Mammar Choviv 1940 #1 Friends need to be Cultivated - Nefesh Elokis & Sichlis

the mimer is on page 272 in the third volume of my motherboard cutting of the previous lever my ship brought sense of copies so uh on the whatsapp if you don't have the safer please uh get your copy and we will start so this mimer was set on lag by amer and that's why i chose it because it's the next holiday la la mer and it was said locked by emir 1940 so that's um quite a bit what is it 82 years 82 years ago i guess where where was this review um [Music] i'm not sure if it was back in in brooklyn i'm sorry in in manhattan at the greystone hotel where the previous site ever was until of 1940 when they bought 770 and they moved in on the 21st of ello or it wasn't lakewood because there ever went for pesach uh to lakewood that he had a friend supporter charles paston i think was his name and he gave the ramp to his house he had a large home and the rabbit went there on the eighth of nissan one of the previous members that we learned or the previous mimer was said that i think the day when he arrived to uh to uh uh lakewood now this mimer is lag by aimer so i don't recall if he already went back it could be really went back to new york or he still wasn't lakewood but one of the two places but in america okay so let's see what he what what he says what he teaches to the new american the population uh la based on a mishna eme pirkei office and not this week's but next week's period gimbal missionary dalit and it's a very fundamental migrant that's why i chose this mimer because it talks about the three drives that every single yid has in the language of the balatania the deficient kiss the nepheshabamis and the third is the nephesh the human intellectual drive which is not clearly discussed in tanya but it's really there in many places as we shall see and in this mind he discusses the mechanism of each of the three and it's a fundamental teaching general and in particular to understand the the approach of the bala tanya to life you need to really master his understanding of the three souls so that's why i chose this mimer and it happens to be like which is the next junctive and therefore we'll learn this minor chavez odom channel beloved is man who was created in the image continues the mission uh more love not just ordinary love like it says in the first clause of the mishnah but extra love itself it was known to him because he created man in the image this is what it says shenaman and he quotes the possibilities keep it selling merely keem uh says for her god made man in his image having israel and then the mishnah continues israel beloved is israel or the eden who are called children to god is known to them that they're called children to god now when you learn the mission that seems superfluous and there's men the commentators immediately ask their questions and give their answers but we're learning the way this mind to see how the frida kadaba looks and how at this worrying of the mishna it's understood israel that other is there are two separate ideas that it's not repetition if it's repetition would not repeat itself that's a general idea you need to know when you learn tata nothing is repetitious it might seem that way you might not understand why but there's always explanations why the repetition you know for example the commentator malden who lived during the 1800s the famous malbim he specializes in his interpretation and understanding of tanakh on the usage of words that are very similar sometimes sentiments and it's a great commentary commentary if you want to know why the double language so what do we see we see that and and the album wasn't a husset okay so we see that the style of title learning is to understand why the repetition okay two points a what's what's the repetition for and avraham the siddharam the last word we just read in their order why is khabib adam come before having israel now notice that it says beloved is man and the second clause says israel beloved are israel it's israeli israel but the rebel second question is the citron why have even israel before khabib the look further the other the words israel precedes and the question is why so that that those are his two questions refers to i'll never surely kiss okay so here begins his explanation based on siddhis that's the way he's analyzing this verse now and it doesn't contradict all the other explanations it says that even israel is additional to khabib so the question is what is it in man that hashem likes so much about us that makes us more more special and it makes us more special therefore he doesn't only call us but in addition to the first clause of having adds another clause israel says that this refers to of the special neshama that ayid has that's coined by the altered chapter two of the tanya never show the kiss [Applause] what he continues to say now chapter two so for more clarity i refer you to learn chapter two it is the jewish souls that have given the quality and the name called children to creator to god who is the creator of space of makkah okamori and just as a son a child named comes from the brain of the father too must call israel the soul of every single yid niem is drawn comes from comes from the thought of god in other words on the of a yid isn't just another piece of meat a jew isn't just another piece of meat on on earth but a jew has something very significant and unique which is never sure a kiss or in our language nishama what is special about the summer that the summer comes from the essence of god the thought of god just as a child comes from the brain of the father the the the period the the the nine-month period the gestation period is in in the mother but where does that drop of semen come from and associated with says the altarebin chapter 2 from the brain of the father and how that how that's reconciled with with science we're going to leave for another time the iohakim i mean it's not it's not the alternative original quote it's called i believe in the zaya god has the virtue of kohma although to box hashem into being is wrong right you can't say god is wisdom when you say god is wisdom you're excluding god is compassion so to define god by wisdom is wrong but to include wisdom and whatever god is that's correct that's the meaning of this piece of zohar look again at the words the lordia god has an element of but not the type of that is knowable that we relate to okay my man as they saying is of hazal israel ascended in god's thought what is god's thought referred to god's thought refers specifically to the god thought he lives it's a garment in other words valve when you utilize your are connected tightly you see in other words is going to talk about it so inside i want to give away the the entire thing it's a garment it's a tool it's an instrument what is it an instrument for specifically let's continue look let's learn what he says inside and then if need be we'll explain it more outside the adora what type of garment is makshava it's a united level it's inseparable from the person as you know you're saying when you're lying in bed and sleeping you're makshava is working and that's why you have dreams whether you realize the dreams you don't realize the dreams the fact is your thought is inseparable of your being so we call this in a garment a two that's united that's inseparable she said oh i have to shake once he mentions this he mentions the following this is the general difference between between thought and speech the garment of speech hanifrud is a separated garment what does what does it say what is say says a slidabe or there's a time to talk choice and it's a time to be quiet you don't you don't you shouldn't be rambling on and on and on because very quickly people will know you're a fool so a smart person knows when to speak and knows when to be quiet what does that show you that the levus the garment the tool the instrument of speech is separable is not one with the soul you can put it on and you can take it off you can wear a sweater and you can take it off you can wear a shirt and take it off it's not inseparable or the virtual machine back to the text conversely the garment of thought who live is a is a united garment too for so we find the nature of speech is nifty it's separate or marshava conversely thought it unites with the issue that uses it as its clothing as its garment as its tool in other words when you're using kohma properly the garment the tool of makshava is working full force and when it's working full force is sir it captures you it captivates you you're lost in thought what does that mean you lost the thought yay what is an expression you lost and thought it means that at this position that you are now which it doesn't involve speaking it involves thinking all of a sudden the thought overwhelms you and takes over and brings out the best of what you're thinking about given that given it's a good thought if it's not a good thought guess what the same i'm sorry if it's not a good wisdom if it's not healthy avraham and you're involved in it you know plotting a plot the makshava then will be miukid will be united with the silly wisdom or the evil wisdom that you're thinking about so it's not like it has to be only in holiness no we know our rules we're talking now about the quality of thought is a united one it's so powerful thought that it overtakes you and all of a sudden we refer to the idea you're thinking about not as an idea but as thought so without what that ebb is saying here this is important to understand really what what what is it that you're thinking about an idea that ideas but when you're engaged in it so deeply your thought is what overtakes the idea and we and and what do we say you're lost in in thought not you're lost in wisdom although what is the thought only a tool only an instrument but because it's so united and powerful it becomes the topic that's what he says here behind so also regarding thought that is the garment for wisdom that that the wisdom is given the name of its garment of thought and that's why the overlap [Applause] the zaira kurdish says thought and jubilee never separate jubilee your evil is associated with beena right there the 50 49 years in the 50th year is yeah evil jubilee yovo so it says listen listen to this idea that thought and jubilee never separate you know what he means really he means [Applause] are never separated the famous story of the mithla rebbe and rabaran of strashella the altar ebba had a student a progeny student called rabaran halevi horowitz who lived later in a city called strasheller and he was the the the prime student of the alternate who recorded his teachings etc the alternate had three sons one was a great bear who subsequently became the next rebel if dave bear and and rebaron were best friends and have roosters in learning and learning and people would see them always together walking and talking and learning and schmoozing like two bodies after the out that ever passed away they had a disagreement how one should communicate in writing the altera's teachings with the mitral he argued you should communicate it in a very lengthy elaborate way which also means that some of the exact wording of the altered is lost in the elaboration and and if you look today into the writings the teachings the qasidas it's very clear that it's so elaborate that sometimes you lose the words hasidim were very particular to keep what's called the words of the rabbi of the teacher of the redder why because i didn't believe that it's those words that that are holy my words and your words they're nice words but they're not holy sometimes we are accurate and right on or something totally wrong but we believe that the words coming out of her when he said this is called in hebrew abbreviated the words of the living god it's as though moshe rabbanu speaking when hazal say when moshe spoke spoke through the throat of moshe rabbenu khasid and believe and particularly sit and believe that when their rebbe said this the shrine spoke through his throat you could argue you could not say i don't understand i don't like it but now i'm telling you the way it was for the way it was it is for now as it was 200 years ago specifically about the mind set up iron of structure argued you said listen to this if this is the case how can you son of the alter ever write a minor and say a minor in a way that the words are not noticeable in other words he didn't say he didn't include them but they're not noticeable and his position was that when you write a mimer of and you record a mimer from the alternator the word should be noticeable and that's the way he wrote his mind his version of the altareb is my morim have more of the words of the altar but that's the way he argued like in the pacifist they bring they bring like the memoirs and then underneath it it explains it yeah yeah but again he he didn't write it like he's he didn't write it like i could see this moveris but at the top it brings the just the plane yes yes yes so that that's exactly and they had a very serious disagreement and i'm telling you this because we just learned a quote from the zayar uh thought and jubilee never separate and i explained that i explained there might have been explaining that here means karma but it's not called but why because if this supports what he said a few lies earlier because when you're in the mode of makshava the makshava overtakes the kohma and we and we attribute it to makshava although it's really kokuma and but i'm focusing now that with this story on the last words where he spotted they're like brothers and sisters they're like never separate so once before the altar rabbit passed away the two were walking and someone said another quote from the zayara kardashian says that the low mispassion two friends that never separate they're always walking together they're always holding hands they're always you know together so another huss had heard and he had known about their disagreement of how to present the altar ebba's words and he said hallelujah mispassion hallelujah if only they won't separate because he saw the future and they did separate and it was a big falling out and aaron left to strasheler and a lot of hussein went with him and and the mitchell stayed in the babbage and he stayed there so both were teaching the barbecue both were khabad fully the question was how to disseminate the teaching of the alternative yes guys but the love island have any students to school today to the day or today i [Applause] and i'll tell you why i think that it's not i'm not i'm glad you asked that okay for some reason it seems like the fact and i and i've written about this elsewhere the rebel that stays in the babbage just by staying in the home base he continues let's take the fourth rebel who's tomorrow your base year is his birthday the rebel marathon he had six brothers and they were great people but each of them for various reasons and i don't go into it it's a very long discussion you can look it up in my book about portraits volume two but basically he stayed in lubavitch and all the others went to other cities ladies what happened today there's no remnant of them and there's only laboratory left oh you'll say it's divine providence the war is i'm just telling you that the staying at home base gives you something that no one else that the others didn't have the same as with the mitchell rapper he stayed in the babbage whereas rabaran went to strashella so automatically it didn't hold that's this is an observation i don't believe it's it's written anywhere from any of the rappers but the fact is that uh nevertheless i do want to say that barak hashem we have rabbi aaron's torah his writings up in the seifer called shariq and other and they're very important works and hour aaron mentioned in 1960 he'd like some of this forum of herbaran to be reprinted because it was out of print and the old hasidim of the rebel ashab who were present when the rebels said this were up in arms and the rebels said i know he called them the spitz khabad meaning that you know the real deep cabbage who think they own khabad you know they come from chabad lineage he says i know they're going to criticize me why because since rabaran split away from the middle river so he became uh you know a poo poo in lubavitch so how can i or barbara chireba say he should reprint his his torah and the rebels said i what happened in the past is the past it's torah it's hasidis we can learn from it it's worth reprinting yeah and by the way that he wasn't the only one there were several others throughout our 200 year period would they have encouraged the reprinting with although during the time if you do that you would be you would be beat up and thrown out because you know hasidim were very uh very you know committed and strong and and and canoeistic to their rabbit and the rebels said that's the past you know we're here in america we survived the war unity that's the call of the hour but i i i just wanted to i just wanted to share the story because here it says in the future they never will separate and i think there's a lesson for us too in that in that it happens you know when you're younger you have friends and things and then later in life you call upon a friend and there's no one home how do you feel and you know it's not so simple in other words the question is were they to begin with your real friend you know and it's not something to dwell on and make an issue of and and be sour about but a real friend is a lifelong friend and that it is so hard to have one and that's why when peter obvious says abram buy yourself a friend i remember the first one of the first times i taught this it dawned on me what does it mean by yourself friend hillary's on you know like you have to pay a therapist or a social worker to listen to you because no one wants to listen to you because you don't have a real friend and they're not your real friends so pay money you pay money oh it's a job you know i'm gonna be and the same is true with a spouse you know a spouse is not a friend a wife a husband it's a different relationship but nevertheless there's a friend element too and that's the question or a child are you really interested in listening or do you say uh and you're back in your mind i wish you would stop talking already i have no basis for this go on leave me alone right so this is an avoider that's what i'm saying this is an activity this isn't easy whether it's a spouse a child or a child friend one of the things that my friends you always tell me is that i keep up with friends from yeshiva from 40 50 years ago as much as i can as much as they let me in because when i sense like a block or you know hey yeah i knew you went when we were in eighth grade or in high school but today i'm elsewhere and if i sense that i don't want to impose at the same time i want to keep up a relationship for various reasons so it's a balancing so when we learn here in the mimer a thought an idea that has nothing to do really with the mimer it's important just to talk it out to understand that you have to work on a relationship even with those that you love and even with those that you really care about be it your spouse be it your kids and be your rabbis and be at your friends and when they sense you a a um a an open open-ended friendship it will make an impact and i've seen that too and i'm sure you've seen that when you don't have an agenda and you really mean the friendship and nothing more not judaism not money not honor not pleasure just we were friends i want to keep the relationship you'll see it it makes an impact and and and they'll call you and they'll start calling you and they'll start what's happening you are emailing you and they'll you know what i'm saying it you because when they see you're genuine hey 40 years have gone by and this guy is thinking about me hey i'm elsewhere in the world i'm elsewhere you you'll touch people but you gotta be genuine so going back let's just read the last line that we'll stop and continue to membership right jubilee according to kabbalah is the is the idea of understanding yet [Applause] excuse me referred to by its tool it's garment next page 273. shahu makshava so this is the meaning israel yiden ascended in god's thought where did we jews ascend where did god think about us in the very essence of god that's united with him the level of it's associated with max and we are children to god in other words when it says in the opening clause of the mission which we began the mind with beloved is man who was created in god's image like i'll never surely kiss that's not a reference to the godly soul because a reference to the godly soul he says later in the quote in the clause even israel ella ombre so what does it mean by having odom beloved is man and we'll stop here and talk about this tomorrow the rebel basically is proving to us that the first clause kavi adam is not a reference to the nephilim kiss but it's a reference to what we call the human intellectual drive or the nephesh has sickly is the the intellectual soul and we'll talk about that tomorrow any questions comments i meant just uh i'm not the historian uh but when you're talking about staying in lubovich yeah um i i think it's interesting that the balchemto starting at the balchemto he went out and he traveled and he went out to the people but then the maggot stayed put and the comedian came to him and what did he do he then sent them out so you see this staying put going out staying put going out and it's a recurrent cycle it's just an interesting facet and i see israel that your neshomer is bound to the river because the rabbit said the exact same thing one khalamoid i heard it from him i'm serious the rebel would speak every night khala muay tsukis right and because there's peas in the previous rabbit rabbi said there's the khasid which are the barbecue rivers right so the river it will explain every night the connection between the hasidis peace the bashant of the market right and one of the years he explained exactly what you said that we find that the balchemta would go out and the market didn't so therefore i say i see that you're the summer is connected zeitgeist everyone have a great day take care everyone feel well we'll see everyone tomorrow bye bye mother's day