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Meaningful Interviews: Rabbi Meir Plotkin #1
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Rabbi Plotkin was born in Montreal after his father came there in 1904 from Russia. he attended the local yeshiva and at age 14 transferred to Yeshiva Torah Voddas in Brooklyn. He was introduced to Chabad by Sholom Ber Gurkov who cared for him like a brother. After two years in Torah Vodaas, and meeting Shmuel Lew, he transferred to the Lubavitch yeshiva in Montreal. He became a complete Lubavitcher there and was among its best students. In 1965 he married the oldest daughter of Rabbi Yitzchak Hendel, the Rav of the Lubavitcher community. He merited raising a Chasidic family with much Chasidic Nachas.
Categories:Torah/Chassidus
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Auto-generated transcript. Not time-synced to the video.
welcome everyone to meaningful
interviews i'm here today
with rabbi mayor plotkin
who
i met over the phone i must say not in
person until today and the mayor is
known in the lobovich world in the
chabad world
uh for his for himself and his work and
his uh
connection to the rebel siddhim
as well through his father-in-law rabbi
hendell oliver shalom who was the chief
rabbi
of montreal and the tremendous talmud
many of my
rabbi and my teachers in the shiver at
my bucket
um we're part of robbie handel's group
and friends so
i know about him
and uh robert garlitsky i interviewed
when it was probably about 90 and told
me also
so rabbi flatkin is a son-in-law of uh
rabbi handel
and today we're going to talk a little
bit about his uh background
his family
and
his youth years growing up
and we'll go from there so the mayor i'd
like to ask you to begin
with your
background your your parents
grandparents do they come from galicia
from hungary from russia from poland
and uh then tell us how you grew up and
where you grew up and the culture the
environment in which you grew up please
okay
i was born in montreal
canada
and
my parents both of them came from russia
they were born there and of course they
left russia like everybody left russia
in those years
my father came to montreal in 1904 which
is uh how much 118 years ago he was two
years old
and
my mother became she was already a
teenager when she came
from
russia then ukraine and russia was all
one thing not like today
and the reason why they came because
they gave it there was programs the jews
were getting killed
literally
and the government was doing nothing
not only that they were instigated they
were happy with it
and there's a lot of in khabad there's a
lot of stories that's printed from the
rabbits
how the representation those times going
back 100 years 150 years how much they
worked for a cloud for the community to
stop all these
murderous things that would come into
kazak would come into a title and
literally to burn down any the houses
were all from wood because of russia
there's a lot of wood
and it's free so they were making houses
and they burnt it down and they stole
whatever they wanted or people didn't
they didn't like somebody they just
killed them
and
there was nothing to go through the
police state the police were happy the
government was also happy it was an
anti-semitic government so just got
tired of it because sooner or later
what's used to raising a family when god
forbid one other side that's
nothing's going to happen so that's the
reason why
during the
during the 20th century in the 1900s
starting in the late 1800s too
jews started coming to north america to
all different kind of places
and one of them was to montreal to
canada
the main reason was that they can be
able to live like jews in
in in safety
yeah that's the reason why they came to
montreal
now were they were they were they from a
hasidic background [ __ ] background your
your parents
okay am i the background they will not
see them
uh
and my father says he doesn't remember
from russia he doesn't remember anything
but it happens to be that he came from
a staple
that uh
dalton
made a famous
wedding in a straightforward called
zlobin
and that remained uh seriously state
goal for oh for
for hundreds of years so the schneider
was no
my my isaiah was not
what as far as i know i hardly i hadn't
even met him
uh
that i don't think he was a chosen uh
became if he lived in his lobby so
surely he knew what how bad is but there
was nothing there was nothing in our
family about khabar same thing my mother
my mother remembers she wasn't young she
came from a state or
that was called you shall i am after
ukraine which is kimber choke
and she remembers the love
she's bishop i don't know if she knew
her personally she was a girl actually
you know she remembers
who was a very famous lebanese and then
i built a shop i think it was by the
mirage too
uh was the love from kim mcshook
and then there was the famous
uh with the probably one of the richest
most powerful families in the whole
russia the garage family they had the
largest tobacco factory the whole russia
and they were very powerful and they
were big the whole family would be
sitting for the shop she remembers that
they existed if she had a contact with
them no
basically my family do not have any
direct contact with shabbat
now
a step further
and here is something that if you
read the his
uh autophagy
what he spoke and what he wrote and it's
printed
how life
was he came to america 1940.
how it wasn't that time especially
if it was 20 years before it didn't get
better but that's how it was in a
nutshell
the vast vast majority
of all the jews who came from russia
most of them came from russia ukraine
there was some from poland too because
poland was also always a roman catholic
uh country and they were also very very
very strongly anti-semitic it because
they hated the jews
nothing to do with religion they just
hated jews
so
the problem was
that coming to the united states coming
to north america there was a sixth day
working in other words
there wasn't like today a weekend which
is shabbos and sunday it was the sixth
day the day off was on sunday
and you had to work on sunday now an
immigrant coming from europe
who literally but english was not his
language they all spoke year dish
because nothing to do with religion they
spoke yiddish because all the jews spoke
yiddish
and of course they had to speak around
the language of the country to speak to
to the non-jews either polish or russian
and but english was not the language and
it was called totally strange for them
and they needed the jobs
literally for livelihood and in the
wilderness dreams they couldn't think of
working on shabbos
it was unheard of they never worked on
childbirth sharpest habit in the nation
shamans you don't work
and you heard there's a famous story
these stories are true
they had they worked and then when it
came in the winter time the short days
the shabbos montreal shabbos begins lift
pension at four o'clock and there's
about two fish up awesome that it's
about five ten to four it's already lift
pension so when it came two o'clock in
the afternoon they had to work till six
o'clock from nine to six and he went to
the bus and said i'm sorry i have to
leave now at two o'clock because two
o'clock you shot this and the and the
boss was a jew
who the shabbos was something in europe
not in not north america so he gave him
a p slip paid him what he owed him and
told him not to come back next week it's
a famous story it's not a famous not a
it's not a fairy tale that's how the
jews lived
and he kept on fighting and fighting
not to work on shabbos
until eventually they have to work on
shabbos
this is the way i look at it suddenly
has a different interpretation consumed
to hate
and uh
and i know i know for a fact i remember
when i was a kid
that there were many on them for shop
this seven o'clock in the morning they
finished at night
they made kiddish in the show i knew
what show did it
then it was a minion for nine o'clock
for somebody for those so that was what
their shot was
and then they went to work
i know people i heard about people who
had to keep let's say they had to anyway
they kept the store open
and they wouldn't answer the phone and
it was marvelous in the store
and he didn't do normal office but it
was his story and it belonged to him and
they were all working he didn't want to
work so he sat in the office i don't
know what
which is of course i'm not going to look
at that's the whole basic doesn't have
anything the point that i'm bringing out
is that
the shabbos
you know when when the shoguna comes
along
and it says
that somebody is
the jews cannot accept that to work on
shabbos they didn't want to work in
shoppers they still kept our kosher
kitchen they wouldn't buy a tray for
freight many of them even made kosher to
meet themselves because that's when he
always did it certain things they kept
but eventually they went away from
yiddish right and that's the whole
united states now if you look
if you're looking in the united states
you're looking at 1900 1910 and 1920 you
won't find one ishiba in the whole north
america from wherever you go zero not
one
then you'll find out that the famous she
shivered which was forgettable he also
eventually was a talmud there third of
it
opened up in the 1920s don't there
wasn't like a [ __ ] with what way it was
in the 1950s and the 1960s
but uh there was no hidden for the
children
there was no favor
why why are you saying all this because
i want to say to the topic why are you
saying this
what excuse me
why are you telling me about the shabbos
and all this what was your point let's
get back to the my point was that once
they had to work on champions
then yiddish guys went away right but
what does it have to do with your
parents and your grandparents well
then so then to a certain degree when
they got used to it
that led them
not they were so proud about it because
they remember chubby this is the first
generation
but once they got work into working on
champis
so yiddish guys to a certain degree
was
to a certain degree but to a big degree
was eliminated
are you saying this happened to your
family
it happened to everybody
they had to work in shoppers
there was no shop as businesses opened
there ah maybe one or two how the fact
was a six day week
and when you hire something according to
love the government is a six day week
that's dinner
okay so so how did that impact you as a
child in the chest oh how did it check
me other child no i wasn't i'm not so
old
you know but in my times let's say in
the 1950s it was a small kid
yeah
i montreal is not a small town i don't
know how many jews that were dead but
everybody know monkey always always had
approximately a jewish population but a
hundred thousand jews
okay
and then it to take it that's what it
was it was ten thousand more ten
thousand that doesn't change the picture
right i know every religious but
religious
not uh not traditional every
what let's call it
shabbos
family montreal i knew every single boy
and girl
you know why because there were so many
people
in the whole city
right let me tell you exactly exactly
what i mean this is going back before me
there was a chief rabbi in montreal i i
don't i think i saw him once with a long
white beard i don't even remember him
before my time
and he was like he was without love i
repeated the ropes
his son
the caller shot his professor
delivered oil and no trucks econ
it was the same thing that was the sun
in my times there was a different one
she named names are not important there
was another okay he passed away didn't
get made another one chief rabbi he had
a son i remember him he was a professor
in college macaulay shabbos but for us
here
i think that answers your question
okay so being travis attackers are not
to do a
champions with
very few in the whole city okay but what
what happened with the children i
understand
okay my question is but how but you
you were a young boy in the 1940s right
so
you did you were you shine a shabbos
completely
uh my house
i i told it to it to extend
go to my family so let's talk about my
family okay
uh my father my father worked for
himself
he had a successful business a big
business it was a one-man show there's
nobody working for him
he used to sell
new
steel
in other words there's a factory that
makes i don't know what let's make hot
water tanks or you need steel for if you
still steal something that you need and
builders factories who are building
things over there we know they're still
we're talking about you still we're not
talking about junk junkies junkers junk
scraps
tuck him a new skill and he had a tailor
and make it short and had a trailer not
a closed trailer trip called tray wasn't
good for him and he had these lift up
machines and he would take tons and tons
of steel it was a one-man show he had
maybe wanted to go and work with him
and he would they would put onto this
trailer and he would deliver it to this
factory wherever it was okay
this 100 percent
a hundred percent that's been again to
his business
sharpness it doesn't doesn't matter when
if you want to hear stories
i think i'll tell you one story my
father was a white person never spoke
about himself
it wasn't a tourist scholar because
there was nowhere to be a torah scholar
to go with the teacher okay
but uh i'll tell you one story
and
there was a i was learning in yeshiva
in the barbie in montreal
i was in the
a late teenager let's say i was 18 19 i
don't know something like that
and uh maybe you're younger being older
i was literally ready to bring spanish
in the south of montreal
i was the youngest one
but soon gets it out eventually and uh
there was then alabama
went into business
and he needed to buy i think his office
supplies
and a business was going with what
closed up or went bankrupt and it was
being auctioned off
so he needed someone to go with him to
the auction cell and he wanted to buy
office supplies
so he figured he didn't know who to ask
he think the last might i should ask my
father
so i told my father about it
i told him when the auction is he says
impossible
he doesn't have a minute free that day
he can't go
anyway i pressured him
you have to realize that he's uh he's
minor haber from the alabama church i
mean
much older than me got married he's
opening up a business anyway because i
told him you have to do it you have to
put him on his feet
so i but the saying is i hit him below
the belt he says okay i'll go
so he went there
and he knew the auctioneer i didn't know
about anything he went over to him
probably he told me later and he told
him listen to me
i'm gonna bid for it it's not for me
it's just someone else there's uh you
have to help with this jewish guy he's
going to business he has no money and
when i make a bid we make one two three
sold sam that was his distinguished name
his jewish name
his english name was sam
anyway
somebody asked yourself i didn't know
about anything he also didn't know
so
somebody somebody wanted a bid for
something they're gonna sell something
which even at fifty dollars it's a snail
cost hundreds of dollars nobody's
spitting at it
so minus my phone is censored i don't
know five dollars ten dollars
so this auctioneer says ten dollars over
there for ten dollars you buy maybe one
of the doors over there this is not a
ten dollar item ten dollars
it's quiet ten dollars one two they sold
the sam
this went on one for it once or twice or
three times anyway a jewish guy
later found that he was jewish alveston
and a lot of non-jews there mostly
non-jews he got up over there and he
opened the mouth
you're going ahead and you're selling
stuff and you don't give time for
anybody to buy
what's so special
about about sam
just because he came in here with a
skullcraft and and his sons we thought
the other one was also a son are with
beards in their black hats and we don't
know if we wore black cuts then anyway
and there and there so what
but i'm also a jew
i'm not the rest of jude and he is he's
a jew and i'm a jew why are you so and
auctioneer was also a jew why is so
special for him
my father didn't say a word he didn't
move it didn't affect him altogether i
looked at his jew as if the guy is nuts
you know it was quiet
all of a sudden under the clip was guy
a french canadian stands up
and he says you're the biggest hypocrite
in two feet
the non-jew was telling the jew
you can't answer an unsure a jew boy he
would answer but none and not you you're
a hypocrite what do you mean you're a
jew i don't work on sunday because our
religion tells them that sunday is our
savage and your sadness is saturday
how do you keep your survivors yeah
you're open for business kentucky he
knew this guy yeah he opened for
business by you saturday and monday it's
tuesday the same thing well let me tell
you a story about sam
okay you have to realize this is it
let's say 1960 somewhere around there he
says remember there was a snowstorm in a
certain day was on a friday
yeah
anyway all of a sudden it gets what
early afternoon
and sam comes to my place yeah what else
but uh a trailer
loaded up with steel
yeah which is still is worth tens and
tens of thousands of dollars
you have to realize
i tell i tell my kids they should know
what a dollar was in those ears
i was a bunch of new shiva so what did i
know but i know that when you used to go
in to the kosher bakery for 10 cents
we got three cinnamon buns for 10 cents
that means each one was three cents for
10 cents you got three collar rolls
which it costs about i don't know 50 or
75 cents and dave you got it for three
cents and here we're talking about tens
of thousands of dollars when people
worked up a whole week for about twenty
thirty dollars you're talking probably
today i don't know hundreds and hundreds
of thousands of dollars open on a
trailer
left over by a french canadian he says
i'm leaving the whole thing over because
i'm not gonna get to my place and then
get home and everything there was a snow
in montreal then we had snow nothing you
have in new york we had snow i'm never
gonna make it i have to be home before
four o'clock that day i'm leaving it by
you and he left it by me
i want to see you do that
you worked on the sabbath and he was
ready to
to go ahead and to trust a non-jew and
i'm a roman catholic and i'm proud of my
religion you're a fake through and
through
it was so quiet there
i don't know i was so quiet over there
and later i asked my father who is this
jewel up there will open the mouth of
you nice this time we're going to shoot
nothing my team is a big millionaire big
stamina condition over there
if you ask my question
about
how it was our house was to an extent
i'll give you an example
i'll give an example you should
understand nothing to do with the
barbecue nothing to do with khabar
in the late
in the late 40s somewhere around 1950
around there
arabic came to montreal
he didn't have a minion he didn't have
two cents to himself he was a very
special jew he died with us and he
shivered every day sharpness because he
didn't have us all millions he became
famous as the torsion rabbit
the torso and other sister-in-law
lived
we were neighbors we lived upstairs and
they lived downstairs they just came
they were important i remember she was
very sick
i was a kid i was a kid i was a small
kid i remember but i wasn't a baby and i
remember my mother used to give me says
and yeah this [ __ ] we spoke in the house
here there she said take this for soup
it was a hot bowl of soup and bring it
downstairs
and i remember one day i brought up so i
went i brought it down
that really i would
make you a flashy i would make you a
meat soup which is much more
smack more tasteful than this but it has
to do with meat and i don't want to
ensure that i'm trying to do something
like like or something else yeah a week
or two later
my i remember
i was a kid maybe i don't know 10 years
old 8 years old a small kid yeah
and and and she put i mentioned the
house and the tasha she says i wanted to
know that i spoke to my brother-in-law
that i should have been so i should have
said my mrs plumpkin there's some flesh
by us in the house the worst cinematic
stuff we did i never even saw such a
thing to go ahead to buy a chicken for
shabbos without okay they took away off
the feathers we didn't take off the
feathers yeah my mother she was busy the
whole thursday i think she started her
wednesday pranked for shabbos she had to
open up the chicken
and she taken all the kishkis over there
and then and then my grandmother lived
in the house and she was at sedacus
that's
a nice number of the whole city she
wouldn't she never took a t she wouldn't
put on a straight line she never took
the tickle off her head never
and she never put on a hat
you don't like it lump it over there
so she's i should when she had to open
up the chicken chocolate i remember i
was a small kid 10 years old eight years
old and she was saying mama give a gig
she would look at it she just looked at
it so she said three things
so garnish it's nothing
she says it's strafe you have to go to
the roof it's just kosher you have to go
to a road
so my mother would take this piece put
it into her i don't there was no plastic
bags i think she wrapped around the
newspaper i don't remember and she told
me i had to schlep it to the room that
love happened to be
a very kosher very often the biggest
biggest rebounder
for lubavitch his name is
i'm not going to go with him i just tell
you there was a special special special
person over there and and i have to walk
and i can't feel it it was cold it was
windy with big snow anyway i wasn't so
crazy but but i had to do it roast there
won't be no chicken for shabbos okay and
uh
i would shrug it to him and i would tell
them it was ready to say medicare what's
the public deserves
what did your bubble say so i would tell
them what the father said you took a
look she was always right
she was always right she couldn't read
everything
she couldn't read from the center and
she knew the senorena
the whole santa randa by heart
because i know they used to come at that
house shop this in the afternoon i was a
smart kid maybe six seven years old i
remember them saying center around which
most of the readers don't even know what
it is i'll leave it throughout my
dolphins to go in with senator and there
is over there and my bubble would sit
and listen and she used to correct them
and yesterday
and she would correct it and she
couldn't read but this it was a
different it was a different thing over
there so i was raised in the house
right i got it now
now so you're raised in this very from
house with everything you said
what yeshiva did you go to from the age
of six to twelve the baby yeshiva the
montreal of babaji
and then there was a shiva from the
literature and i learned there
and i'm going to say that was the only
place
14 i left town i left montreal and but
let me tell you something let me tell
you something
the achievements had no impact at me at
all
zero
this shivers didn't have any impact
on my complaint i think before we go
into the shiva who are my friends
who did i play with
i didn't have
i didn't have friends i couldn't have
friends
next door to me where we live i was
unless i always get five years old i
didn't even go to school i was a kid
since i was raised i don't know five
years old seriously six years old
my mother told me assume i feel so so
steep
i wasn't allowed i played with them a
whole day i mean when i wasn't in school
you know why i had yeah
yeah they weren't poor my father was my
father was a businessman but hashem
money was not black and nothing was
spurred not that we live right we live
like everybody else right but if i
wanted well i had a bicycle not a
verdict and i'm a bicycle some people
even have food in their house
but the point
the point you're making is that your
friends homes were not kosher from homes
that's the point you're making right
right
one point further
i have three friends
okay three not three close friends and
another two three not so close and then
all these houses were 100
room exactly like my house
wait stop stop were you part
were you part of the let's say the
lebavitch community they all got married
no
why not
but i knew everyone i knew the boys i
knew the families anywhere first of all
the barbecue community was tiny
who was the barbecue community here at
that time there was a handful of them
should be incredibly stated don't forget
the russians came from the 50s later
they didn't come in the 50 and the
russians got how many russians came i'll
tell you even more so
in the 60s in the 60s
i was already
in 57 i was out of town already i left
montreal i never came back i know that's
where i came back
a little barbecue but that goes later
yeah but how big was the whole montreal
family third i don't remember i once i
was once with more than once by khabra
we once said that one to everyone
including those who were the barbershop
king of barbecue those who came from
vienna we'll go there were made we'll
get right with a little bit more than 30
families when i was a kid there were six
laboratory families okay but but one
second but there were other from
families in the neighborhood
yeah
yeah and i knew everyone to take it easy
it wasn't a large
take it easy it went a lot
i'm talking about families that the kids
were from right
you don't have to repeat that i got that
my point my question is like this
so why do you say that you um
you had you weren't
impacted influenced
by your yeshiva upbringing in montreal
if you went to
a from
shiva as a boy
yeah so the only thing that i got there
the only thing i got there
uh
was
there was no hadron
they didn't have experience in being
milanda
and
they didn't make us
we should dive in better we should
become better kids
or i don't know it or influence us with
anything and yes i learned i don't say
no i learned from mission then i've done
bashing and missionaries and then and
all that things don't and started living
the mother yeah i started learning these
things okay but but
but
i didn't become a tomahawker i had a
good head i wanted i had a good head
uh
i didn't become a tom mccorkam
i
now i look into it i didn't know about
anything better so that that was it but
to say that they put me on my feet no
okay okay now stop
now at
what point did your did your father have
a contact with
with the uh shanghai talmudian that came
to montreal
uh a direct
back contact and not really he knew them
he knew them
they the captain himself
right okay okay so
if you're talking about the baggage
i i think we should leave over the the
little ship because the living fisher
at the beginning didn't even have didn't
even have a proper school oh they didn't
even have a poppy shipper
and they started only later to starting
at the lower grades they took college
students in the afternoon the literature
in the beginning was stop nothing it's a
whole story about but it doesn't thought
could i to go into it right my father
your mother
uh they came to him and probably
probably came for some money which he
gave them
uh he was willing to help them and
everything his childhood
the hidden then had a childless in
in other words there was a show
my father was a russian my father comes
from white russia and we mentioned
before his lobby so right around the
corner from us
so he died the nursery show
a few hundred feet away when there was
polisher
publisher
younger light who came from citizen
backgrounds in poland
and
they took up the building players on the
boat coming
and they called themselves
the das
that we're for the youngsters we're not
from the old diesels of montreal we are
going to remain through
and when the night came to montreal
that's before my time before i was even
born in 1941
these
took
montreal-born boys
and gave them over
to to
who came from at first fire ship with
the whole city garb who couldn't speak a
half the word of the english and that
was didn't exist at all in montreal they
never even saw such a thing in poland
yeah but not in montreal and they gave
it over but they started to shiver with
a handful when i mean a handful i mean a
handful of children and they built it up
and later it was even even later so they
took in kids from the
into the sugar
uh in which i'm talking about
and they didn't they didn't press them
for limit for tuition
and if the kids were totally not
religious from a non-religious family we
mentioned before
and the families didn't have extra money
and the tuition was free they could have
gone to a different place than tomato
but they had to pay tuition okay so stop
stop stop stop for a second please
rather platform you may have one second
now okay
i i got an answer to the question i have
another question so
so
um
your father knew
the the baptists they asked them for
funds he helped them um
he divined in russia
uh
the the
but that didn't really
uh
have anything to do with you had nothing
to do with you so your exposure answer
my question yes or no your exposure to
the bavitch and chabad was not a 12 and
not a 13 and not a 14. is that correct
right
i didn't have
okay so now
now
you your father sends you i guess to
turn overdose in new york and that was
when in 1957
1957 the end of 56 57 let's say 57 yes
okay if you want to go okay now
one second one second what's that one
sec what i'm gonna do now is what i'm
gonna do now is i'm going to end the
first segment of the interview and then
we're going to go into the second
segment so i want to thank you for
uh so far providing for us for our
viewers uh meaningful interviews a
background
to that mayor plutkin it was very
informative to understand
your your your childhood your parents
where they came from so we have now a
perspective so we will now end the first
part
and continue in a moment