Maamar Yechayeinu 1941 #1 - Rabbi Chaim Dalfin - Torah: Life or Opposite

okay good morning we're on page 64 in the my mother's milk carton of the previous to that birthday Alexei is the second volume page 64 just before we start learning inside let me give a brief recap to what we're learning and what we're learning is really an important issue and a sensitive issue and on one hand that sounds like the previous rap is kind of hacking you know and and giving the zetz giving a good bank to a certain you know type of people which he is but his purpose is much greater to really talk to every one of us and he refers her to the issue of psi Mason to be ruthless what does it mean to resurrect the dead spiritually this is this is the theme of this part of the discourse of the miner so he he says that a person as the very fact that the sold in the Schirmer the sense from on high into a physical body that itself is a very limiting expression of spirituality of rootless why then the shaman high was serving a college bar who wasn't a good place was happy and all of a sudden you take this holy neshama and you put it into a body and comes to a strange place it has to learn how to adapt it has to learn how to respond it has to learn how to balance spirituality and physicality that's an entire life's experience so the very fact that there is what we call the Arriba's have a summer LaMotta the descent of the soul below into a body that itself is already a limitation the first thing in other words even in the charm of a cloud and a great comet awesome every soul regardless of what they are in their body throughout their lifetime the very fact is a yareta the very fact that they leave their abode in in in in heaven a nucleus and they come into - Gnaeus that itself is already a reader number two when this Monsieur mer who has already encountered a yareta starts dealing with all the issues in life and they become burdensome and they become troublesome and they become overwhelming and the person gets themselves into stuff you know because we're average people and we're not perfect were human beings but nevertheless sometimes we pile it on and when we pile it on then it starts reeking with a good good with a smell with an odor that's not healthy so that's what we call in in Tara what we call the casual word that's used in the yeshiva world and the traditional from Rhoda's evaders of various transgressions sins iniquities but but if I said this if I said this week we look at it not just as you know bottom line we look at it a little more sensitive the spiritual terms what happens over here what happens when a person does something contrary to a sham wants or doesn't do it a sham wants what happens is there's a severing of the cord between one soul and one's essence in in Hashem Yaakov heaven la la la la so there's a verse Yaakov is a rope level of nathalie so of his inheritance we have a court that relate takes us back to Yaakov each transgression peels away one part of the court and when the court is so thin god forbid it's separate it snaps this is what takes place and the neshamah then leaves at least part of the sermon its domain of holiness and that enters an area called Clipper Holly nonsense stuffs no goodness so that ever says here the previous letter says that that is a Mason is necessary when a person has allowed and caused then the Shama to go so far away here that if you're - um is still attached and there's still some life force it only kills a Mason you don't need to be resurrected you know you're still you know we all know that's buglets lon if when you go to a nursing home or a hospital and someone's very ill we're all hoping that we're going to come and see there's still some life force there there's still some opportunity for the person - - to get out of the problem because they're breathing but among the throng god forbid if someone is not breathing on a respirator we're more worried because on their own they can't breathe on their own they would be dead so that ever here speaks about a situation an area in a person's life in which in in that area the person says in this area I'm dead in this area I've failed in this area don't talk to me about I'm no good about it and you know this isn't just lip service this is very real we all have areas in our life that we conclude at a certain portion point in our life that I don't want to go there because I've tried I've tried I've tried so that that area is mace so what we're learning the learning that you have to take that area and do three a summation and you can do clear summation you can resurrect the dead so now we're in this part of the mind when he describes very much the cause and the illness so then he goes to another point and he says don't think that this is only applicable to those people that are in the business world in the in the in the world dealing with gosh pious with material matter and business and worries and anxieties but let me tell you the rebus says this is also true for your yo-yo this is also true for the Kolo people and the esteem of people and the rebbe ease and the rabbis and they're up on the in the daily in the tsadikim everyone has an area that requires requires resurrection and from that he says how can you how can you resurrect the dead only through what he calls his vain earnest contemplation in other words if you don't take the time to think about everything I'm saying that the next I'm just repeating for the minor and you don't take the time to think about how serious the problem is you won't be resurrected because in the back of your mind you're saying to myself I'm a good guy yeah in this area I'm a failure but I do so many other good things and that's true but we're not we're not talking about the other areas in your life we're talking about the area that is that is dead there the area that failed that's what we need to resurrect so the rebus says you the cowl MacGuffin you the student of Torah you know how precious and important is to learn so let me ask you a question yo unison he asks the question why is it why is it that you the Talmud awesome all the sudden why is it that you boast with your learning now if you're not aware of it I'll make you aware of it this is a serious issue in the world of learning Torah you know for people that are not what they call been a hunter Shiva or you know people who were not playing on yeshiva so you know we didn't know much you learned you're happy what you know you learn more but but people learn through their life people who are learning seriously today they can walk away many times with a feeling I know you're gonna tell me and I can show you what the shop says in the town says the prima gulden said these are common theories on the code of Jewish law and I can show you this and I can show you the Rambam and I can show you the morale and I can show you the see the cerebus were and and I can show you the c-dawg and I can show you that in their crime will try to and I can from everywhere anywhere and I can even show you the brisker good girl the brisket of the brisket loves to do seem very knowledgeable but they can't but they can they conclude that and they walk away with a sense of pride of ego this that that was identifying now that I possess in this area you're dead you're dead you know why you're dead because if there's a place in your life where you think you have one up on our Shem and in that area you're missing godliness and in that air you need to be revived I don't care how long your beard is how big your paces and how much house you know and how much cos it does you know it makes no difference if you can conclude that that you are going to be Makabe SHhhh and then he goes to this idea of Makati you know the only means of hindus in other words by russia Shiva Reuben your son is over there see the company