Mitteler Rebbe and Reb Aron Strashele

and um this coming week is tess youth kislev the magi oola and the yard site of the mid la reber of dave bear the son of the altered so i'd like to share a little history about the middle edba and his period and issues that were taking place then the middle edba was the one who moved the center of the babbage to the city of the babbage the altered first in lyajna and then lyadi and after he passed away the middle rabbi settled in the babbage and the frida kareber already writes the entire story the history of the babbage the two brothers and what kind of special they had for each other and how special it is all that's in the friday kereb is safer of course safe as a heinous and the freedom records in his series and his letters that the lebanese was khabad the movement of chabad was in lubbock for 102 years until in 1915 left because of the oncoming enemy terrastov the yeshiva of the babachi shiva temple stayed longer and they came to kramerchuk finally in 1918 but the rebbe moved already in 1915. anyway the mithridabber his connection to the altar ebber was beyond words was phenomenal and he had a very good friend named rabaran halevi horowitz known as from the city of strashella he he ultimately moved there and set up shop there and i'm going to tell you a little bit about that and talk a little bit about it the middle in chabad there's a concept called ice the actual words that the rebbe uses says in his mimer and then writes it in his mimer our heilig are holy and deviating from those words are considered one's own you know one's own trip one zone's under uh understanding and there is the idea of understanding something but when you see them we're always careful when they hazard a mimer when they set a mimer repeating the rebels mimer they they were very careful to try repeating the actual words of the rabbis so that they don't make up their own words and why is that because the belief is that my mercy this is definitely it's words of the living god and the abrasive who is speaking through the throat and the voice of the sadiq of the rebel so if you interject your own words it's not the they which they're coming through those words it's your own makshava it's your own thought you don't say your intellect and you can be a fine person and a good person and a smart person and everything is is gevaltic it's great however it's not it's not it's not the rebel it's not the sadiq this week we had the you know rosh kislev and dr weiss always repeats how what the rebels said the mimer the heart uh the monitoring of the heart was much better you know compared to the sikhs there's something happening but is spiritually that impacts the goshness of the physical rebels saying the mimer and we know stories throughout the generations of the babies of chabad how the mimer was the recipe for tremendous bracha and godliness and shiva and everything else well the mitchell arabic style of writing siddhis and saying see this was very very elaborate mithridab is called the the broadness of the river a river a mayan a well is very it's a drop it's a you know when the mayan expands it goes it becomes a part of a river it's expansive so the middle lab represents expansion what's the idea of beena because being a means to expand on an account at a point on an ideas an idea is very small very uh it's a germ it's a a nucleus and you take that nucleus and you develop the nucleus and you get an idea and that's the idea of being here compared to so the mithril rabbit did that with his fathers by murder his father's discourses his good friend his best friend who was his his his cover lemon his dear loyal friend rabaran who was a talmud of the altered for 30 years um finally said after dalton ever passed away he said this is not the way to say this to this because the expansion of so much words that you write the the mime of the altareba you're losing the outer ebba's worse we can't tell in the mimer what's your words and what's the alter ebba's words and hence this is not the approach that was one complaint and disagreement that rabaran had against his his friend the mitchell arab the second one was that the altareba speaks about my character mind over matter and that he the the his spirals amid is the emotionalism of of the heart should be guided by the mind now the middle and rabbit took this and he put the emphasis in a way on the seiko on the on the intellect the reborn of starsheller who knew very well the alta rebushita of course for some reason he felt that the emotions should be more forthcoming so they had a disagreement there too i i'm i'm i'm simplifying it um and not elaborating because it's it's a it's a it's an entire discussion and we don't have the time for it now but basically this caused a big rift these two disagreements and the alt the midlander and and in a way the the reborn of strashella wanted to be the next rabbit he felt that his friend the ebba is not conveying properly the teachings of the alter ebba so he should be there after the altar ever passed on well of course the baby did not go for that he's the son and he's the rabbi but nevertheless rabara moved to a city called strashell and he set up shop there and he was a laboratory and he wrote to say for avoid the sal levy and he said see this and he had to see them don't think he didn't ever see them he had to see them now when thinking about this i asked once abhyokat spear you know does he have any insight on this whole uh disagreement he said something that we didn't hear see them talk about he does not know and really we shouldn't uh delve into that partial because we don't know we don't have facts so i don't have really many more facts but it's adequate to say that what we could take from it one idea is that the middle and ever being doubted at the sun and the continuation of the altar ebba he substantiates and dictates what is labavich what is khabad and this is an important lesson today you might have very smart people and very smart see them and very committed people see them but if they deviate from what that obey him call for it's not the derek of the chabad lubavitch that's it now it's not that i and who's to say what is what isn't next is safe of an asa let's take out the books read for yourself and you'll know and if you if you're not clear go to three rabbanim three must be him like the rebels said but the point is that on a day like this meaning the day of the ula of the midterm we celebrate him as nasi and then as your site and we celebrate his accomplishments we have to know that what sometimes doesn't seem to be what you think is the rebbe's approach but if the succeeding rebbe says it is as is this that's the way it is no negotiations and today i would say that most laboratories if not all everyone knows that ebb is our eber and he continues to be our debut and he he he he not only left us with so much writing and teachings but he's actually teaching us and and guiding us if we were just to listen and open up our eyes and our ears and follow and not want to do our own stuff so the melee once it comes a day like this you'd you'd test your kislev and the middle rabbits see them were big masculine not all but somewhere they were big masculine you know they learned deep see this wrote selects for him for for this cause for kushi lepler and for this hostage in other words and you take a look in brabina you talking about the deepest ideas and see this and and and to understand it it's so difficult i heard that once about from he was cleaning for pacer who's helping in his house and he was helping him clean for pesach so he was taking this for him out and he noticed two imbra benas so he said why do you have two one is enough said that's from khan here had a javascript for a while in the imrabina now you understand what we're talking about about both you know big muscular mercedes and and what are they learning in bina so it shows you the level of siddhis and depth in the middle of this siddhas so do we find that in the battle episodes there's a lot of aveda for example for heidi's ello frida kareba already instructed and even the buchanan seven seven they had a settle of note on the wall see this and it has a lot of avoidance and he speaks about you know crying for your vedas i mean that ever already said in tough shame and i think the marigold if i remember correctly that that avoid the of of merida's finished now i'm not talking about that but the fact is that in the middle of this cities there is just gems of athletes it's not just ascola you understand so rabbi we need to see this when the horrible and we have to it has to bother us a day that we don't learn proper see this even if you don't you're busy you're a shliyak you're a businessman you have other obligations but this is a yiddish at least it should it should bother you when you say when you're sick when you say krishna shall i meet that night you should say i i didn't get a chance to to learn see this to think see this to to try to stay understand the work see this you understand so this is why i'm taking a little time to talk about the mithra reba and his accomplishment and what he wanted to see them and he wanted when he said when two cities meet each other they should talk about you who do you look could you imagine you're walking down the street and borrow crown rights of flatbush from manhattan los angeles chicago in china wherever you are and you meet a friend another lubavitcher so besides saying you say no what do you learn in the my man what's the shot here what do you think about this no that's what he wanted and he's however i mean what do you mean he's out here but i'll represent he's the way he goes he's the mitchell but going through the rabbis that ever said in the first year of his disease we have to get our act together and literally see this and however see this only twice a year you know that you'd kiss live and you test kisliff that's it that was the official because it was hagadiula for these days so that when tests and you'd kiss lutha come we should go into them with a simcha and a freila kite and a an an inner transformation and bring the good slammer because of mamas