the same verse that he quoted earlier but before he said we were commanded on the tenth of the month here he doesn't insert the words on the tenth of the month because we will command it in the evening and to guard these masses from becoming comets how you create them was before midnight at midnight so the terrorist says make sure that these monsters don't become hummus the majority slightly showing the valhalla from the first half of the knife onward you know innocent right you asked me from the beginning what time does it become night seven eight o'clock right now from there to godzilla's three four hours now we learned that you have a mitzvah to eat matzah's bo arif that means at the beginning at nightfall what's the difference between the eating of the matzah prix hot soys and the eating of the matzah before hot soys all seven days and we know that for seven days the eating of matzo is voluntary there's no obligation so so too the first night until midnight the eating of matzah is voluntary that don't we have to finish the after coming by yeah yeah yeah yeah but that that has to that's enough that has to do with the car with the pace after i think coleman is for the dessert we're not talking about it i'm saying oh you're not talking about that i'm talking about talking about that this is what we mean regarding this matzah is the reason is the reason given is because the master didn't get a chance to rise to hashem revealed that happened after midnight and nightmare says that every you have to say like this he reconciles everything listen to what he says boy base matas there are two types of monsters we're talking about one is the matter that's associated with before midnight and that's the matter that needs to be guarded not to become muhammad s the second type of maths is the master from after midnight so they speak allah which we didn't get a chance to for it to rise because hashem revealed himself this is by the way from the altar in in the so the answer that he gives here is that it's not a contradiction when the baalor got the one second motion when the balloon asks why do we match and he says because we didn't get a chance it didn't get a chance to rise we're talking about the matzah from midnight and on for when god revealed himself that matzah is associated with the reason given that it it didn't get a chance to rise and we left and it will be explained later the the passage that we quoted from capital your base versus that you referenced before maisha that is talking about the matzah from before midnight and that matzah needs to have shimur i'll give you the answer i'll tell you why before midnight there wasn't a revelation yet so the negative energy was still very palpable so you got to be careful you got to be careful because we were not taken out yet that means we still were sunk in trying with cuckoo ideas and and everything that we were immersed in unfortunately so now he says matzah make sure you watch that matzah from not allowing nonsense to creep into our community like taking glacier music and saying that it's kosher music a rabbit dolphin dolphin question i find it very interesting that we know that we know that at least in terms of the thing was i think was brought in in um i think said that that none of them were banned i think it was the neighbor was the regular correct me if i'm wrong that he was mafid to make sure he got he ate off yet after coming by the first night the second night he was not mocked correct in other words so i find it it's it's just it's interesting i'm just curious how that flow i just said flows into what we're talking about i think that's a different issue in other words the the the fear of the fir what the second day we celebrate and they're just wrong you don't second celebrate the second day but what's worse you do why because it's fake of the younger so that's why you're lenient and you can go patrick brazilian before and you're saying for that the first night you know by the way you know you quote it from the shop but it's for claudius row it's not the reshape swedish yeah but but there are okay there are people because there are people there are people of course who are also mock bid to to the second night also not to go eat the africa and pierce hot soys and to that the worth is that a shop wasn't mocked but i you know i don't want to you should think that this is the rashobs this is claudius throw you know making sure to finish the first night and by the way you probably know there are people that are not putting that either you know that right yeah yeah they're people can go to three four five in the morning darcening so everyone has their their their ways but but but i want to go back so what johnny said before about the altitude mom so the answer is your question the rapper says here the rep is the it's the matzah that it's the most of before hot sauce that needs guarding and needs to be eaten by midnight but there's an aspect to matzah that's associated with khatsu onward when the revelation began when god took us out of egypt that's coming from hashem you're writing we're riding on his shoulders we don't need to guard anything he's watching us that's why it says so so if that's the case why didn't we eat color so that the balance says you know why because practically hassam says it's time to leave now move so what we took out of the oven was not fully baked it was matsu but not because we needed to guard it from hummus that's the vert okay i want you to put remember so the matzah before khatsu is needs guarding and the mata after hot sauce doesn't need guarding and that's what the mime will continue speaking about let's continue a little bit inside he says he says what i just said i said what he said there's the maxim it doesn't need gardening the only reason it's max is because we didn't get a chance to get a chance to fully if you look into that that you cite it you'll see that the word matzo's over there is without of and the other project that the rabbit quoted earlier that they baked the masses around moxes and the word monsters is sif molyve right you have a little youth we have our local cipher here a little yolk it's tiny you want to take this tiny dot and you want to make something out of it you have to schlep it down you have to make a vote that's the way he writes halfway right that represents revelation taking the germ taking the kuda and extending it is gilly that's what he says look back into the mimer the highly verb second line from the bottom page 211 towards the end of the line via dua and it is known the gilui so motion now when you're writing in your in sapphire's above no represents revelation that's after midnight hashem revealed himself next page 212. but the marks are before katsoish if you look into the passage the word matsus is missing above it's not revealed yet i'm not fully developed i'm still learning i'm still growing i'm still committing don't pass by that mcdonald's or that the 47th street of broadway stay away from those places you're not strong enough to stand there put filling out people at venice beach you shouldn't be looking at what you're not supposed to you're not strong enough yet you never should be but if you have devolve in your life you have god's emanation in revelation inspiring you in the point where it you're writing on on that level yakov then in a way you have nothing to fear it's a person should never trust in myself but then you have kayak you have that's taking you along for the ride that's what we had after hotzois that's why it says matsuo is with a verve but if you look into positions that he quoted before it says maxis was out of love because it was before coxos so there wasn't the verb the revelation and i think this is also an important lesson especially in safras but also the whole idea you know the love represents gilly so you know are we inspired enough to say we we have we have the revelation we are you know and we could or no you have to still be guarded so when i walk into mayor showroom and i meet the told the sirens in in in on the store on the steps and i say hey guys why don't you go out to the kibbutzim and set up shop and be the car of eden they say sorry only euler bothered us could do that if we go there we're gonna go fall the vote they don't have the vote yet the verb is missing they have it and may assure them the little little huggle bubble but to go out no they don't have the verb the barbecue somehow have this verb you know why because they're going on the rubber shoulders heaven have a good day we'll see everyone tomorrow it's hashem good share i hope it's a smack alignment yeah it's only going to get better sages and everyone have a good day bye bye take care