No one is any closer to G-d than anyone else - Action is where it's at - Rabbi Chaim Dalfin #2

as it says in what does it say there listen to this um the e e means is the secret of all secrets explains this statement even in the hidden secret superal worlds God's also hidden from them don't think that those angels and those Celestial beings and those holy souls that are up there have more of the essence of God than we do no they don't they are in as much of a fog as we are I'm paraphrasing why because no thought can grasp him can grab God even in the upper worlds there's only one way you can grab hem you know what that is by putting on your tillin and Aza and visiting someone doing a Mitzvah you grab them that way I don't care anything else it's a nice Fascination a nice coloring it sounds good it's exciting it feels good but you're not grabbing him you're really grabbing yourself CU you like this Fascination this excitement this party right what Adel say come to a faan because a faan is a nice cdic party so you have nothing to be scared of you'll have popcorn tea Scotch VOD beer some nice singing Soulful singing and nice words and you feel great that's very true someone has them themselves not a mute please mute yourself you only need mute yourself please so Thea is Thea is that don't think that him the ones up there the Angels etc etc have grasp grab more of God they don't because Les now this this thought just could you see if this thought was realized by all of us and by everyone in Mayar or in GAA or in all of the Yeshiva learning as we've discussed it would be a different type of learning I'm not saying they would become but it would be a different type of learning Les the the the the person who comes into a Sho and breaks their teeth saying kades for a parent because they weren't raised saying Kadesh is just as close if not closer to God than the one who's been striking in Yeshiva for 10 years but if you say that to them they'll think you're a a heretic but when you learn this piece of Tanya quing to so would be those that are in Yesa for 10 years are those that were uh you know didn't have experience just giving an example and what does the say but what do you mean I've been learning all my life if it's very good that you're learning all your life you should continue learning but remember that when it comes to God's Essence God's Essence is not in your pocket because you learned 10 years and he's not in the other person's pocket because he didn't learn 10 years Hashem is to everyone and Hashem is available to everyone and the essence of the soul is everyone's so therefore you continue learning and learn with humility and you that hasn't learned start learning and share your menite your humanity and decency with everyone including those who are learning and then we'll have a nice sandwich we'll have a nice relationship where people will learn from each other and people won't disqualify each other I'm I'm better I'm higher I'm you know greater and and the other is so this is all part of it let's continue wait wait wait no no I got I got to finish a few lines give me two minutes please what we understand from this zah is that the way God is found in in the upper in so he's actually found here below Hashem is as much Below in on the beaches of Venice Beach as he is in the heaven with the angels so what's the difference between the upper worlds and the lower ones that's the answer how much of God's manifestation is revealed it's called G Revelation from the concealment so we have a term used in is called or or is different than shef shef what water when water is given it's called the flow of water when water flows it leaves its space its place and it comes down to us or or a sheemish the sunlight that you guys have now I understand in in Ro and the right the the is there any diminishing of the sunlight that that it it it it shines where you are and by us it's cloudy here and things like that no why because there's a difference between we call the influence of or and shef you'll discuss this with your sholom in North Miami and I'm sure he'll give you a whole lecture on it because I'm not giving a lecture on that now just briefly the difference between or and shef let's take a teacher and a student RAV and tment Rabbi RAV teacher tment student when a students desires when a teacher desires to teach a student he he or she the teacher need to to contract their broad knowledge and then communicate what they want in that amount that they're going to share and guess what that amount of knowledge leaves its place and it enters the world of student we call that shefa and guess what to do that you get tired to give a she a chapter like this takes me a lot of time to prepare because I need to a understand that myself B find the words and the thoughts how to teach it to you guys you right so when you do that it's what we call an his like as it's a it's toil it's energy and you get tired it knocks you out in a good way but it's right let me ask you when's the last time the sun got tired from shining never you know why because the way the sun shines higher is in a way of automatically there's no there's no it doesn't involve itself in the shine it says I am here the Fireball the sun the sun comes up go it goes automatically that means that it doesn't take involvement and that's why it shines all over equidistant and all over on a place of Garbage When the Shine it's shining on the garbage but the garbage smells why are you shining on the garbage cuz that's what sun does it shines and it doesn't discern between schutz and CLE and cleanliness so the AL says that the difference so says that when we talk about when we talk about the the so the the way Hashem permeates and and and radiates the world it's in a way of R the difference becomes be by the receivers so the the garbage doesn't do anything right we when it gets too hot we put on the air condition or we close the blinds or we walk in the shade so all of those things are G May a revelation from a concealed state but that's all it is there's no change in the very Sun so too there's no change in the very Core Essence of Hashem the fact that we interpret and we adapt in a certain way to God's revelation that's us uncovering the God within us and within the world and how we relate to it which is fine but it doesn't change God this is what we've learned today with tomorrow we'll learn more yes Y what do you want to say so the what we were discussing before about the angels and about how someone he learns he's not a learner if he does t you know we live in in today's Times where and we're all guilty of it especially more maybe in the world but there is such a emphasis on Jus and and you know who we're going to marry into and this one learns and this one doesn't learn and this and it seems like they we're missing this aspect of uh of T in in this very real subject this real uh you know everyday thing all I could tell you is the when people kabad wrote to him there's a proposal for my son or my daughter and this family that family and they indicated to the but it doesn't have the where I come from where my family comes from and the took his little pencil you know the would use a pencil till it became like this and he would cross it out with a big X and the sometimes answered AB didn't have either but listen you know there's nature there's culture you know um I could say that in kabad has been a big change in that area for the good where many uh kids you know who are marrying who come from Bali trua parents are marrying the from people from children from families of long line and and all that so there's been there's been a change um at the same time to to completely invalidate Yus as a as as something important with a a one before the zeros the zeros only become important if there's a one in front of them and the one is the p is the PO is the person so different cultures in different communities you know this as you said this is an issue you know marrying people who are Ben Ben toras you know uh they learned in Lakewood or in pavich 20 years or whatever you know they need a certain family and you have the same thing in rebish families where with their grandchildren from kic rebies they you know they need to marry into a granddaughter of another or a great granddaughter you know uh it's not you it's not it's well it isn't it is it's not like they didn't they learn Tanya I mean it's not about learning Tanya it's it's it's about understanding this concept that we're discussing but it takes work and and it's not easy you know you have to always understand the other side you know you have to understand and the more humble you are and the more honest you are and you and you and you work on yourself then then Things become clearer but it it's it's work it's work and it's hard work and it's you know and not not everyone uh goes that way you know not everyone goes that way listen we had you got you had a wonderful great tal inab MTZ we spoke about this many times and he was a l he wasn't aidic Jew but if you knew him and you saw the way he dressed and and you saw everything about him you know he had a great humility you know he he he didn't identify with the thetick you know but he was a hardcore litu and a and a b probably in sh but you see the personality the person it's up to the person it's not about what Community you belong to I met someone in the in a flat bash who's A rebi in h Berlin okay that's that's yon's one of yon's yeshivas high in Berlin you know and he says to me my kids say his kids go to Lakewood he says my kids tell me why do you come toab it's not good for our that's what he tells me and he used to go to the rebba so I saw that he was kind of you know was pretty serious pretty you know so I I said to him are you going to allow your kids to obviously you're not cuz I met him in a I was there for shabat but look don't you realize how false that narrative is it's a is from heaven and if someone doesn't want you as a because your father goes into bab you shouldn't even want them run the other way yeah so there there is you know there is unfortunately a lot of this happening and it's it's not it's it's throughout it's not just you know L it's that whole the whole makeup and what I can say is learn from the Reb the re was a yeid who wasn't involved in these things at all that that's what made him and makes him someone who so many people of different kinds and even more so today after his passing almost 30 years is because he was pure in these areas really he he had no agendas he really had no agendas yes when the when the told the IR Reb came to him in 1963 or the bell of Reb came to him in 1981 he encouraged them to introduce the study of their yes and he said you don't want to learn T learn more of a sheemish you're learn another safer name I'm not telling you what is to learn you're not La you don't have to learn a safer but is and you are that's what you say told the BS so study teach you know to your students but again that was because he believed if you're of the B you ought to learn otherwise what's the difference between this approach and the nonic approach they don't learn they learn mus which is wonderful but the B introduced the the additional idea of learning no but it wasn't a Personal Agenda or someone came into the rebi he had a beard he didn't have a beard he wore this color yamaka or he wore no yamaka I mean you know today you could see a little bit of this on video but I grew up with this I you know what I'm saying I saw this with my own eyes and I heard it and I smelled it it it it was so palpable so palpable so so I'm just saying that and I'm sure there's there's even amongst the and you know I'm every Community you know and those are people who we should learn from I can I can't imagine I mean I told you I've spoke to him several times I can't imagine that that you know that he would you know push his agenda on others you know a Jew comes to him he talks to him he tries to advise him he asks him you know and so uh that's it anyway guys have a great day everyone we'll see every everyone tomorrow mem a good touch byebye good shabas byebye whoever's leaving