Maamar Vata Titzave 1981 #13 - Details. Nuances of your personality, are they G-dly? RC Dalfin

Good day. We're learning the Mayvata 1981 and we're on page 42. Let's get right to the text and we'll go from there. Let let's the says we can connect what we learned earlier about the difference between and being crushed because of the gulos with what's explained in my father-in-law's discourse is shak in his interpretation of the verse quote oh well you shall command and they should bring to you olive oil etc. After will connect and and and bind the yen with Hashem. Yeah. Um only then shall they bring the oil to Moshe. This is a very interesting interpretation right when we read the Hashem commands tell them to bring it's like one two three look at his IS VERY PRECISE NO no the first thing is Mosha has to do something barring Mosha doing what he needs to do then bringing the oil to him is not what I want that's that's that's what I understand from this text and what's the first thing Mosa has to do. He has to be masher. He has to bind and connect the yen to Hashem. As we learned earlier in the mimer, he instills amuna and feeds amuna within the yeden. He feeds the amuna. Instills the amuna as Hashem instills it, but he feeds it and sustains it and enliven it and brightens it and shows you how to use your amuna. And through that you have a connection a more a deeper connection to Hashem. AND WHEN THAT TAKES PLACE THEN THE OIL IS MEANINGFUL TO BE BROUGHT TO MISHA. So this is this is such a 180°ree twist on the regular shot because the regular shot IS YOU JUST BRING IT TO MOSHA. MOSHA IS JUST an intermediary a MESSENGER GIVING THE HANDING OVER THE THE THE OIL TO ARAM. IT'S NOT WHAT HE SAYS HERE. HE SAID HE'S SAYING HERE THAT IF MOSHE MOSHA HAS TO ACCOMPLISH THE HISASH of the Jews to Hashem and only then is it MEANINGFUL TO BRING HIM THE oil and barring that don't waste your time. And let's see what he says further. Here's also a a a novelty in his interpretation. We learned it earlier, but he says it here clearly again. When the yin bring the oil to Moshe, it's not just to bring him as a messenger. IT'S TO GIVE HIM SOMETHING HE DOESN'T HAVE. So in other words this this IS THE INTERPRETATION OF THE VERSE ACCORDING TO THE mimer here MOSA GIVES THE JEWS SOMETHING THEY DON'T HAVE AND THE JEWS RECIPROCATE BY GIVING ME SOMETHING HE DOESN'T have completely different than the literal text and it's not a contradiction someone asks you it's a very nice touch BUT IT'S NOT THE VERSE THE ANSWER IS RIGHT THAT'S pashhat and this not and IT'S A DEEPER INTERPRETATION OF THE VERSE. IT'S NOT A CONTRADICTION. In other words, phys what happened? Just picture YOURSELF IN THE TIME OF MOSHE. You and I are yeden at the time. MOSHE GETS A COMMANDMENT and he tells us bring oil. WE BRING HIM THE OIL. THE QUESTION IS WHAT DID Moshe command and what did we do? So you'll say Mosha commanded WE SHOULD BRING THE OIL AND WHAT DID WE we brought the oil? The answer is of course but what was going ON IN YOUR HEAD? WHAT WAS going on in your mindset in your consciousness? That's what he's saying here. SO IT'S NOT A CONTRADICTION to the literal meaning is that bring the oil and and and to mo give it over to Aram and that'll happen. The question is what was the panmius in that action in that interaction in that dialogue? Let's continue. The Reb says we possibly could say Reb as you all know his style was in addition to giving us the intellectual deeper insights into concepts and he always brought it home and that's what he does here among Amongst the explanations how we are to take this idea in service of Hashem. Continuing page 404. The fact that excuse me combines connects the heeden to Hashem who I said that earlier that he sustains and feeds our faith should be in addition to our um our given soul revelations. Everyone has a n you have A NA THE N HAS TREMENDOUS POWER. So the REB SAYS FINE BUT THAT'S NOT HAS NOTHING TO DO WITH HAS NOTHING THAT'S HASHEM GAVE US. So he's saying that what misha does for us is somehow and in some way makes that nish thrive more than it had on its own. So that's what he called the words. Look at the the text he used means the revelation the manifestation of the soul means that we got and in the parentheses he says like he said earlier in the soul up above that Hashem gives us as sees godliness. SO FOR THAT YOU DON'T need in other words technically if we are able to tap into the nish if we on earth are able to tap into the nishama above AND WHICH THE NAMA OUR NISHA ABOVE SEES god godliness and if we're able to tap it in and open the faucet WE'RE GOING TO SEE GODLINESS TOO. THE problem is we have a goof and the goof obscures the na above the shama above as it is in the shama below. So it doesn't see godliness and therefore let's continue. Not only do we seek to have a an experience that we see godliness which either we do or we don't depending on the obscurity of our body but Mosa teaches us and feeds our faith that doesn't require that fascinating idea in other words in other words THE NORM IS THE ABOVE SEES GODLINESS. If we can access THAT, WE'RE GOING TO SEE GODLINESS. THE PROBLEM IS WE CAN'T. NOT WE CAN'T. SORRY, we don't because we're there's an obscurity a says the I understand. BUT GUESS WHAT? YOU HAVE SOMETHING THAT YOU DON'T NEED TO COME TO that and that's called the and the ESSENTIAL SOUL IS EVEN GREATER THAN THE rean than the seeing OF THE BECAUSE REMEMBER the seeing means something outside I see it's not you as we LEARNED EARLIER IN THE IS ME IS I is us and and WHAT DOES DO HE TEACHES US HOW TO ACCESS OUR real self and And for that there's no conditions and there's no limitations. It's called and he says possibly could say this is the meaning in the verse this language it is who connects and he says in the parenthesis he binds it. It connects. As Ben as as Ben the Eden themselves is you are to command the Eden THEY THEMSELVES because from the perspective of the essence of the soul call all gen are one. In other words, what is he is it's a what is he what is he what is he saying in this in this bracket here this in other words how if the I this is his question that he his RHETO RHETORICAL QUESTION THAT he's retoring to there's answering without saying it's a question and an answer if you tell me that we're looking for the sh the essence of the soul people are different how can the bringing of oil. I'm sorry. How can this commandment of touch all of Israel Israel? And the Reb says, you know why? Because all Jews are one. All ye not even the right. Right. AND AND AND ARE ALL ONE WHETHER WE LIKE IT OR NOT. SORRY. >> Think we use the word the collective. >> The collective. Thank you. So when you when you when you touch the we're all one the collective and through the service of after the essence of their soul is revealed within them through who teaches us and feeds that concept within every one of us. So that also the revealed and manifested powers within all within the Eden in parenthesis which he called earlier the im imagery of the powers. In other words, the particular nuance of and that's what he means here. In other words, not only does it touch the overall but it TOUCHES THE MY STYLE OF is such a way your style of of of of is in another way. So all those details are called seor which is what we're going through now the 49 days of is all about. We don't just say seven weeks seven midos and that's it. No, no, no. There are nuances and details and that itself is godly experiences the as we said earlier if that itself doesn't touch isn't experiencing you have the breakdown that in the in in the dep oppressed countries you were willing to give your life YOU COME TO A FREE COUNTRY that's the free country remember this is like the sear of the nishama Why? Because the free COUNTRY MEANS IN THIS SITUATION NOW I DON'T NEED so let me relax and chill out THE MEANS THAT ALSO IN THE DETAIL OF MY particular style right every single DETAIL THERE TOO I experience which is which means and everything else when needed or even notes but the as the that the cursive feeling that how can I REST ON MY LOINS IF MASHIACH IS not here if we're still in GULOS THAT CONSTANT FIRE BURNING IN YOU. Let's continue that the imagery the details the the particular NUANCES OF THE POWERS of our of our being should be should correspond to the message of and if it doesn't that means it hasn't reached it. Now you say when you think about this this is such a piece of that you could think about be when you d it it it'll just it a it'll show how far how distant we are BUT B MORE MORE IMPORTANT than you know the the distance is how important it is to hone in on the details. You know many times people on the generality they're great but when you start honing in on the detail let me look at your myself let me look at my is my genuine is my altruistic is my modest is my on and on and on that's details and that's what he's saying here has TO BE EXPRESSED THROUGH THE DETAIL AND THE nuances which we call in the mimer. SO IT'S VERY NICE TO SAY OH THIS IS A SHA ye know there expression this is a a nice Jew meaning oh HE'S A RESPECTABLE JEW when he comes into sh we give him the place up front right because he's aashu ask the I told you that story over and over but it such a when this this prominent from generations of kabad was at a meeting in 770 to appoint the next rabbi or rabbis for the community, the Rabani after the previous, this is 1985, 86, 87, one of those years. And they they it seemed like they're going to elect people who didn't come from Kabad pedigree as THE RABONIM INK HEIGHTS FOR THE KABAD COMMUNITY. You know this is like creme de la creme in kabad, right? This is the hub and he and others backing him were very perturbed and disturbed and he got up and he marched out in front of everybody without saying anything. But it was obvious that he was very disturbed that he wasn't appointed feeling that he with his pedigree and he had pedigree and it was a baky and shas and in kabala it was a a major major probably in a way more than some of the elected raon you hear that but the community needed an English speaker and someone who was more social and they didn't vote for him and I wasn't there. I I was already out in California I believe from but I was told about this. What came out is that the sear on the sh OF THIS PERSON IN THAT particular little detail WAS NOT MAS to the because the in that case I'm I'm really concretizing this and actualizing the real life experience so you have a clear understanding of what we're talking about the in that case is if the community elects a ro and and and and that's the system and the unity, then it's GOD'S WILL. AND WHO ARE YOU TO CHALLENGE GOD'S WILL BECAUSE YOU COME WITH THIS AND THIS? THAT'S NOT GOD'S WILL. THAT'S YOUR WILL THAT YOU THINK YOU'RE BETTER than the others because of your and everything else. But it's not God's will at the time because there's an election. So that's I think a good example to explain that how their m should be mim correspond to the what what do you think about the mush sir you think it's a good mshel >> yes it helped explain it very much >> you too good >> yes >> you know I'm just saying that in every you have to if you use this mushel in in our own lives it'll it'll I think clarify things it doesn't mean we should you know god forbid poo poo someone who's a kashov and yet he HAS A LITTLE GVER STUCK SOMEONE YOU KNOW A LITTLE MALICE OVER there is is creeping somewhere he's a he needs to be given respect but push comes to shove when you talk about the or as it says in the moa feeding and sustaining faith within us. That's what we're talking about. And it's in a way it's very uncomfortable because when a person is and he's a person who's accomplished, IT'S VERY HARD TO TO TO LISTEN TO others and respect others. Imagine if I may use this say this is so you're you're a physician a doctor and someone will come and and upend certain theories of yours or or you know so a a person whose but if if the person saying this is is truly you know wiser or or you know on a on you knows more and is a mench we listen we listen we listen. And we humble. And we And we're humble. I I'm the I'm the physician. I'm the, you know, I'm Yeah. I'm the rabbi. A rabbi needs a rabbi. A R needs a a Mashpia needs a Mashpia. You know, the Reb, >> as long as they don't say, "I read it on the internet >> or I got it through AI. But the Reb, the Reb had his father-in-law to check him out. Really? You know, there's no such a thing. The Babb I'm saying even Okay, you're saying, "Well, HOW'S THAT?" WELL, THAT YOU HAVE TO ASK HIM. He somehow communicated with his father-in-law even after he passed away. That's beyond my pay grade. BUT THAT THAT THAT'S WHAT HE SAID PUBLICLY many times. you know, and and there were people, for example, his own brother-in-law who, you know, like said, "Cut it out." You he didn't say that, but he thought that, but he thought that in the beginning, and then a year later, he saw this guy is this he he is able to communicate cuz he said, "I go to my father-in-law's grave site, the previous Reb, AND HE DON'T TALK TO ME. I don't walk AWAY WITH MESSAGES. HE TOLD ME TO DO SO A AND B." And my younger brother, not only is he saying it, I see that he he lives that and he really is connecting. But that's, you know, that that, you know, that's that was his opinion. But the Reb did always check with his father-in-law. Again, I I say clearly, you know, a rational person who's not aid or not a believer in all these things is going to say that's absurd. Okay, that's their business. So, they're not plugged into the whole concept of grave sites, right? people mameish tell over mameish mameish or Isert shared with me last week something you know his his practice and his job and all that you know that's an individual thing but these spiritual messages do happen so the point is if you can if you're a person that can connect that way but if you can't you know it's like you So after giml and some of my teachers who I respected in you know they were very kind of mishikistic and I said to him you know hey if you see the and you hear him after he passed on and and I I knew this person I said okay I DON'T I'M NOT that level I don't I you know I can think and I can meditate and I can I can reflect and I can you So, but to me, you know, he's not walking around and uh I don't see him with my physical eyes. If a person who is a genuine person says he does, he doesn't need pills. He has tremendous then there's something beyond me. I'm not going to go and poo poo that just when it is worthy of poo pooing is when YOU'RE HACKING A CHIC WHEN YOU'RE FULL OF IT. Excuse the expression, you know, like come on. You're gonna go and and and and and and be be mean to people, rip people off, indulge in food and other ty. And you see the Reb and you hear him. Come on. Come on. Cut it out. You know like there's a system here in our in our surve you know change your change your behavior from rah bad evil no good first and then I say till then do good especially when it comes to these ideas of communicating with an with a sadic and all that okay um we're going to stop here and tomorrow we'll continue the mimer. Have a great day, Z. Bye-bye. >> Good day, Robert.