No talking during davening or else...Chasidic Musaar- Igeres HaKodesh 24b- RC Dalfin

so good morning good day we're learning KES sacred letters letter 25 but we're going to go we're going to go over letter 24 at the end if you don't mind because uh my uh camera didn't work yesterday I would like to have it on the camera for YouTube so the AL in these letters tackles three things he tackles psychological issues spiritual issues and practical issues the the bulk of his approach to psych to psychology if you may say so to human the human Persona is in the first section of T it's you're freezing now you're freezing there's nothing I could do I can just continue speaking so the the bulk of it is in the first the first section of Tanya where he talks about who man is what drives a person the faculties of man the thoughts of man everything about you could put it in the in the classification the psychology the second section of that's about the the the unity of God the reconciliation of un the the universe and creation and the third section is About Cha in the fourth section getes here it's more of a practical orientation in three aspects primarily in the giving of Charity s and particularly to Eric Isel to people in ER Isel two teror study or two I should say prayer and three Torah study so this letter it's not freezing it's your the mic there's a problem with your mic it's going in and out it's the microphone see if you can go closer to the mic closer to the mic like this now you hear me better yeah better better okay yeah so in this chapter speaks about the Practical idea of Prayer of davening and it's kind of a muser chapter in which he embellishes the point that in appropriate kavana during prayer during and in particularly speaking during daving and during daving we'll learn today again I'm going to repeat what we learned yesterday is not talking from the beginning to the end of daving is a slap in the face To The King The King The melik who opens himself up to us during davening the same King is Spit On by us talking unrelated manner to daving while we're ding or before and after but he doesn't speak about that directly it's enough for him to to demand that there be quiet in from the beginning to the end so let's I want to go again inside on page from the fourth line on the top and there for the sages established during prayer as though one is standing before the king at least see yourself pretend as though you're standing before a king you we are standing before a king Hashem but kazal say pretend that you're standing before a physical King you're standing before a king who sees everything that you're doing and you're speaking even though a fool doesn't think this way the fact is that this is the case and this is is what all the daving the prayers were established when one reflects and meditates on properly one realizes that I'm standing before a king and therefore I should have that respect and someone who doesn't appear to be this way and he doesn't have the sense that he's standing before a king M he's obligated to die Corp corporal punishment because you're spitting at the king you're slapping the king you're being to the king for all of and in the Holy this idea is explained as the this type of behavior this type of behavior is a disgrace to the superal ti the superal correct spiritual corrective Unity that's done through and he shows that he's separate says such a harsh language such a hard harsh idea this individual doesn't have a portion in the god of Israel God forbid therefore says therefore without using the word I but he means therefore I am delivering a message for God for a message for for the sages we are doing referring you know kind of to himself we I am doing the mission of the sages Le I am decreeing we are decreeing a decree that's equal for all one should not chatter Idol chatter M from when the the one leading the congregation begins to pray until it's not enough just to after a lenu there's a KES after a lenu so he says no talking until the end of the last kades obviously I know okay not only Shak this is true for in the evening afternoon prayer so each one to wait for the end of the Etc now gives a Stern warning whoever desecrates this intentionally sit on the ground on the floor and request of three other men they should they should absolve you from the Heavenly excommunication that was brought on you for speaking in you need that's this is called and when you do that you do CH and it becomes easier for the person and in after you do this process of chuva by sitting on the ground and asking three people to for to to to absolve you from this Pro transgression you are forgiven and it's as though you've you're forgiven retroactively Yi as though you never committed the sin of talking during daving and says he says when I mentioned before that there is an excommunication placed on you for speaking during ding this is when you do it intentionally and he calls the intentional act he calls these people Rebels and sinners who don't have any concern to request of Heaven of God and of people for this intentional outrageous sin so the AL is qualifying his his words and he saying that when do you when is this excommunication uh take hold when you do it intentionally thein and also when is it that this this spiritual excommunication takes place when you speak in intentionally b neish means with the peacefulness the Tranquility of your soul meaning it doesn't bother you like I said yesterday the expression you don't give a damn but not theay but not someone who forgets himself and he talks out that comes that jumps forth from his mouth several words without the intention of speaking during daving you know it a habit we have a habit and and when we break a habit sometimes you you fall back to the Habit mode so Dr Le says I'm not talking about to such a person such a situation you're not getting you're not being excommunicated spiritually because of you know a mistake you made or you forgot and all that a't in that case you don't need you don't need a an Absol a resolve an abion abion of the of the sin and God Almighty who knows the inner heart of man and checks the heart and the kidneys elim sadik thead the he knows whether you re you really feel bad about Talking during daving or you saying to yourself I don't care I can do whatever I want will do good to those that listen and do this Good Will and those that follow in the righteous path with in their heart so the AL is saying that this idea for those that will follow and will be careful not to speak in sure while ding takes place we have a special BR and I think it's a it's something to to consider I'm talking to myself like I'm talking to you we tend to to talk sometimes during daving I'm not talking about between B and forbidden before and after and all that if we make a resolve not to do that you see gives this extra BR which we can all use for a moment I wanted to speak about today ISAT right what's the idea ofat it's the the birth the rash of Theo of the trees as a is in the mishna if it's on the first of thees or the 15th but we rule that it's on the 15th that's the final and the idea is that for man it's is like the tree in the field a tree has different parts to it it has a trunk it has a body it has branches it has leaves and it bears fruit it's important to understand that when we say man is like the tree of the field it's not just the trunk of the tree or the body of the tree it's all parts of the tree the trunk is definitely very important because it's it has its roots in the earth see this explains that the root the roots in the earth is the idea of amuna faith and is the root of the Jew without and we can't get anywhere we won't get anywhere but at the same time if it just remains in the trunk The Roots the trunk and there isn't a nice body and there isn't nice branches and leaves and and fruit it's also insufficient so we have to learn from such a day of tu bishvat that we need all parts of the tree that's one idea the other idea is we're not celebrating the five grains right P Sora wheat barley we're celebrating fruit tat is about fruit fruit is delicate Delicacies it's it's Gish it tastes good it's a right it's t pleasure meble so explains and this connects by the way to the to a place of Delicacies it's not just a place where you have your bare minimum food but Hashem gives us by us making a dwelling place for him on Earth here in this world the the Ty the pleasure the Delicacies the best fruit so this is also the message today to bishvat we're not celebrating bread we're not celebrating you know the basics we're celebrating Ty our pleasure should be associated with Hashem and this is a an important AV because at times we do the right thing we do what we need to do but the pleasure part of us is elsewhere so the lesson from is that the pleasure part of us should also be for so those are two thoughts for the special day of we'll see everyone Monday good I never heard that one re I never heard that second shot the first one I heard the second shot I never heard very nice okay that I that you can call me now rebi because I taught you something I always I know I know I know anyway good to see you guys I'm a I'm a I'm in Florida I'm in Gus Florida Gus Carl Springs enjoy enjoy the weather yeah that's that's that's the only thing going on here is the weather anyway see you guys Monday morning have a great chab Z byebye good good chabas