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Maamar Zochor 1934 #19- Figure out who you are and don't fool yourself - Are you one with Chasidus
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page um
148 we'll actually learn today inside
the mimer
uh the last uh
uh page before the end is 148 149.
i went learning here about
um details of
hakma and bina
and within
itself
haskallah and hasaga
i want to
re-read the
the muscle that rabbit gave
from a raven talmud that i thought was
brilliant and and clarified for us
um what he's getting at so let's go to
one two three four five six
seven eight
nine
um
uh nine lines from the bottom the last
two words over rabbit
as long as the idea indian means the
idea
the root word is
means it did not become
his essence his essence
so in hebrew the word is miss nisatse
nitazen
so as long as the town the student
it didn't become the idea did not become
by the student the student's essence
sure which means what does that mean
and this is a definition of of what it
means to so for something to be your
your essence
yo
the person himself does not understand
it and know it clearly
in other words
the person might be a great parakeet
might have a great memory and can repeat
verbatim what the teacher said
but when you start asking the person
could you explain this and that and the
person is left
standing there
speechless
why
because it's not his
he doesn't own it
he
he has something else
that he acquired
as an adjunct to who he is
this is the meaning you understand that
the thing does not become
and and just know that for anything in
life to become this outside with you
is a lot of work
a lot a lot of work
right
i tell the story
of rabbi hershberg the chief rabbi of
montreal the former chief rabbi who was
a survivor
and a boyfriend someone who tested
students who came to who came to be
registered in the yeshiva lebline of
ramir shapiro
in their late 20s and early 30s
and um
he knew shas by heart on his fingers you
could you could test him anywhere he
knew he could read for you what the
gamora says by heart he had a
photographic memory
so it was one tish above
i heard this from a son of his so
you heard it from the son of of of the
rabbi of the rabbi hirshbrunk
he was a shul after tish above and he
was learning gamora
everyone knows that after fasting for 24
to 26 hours
you're hungry and you run home to eat or
if you have something to show eating
sure
and rabbi hershberg
is by himself everyone has gone home and
he's learning gamora
and his wife notices he's not home it's
already half an hour or 45 minutes or so
after
tish above is over and she's made a meal
to feed her
illustrious husband
and he's not home
so she figures knowing him he's in the
basement he's a shoe
so she runs over to the shoe and she
sees him burning over a gemara learning
gamora
and she says pinchas that was his first
name pinchas
and she spoke with the galaxy
yiddish accent
[Music]
we must eat
you need to eat
and he looks up at his wife with all the
respect he says to sister
i took it i'll say it in yiddish because
it's so gent it's so beautiful
i took a day
was melaninish gimme
a day that one cannot does not learn
their quota of gemara because tish above
until midday you're not allowed to learn
your regular
classes of gemara and all that
i took was
you're not allowed to eat
i ask you
how many people do you know from the
rabbis and rabbanim and mashpeem
and all everything
have has a feeling that
to them
eating learning gemara
is
more satiating than eating food
don't think that hershberg wasn't hungry
i tell you he was hungry
like a human being after not eating 24
to 26 hours is hungry
but he took
his
he filled his hunger with gemara because
when he learned gemara was so part of
who he was
knowing knowing him a little bit and
observing him
that the gemara that he learned
was better than the
the supper that his wife prepared for
him who was waiting at home
and this is what i say
when we talk about something being
assassin with you
becoming who you are
you know it's so easy to say oh yeah
this is why i became religious i i
learned terrorized
this is who i am
there's an expression in yiddish
biz
seconds than public
you ever hear that expression
until it touches your belly button
a puppet is a belly button
so the year this expression is until
it's about you once it's about you
everything else goes out the window
until it's
until it's if it's not about you
then you don't
care but if it's going to impact you in
any way to make you uncomfortable or you
right
you're not going to
give into that because you come first
that's not the that's when you are not
one with the essence of hashem and
taylor
that means you're one with the essence
of yourself and ego and and selfish
needs
being one with hashem and taylor means
that the cause comes first
and like i said yesterday
we could learn from these that are
getting on planes i read about this from
probably america and elsewhere and going
to ukraine to fight for the country
uh that's more of kind of their
country's their essence i mean as much
as a human being can get to an essence
and and and and it's a a gentile not a
jew and doubter is already at the end of
chapter one and tanya discusses the
difference between
a jews self-sacrifice and a non-jew
self-sacrifice signing the gemara
but as much as a human being is able
has the potential to
bond with god and become one with god as
much as that's humanly possible
this would be an example
you put aside everything and you say i
have to fight for my country
but you leave your wife back and your
children and your work and guess what
you might end up dying and being killed
and never returned doesn't make a
difference
my country is my lifeline my blood my
dna
this is la havedo like non-jews
so so how much more so by us eden i'll
never go back to the text that ever says
here
that the t the student
who is not able
to clearly
on his own
explain and repeat what the teacher said
it's because the idea that the ideas
that he was taught by his teacher
are not yet one
in
isla
and therefore
this student cannot distance himself
from his teacher because he always needs
his teacher
to teach him
because on his own he wouldn't know it
the aim
is if the student will distance himself
the ideas that
the teacher taught him will be forgotten
it happens every day
it happens every day you're innocent
we learn every day we learn to yeshiva
we learnt and from
rabbis and rabbani men rebels and all
that
and we forget
when we're in the sheer when we're in
middle of learning and discussing and
our teachers are there
it's vibrant and active and we remember
as soon as we go out of that must get it
of that
domain
we forget
why because it hasn't become who we are
i always joke with my
kids
over the years as they were growing up
you know
do you think do you forget to eat
do you forget the dress
bar hashem
well we're hungry we don't forget to eat
we we gravitate naturally to the food
and to
sleep and to pleasure and to vacation
and everything else you don't need
someone to remind you when it comes to
calling your grandfather or your
father's shabbos and of shabbos i forgot
i'm busy
i'm talking to myself
because it's not it's it's not us it's
not one with us
it's so easy to to say
i'm one with you yeah you're really one
with me
then
don't you want to to be greeted
good shabbos aeroshabbas you like that
feeling
so if you like that feeling
why don't you
share it that feeling with someone else
who you say is inseparable from you ah
guess what
maybe they're not inseparable
and maybe
that
feeling of closeness and love is
wonderful
but it's not essence essence is very
different
the story i told you the other day
of the mendel and abaron joseph is a
story of essence
which i'm sure you know you and your
work you in your heart probably you took
him from michelle in other places to
to identify certain right
shleiman you take a look at shiroshima
song of songs
which is a holy love story
he talks about
ava
love sick
i be i crave you i need you i i'm in
love with you and i become sick when i
don't have you
that's begotten us
your spouse goes away
on a trip even if it's one day the
feeling you should have is i miss her
that's a traitor attitude it's not a a
sixties rock and roll elvis presley
attitude
slay mamela says it
nevertheless
that's called hailas ava and it's a
level of avant the alternative talks
about it by the way in the couti torah
if you want to really understand
what lovesick is learning how to rap is
my moral and you'll have
such a understanding
what real
lovesick should be for hashem it's
fascinating and what's his explanation
briefly
it's that i realize without you i can't
exist
says the altered
even that is not essence
wow
you know why
because there
the reason for my love is based on a
reason
i can't exist who are you
i can't exist in other words your
existence is important to you
so you must have
the lover
is that the highest level of love no
it's a great level
it you know it's it's an accomplishment
but it's still associated with the eye
i need to be around who are you
says the alternative
after he he explains you're innocent
the the great level of
ava
right away he says but that's not the
essence
that's what we're learning here moshe
that
a student
who has a teacher
and learns from their teacher
but if if what he learns from his
teacher has not become who he is
as soon as he distanced himself from his
teacher
he
is
no longer one with the teacher
and now you understand what it says in
the holy tata
that yahushua
who was maisha's successor
liam he didn't
separate and move from the tent of my
now you understand what it means
it means that yahushua was such a
student
that even when he was elsewhere
he always felt
maisha's my teacher
it doesn't mean to say he didn't go on a
vacation when you when you look when you
learn this possible
it says yoshua did not leave the tent of
moshe
how do you understand that
he was always there
so you think he never went on a vacation
he never went out of town he never went
to a business meeting
wrong
it doesn't of course he did
because if hashem if he was if it was
necessary for him to do that he did it
but it means that wherever he was
what was his consciousness
his consciousness it was
i never left the tent of moshe
i am a walking maester
and i only do what my wants i
cannot do anything else another plastic
in the torah bringing these took him to
support the idea
bilaam is asked by bullock
to
bless the jews right
he gets ready he wants to give a big
curse right
what does it say
hashem i tried
saying the words it couldn't i couldn't
desecrate the words of god god didn't
allow it to come out of my mouth
so it's explained
what does that mean
that bilum
in bilaam
was governed by hashem that even if he
wanted to curse the jews he couldn't
because in this area his free will was
stripped
so
here's an example that one's essence in
this area
was removed from him because that's what
god wanted
that's what we're talking about here so
i gave you numerous examples
to clarify what the rap is saying let's
go back to the text
i just want to say that these type of
things that we're talking about this
right now
era hasidic fabregan this is what
hasidim would think about a real casino
of course every one of them was doing
great things especially in the hardest
time in russia
when putting on film with a jew or
teaching a jew a child and hey there was
self-sacrifice and stalin's time you
could be shot sent away
but you think they spoke about that when
they came together and they said look i
am hey
you know who i am
i sat
and the kgb weren't there you know or
even implied that you got to be kidding
because they they consider themselves so
so not important as far as ego and who
are there why because that's why they
were created otherwise they wouldn't be
here
they were here for one-on-one thing only
to do hashem's work as as
in their
case related by the tsadik by the rebel
and
hasidan would shine each other
about this this was a
you know in the good old days when
fabregas still was authentic
and genuine
and and it was about you know these type
of things not about you know uh you know
how many people you put filling on and
this is that it's all nice and good but
that's not what a fabrega was okay
that's not what the cup the the the
authentic chabad fabrega was it was and
you'll see this in the previous
interview it was jews getting together
see them getting together
and how do we all approve our avoid this
hashem oh
how do you prove your service of god
then you got to let me get in and you
got to go in and you got to look at
yourself
and you say are you one with hashem is
your aveda is there any um sense of ego
there whatsoever and these are the type
of things that they were discussing
you say you have love for hashem you
don't say it
you really think you have love for
hashem
really or is it love for yourself
or is it love for your country or is it
love for your wife and kids
who is the love for
you know
this and you say a niggin and you say
look i am and and and you have someone
who
is talking about elder husset or even
someone who's genuine you know who who's
able to talk about these things not
someone who who can talk very nicely
speaks well
but is so far from these ideas
such a person would be wiped
away out of hasidic fabregan
because
the
mystatv
didn't the worst thing was fake
in in la havedo in in in bob grant's the
old uh
new york talk show host who i would make
me laugh
that's fake phony fraud
you're a fake phony fraud get off my get
off my radio get off the airwaves
and if i bring it you couldn't you try
you were fake phony fraud they
demolished you
and you knew never again
to come to if i bring in with your false
sense of pride and ego and nourish kite
and that was the beauty of ringing
because it was that it was that one
corner that one area
of life where
you have to be real
you could fool others you could fool
yourself when you come to a fabrian game
with the right people you ain't gonna
fool them and they're gonna let you have
it
so you talk about the mental foot of us
but i should mention the other day
remember was such a true that's what
that was one of the things that made him
special besides the self-sacrifice and
everything else was
he didn't let you kid yourself i
remember conversations i had with him
you know
as a teenager and over the years i've
shared some with you you know the number
one thing was he went right into my
bones
and he and he just laid it in and you
know this is a man
how could you not listen to a man who
sat for nine years in prison in siberia
and gave his life i mean this is real i
mean
you know
so when a man like that
tells you stop kidding yourself
you know are you really doing this for
god or you're doing it for yourself you
listen
if you have a sense of
honesty and you want to grow and you
want to be better
so this here in the mimer the rabbit is
explaining
that a talmud a student
to to to
needs to be one with the teacher if they
if they want that in their life
and otherwise as soon as they leave the
domain and platform of the teacher
they forget the teacher
and they forget the material that's what
we're learning
six lines to the top
for the bottom sorry seven lines from
the bottom
cabell
stiros the halomas
when you're not one with the teacher
concealments and limitations and this
and and disguise
become part you receive them in other
words you don't know how to explain
hey man someone says to you like i said
last year what is what is kabbal
what is yiddish
what is whatever you and you you don't
have an answer that means you're not one
yet with khabar see this which is fine
we're getting there
with god in other words
any time any piece of information you're
innocent that you study
and and after you study it and after you
hear a sheer and you say you understand
and someone goes and throws you a cool
um a curveball someone throws a question
at you and challenges you and you can't
explain it that means
the question has stumped you and you
know why because you're not yet one with
the information
the kashmir slavinian
conversely when the issue and the idea
does become part of your essence
the high neutral who be
that you yourself know
and understand the truth of the idea
us
then you can go away from your teacher
kabul status
and then guess what all questions
and all issues
won't bother you even when they're
thrown at you
you hear that
insecurity i think what the rep is
touching upon here is that what we would
call today it's being insecure
when
why is someone insecure because he's not
one with the issue
so therefore he's insecure
and he's thrown for a loop
but if you become one with the issue
then you're then basically
it's your teacher your rabbi and the
idea
that's here now
and it's truth
but mailer the questions even if they're
good questions don't make a change
i told you i was learning tanya with
someone for many many years
and he asked me the question about the
chat and the chapter actually no in the
beginning of our learning he asked me
the question about the end of chapter
one the difference between non-jews and
jews
and he's really bothered by it
i explained it to the best of my ability
the way i heard it for the bureau by
mashibia
but i can't say that he understood it
the way i understood it
so so we both agreed let's go on
then towards the chapters 40 and 50 like
six seven eight years later it took us
ten years to finish the 53 chapters of
tanya we learned once a week for an hour
each week
and we learned it in depth
i asked him you still have the question
he says i don't have the question
anymore so i said you understand the
answer he says no i don't understand the
answer but i don't care
because in the beginning when he was
new to
to siddhis
and to
taylor
the question disturbed him
as he went on and he became about the
shoe and he became connected
you know it would be nice if i can
understand it and maybe i understand it
a little better but
it doesn't bother me i i'm committed
that's what we need today
what's most important for ourselves and
kids and grandkids and people around us
is the commitment to the bottom line
that even if you're going to have all
the questions in the world
and even though you'll be in all kinds
of environments and people will
challenge you
this is who i am
that's it
there's beard that's who i am you don't
like it it's your issue
don't marry me don't hire me
kazakh with your beliefs kazakh
you know
that's what it says here it says here
the enemy kabul steve
he doesn't accept contradictions
maybe for you the questionnaire there's
a contradiction not for me i'm at peace
but
keep the butt for yourself
okay tomorrow we will continue from zero
vasa protes
okay
sidekick everyone i have another share
take care bye-bye