Multiple Giving w Accountability & a smiling brings G-d's Blessings - Igeres HaKodesh 30- RC Dalfin

we're learning sacred letters 30 page it's a short pic so finish it today so here the AL refers back to a letter without writing saying so letter 21 if you remember letter 21 told us the importance of multiple giving getting used to giving so rather than giving all at one shot give it more often even though it's the same amount at the end and he based that I believe on the rambam or at least he he he used the rambam or we spoke about the rambam to support that idea so this chapter 30 lamid follows in the same vein but another little twist so again this is a letter about s the last letter was about the importance of learning and now the remember what I told you in the very beginning we had a good discussion about it that the it was the sons of the AL who felt that they should include letters of the AL to the and the appendix it to the Tanya originally the Al wrote the Tanya only had three sections it didn't have get that came from from the children but after and after it was done after it was done it became part of the tradition it became part of the whole and we and we understand that there's a practical aspect that uh is important so the letters are very instructional really you know but with kabad philosophy explaining each and every practical application that He suggests and instructs let's go it's known it's known whoever is accustomed to come to sh regularly and one day he doesn't show up asks about him this a very very very famous gor all the the sermonizers the rabbis have what to say on this as it says who amongst you this fears God and if you fear God why don't you show up the so again literally it's used like hey why did you miss a day coming to sh you know and then hasem keep sore and Hashem says hey he's not in what and the lesson for us of course is is that when someone that you know the should you don't see him regularly he comes that you should actually call him email him contact him text him WhatsApp him whatever visit him are you all right what's going on you know but when you look into the gamar the gar talks about when a person finds himself in a place of darkness and that Darkness causes a problem and because of a problem the person becomes depressed or um lethargic towards TI mitz the commentaries explain it not that the place is a place of Darkness but that the person himself is in a is in a in a mode of darkness gloominess and because he's in a place of gloominess he doesn't come to he doesn't come one day to the Bas medish he has entered a a an abode a domain of gloominess of depression of negativity so employs thisal and is going to make a similarity a similar argument about Sedaka you were accustomed to giving this amount of T every year and now you fell on hard time and you're not giving it just like someone who was accustomed to coming to sh but now he fell into a place of gloominess of Darkness of difficulty he doesn't show up that's that's the reason why he be he be he begins Chapter 30 with this Kaz let's continue inside you'll see it you see is the words is saying that don't think that this is only about coming to sh this is's words right CU technically AB theal say this is regarding coming to sh Hashem asks you where were you I didn't see you today so the AL says yes technically theal is said about coming to sh to Bas medish but the logic is the same Mas and since the logic is the same it applies to all mitz and he says although when we give to it's without a vow I've said it before but I know that I I can't say but I was told that when you go up to the and you pledge a money to for your Al should say B there without a vow because if because if a person says if it comes out of his mouth I'm doing this and this it there's a there's the words in the title don't make your words mundane and many many many authorities say that that that's the get of a a nether a promise and if you don't fulfill it or you forget about it it's it's a violation okay we have kidre and you know that's why is all about is for those pledges those things that we said we're going to do we didn't and and we forgot that we didn't do them so we have uh A Day in the year two days in the year where it deals with that so we come in with a clean slate but not not not considering that at this point says although your commitment to it should was always without a NE without a vow without a promise so okay this year I can't do it how many times I can tell you over my years in in in in in talking to people about Sedaka you know I've been told yeah last year I gave you this amount I can't do it this year things aren't as good so Del says that's an acceptable argument tally if you said B okay but nevertheless continuing nevertheless every Soldier top of page 30 to who the fear of God the or of hem touches their heart meaning they take it seriously they they don't want their their Godly soul to give less M less and holiness so says you're right you didn't make a vow I never promise there people you know even people give quite a bit of s this idea that you boxing me in every year I have to give you no so they make to themselves a vow this is B so that's a technical thing but Al EMP say spiritually you hear this Masha spiritually the it it the the fact that you gave one two three and the per the person of the institution is relying on you and your neish needs that giving and that amount that's the point that he's making here even though technically if you don't you're not violating anything thank you very much since when is all of y a tactical experience the Spirit that's why he says look at the words right they won't they don't want their Godly soul to give less of Holiness and automatically not be as holy let's continue why not because they've already accustomed each year to give to to donate from from their might and right what say what's refer to with all your might so uses the word instead of saying to donate from their money he uses the word me them from the word say refers to money so they they separate to enliven the LI the spirit of the downtrodden and the broken shattered ones the who don't have of their own he this is the level which is called the Fallen Su of David one second please one second we cl to erect the Fallen Suka right to exalt it and to and to make it be one with one so says technically you didn't make a vow you ow no you know you don't owe anyone anything okay so let's get that clear but nevertheless the spirit of the law is missing and why do you want to engage that when you have an opportunity to create and to uplift the downtrodden the Brokenhearted by the way he's talking about here giving to people I failed to mention that earlier this is a letter to support again the now he add the component of multiple giving everything meaning the great benefit of is based on Ro multiplicity of giving of action which is alluding to what he said earlier in chapter 21 and according to the amount each penny each coin m is combined to one large amount so don't discount small giving multiple giving because at the end of the day you get a lot you know and I see this in sh I'm sure you see it you see the same people coming almost every day right we've discussed it and you know my I maybe it's my Gates of Hur but you like to say wow they must have gathered a lot of money cuz they're doing this every day for years and years and years you see them call so even if you give them a quarter a shekele this or that every day a shekele every day a shekele every day a shekele at the end of the day imagine they have they collect a 100 people 100 shekels each day and every day for years it's it's so says the important it's important to give multiple times even if the amount are less because at the end it combines itself for a great amount to what say when is great when is great there's a verse which says when is yut great when yut is in the city of God what does that mean so see this explains is the supernatural force of God elenu is the natural force of God when is y great when it's experienced in nature when yut does its thing of Miracles God is not really great cuz that that corresponds to what God does but nature which normally conceals hasem and now one Fe sees and feels in nature the supernatural that's great that's god let's continue this is the level you of is the place of accountability is being organized right so when you hear the point out that was making fascinating that when you give and in a calculated way and each time a little bit specifically then you express the greatness of Hashem this is fascinating in other words in the little giving but done in multiple ways that's when you express the god lashem whereas you give a lot one at one shot a lot a big amount it's not really the godem that means you have it you're me ninous and all that great but imagine when you don't you don't have that amount or you don't have it at one time and you give a little bit you train yourself your practice and as we discussed here you get bothered and nuded and say you came yesterday why you here again today right and you give yes sir I think you're the one who asked me that question and you give once you give twice you give right what you're doing is and this this is an answer to your question I'm thinking about you said last time months ago this is really greatness real greatness is I'm talking to myself to be able to give to the same person multiple times when you don't want to because you say you already got from me I already got so much same person the same time right go [Applause] within within accountability within the normality when you're able to break through that's when it's godem and if you can't you might be giving but it's not it's a different level let's continue your eyes are a pool of accountability other words the eyes of hasem are expressed through accountability and just like a pool gathers water in one area so too kbone accountability gathers the greatness of God that's the that's the comparison and says this concept is known it is specifically through the arousal of below that we draw down life and Grace and benevolence through the act of with a good willingness a favorable willingness the Savor upon with a a happy smile very important sometimes we don't want to give or sometimes we're not in a good mood but why should the recipient listen to this Yoni why should the recipient feel your wrath either because you woke up on the wrong side or you already you're thinking to yourself I I gave you yesterday that person for whatever reason that person for whatever reason is asking again now these are not easy things that's why we learn them because it takes training refinement you know and let me say something even if in the beginning it's you don't really mean it you just smiling but you're really inside burning do that do that because after enough Smiles you'll say you know I have a Mitzvah to give I'll give once I'll give twice I'll give three times and and specifically there we experience God it's specifically in accountability I remember that re spoke I forget I think it was in the 8S he spoke to the to everyone but he spoke to the in particular he says he wants a and I remember there there were times I you know the Reb was had a fund it was called the m is fund where Kim got wealthy supporters to give put money into this fund we're talking about I think the least was $100,000 over a certain amount of time if you couldn't do it once or twice or three times whatever and you and because and and when you did this you had a the the the Merit of going up to the two TW twice a year between rashim Kipper and also before PES you your wife family and you would give the check to the rebba he would give you whatever either a dollar or honey cake or whatever it is and and you would you were able to speak to them you know and there was a big you know people didn't just speak to the rabbi so here you can talk to them I need a br fora for children for this for that so those that were able to you I don't you were at the M fund no you were I went to I went on a Sunday he gave me $2 I'm not talking about Sunday Sunday is one thing Sunday every person can go we're talking about the M fund you had to make a commitment of $100,000 very few people who did that were able to do that but who had balim you know their supporters they and they had that me those means they they were able to go it was a specific program it was a specific program once they went they brought their wife they brought a child whatever like that it's online look it up online it's called the the the Mna Israel um fund so what did the do from that money he sent out to usim three times a year ,000 per M that you had so when I was in California Marine County I had three Mo I had aik I built a mik I had a and I had a Yeshiva Yeshiva of the Bay Area and I got three checks that ever one year was my biggest donor 9 to 10,00 ,000 cuz he gave out that year three times the money and where it come from the m is fund after a few years it dried up and there was no more money coming wild theb was alive you know the RAB krinsky who was managing the fund for the M for the re said we don't have any more funds right now so because I had three Mo and then I remember that he said he wants an account to he's not just going to give you a check you had to give him a and I did so I'm saying we're learning here in Tanya all about this concept ofin is not a stifling experiencein at the end of the day is the ultimate experience that withinin you find the highest the greatest right there's a lot to talk about this because a lot of people don't relate to this and don't understand this or aren't that way I'll just say one name that y you know and it's y's namesake SCH car he was the furthest away fromin that that that wasn't him that you know whether he was born that way I think he was whether he developed it but he wasn't Ain you know keeping records and keeping receipts not at all and it actually you know Hur him in different things where he didn't get reimbursed and and his parents had Tinus I wrote about this in my book I'm not going to go into right now soin is a very it's a difficult thing to keep Ain but you have to keep a so says here that through the you experience godash let's continue I'm going to finish and he says so when you exert yourself the arousal From Below in keeping a and you do so by with a smile it elicits an arousing from above's face will illuminate You Through The Shining and the emanation of Grace and kindness will of the Living God has no no no one can understand it and there's no end to him no one can yeah from there from this lofty level of God it come down to to theem being the king of all worldes meaning our reveal word will enen All Creatures firstly in the superal chambers the lower on over there the lower lower ones there is an exact amount thousand of thousands will serve me that's a it's a lot but it's still a thousands of thousands says this is the meaning of the great the great account accounting through the multiple acts of sh through the multiple acts your is complete because the meaning of the word peace brings together two opposite ends two opposites one and you have the heaven and which is above which is referred to God's Godless God's greatness there is no searching you can't find so awesome and and and the lower lower part of the that invest itself in this world through the spiritual worlds through limitation accountability with doar M and enough to be said for that the person who understands it it so one more minute what we understand from all this is the importance of giving multiple times giving espcially and doing it with and to know that through the and the accountability you you can experience the greatness of hasem it's theab so everyone should um not be a pter don't be an ox it's it's it's a clean way of saying don't be you know what so and don't be an ax take your pter take your behmer and bring it to and get ready for for the and we'll see everyone chapter 31 this coming Monday Z take care good job don't forget don't forget your your your pigle yeah right yeah Misha Myers make sure you eat your par kigle you ask y if he didn't make one at the car B you'll call him on the shabas guys we got a yeah good good take care