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Maamar Ma Tovu #5 True and False Gematria - Purpose of Test to Overcome - Diff bet Birur & Nisayon
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196.
so we're in the middle of a my miracle
beg that begins with
my toyota
uh which talks about
the importance of
dealing with tests with trials
tribulations and all of those things
so the rabbit the freedom of the cadaver
explains to us the
the meth methodology of how
to deal with those tests and in order
and the way he does it
is by first giving us a basic meaning of
the word
nase which means a test a miracle
and strength and he spoke about that in
one of the earlier chapters
and from there he proceeded to explain
the entire idea
of ice words
letters words combination of letters
that make words
and how through the right combination
you can actually take negativity
and change it to positivity
which of course is a very very important
issue in our lives because
the word that he cites the first of the
examples is something that we're all too
familiar with which is
the word sorrow plural
problems that agony difficulties
and the rabbit says that if you take the
word sutter
and you know how to turn it around not
just by a gematria
i want to take a moment here and say
that today the the gematria
system of tata has become all too
um flippant
you know the word flippant means
flippant means
too easy too funny too joking
you know two we're like yeah the
matriarch
who is the most famous toyota
commentator
of gematrias
the normal
i mean i mean you could call them tor
but usually when you say the tour it
means the bala
the the bottom the balaturi
if you look into the balaturim if you've
if you really study bala to it and not
just read it
you'll find a connection between the
gematria
and the idea that that that he's
representing that he's
that he's making the gamatory of
and and he was a very big talmud
a serious person he didn't just play
with numbers this isn't a numbers game
you know and and i'm not saying that
let's say for example years ago asia
toyota had this whole thing dr gottlieb
who i wrote about in my book
and a few others i think was dr gottlieb
david gottlieb
um you know the whole idea of the
intervals in the
in the torah words and counting the
intervals and based on that
showing and proving that titus militia
i'm not i'm not saying that that's not
that's not an approach for certain
people but
the idea is that when there is a
matriarch
the content of what the democracy is
about
that makes the gematria and if the token
doesn't
you can't say just because it equals
each other
therefore there's a connection it
doesn't work that way that that's not
that's not a taylor gamatia that's
someone who has a good head
and is good with numbers and he's able
to put it out there and people you know
like these type of
um things so
so when the rabbit says and he brings it
from
svarim kadeshim that soda
when you reverse soda you get soy
you get light you get a window
this isn't just well but what's the big
deal you take the letters you reverse
them no
if you you understand the whole idea of
this uranus
and how to deal with this uranus and
and and everything we're talking about
then
the tsara becomes say
and if not it doesn't become soya it
remains
total so this is
this is a very important the kuda not
that not only is it relevant here in
this mimer
it's relevant to all of taira and many
other times when you learn
and just to have the right hashkafa
the right sheeta the right attitude
towards the entire
torah world idea of sorrow
of of of of of gematria okay
back to the text back to the
so he says over here that
i'm sorry the battery is a legitimate
form of drush
well that's that's that yaakov that's
what i'm telling you it's only
legitimate
because the token is legitimate the
material is not
legitimate if it has no token behind it
no you find me a source for that
that's exactly why what i'm explaining
and i heard this from my teacher
many times
it's not just just numbers no that's not
that's that's
i'm sorry that's a silly way of looking
at kamathri it's not that
if the and end when the balatorium gives
the gamatria if you understand proper
you'll see that the tuition
the content makes the gematria
listen maybe in your schooling and
others
she does they hold otherwise but i it's
not a matter of holding it
it's it's a man is not
excuse
if something makes no sense what if the
turkey
that the content of two ideas are
contrary to each other
and the democracy is the same but what
are you gonna say
what are you gonna say so if you're able
to explain
that it's opposite because in this
situation
it's opposite and yet they have an equal
and numerical equivalent
they both share that okay but
the hashgaffer the attitude towards the
this
topic has to be does the
hat forum is it mateem does it
correspond
does it make sense and then i give let
me
let's for a second i know i'm going off
for a second but it's important because
this is relevant to
everything we study we say
the name aloy kim hashem's name
equals 86. and then we say
that the word hotev the nature equals
86.
so we learn in khasidis
that the name of hashem that governs
nature is elokim
not the name yudke wafkee
utkevke which equals 26
is the name of what we call
transcendence
or in hebrew le mila minhateva
above nature right so make sure we have
nature
hoteva nature and we have la
malaminateva
above nature and then we say
and this is why and and and
hotev equals 86. now
so one way of looking at is look the the
word hotever
the nature equals 86. and the word ellum
came when you count it up equals 86
86 and 86 you have a nice sandwich
but it doesn't work that way
first you need to not understand wait
that day you need to learn about god
so we learn about hashem exit
there is transcendence there isn't
there is what we call histamines
the way god created the world in a
progressive way
b after a c after b
the tim tsum the progression first there
was uranus
god was filled the the void the place
and then he contracted himself
making room for a world this is from
this kabbalah
from those voting right
so when you learn about this
and you have an understanding of this
then you look into the toilet and you
see that it says beratious boro elo came
as a shaman bullets in the beginning
hashem created the heavens of the earth
which name of god is used eloquent
says rashi that
hash that hashem
created with elohim he saw it was too
difficult for the recipients to take
gevura justice and what did he do
by meeting he combined
and joined the attribute of mercy to
elokim
to soften the blow that's what
he says but the question is
why did he create the world to begin
with
with elokim with judgment
with that name of hashem and the answer
is
because elokim also is associated with
the temptum
before creation there was only godliness
which is utk
buff k transcendence when he was with
thompson when he contracted his own
infinite light making room for priya as
the ramban
says introduces the concept of yeshmiah
creation x nilo that's why i use the
word boro elo kim
berea something from nothing
that something from nothing act that god
made on himself
is an act of elohim of simpson
and what came about the world what is
the world
nature so now
you say that hot teva which is 86
is the same demattra as hello kim so now
you have
you have the larger picture not hey
the two words equal each other therefore
abracadabra
everything else wasn't the place it
doesn't it doesn't
if i didn't give you this entire
introduction
and which is from the from this from the
sperm
then it just doesn't it doesn't make
sense it's like saying
because i'm 55 years old
and my name is yaakov for yitzchak or
from
therefore right now in my life i'm doing
a b and c
my like rashi says on pasha's bahar ma
shmitas eight salhar sinai what's the
connection between shemitah and har cena
the two parties next to each other
and however if
if there is an association
in content between your name
and what you're doing and the age fine
so that's that's that's the the healthy
and proper approach to titus gematria
that's all that's all so even yaakov
when you see in the holy swarm
gematrias you're right they're not
taking the time to explain
how they came to that gematria so the
average person is left with no
just saying dematherie de matrigumatria
but the rebel explained many times this
and you know why because his father
rable yitzhak sneerson
was a big makuba you in his writing and
teachings there's
lots of commodities and issues and i
attended many fabregas for many years
and the rabbit when he would bring
shabbos anytime a shabbos
he would say take a short thought of his
father
and explain it and many times he opened
up for
us what his father wrote without
explanation about agamatria
and he spent 20 minutes a half an hour
opening it up
and today so where he printed and it was
understood
otherwise and he said the rapper said i
heard this from him many times
my father for because of
his situation i didn't have
the time to elaborate
so he wrote many of his comment comment
commentaries briefly and it's very brief
but we need to understand he would say
what's the connection between the two
so clearly the system of gematria
and and then and then he explained what
his father had in mind now you're going
to ask
did his father tell him that
i don't think so but the neighbor who
was a guy nylon understood in his
father's short words
what what he you know
it's like someone learning uh uh
a rugged shoveler you've heard of the
rabbi joseph rosen the the
sarah taylor the rugged shover going in
the last century and passed away i think
in 1936
you look into some his he has a famous
uh
swan called maybe that's the one that
never cut his hair
yes he was a nazir yes
so he wrote a satisfaction called
softness paneer
softness paneer and you look at the
softest paneer i remember when i was a
bucket i started to look into the
softest paneer i couldn't understand the
half a word
it's so short but yet
the entire torah the man knew the entire
torah and it all went through these
brief short ideas came along the
laboratory
and the terror and select people
over the last hundred years and they
opened up
lots of his closed
secretive um hint-like
commentary they tell a story
they tell a story someone came to smith
he wouldn't give smith easily you know
and he showed him his abscess for him or
his writings
so he wrote him back a letter full of
citations
and he says so he thought oh he's giving
me smikha through looking
in shots over here and bob lee here
you're showing me here
he looked up all the places and it all
pointed to saying
you're a fool you don't know what you're
talking about
i don't know if you're a fool in other
words i'm not giving you smith because
you're
you're you're you're you're hidduchim
and your stuff is all wrong
and you ain't getting this michael for
me he was very sharp
yeah so but he did it you know didn't
want to embarrass a person he did it two
of them
see this gemara there next
the the whole idea of
there's a concept
right the words of calmness
but also brevity what's the kiddish of
the mishna compared to the to the
gomorrah
the mission is brief and the gemara is
elaborate
so what the mishna says in one or two or
three words then the gemara says in
three four five pages
so the same is with this matriarch with
the word of the world of gomatria
yes a damager is cute and it's nice
and it adds you know salt and pepper to
to to whatever
and i'm not i'm not saying you shouldn't
use it but i'm saying that
it's important to know when it comes to
learning and you use gematria
the tuition has to be massive and and by
the way
the literature world you know the toyota
world of literature world
they're not into gematrias you know the
average
but if you if you open up the gematria
and you show the connection the token
then they accept the gematria you
understand
the reason why there's been a an
ambivalence towards gematria
is because it's become a game he's
getting someone comes up with a simple
and he starts throwing up gematrias
and he makes a whole whole thing from
the matriarch
and you know it's like come on where's
the bread and butter
if you show first the bread and butter
and then you say
therefore the gematria also
is so-and-so it's a whole different it's
a whole different appreciation
i hope that this will will be adequate
uh to continue okay so
i said all this because the rabbit uses
the word
sora sadek reishi
and he says that the same word
is soy har a window
and this is the idea of of creeping out
of the difficulties now let's go to page
ice ballad paragraph four
for this reason hashem says i tested you
is to reach through serving hashem
to experience what's called hashem
knowledge in god focus concentration
hashem
das represents a place
in your mind and in your being that
transcends
you know sometimes we call someone
he is a badass so normally we mean
bardas he's an intelligent fellow he
thinks about things he doesn't rush
he thinks it through and he has that
strength of mind to
render uh his words
or in our decision based on focus and
concentration we call that a badass
sometimes you'll hear the in the
community saying he's a strong
bardass right here
so that's the colloquial way of talking
about it in the community
in the basement in the mikveh exit
is when it talks about das
it denotes someone who's living
with a transcendent attitude in in
in his connection to hashem with my
luminate
that he his life with la milam and ateva
so in in teva there could be an issue
that's very disturbing and he sees it
totally different
let's look down
is that these sparks that are fine found
in this
list exiles
and more specifically during the time of
the heels of the meshiach
you know why it's so dark now because
the sparks
are very very lofty holy sparks
of tests
the godly spark is most
concealed and hidden
within the world we live in
so the darker it gets the more
it is demonstrative
of hashem so this is
just the opposite the way a normal
person thinks about the thing
if it's dark and problematic the
the first reaction is that what hey what
am i going to do about it
but if you have the das attitude
you have a different attitude you know
why
i have this difficulty in the situation
it's because
the it's so special it's so deep
that i have to that i that when i will
pass this test i will transcend
you know this is similar to a gemara
they saw the desolation on the temple
mount
after the roman destroyed the basmi
it says that they cried says the gemara
at the end of times
that akiva rabia kiva laughed
what you see
the base of meters is destroyed in front
of you and you're laughing
say they understood why is laughing and
the
mother says
[Music]
hashem fulfilled his words
by destruction because we didn't do what
we're supposed to
how much more so he will fulfill his
words when we do what he wants
and he'll rebuild the base i make this
and everything else he'll be even
greater
so that's it one person sees a situation
and he cries and another person sees the
same situation in your laps
and the answer is is your perspective
look
the haas or not
and that's why we have this joyness
that's why in other words what what the
rep is explaining to us here is that
nissionas
are given to us hilal for our betterment
they're not given to make us weaker
less connected they're given to us to
make us more connected
to bring out the real strength of the
neshama
that if you're able to overcome a test
in a trial and a challenge
you are a man you are uh
you're something you're strong
you're tas with us hashem let's continue
the fact that this that the suitcase
are so dark is a
is proof algol shreddish milosome
about their source lamyla myla joseph
that it's so so great so high so great
commercial every separate shower clay
cell just like a stone
at the top of the wall for the mountains
when the falls below it falls very far
but nobody's gonna
so the sparks of the world of
chaos they fell very low
noise so the sparks of the missionaries
been awful mata yes they fell below they
felt very
they felt very far away so it's like the
the brick from the top of the wall
all the way far away where did it come
from all the way on the top
from this button what the left is going
to now explain is the difference between
what we call i want you to remember the
words
to refine the activity called avodah's
the activity of birurim compared to
avoiders yonos
[Music]
where is the godly spark
it's in the food that you are going
consuming that needs to be refined
so when a person eats it i'll meet with
that trader the trader says you need to
eat now shrimp
and he makes a broccoli at the beginning
of the end next page 197.
the
and not only moisture you make a bracha
and you eat like a glutton
you make a broccoli and you eat like a
mensch like a like a like not like a
bahama
you eat properly you know they said
it through these these details
you refine the food
the food now has gone through
transformation
refinement in hebrew
how does this refinement come about
through man's involvement
in my michael with the food the vodka
have to bless on it
but let's listen to eat it curry
properly
through human consumption
he eats it for the sake of hashem
and because you eat it like i mentioned
a proper way the food gives you
strengthens you
and then what happens with that clayoff
that you have from eating
lemonade he learns
about it
this is the recipe the replicas game is
a four line recipe
you don't have to be i'm a couple for
this four lines
very simple how about your days there
that ascends and is now incorporated in
godliness
okay we can all make an agreement that
we're going to try to
eat food this way very simple number one
i've always told you before you you
should before you start eating
take a moment of time out as one great
question would do
the pennants he put his hand on his
before he ate and they said he's friends
with paris what are you doing
he said when i was a young boy i went
into that the third lubavitcher
and he said
kinderish parents don't be childish
he didn't say parents keep he was seven
years old six years old he was a kid
kinderish childish
it could be 55 70 45 and it could be
childish
how you just eat sleep
nope do whatever you want
so he said from that day on
before i put something in my mouth i put
my head
on my hand on my forehead for a second
just to reflect i'm about to eat
whose food is it and therefore i calm
myself down
right what do they say in in
meditative practices calm body
calm body calm yourself down relax
right you're hungry you're hungry you're
hungry
you go to that kiddish right
[Music]
two hours of shoe and you're from you
don't want to eat before the diving like
the laboratories you only want to drink
so you don't eat before diving in a
piece of mercedes so meanwhile you're
dabbing the whole time when you're
hungry you can't concentrate on your
words
because you're more from than the
lubavitchers because they eat before
darkening and you don't
meanwhile you're thinking about food the
whole time you're darkening
anyway and then finally you get the
kidneys
for a moment and then
you make
shaking and closing your eyes and making
your hands
and making a whole theater no
abortion making a broker staying abroad
like a jew
and then trust me you'll eat that food
with more menstrual kite and more
yiddish kite and more terra kite and
then
the rabbit says the result is you have
now been navarre the food
because the food could you imagine if we
ate every time the way i just described
the way that ever describes
we would be different both physically
and spiritually
there's not even a question now
maybe to do this every single time is a
little too much
for us but begin with once a day if you
could do this once a day
you're in good shape we're in good shape
yes
so because you brought up the point if
somebody is
is very very hungry you know they're
very hungry they're thinking about
this is it a problem to to after chris
after christopher to to have a kiddish
like a kiddush club type of thing where
you go in and you
you know you just make kitties you have
a piece of cake and you go back out for
muscle
the the tradition in orthodoxy
for until the last recent times
was that that was not done in fact rabbi
eliot henkin he was a classic a great
placing
he lived later he came from europe lived
in the lower east side the head of
ezra's tehran organization you know
this question came up rosh hashanah
can you make kiddish before kia schaefer
you know because that's a much longer
davening
and and he and he was livid
against it and he was a litchfork he
wasn't the husset but he liked to see
them but he was very upset
byron cutler i think took a different
approach and he said it's muther if need
be
the point why but that was rosh hashanah
on a regular shabbos if you're asking
i'll be
yes you're allowed to make kid the chef
the chakras that's the answer you're
allowed to
but we it wasn't done i don't know i
mean you know i wasn't in in young
israel's shoes
50 years ago but as far as i think as no
this was not regularly done you dive in
chakras and muslim and then you had
kiddush
if someone has a health issue
you know super hyper glycemic or this or
that of course
that's not having a question but
listen this issue with the with the with
the
kiddush club things you know
it's not worth the fight if people a
group want to go somewhere not disturb
let them do that that's my humble
opinion it's not worth
making a majoricus you know but if
you're asking me if that's the tradition
the way you know we the way we were
raised the normal shoes
i don't believe that was the case hello
what you want to say
didn't you want to say something
well the whole idea of putting the hand
on the forehead
that uh this is actually a
it's taught as a self-soothing technique
because what happens is that it draws
blood flow to the frontal lobes which is
you know which is our thinking brain
just tell me i don't know
how does it how does it bring blood flow
so
so um you know when you create warmth
the blood vessels of the in the front
expand more blood flows that helps to
sort of your
thinking brain which is where that's
where that's located
okay good you know the
i i don't i don't i don't think right
right i don't think repetition had
that in mind but
it definitely is my team yes yes
yes here
yeah yeah no i'm not i'm not belittling
it
on the contrary yes yes you're innocent
yes
smile you put your hands over your head
like this so why did we do it
no no no you're innocent i'm sorry it
says that you put your hand over your
eyes
here oh god
over your eyes okay
tomorrow we'll be teaching from
flowering shrimp for a week or so unless
we can get back earlier
but uh barak hashem we have
communication so see everyone tomorrow
um my didn't say anything velvet
didn't say anything
anything you guys want to ask contribute
now's your chance
okay just just just thank you again for
everything you spoke about
thursday giveaways and travel safely
thank you and and and the rebbe i
mentioned all those i sent in their
names i'm sure you sent
yourself it was a lot of a lot of people
came
uh thousands of people with the oil and
the 770 and they had a seam around them
if you didn't see it
probably it's a replay they had the
eastern parkway was closed off
and it was a beautiful program of rum
freed um
it was reeling that they had a choir and
the chief rabbi rabbi yamar was there he
was in town
and roberto lazar they had rabbi rama
speaker
it was a very nice program so uh we did
what we have to hashem now has to
you know that we're doing and not only
us we're doing what we have to
so you know we're only bust over down so
we do and and there's not even a
question that it it accomplished
now we have to see the goalie yeah it's
hashem have a great
day everyone say dessert bye bye thank
you
thank you thank you bye-bye
thank i'm maine amen