Maamar Zochor 1934 #15- clarity vs. probelbity is diff bet essence and manifestation chacham - bina

we're on page morning round page uh 148. in the mimer zucker also malik this is the 15th sheer by the way oh so it's two separate books right my show so this is the first one yeah the the first one i found to be much more complicated to to to understand have you have you have you looked ever at the first one i don't think so i don't think i looked at it yet right which is the first one this one yes yes okay okay okay so this this one is yeah ten keys for okay yeah i have it that's the book ten keys and it's it's it's much it's easier to understand i think okay 148 let's get to the mimer yesterday we have some very important uh learning and discussions about jochem and bina you know many times in the shiurim i i talk about issues that are relevant to many other places in qasidis so you can always go back to it when you encounter those ideas at in other places in casitas in tanya et cetera et cetera so we're talking now about what's called the etzem hasecho versus the hispastut hasejo the essence of of an intellectual thought and the extension of an intellectual thought and uh we gave numerous uh examples to to to compare to understand it better yesterday and i will continue um in this discussion we are on 148 in line number four the last two words on the line he's talking about the difference between hakma and bina there's three components of the mind concept comprehension and concentration and now he'd go so yesterday we spoke about one difference between khochman bina now masha is adding a second difference and so they are also different the indian hampshire you don't have it i'm 148. no no remember at the top of the page the third line and the value you're right sorry yeah yeah sorry thank you let's go back where thought we were at the top of the page 147 third line down no i will go from there but we're not we want we'll go from there okay well you know they need and what is the element of understanding of bina mavin navona's why she used the term yesterday as the comprehension but this is only innocent it's only an extension of malach in every idea the element is the essence of the idea and the second element of of of the brain this is referred to as bino or hassaga comprehension who havana so indian this is the comprehension of the idea not the idea in its raw germ form and it's the kuda but it's in an expansiveness through comprehending it and therefore it comes it's developed believe we brought him with many details of uribu has been with many explanations and although we say how does one understand something properly specifically through being uh through comprehension why the goodness has called uh when it comes to the kuda of kokum of the idea hagam shiode is a indian although he knows it's right avalyn and music are dying but he doesn't comprehend it right well the saga but at the stage two which we call comprehension the idea is now understood through the details so you would think abroad you would think that therefore which of the two is is is better is is is really more important beena nikola makin says the rather nevertheless is just dealing with the outside external aspect of the idea hasaga is not tapping into the essence of indiana i told you yesterday the the line that i like can i use hasaga is the way you take the idea and kahma is the way the idea takes you and when you're taking the idea there's less it's less pure because it's really you it's the way you filter it right and the way you filter it is not as pure as when the idea filters you when the idea filters you it's more pure it's more pristine so in other words let's say in mush's field in art you have an idea a brain flash comes to you you want to draw this you want to do this if you could stay on course and and go with with that initial idea that art will will will be so special and so uh unique and it'll draw people in when you take an idea even though it might be a genius idea but you kind of water it down through your mind and you process it less of less of the the the the purity and other doubt unadulterated essence is there and it's not as attractive you know now yes it's attractive to a shallow person who looks for fascinations and colors but someone who's looking for the truth and looking for essence they disregard all that it reminds me my show of a story that the frida karev tells about his father a shot this is important because to everyone but to you especially because you're an artist he says that went to a museum at some point i think in germany and he saw uh a i think like the metropolitans whatever the equivalent was at that time and he saw a beautiful painting of a bird resting on a leaf of a tree and it was exquisite the colors and then and and he came back and he told the frida kadabra oh he said referendum as fascinating as it was it wasn't a good drawing so they all wondered rabbit you're so fascinated by the colors about the about the the craftsmanship of the artist and all that he says when a bird rests on a leaf what position should the leaf be in the weight of the bird weighs on the leaf so the leaf should be bent it should be it should go down a little bit because the bird weighs on it and he says take a look at this piece of art and you'll see that the leaf is not inclined and not bent this proves that this artist didn't get the essence you ever hear that uh story in my show no yeah i did not hear this yeah it's in the secrets this is this is printed this isn't you know messiah this is messier so what what what i'm why am i i just reminded myself that that's the beautiful thing with your little city you teach others you talk it out you remind yourself of things so why did this come to me because we're talking about essence and it says here that in the position of bina which you would think i get i like that used your lesson yesterday my grasping if i'm grasping it hey that's that's better than anything else right yes creativity you're a genius in coming up with an idea but if you don't grasp it through the details big deal that ebba says at this point in the mimer just the opposite that the truth is in the stage not in the venus stage because in the stage the idea is unadulterated in the beta stage the idea is already adulterated i want to make sure you understand this when you when we start developing articulating understanding yes it makes us feel better but the idea is no longer pure now it doesn't have to be that way if you're able to do what what okay i just introduced to you a new concept within bina in other words the ultimate is that within the details of comprehension what should be felt is the purity of the idea and that is a great feat that is a great accomplishment to be able to say to stay true to the mission how many times do people have great ideas and then as they start developing the ideas they go off to the right and the left and it's gornished it's a it's a big nothing because what happened is although they started off right on the right track their ego on some level schlepped it into the wrong field into the wrong place and that's why you have to have always the nakuda of the nakuda of truth guiding the beena and we call that the same letters have the bina inspired by the by the hakam today i'm sorry rabbi it's [Music] well then they have what to learn from from this mimer let's go back thank you let's continue on when it comes to the nakuda to the hawkham position the what what shines and this essence of rum this essence when in the stage of understanding which is bina it's concealed and the light the energy that's felt in the comprehension comparison to the element of is taking us for a mind right he says within its cochlear itself there are two stages one is the intellect of the power of and this is the second is not the the into the intellect of but the seeing it's known as the primary idea of israel and this is the idea of seeing something with the mind's eye you guys see me and hear me properly hello you seeing hear me good yes yeah the lid no no no the last minute or so about the last minute okay okay so let's go back it says here he says here that in itself there's two levels one is the sacral of the habeis the seed of and he explains the primary aspect of hofma is to gaze to see it's the mind's eye the here is it's the primary aspect of yadi of yavriya and it's truth so one moment we're having uh connectivity problems okay okay we're back i don't know i'm i'm having you know issues i just say with the internet in this area but we'll try and we'll go further we'll do our best if we get cut off again we'll have we'll resume i'm sure monday okay so he says there's two aspects within the seiko within and the mind's eye which we call and he says that the the mind's eye position is where the truth of the of the information is the person sees the very core essence faculties that that um that connect with each other nevertheless when you see something you see the essence uh when you hear about it you don't know the very essence you only know what you hear from your friend um and based on what you hear you understand how the thing should be the essence in cain if so hearing isn't the essence but rather just the extensive extension the library is when you hear something you don't get the essence you only get an extension still not hello do you hear me do you see me is it clear forget it you