Maamar Zochor 1934#1- History of Chabad &Riga to Maamar - Amelek opposed Derech - Memory is Antidote

we understand that we understand function means the place of his pull of his activity meaning what's his function who derek it's to get you back on the road he didn't attack the jews when they were home based when they camped it was wild they were traveling he attacked us so this implies that the style that our malik uses is to attack the way the style the method and this is important because each of the non-jewish nations has another of offensive manner in which it attacks the jews for example for example the plishti the philistines so it's brought down this and depletion their offense is ridiculing ridiculing the the the jewish way the torah away by by making fun of it and laughing at it that's what the swaram say is the style of priesthim what's the style of embolic yes yes hilo i i just want to echo that by saying i'm i'm i'm learning right now and i just read the story about akher and one of the things that it says about him describing why he was vulnerable to going off the derrick as he said he always had a greek song uh he was always singing a greek song okay but what does it have to do with uh with frivolity it's sort of like off the derrick you know uh just a little simmon like oh right okay okay well we'll see how he defines therap over here but i i hear i hear what you're saying now so that's the first thing the [Music] what's the second thing we see in this possibility the the bays the horizon the so we identify that the main issue here is the derek how do you respond to it right we want to be practical like moshe says so there ever says it says her memory by doing soccer you will fight against the problem that comes from the derek the problem that a malik attacks the derek the way to avoid that is the torah says remember what they did to you on the derrick and if you remember that you will get you will get out of trouble so now we need to know two things what is the tariff and number two how is it by remembering a problem we get out of the problem like i told you at the end of last year last week my uncle when i wanted i wanted to ask him about his childhood he said i left that i didn't remem i don't remember it i don't want to remember it it was so hard for me don't bring back those memories it's painful and i'm not talking about you know abuse i'm talking about just growing up you know poverty and and war and whatever and family issues everyone knows exactly what we're talking about so why should you do soccer a molly goes and attacks you on your way out after you saw miracles and you're telling now the jew in 2022 tough shampai base remember what it did to you and if you will be if you remember you'll have the tools how to fight on malik so you shouldn't bother your terror that's what we're going to explore in the minor let's continue that we need to remember constantly turn it you know it's one of the six continuous myths with shay skiros we say every day right hashem a molex idea is to cool down to be to cause apathy to the derek hashem what are you getting so excited for take it easy like i said silence is sure you have to dive in with la a little louder let's be silent and primarily what we see from the verse is that the primary issue is that there are the atheist messiah where were they leaving where were they where were we coming from out of mitzrayim so in other words there's something about euthias mitzrayim that causes leaving egypt that causes us to go on the road so it's that you'd see that it's that derek that comes as a result of yeti's mitzrayim that amalek opposes and fights with him that have explained it spiritually when a jew is aroused and awakened to exit to vacate their limitations they're sick and tired of being restricted and limited and confined and they want to break out sounds familiar comes a molecule it says relax guy relax well like we say chill out um from the word car cold you said it's cold and dark and gloomy today cools you off chill out relax what are you getting so excited for uh so by the very fact that we saw her we remember that itself it pushes aside um and it shatters clippers the clipper the the negativity of amolek so what do we learn in this mine when i say this mine because in other my muram it talks about other manifestations of the amolek clipper but in this mimer so far he's identifying cree root apathy and he says that the way to read oneself from apathy is through zucker but says so when you want to leave and vacate your limitations your habits you need to reflect and remember remember who you're dealing with in other words habits are also habitual meaning it's relaxed i'm used to it don't change my environment right like whether when you travel where you travel moisture is from chicago but he's if he not just rolls he says you know goes back yeah there's no question you feel like a fish out of water not only because it's not energy snow that's for sure but here from new york to florida i'm like a fish out of water because in my dna growing up there and living there it's this is what i'm used to and and it takes a long time till you become till it becomes part of your dna the new place you adapt and depending sometimes if a person is there but it's really not there they they're always elsewhere they're always back home it's only when you um include inculcate your your new environment that it becomes who you are that you feel now uh very comfortable in the environment you are so that ever says here the bishop is saying looks his moment sorry at the time velvet we want to vacate our limitations we're limited listen both in in spiritual terms and the physical terms a mother comes along and says why why do you have to what's what's no good with the way you work till now and that's a good question here we are shimatara mitzvahs we have families the raising children grandchildren when they either should community we're doing mitzvahs we're doing quests what's what's the need to do more and by the way this is a good a big question that people ask about chabad i was talking about this over the weekend why is habakkuk always looking to do more the next project is the next project and we got it from the rabbit by the way but the question is on the rabbit the question is what is it about this type of siddhis that is not satisfied with what you did until now you know i mean you can't imagine but in the last ten years of the rebbe's life every time he spoke there was a new campaign and i remember listening and and saying to myself rabbit i didn't yet begin the previous weeks what do you want to me this week it's a new day it's a new beginning so when the to miami in 1974 the buckler in 75 they wrote to the rebel they gathered 5 000 children on the purim or airport or whatever it was and they said sukkam with them and gave sadaqa and made broccolis with them and and you know bart gathered twenty four thousand and they gathered five thousand in 1975 they they wrote with a pride and the rebels said answer them that's it that's it now you know if you and i did that to each other we wrote each other an email or a whatsapp or or we spoke to each other and we would say that to each other we would say uh you're not you're really rude here i am working excuse the expression my butt off and working so hard and i accomplished this and and and you you pull it but what we knew when that ever said that he was talking for our best that he was saying hey you have a neshama and i see you have great potential so thank you very much for the 5 000 but you could do much better and you need to do much better so all of this is what malik seeks to go against and malik says what what you're doing is adequate so therefore calm down mccarrier carl capadere relax and the rebbe says the antithesis to that is how we don't know yet but somehow through zucker through remembering a memory were able to dispel the kree root the apathy of amalek let's continue and he says so he brings another positive the first of all nations is among and the end the last of all nations that will be to the enemies of israel of the eden are they of it is everlasting destruction amoled gets to be kind of the first and will be the last that will be eliminated permanently [Applause] the first of all nations and it's in a totally different category than all the nations and this is similar to the concept as we have it in kedusha it says regarding hashem ani rishain don't get scared of the words but he says huppin's slave of calamine it's the manifestation of god known as the encompassing energy of god soviet we call it sovereign brief the zeal mockery is a molecule so if the encompassing energy is the so is the close source that leads to what we call the pervading energy of god known in hebrew as filling pervading shamuki there this source of salve it is not similar to the other relationships as they are within the order of progression the way godliness comes into the world known as the say that i'll explain them the level of savior this concept explained that len siddis rebel talks about a lot in his discourses you have two types of sources one is a source that's close to the result and one is a source that is separate from the result but it's still associated so i'm going to use two words association and source source means in in in the english that i'm using it means a close relationship where one will bring the other one is the cause of the other okay one is the cause of the other abram then there's something else that's not the cause of the other but it's associated with the other so i want to give an example you come into schule you sit down you say brock lesnar abundance and you dabble like a mensch and you don't talk during david and you and people from around you know friends others look and they say ah this is a person that's focused on their davening and you know what i should do the same thing let me ask you are you the direct cause of their wanting to emulate you without them better and will diving better the next day the answer is no you didn't pervade them you didn't talk to them you didn't explain it to them you were you and by the very fact that you are you and you're the and you and you plugged in hashem the right way a derivative i see the english language is an association that comes from that is that some will arouse themselves to be better but not that you are a direct course it may be better would be saying there's a direct cause and an indirect cause then were you following so one we call siba and what we call mocker these are different words used in siddhas means right in hebrew the cause of the result of the things that happened so i'm using the words in english a direct cause or an indirect cause when you talk about seija and meters if we understand something here with our brain our logic cycle there's going to be a feeling that comes next in the heart love of fear or mercy whatever that may be that's called a direct cause sacral and middles are intertwined very closely and one is a cause for the other or better said in this case middles are caused by the seiko so depending how you look at something that you're going to feel about that's why each of us we can look two of us can look at the same thing and one of us walks away with a feeling of love and the other one walks away one second and one walks away with a feeling of fear why because it begins in our head and since the middles are a direct cause from the sacral and see this we call this elevator will cause an effect therefore therefore the result is depending on your the way you think about it either love a fear but then there is something that's not a direct cause it's an indirect cause the example i gave you before where you're just doing your thing and what what that leaves the aura and the presence and and leaves on others it's an indirect cause nevertheless it came from you so the slave of calamine excuse me the energy of hashem that's called savith is not a direct cause to the mali it's an indirect cause yet it has an association yes let's hear from you please [Music] to the game but but the the eye creates the gate and the shape sort of jumps out of behind so there's really no connection of flavor yes but but again when you say there's really no connection that's exactly what we're analyzing here in the sin how can there be no association between them otherwise the yes would not come from the iron okay right so this is what what james and i are discussing is what says acid is the two opposite um simultaneous issues in the yashmiyan and see this we we learned on one hand there's the key roof of the yes i into the ish and at the very this is this s part of the discussion but he doesn't go into it here so i don't want to go into it i just wanted to bring so there is let's get back to the point here the emma's point is that just as slave of calamine is in a category itself and and its relationship to mamali is only in an indirect way so let's continue so he says so too adam fernandez in the in the negative that's the point he wants to get through here will uh malik is one of the nations but guess what it's racist meaning it's in a separate category of as an enemy amongst the enemies of the jews the rock look at the words hussey bellahim it's only i'm gonna i'm gonna define this as indirect cause because i used that word before literally means it's a cause to them meaning it's an indirect cause the zealot is going and this is why it says the first of the nations that molecules see below him because he is associated with the nations but in the category itself volume all other nations had he has bought a lawsuit guess what when the shia comes we're not going to go around killing they're going to have a process of refinement and they're going to be part of the divine plan if you're wondering what's going to happen when mashiach comes and guess what that includes the arabs it includes our enemies yeah that's what it says they will come to refinement and the evil will be stripped from them they won't have that evil urge to kill to hurt it's hard to imagine right but but not so was amulek the only nation that will have permanent destruction and won't be around at all is all the nations will call all together bashem hashem in the name of god machine came conversely he quotes the latter part of the previous verse my ship their everlast their end is eternally destroyed their end it's gone goodbye leo is because they are the root cause of organ of all nations that who are have negativity and hatred towards jews it doesn't come from the arabs right what does the mentor say guys remember the medish torah this nation said this this nation right the arabs heard yeshua heard we can't no we have to murder but it doesn't say there it doesn't say there that or although evan don't steal we have to steal it doesn't stay there that their objective and their monas operandi is to kill jews doesn't say that they are killer they are murderers anyone murder is for everyone thieves robbers for anyone forget about the eden anyone everyone but there's one nation there's one nation one second there's one nation a malik that this symbolic is the root cause of all the nations the yeshua once again is about it and we cannot refine it and that's why buddhism there's only one solution it's destruction is its tickle and as we discussed many times god forbid when there's a cancer velvet knows he's a doctor there's only one answer you got to cut it out you play around with it and you just you know you're just playing around and unfortunately sometimes you can't cut around and we do play around with it and it's the best way the medical science knows and the person passes on it's and that's why they say rabbi malo over shown was the rev of crown heights in the 80s into the 90s he had a brain tumor and when he asked the doctors what are the chances of survival he said uh almost impossible so he didn't allow himself to be operated he said of course he was very frum he's unluckily i don't see justification because basically science says i'm going to die so just what are you just cutting out another part of my body you know i want to touch the body i'll let it hurt the body so if there's a chance fine okay now again most people you know don't but he was a halachus my point is and i'll tell you something the smart person understands this and lives this way and this is the way it is with in life you have to know when you have a an issue with someone you should know them well enough to know if you can negotiate or you have to just ignore or sometimes just get rid of and and and all other things are just niceties that are coming to come back to haunt you and it's this way in corporations and relationships and i don't want to say it's this way in a marriage but because the traitor says it's not it's not that way and it could be healed but there are times and we've discussed this too and i don't want to go there right now where it has to end well why would the traders say that in certain cases it's like a legitimate reason for divorce and has to end because hell to kunai there are situations where iboot is the problem is that we decide what that situation is so that you know but once you go to abundance and you go you know counselors and and you really work it out and talk it out and debate it out and slug it out and so amolek yes hilo you wanted to say something yeah a couple of bunch one was that um uh in connection with porsche's history which we just would have just learned so yeah so it's israel comes in a certain sense to what rashi says what did he hear one of the things we heard was the milkhead somali so the storms say uh that um israel wanted to begin the the rectification of the damage that that amalek caused by kind of lead by kind of grabbing the the racists amongst the gold volume and they also wanted to to carve out another path a different path of cooperation and respect with the jewish people right on the part of the nation right yes yeah true okay one other thought that i saw uh i think two parties are going in uh he says that it's it's with a soft fae the difference is that um hashem's healing which is soft it brings a healing for for for something but it's good for the whole body medical healing you heal one area it might be bad for another area um and that and so that's why it says with a hard pay because it's it's hard it could be hard very good thank you that's a beautiful verdict we'll see everyone tomorrow mr shem back to new york have a great day thank you thank you bye-bye