Nasa Na 1931#12- Do u know spiritual purpose of a Chair? Shema is Answer

okay we're on page 135 in the mai manassen and now we're going to learn about what the key say in the uh possible that the issue name says let us make a a bed a table a chair and a maneuver for this holy person that passes by and will make him a room and he can have his peace and quiet over there so the rebbe is following up on what it says in the holy zayer that these four things are ways of being attacking of correcting the shrine because the shrine is in golos so the origin of the idea that we find that this mimer isn't hasidis it's but as usual elaborates upon it and not only elaborates but brings it down to say hello adam and this ever defeated in in greater detail makes it more relevant on a practical level so let's go name is doesn't only mean to hear it means to to to be attentive so in yiddish there's a word means to listen to hear but then there's another yiddish word which is their head the ballad or their head which means not only that you listen superficially but you pay attention attentively and concentrate on what and what you're hearing so in yiddish that idea is expressed through that one word dead or dead heading this is what the yid focuses on and now that ebb is going to explain what that means the heena israel the word yes it's a reference to the godly soul the word israel who it's comprised of two words joshua kale yosor kale meaning that the kale the godliness is for yoser from the word it's not your short right because it's yes so it's a sin right it's not yeshua el it's yes with a sin so when you divide the word into two maisha it's yo not yashar kale okay i want to make it clear what is the what does your star mean one second what's the root word of yasar dominion exactly that's that's the that's the mocker the source of it in the torah yes i never show the keys back to the text he who preena scale it is the level of kale what is kale says they refer to the emotions of the nephilim kiss the bashar shah if you look at their root and game of penis this refers to the three levels called nets endurance splendor what they call splendor acknowledgement height or glory and you say it foundational communication in other words three methods of emotions so uh take for example a child a fetus which is when the infant is in the state of pregnancy in in the mother's womb the fetus in the head of the vlad is being bitter between its knees mr kamara says that so so to in the nimshiel and the morrow kane who beneficially so it's also the netflix of the kids with a godly soul commissioner who'll be ebola the way the nephesh of the kids in pregnancy stays named before it it it's drawn and invested into a body it is subordinate to the middles sorry who class clearly in class okay you have three right each one has another element in it in other words let's say neta endurance there is endurance that's only with nets there is endurance coming with a with an element with a tinge of acknowledgement and there's endurance coming with with communication so if you do three times three three times sorry that's that's that's the emotion the emotions then you have endurance the way it is with hofma being a das uh creative endurance an analytical endurance and focused endurance that's but all of these are within the father figure the mother in this case as he says which is has the fetus so another so going back to the marshall to the nimshu the nephew shall accuse is is is kale 30 right 30 because three 3 times 10 because each of the three has in it as subordinate subordinate issues and elements the format of nets off expresses itself in ten different ways although it's all a tenure a feeling of endurance but there is exciting endurance and boring endurings high endurance and low endurance bright endurance and foolish endurance you have all kinds of formats so basically we we encapsulate all of them into ten but the father figure what what's what you what you're doing is you're enduring so therefore kale is 30. the name is gala the 30 the the the 10 aspects within each of the three don't reveal themselves in other words what's felt here is the nets in other words if someone observes you they don't see that you came to this endurance because you have compassion they just see the bottom line that you're enduring right so that's why it says that it's like pregnancy it's the ephesus as the fetus is in a fetal position with russia its head being birkov between its knees that's the f that's the position of the fetus in the mother's womb so are there already is there already a fully formed fetus with all of the issue with all of the body parts absolutely but it's swallowed it's been birkov it's between its knees it's not the head the roche as the fetus is in the mother's womb is not recognizable not of course you can see it on a scan on a cat you know on an ultrasound but what we mean to say is that it's not functioning and what's the functioning of the head at that time of the fetus that time it's the it's digestion it's the food attached to the right that's how it survives even though it has a it has a rosh but the roast doesn't become superior until birth so that ever says going back to kale israel israel is yasar kale kale is alef these three things of endurance uh splendor and communication are their cells included so the lamin okay this is the bottom line abram the laminate of the word kale israel 30 refers through 30 different emotional expressions of the godly soul okay can you imagine i'd like to see us do a chart and document each of the 30 positions it would be a very interesting study let's go on and the purpose of why the neshama was sent into the world is for the benefit of an aliyah of an ascension working here below believe me that's a human system studying traitor doing mitch i see his practical mitzvahs overcall hanukkah itself i'll be here today and all of its custom based on title um behind though this refers to not only just learning in a baseball vision for yourself and putting on your twin members but the video calling you on the island refining all matter that it's around you the grass that's on your lawn the sidewalk that's before your office the baseball game that you go to or whatever a soccer game you take your kids or grandkids you have to be without it you hear that moisture went up to 20 the other day the thinking should be by the people on the route going up what are we doing to be mavara the the car that we're driving in on the highway fishing whatever you took to go there and if one doesn't have the consciousness they're losing an opportunity of be rude at that time because the world needs beeru island every one of us and that's why the frida kerebe our author in the 1940s was very much he had he started a campaign of tara sabi purify the air you want to get rid of air pollution spiritual air pollution think and say words of mishnayis words of taylor and words of tell you the words of tanya as you walk in the street and i and we saw this and tell the story of a cosset who um had a job with a truck driver and they came and they offered him an easier job so he says i don't want that easier job because although physically it's easier but i'll be occupied with my mind and i won't be able to just sit and recite words of tata as i drive the truck for miles and miles and miles so the idea is you've been mavara de la you've been live out of the world so even if you don't have a safer you have an opportunity to think to think territory and especially say that so i want to humbly maybe not humbly but anyway suggest to everyone to memorize some words of tita really that you ingrain and the rest of your life you'll be able to recite them that's what we did as as boys and as teenagers and i remember things you know for the rest of my life so i can always pull them out of the hat and say them so it's never too late you know it's never too late so then a good recommendation would actually be the 12th sukin that that ever suggested several from tanakh and several from the you know from mishna and there's several from siddhis like uh from tanya it was called the 12th sukim they're not just for children you know uh the rebels said that the children memorize them and say them during the children rallies in 770 my dear friends they're also for us so they're 12 very uh short uh like sentences and they're very very potent opponent exactly and they bring about a message so if you are looking for something kind of easier to memorize i would suggest that let's go further but the idea is you have to be movado calling on the illumina say some caleb to make all matter of gash mia's vessels for godliness so this is a point that siddhis talks a lot about avi and it's it's it's something that many sometimes we glance over and really it's important to make understand that every time you spiritualize kashmir's you've made it a kaley full of course could you imagine someone says hey i saw god in your in your comfort zone at home wait a minute i'm looking at it i don't see it but yesterday you were learning terra on it and i sense that that's the idea you're making caleb lilly kus bizeth says that ebbet this is the aleph of the word kale yasar kale aleph shahu to do what we call the activity of berurim of refinement it's not easy avi to stand there and train people to shoot like i saw the pictures you sent me the other day and thank you for that and in order and somehow be able to communicate the beer yeah of course it's for protection so the you know that itself already you're in the miss garrett in the category of holiness because you're training someone to protect themselves i understand but let's say in every movement of the gun and and then and whatever you know in your field that you know so well so the rabbit says you need help and who gives you the help aleph aloof aloof is gives a yid assistance to succeed in the avoidable and there's another point here you have to know the avoid of beerudim is is fraught with risk it's not easy abroad i tell the story maybe you didn't hear it abraham since you joined us of the time when i was at the uh one of the uh yeshivas in mayor shurim it's about 20 years ago and i saw some fellas on the steps as i was going into the base of madrid smoking cigarettes and it seemed to me they were wasting time and i started a conversation with them to engage them in conversation and of course they said right away oh you're about nick and you know right away yep so i say you would be you you guys would do so much more for the jews of eritrea if you go out to the kibbutzim and the mosha demon you settle there and you you share everything you know from for mayor sherman and gauloulet i mean how you grew up you have got it's a gold mine so the guy turned to me very seriously and he said to me you're right but we would fail and drown there you chabotnicks are trained to go there and remain authentic and from and committed and everything else we were trained we were trained to be insular to remain in may ashore and if we go out the taiwanese the lord we would be lured into the titus and we would fail this is what he told me i'll never forget it whatever says here the aveda of biruni requires the aleph because that fellow who told me that he's right in the sense you need a lot of siata the shamaya to succeed when you go out to a desolate desert and plenty of people have failed i'm not just talking about it talking about in general where people have kind of been macho and they say they're going to go here there and everywhere and then the next thing you know it they've taken uh a left turn and they're gone they're elsewhere they're not doing that they're doing avoid of serving themselves and doing disgusting things and hurting themselves and hurting others so you need kale yes i understand that the are vaccinated to protect against the assimilation what about their children who are then put out into an environment where they may not have peers that they can play with and they can learn with and uh and and they're influenced by kids who are in all kinds of fashion very good question i can i can answer it from from my own experience with my children and the answer is that it begins in the home first of all let me say something else first of all avi there's no guarantees the whole idea of guaranteeing you know that your children following your path and that whole idea is not coming from holiness it really isn't because at the end of the day everyone has free will and everyone has to make their own decision nevertheless once that given that that reality that i just said and it's not because i'm saying it because that's the facts as the traitor hakadosha teaches us in so many ways the next thing is the parents have so much to do with how kids will be later and i i've seen this and i just discussed it with a friend of mine i mean you know i would i could write a book about it but i wouldn't because it would be very hurtful to many people but i've seen parents who start becoming moderate with on the edge a little bit here and a little bit there and i could point to you the results of that modernity black and white in in the street in the next generation of generations so yes there is muzzle i'm not taking that away there's mazel but there's also uh a script that and this is my rule i just said it this morning to a friend the gemara mr says regarding a chauffeur avi called the porsche milot thing a chauffeur the more twisted it is the more complicated it is to get the sound out from the mouth because it has to go through all the twists if you have a straight yellow it's a yaw push it that says the mishna you have the horn of a buck and it's straight not twisted says the mishnah called the push it the more simple and straight it is tv it's better the more you live with simplicity and not what's the word i'm looking for in english it's called um uh ostentatious sophistication sophistication ostentatious over the top generally speaking you're gonna get better results number three it's a good that regarding what you asked that ever was asked and it's printed in his his letters is it better to go is it better to send a child or or or friends children or or you know people you meet to tell them to go to a conservative day school or a public school and schlookum in the 50s and 60s 70s confronted this was a very because the conservative movement was very strong in the 40s and 50s and the 60s and you know started to dwindle then and schluchen who went out to all these places you know s lewis and pennsylvania and la and all over had this issue and that emma writes it's better to tell them to go to a public school then to a conservative day school and why they shouldn't be pharmished if they go to a conservative day school and and all of a sudden this conversation about eliminating certain parts of the dominic because it's not relevant because we have a base of mikdash and who says mashiach is true and on and on what the conservative movement never had from the 50s on the jts started to abolish and i had discussions with professors about that way many years ago that's very confusing it's very confusing but you go to a public school it's not a jewish school i'm using that avi as an example with with the children that shlokum's children usually they know that they're the frumis in the community and the other people are not and they and and and those children what i've observed over the years are are come you know come out more from and hasidis and whatever else where i've seen a problem avi one second is when ashley is living in a modern orthodox community and that is a very difficult thing because there the rabbi and rebecca and the khabach look and invite everybody to their house for a meal for right and they come with their small yarmulkes and their trim beards and and the pants and they say the kids turn around said they're swimmer shabbos and they are streamer shoppers so they want to wear a little pepsi called yamaka why can't i why do i have to wear a big black yarmulke what's wrong with a little pepsi cola yamaka there it becomes much more complicated and i've actually seen there is the results by some and it's not good results does that mean to say they should vacate no but they need to find ways of mitigating that issue and so there it's more of an issue but when you're living in a non-religious community i i haven't seen the uh the majority you know leaving the path or not following what we are seeing today even in in shlokan's families all across the board worldwide is a sense of not doing the schlitz not wanting to be on schlitz and going into business and there's reason for that too and it's a whole discussion maybe one day we could bring about it but that i have seen and it's becoming more and more as we speak and i understand it i do understand it it's a it's uh it's it's if you sit back and you could be objective and not get personally emotionally involved i think we could we could understand the reason for that and i'm not sure if we could mitigate it today um the way khabad would like to and i think today it's more important to share the message and about hashem i've seen this in certain houses and communities with anash where the rabbis themselves who have children or not him are finally sharing the message of be a good yid be a froombied be a torah you'd learn tell you to do mitzvahs help out the chabad house and we find many more people doing that especially young people like my son at mamish you you can't imagine how he he is without the official title shliya he does probably more than some of the shlokan but he doesn't want the title he doesn't he feels it's arrogant he doesn't want it just meanwhile he's the one saying so i'm listening to everyone at school smiling to everyone putting on feeling with them and learning and and running around doing mitzvahs just look them do it too but they have financial responsibility fundraising community responsibilities cautious organizations you know so there's been um from what i could see kind of a movement of young delight of newly married uh and and you know and young younger people married with one two three four kids trying going into business hoping to make lots of money and make make a difference in the community okay the pill else your chance i'm sorry about you i just wanted to share a memory in response to avi's question i was in um japan once uh and i i made arrangements with the shalia clear to spend shabbos with them and uh so he told me a certain hotel to go in it was a you know tokyo is this vast vast city so every neighborhood seems to go on forever and ever and i end up in this hotel i can't read anything you know like any of the signs or anything i'm and shabbos is coming in it's uh it's friday afternoon and i'm supposed to and i'm just supposed to wait by the entrance and that julia had two boys like eight nine to find me and uh and to walk me to this place and uh it was so remarkable to me you know how how what how the how these the maturity these boys had in terms of just knowing who they were and what their mission was and i couldn't believe it when we're walking like we we must have walked 30 minutes from the hotel to their house i couldn't know you know it was i i would have been impressed you know uh with with with older kids being able to do that so i just wanted to share that that sometimes it works in that way too you know you have just a really clear sense that you're different and you're there on a mission that's right and it and just to say something really positive the next about the shaliak there the next time i came was a year after what they call in in japan 311 which is it was the first anniversary after the fukushima disaster and the kabacha leak there had um he during during fukushima uh he had commandeered a bakery uh and and and trucks and was delivering food to people who had survived that this disaster and and uh well so i i was there he was getting like commendations from the government and so on it was just a real real kid to shechem you wanted to say something uh not no just that um i uh what you mentioned about the let's say younger generation children of shlokhim um i mean i've been observing that now for a long time and certainly in a community like community like ramappachemish so mixed religiously so many different types um it's we've spoken about this many times it's uh has a lot of unique challenges but from my vantage point we've also spoken about this i see there's also a lot of unique opportunities that the issue of you know if it's very easy if you're living in a community that you're the you're the shaliah and like the only option is public school and it's it's much easier than than if you're in like a very mixed community but at the same time you have to find the to become i think much much more sophisticated and you have to move a person's ashkaffen outlook on life and you do how they look at yiddishkai to a whole new level right right okay and i understand that okay back to the text so we're talking about i i just i i i you know diverted for a moment because whatever says here the aleph of kale gives a yi nissina's koakavi it's the power that a jew gets from heaven from god from hashem to succeed and that's why so i elaborated why do you need that why can't i just you know make take an apple make a bracha and go on so i was just emphasizing there's a lot of challenges and it's not easy and you really need the kayak of the amister to be able to go into a issue of energy boots and stay strong and not be lured into the titus let's continue the soul receives right before it goes into the world which is tahit sadik this is from the opening chapter and tanya quoting track did need them be righteous this is the satiation been seen by of of the giving of kayak [Applause] that's why we get a schwa okay the mother says yes hilo i just want to understand this idea of being so i've meaning in the sense like fulfillment so so there means being filled up the tank is being filled up with gas hashem fills up our neshama he satiates our soul with this the sinus in other words it's the atom the atom that god gives us that will can if used right will explode in a positive way and help us do whatever we need to do i don't know if that's a great muscle you know explosion but the concept is it's it's like a it's planted within it so it's surveyor it's satiated within us do you understand now i think so i mean uh it's just a curious for a curious um metaphor analogy right right but you know you you you when you learn tanya remember the word mashbeen has three meanings shivua sovaya and sheva uh-huh so is there is there a uh kind of um inference on the other meanings here as well not not here in other places there is but not here okay so good and if you want to know more about it look into the uh explanation commentaries on tanya you should you'll see it where he's talking about the schwa of tiat why do you then have to say it and not to be arrested not be russia right that's that's another part to it okay let me just finish with these words and this is the light of the supernova that's a capitalistic level we're just going to leave it at that he's just telling you if for the for the record if you want to know what you asked hillary about the sovaya so that ebba says this is what the kabbalah refers to as the hero the illumination the light the illah of the supernal so to monday when we resume we'll let's we'll explain more but what we're concluding here with uh with a an idea that is self-contained israel is yasar kale lamit is the 30 emotional ac attributes um nuances of the nephesho kiss and for them to be accessed you need the aleph aloof shalom to help the nephew kiss right when we say hillary there's a schwa who's getting the schwa god is administering an oath to gemara says to the soul before it comes into the world which part of the soul so if you when you learn tanya you understand it's the godly soul why does the godly soul need an oath because it has a challenge when it enters the body the nephesh obama's so it needs to access have some sorry it needs to have something within itself that if used right will be able to overpower the learners of the netherlands obama's so who gets the schwa to never show the kiss sar kale it's aleph lamin the llama is the lamin of the nephilis not the deficient bombings the purpose of which as we're going to learn in china next year the purpose of which is to elevate enough shabbas so another question from the from this uh when he says um that uh the shorosh of the medos of the nephi shalom keys are in that uh i uh i thought that um i thought that in netanya it explains that the the uh source of the like this the spiritual pa the positive spiritual emotions of the godly soul are ava and which i thought were associated with kokomo and bina no having a year associated with casa devorante the question that either you mean to ask or it would be a good question to ask is why does that ever say here that the shitish the 30 is that's a high decide why not ferris right okay i want i want to think about that that's what's that's what i'm thinking about right now okay good question okay i want to leave you it's shabbos the shabbos the chabad custom is to get an aliyah because it's yucha next week and that ever wrote in the letter that he published for the first yard side of the previous rebel everyone should try to get nalia so in your schools you know um if you don't think you're going to be getting aaliyah if you're able to ask the gabbai now sometimes chakras they you know they have a sim card maybe you can do it at minha time or sometimes you might need to go to another shul i mean you know in khabar shoes usually they make multiple minions but not in other shoes so if you're able to follow and you want to follow this minute it's it's this shabbos that we we take an aliyah like we were taking aliyah for a parent the shabbos before and the other things we'll talk about have a good day a good night of shabbos and only soon as travis to good everyone