Maamar Nasa Na 1931 #2- Every Jew has Spirit of Purity - Necessity to Internalize it

so we're on page 129 in the we're starting the minimum the last year i told you the history that my manila had to actually learn the mimer so there is this holy person that passes the house and uh of the isha namas and her husband and um i made a mistake i said that she was the the the uh the wife of avadya she wasn't the wife of avadya um she had to do with avadya in the sense that avaja got her um vajja saved the navy hm and therefore needed maybe she was the wife of vodka get confused i just read it and learned it this morning the cup was she that was she the wife of vodka hillel that's the way i remember it so maybe she would i take that back she was the wife of avadya and also another i want to make another correction to what i said last time she she had creditors so she went to alicia the the prophet the navy alicia said what do you have in your house she said i have one vial of oil he said she said go bring me all your empty vessels that you have in your house and um and he and she poured pour from the from this one vial into the empty vessels he blessed them and because of that each vessel became full of oil and she was able to sell and make a profit of better pay of the creditors i just want to add that we didn't who it was because of alicia the sadiq that the bracha took place that's one point number two he tell why couldn't alicia tell her bring me empty vessels and i'll bless them and all of a sudden they'll fill up with oil no he says you bring me the one vial of oil that you already have the lesson that ever spoke about this once that ever said that a person must make a caylee for a broker you want a brachavatsadic to have an impact you have to bring something to the table you have to bring something gosh means you have to believe something physical and that can be blessed and used to expand the bracha that's why the rebel always said you know you should say likayam uh after talking about certain things because he and he quoted the the godula laghima shimikarevas which means is the drink the drink of a lug has a certain amount that brings brings bracha so in other words you you need you need to take a little acai again whatever it is wine the water soda the vodka whatever it is but the idea is you need something but gash mias for the saddik's bracha to have an effect on if you come empty-handed that's exotic could do that too but that's not the way it normally works so i think it's important to mention to mention that that only after she brought the file with some oil did he bench it that then it filled up all the others and she made and she made the money okay then the halftime says since this this man is holy and he's passing by let's make for him an addict with a small wall in other words a private room for him if not simulation and we'll place over there meet the bed show under the table he's saying a chair or no you're in candelabra behold and it will be when he comes to us he will go there he'll have a place to stay now says that he is of words and we will place it over there those words in the verse refer to what it says earlier in the verse quote what does it say earlier for this person is a holy person he's constantly passing by now here comes the rebels hasidic interpretation of the words it's not the literal meaning the pedus this means is shalom kim kaddish that he's a holy man this refers to the spirit of purity israel that every jew has what the rebels doing here is he's a he's extrapolating and expanding the literal meaning that this refers to this one individual that there is this holiness in every single year and this is what we call the ruach taharan the spirit of purity the zeal let's continue inside this is what's meant by the words in the verse that we just quoted literally what does gabriele mean it means he's passing by he's constantly passing by the rabbi interprets look how he interprets the words there is constantly the hashbaa the the influence from above from god through the spirit of tahara that's found in the jew in other words yavar elaine the spirit of purity that hashem gives a jew is constant and a jew should not say i lost it i never got it you have it we have it it's constantly here the question is whether we access it when we manifest it but the ruach tahara's here yes so i'll share a hillary story uh i had a friend with a contractor who lived in texas uh and uh he was working on a church in texas and there was a christian movement called the i found it movement and uh so uh he he was dedicated he was putting in a uh a wood beam and he said he wrote on it we never lost it i i thank you for the story i always heard that a quote that i i found it and we never lost it but i never heard of the context of the story yeah okay okay leo the story is a good one to support what he says here yes as it says in tonight velio bain ish um whether it be a man or a woman if he might have shalom everything depends on man's actions show you the olive you know we avraham we throw around the word ruacha kodesh this who has a kodesh and and there's the argument today doesn't exist we're not talking about the ruach kodesh that existed until the time of the marshal do you know that the tradition is there was the commentator on the gomorrah marshall he lived like 500 years ago i think in poland so because you're poland right so when i was learning tomorrow in yeshiva we were told based on writings that the last of the individuals who kind of wrote his commentary on the gemara with ruacha kodesh was the martial i i i have to look it up maybe there's a an exact citation i'm not we're not talking about ruacha kurdish in that sense or the ruach that this the vm had the rabbis quoting the atonement of yo which says every person has some form of in the words that he said earlier the ruach tahara which means a part of god okay there's a part of god godliness in a person this is also mentioned in the verse the viral was a prophetess why she married do we need to have a candelabra the michigan for light there's plenty of light what do we need to have one the indian ray ramanaira so the idea of the oil of the manira who we illuminate the world through torah but you didn't have you didn't need my shirt a a menorah to light up the base okay so what was the purpose of the menorah lighting of the menorah it was to light up the world with the light of torah as symbolized through the menorah and here comes the logo comes this prophet deborah the vote she takes the time to make wicks for the mikdash and because of that she merited le nevor to have actual prophecy viziksa gum as isha lapidos she also brought that married to her husband says here he will this isha lapidus was a simple man he was not a prophet like her but because of her pro pro prophetic state and she got that because she made wicks for the for the menorah her schloss she had an impact on isha lapidus i just went for boba cause yeah she lit him up exactly i just want to say i grew up with hearing how there were men and women in the stettle and even in in america who would make tablecloths for the shul uh coverings uh uh all kinds of things the idea of doing voluntary things because if you want to do something for a shul this is one of its sources and it's a very special thing it's a very special thing you know yeah go ahead and somebody recently dedicated a chandelier a magnificent magnificent chandelier in each coalition beautiful yeah beautiful or or you come into shul and you see that some of the tablecloths are schmutzka dirty so you don't have to make enough to ask the rabbi or the gabai take them yourselves put them in your washing machine bring them back nice and longer and put them back on the table that that idea i remember coming to this code this one morning uh one person was up it's 5 5 30 very early and he was putting out the chairs or taking each i forget what it you know the idea of of of like what devorah did without being asked to make celos for the mig dash it wasn't her job but she knew that in order for the menorah to burn you need wicks someone has to make the wicks and they weren't at a time when they bought ready-made wicks like we do to the difficulty so she made her hands dirty and she went and got the wool and the cotton whatever and she spun them and she made wicks it's it's the idea yes moshe and then the kumara discusses it rather extensively in a few places how they would take threads from from garments that were no longer usable to make the silos right right that's also a board in and of itself yes yes moshe what do you want to say yeah yeah i just i didn't know i remember hearing rabbi twersky um talking about her members back in milwaukee or that people did that that like that was uh maybe no no maybe his family growing up that they did that he remembers this one of the preparations for hanukkah that really like he remembers making the wicks like literally taking the the cotton and and you know preparing all the wolves yeah yeah yeah i mean it's you know it's this idea of being mishamish the shul in other words you know that and and you see here what kind of schools this brought to the verdict let's continue now it says now he goes back to the verse over here in malachi that she says there's a godly man that's passing by the ish mora al his gabriel briefly we've learned in the past there are four names to a human being adam ish enosh and gether other means someone who's strong in intellect issues someone strong in character emotions and or someone who's strong in in practical application uh yeah if you commute yourself and dr velveel i'd appreciate it and then there is together someone who's weak in almost everything else anyway isha kim she doesn't say agamelu kim so the rebbe is focusing on the word ish the ishmael is you know what made this fellow who's passing by special because he was a mensch he was ishello kim he was a mensch his medos were numerical equivalent is the nature is what does it mean a man a godly man dare us someone who shatters nature and overcomes it he may such a person who overcomes nature and his natural or her natural desires kadushu that person is kadosh how does he interpret here the word kadosh not just holy but moved out kadush means the word in the torah kedesha regarding the harlot who separates herself from the community by doing her stuff so we see that the word kadosh ironically also means separation because it's it it's in its own category now if the torah refers to itself category in a negative sense but the word itself is neutral the world the word the word itself refers to someone who is moved though who's totally separate in their behavior that they overcome their natural tendencies and for someone to overcome the natural tendencies ish kadosh i want to make sure you understand that's why it says ish and not other other means the mind you someone who's you know an intellectual a brain a brain brain you know strong in the brains and all that no we're talking about ish middles character she saw in this individual that's passing by that he controls his nature he breaks his nature she said if that's the case he's in his own world and he deserves a separate room he's a very special person i think i've told you with a mental foot of us called me 1988 he wants to come sleep over in my house they used to come usually for one day to raise funds in san francisco because there weren't many people who were interested in their cause in los angeles there were many many more such people but not in the san francisco so usually they would take a flight in the morning and leave in the evening and this 1988 he calls me and says he'd like to stay over this is remember i said with the greatest pleasure and i said why why all the sudden you want to stay over he says because my my sister your wife's grandmother nurtures me to come to her in australia because she has we haven't seen each other in a long time i'm old i'm sick i don't have the money i can't do it so i'll fulfill her obligation by staying over one night in your house in her granddaughter's house so he stays over and i saw this idea of ich khadeshu rabbi wright my wife my wife prepared the beds and we were so excited i had two my two my two oldest were young children they were like you know little babies and we were so excited that we have them in our house and it was a valid experience that you know i made a video about it it's out there you know that i remember how he was dabbing and talking to me and all that now going to the room in the morning to see just you know what's going on one bed the quilt is removed partially and the other bed the quilt isn't removed at all it was exactly the way my wife made the bed the day before that was because rabbi raichik never went into bed he fell asleep on in his seat saying which is interesting because we're going to learn all about it soon what krishna is mendel did go into his bed but already five o'clock in the morning he was saying he would say the whole till him every morning from his days in in siberia and nine years in prison every morning he said tell him what else does he have to do so he kept that tradition his entire life so he said till five in the morning so each kaddish people who are able to overcome their kindness and control themselves and get up early and and you know not have what a friend calls a love affair with their pillow and things like that they're kadush they're holy when you're able to con each cuddle let's go further is that therefore oh she will move the ivor late atomic so this individual who controls and breaks and shatters their nature in a positive way even the leader tom the constantly is pesting us with as i said therefore moshe it's translated into hebrew note a no no um no that's b b really rabbit dolphin and you're safer do you have this i have the same safer as you yeah it says it says and it says the one there means the one verse which breath literally means shatters teva nature okay clear you understand yeah thank you okay let's continue so therefore since such a special person passes by for the zeiss nasa na lea katanda let's make for him [Applause] now look at the way the rev interprets this we mentioned earlier in a few lines before the rebels interpretation okay this is not literal interpretation of the way of the story tonight we're not talking we're talking about this now the rabbit's interpretation is that there's there's a spirit of holiness that this man had which means we have it as well the difference is whether we access it or now not so drama says this ruach tahara this spirit of purity year basis we need to settle it it has to it has to be chev yeshev you got to make a room for it you got to give him a bed you got to give him a chair you know you can have a mental come to you when he's there for one night he's in and out if you don't take that and and make something of it it's a fleeting experience let me just finish one second and this sense of holy spirit of pure spirit needs to illuminate all of your aspects sick beyond the i love that what is involved with in worldly matter now this to me this this this until here is is of our brain for itself the concept of inspiration is that you go to a lecture you go to a talk you go to a musical performance a lot of inspiration what happens when you come back the tendency is it wears off it just does unless you make it become part of your experience which we call here if you don't inculcate it in a way that you make a room for it a place for it in yourself it's very nice and it lasts a day a two a week a month and after a while the forces of folly and not and nourish kite are stronger and they're more overpowering and they're more alluring and all of a sudden you don't have the same time the same schmuck right here we are we're different places in the world when we learn together we're creating at least for that time a settling of thoughts and ideas that we we we unite and work together with then it's up to every one of us to take that and bring it home to your family to your children to your grandchildren to your friends and of course to yourself that's what it ever says here that's why this possibility will now start explaining we'll learn that tomorrow and now tomorrow no share because i'm traveling with hashem's health to chicago tonight i'm getting into one o'clock so i'm afraid i don't have my computer so you'll forgive me we'll continue next monday but maybe it's hashem but what i want to say is that that that uh this posik is such a the way the rebbe interprets it here and here you have a good example of how he takes a sukim in tanakh and extrapolates how to use this the passage in your avoidance hashem and that's what makes siddhis and musa and these parts of torah so important although it's not literal in a way but it's not contrary to the pausing it's also included in the pussac and it gives something that happened thousands of years ago it gives it reality otherwise it's another story a nice story and yes every part is very ada we read it and then i told you i'll be cute and they're never told they'll be quoted from that but here is saying no this is a daily occurrence of the spirit of purity that everyone has you need to settle it inside yourself and your home and your community and then we have made guess what then we have made an actual abode a boat we made a room and the room has four things so the next part of the mimer or the rest of the mime actually we'll talk about these four things what's the symbolism of a table sorry a bed a table a chair and a menorah it's a fascinating study of what this represents on our in our daily life as jews which begins with the evening we don't begin with the morning i've told you the famous saying it says says this is brought in the first paragraph of the get up like a lion over la to serve your your creator how could you get up like a lion like a roaring rye lion with strength if you go to sleep like a lion but if you go to sleep like a horse like a like a slumber horse you ain't getting up like a lion you're getting up like a horse that's a fair fight with the mushroom used to forbid about it in other words by us it begins at night it begins at night it's how you go to sleep at night and what you do at night and how you sleep at night which we'll talk about as we learn the mimer further that really makes the next morning different and that's why there's a lot of writing in jewish writing about the night because the night is a time which at one end can be very very uh dangerous the night is is is a time when all kinds of foolish things could happen the night represents a black hole a dark hole it represents a problem and the whole idea is to transform the night in today you understand and that's why the mother says that from when they they they the the 20th of of which happens to be their efforts father's yard site the the the days start becoming earlier longer so there's more time at night to learn and the gemara says the night was not created only for learning meaning to say to to to inspire the night through learning taita through through special things so the rabbit will begin with the symbolism of night as it's seen through the bed the meter that she said should be prepared in the room for this ish kadosh so now what he's going to do he's going to he's telling us look okay you have a spirit of holiness right but it has to express itself in a chair i'm sorry in a bed and a table a chair in a candelabra otherwise again it remains inside you and it's very good but it's like without the one in front of it it's a bunch of zeros you know that's it so the one in front of it are these four items and we'll learn that in upcoming monday everyone have a great day a great shabbos and we'll talk to everybody with hashem and we'll give you regards from moshe's hometown chicago we're going there for what yeah thank you thank you going there for a sim club my nephew is getting married in hashem i'm going to go into the day ruvin shul which is probably uh over a hundred a hundred years and maybe if someone will be kind enough to take me to with the previous ever went 1930 i want to do a few clips over there because i think one of the buildings or houses are still standing on douglas avenue and uh chicago is uh full of rich jewish history tremendous amount of history so it's a matter of collecting it so they should help that we should have the kayak who feel well and have the assistance to to absolutely sunday afternoon sunday afternoon we'll come back to the new york position you're gonna go back to new york you're gonna go back to florida no i'm gonna go back to new york i have commitments some commitments in new york and then if my wife will be kind then three and a half week three weeks so i'll come back here we'll see take it ahead of time okay it's it's cavalli to learn together i love it i love it even though i don't i don't sound maybe as great as usual because he's saying my voice but we got to learn together have a great day great shabbos everyone take care thank you thank you bye bye bye bye shalom shalom shalom everyone you