Maamar Lecha Amar Libi 1940#3- Willpower impacts one's being - Difference bet Inner vs. Outer

good morning we're learning the myma omalibi in the safe of my modern cotton that we use and maisha sent out a uh whatsapp of the of the pages if you haven't if you don't have it maybe in which you can send it to you as we as we learn uh we're learning this mimer because it's preparation for rosh hashanah it's quite the shallow everyone knows the importance of the month the melo is here whether we like it or not he's in the field he's in our house all he wants of us is to come greet him if you're lazy and you stay home and you don't go out to meet the king of the field you haven't met the king in the field and if you haven't met the king in the field you lost an opportunity so hey the cello is the time when the altar ebba says in the future brings in different discourses the melech is basurder so one of the other things that we do during evil we say psalm 27. says middle of the capital and the middle capital the heart of the jew says to the jew search for god and the devil says i search for god the rashi says this is uh a mission that that god gives the heart to to talk to the person to you know search for me and the rabbi asks two questions what does that mean and then he begins explaining the concept and as i've said this is a a a staple in this it's a positive but uses it to to to show its approach what is its approach we need to perceive god from our flesh if if we understand god and that we understand him god well but we don't see it through our flesh something is still lacking and this city spends all of its time how to make godliness how to make divinity real in our life and this my man particular that ever really elaborated on that there's two types of perception there's intellectual perception which you call riya right intellectual saying and there is tangible physical sync there is practical seeing meaning that you could you see it's light outside now even if you don't have the the understanding what light is and how light works and what darkness is just look outside you see you see light this is called riyambo the ebba says the passage says um which seems to be initially a contradiction because if you're talking about divinity godliness godliness is more rookness more spiritual right and yet the verse says um you should see god from your flesh how how the flesh sees food it's he's sleeping it's he's giving to dhaka it's he's visiting someone in a hospital is not well those are physical things but godliness so then he he he retorted he answered his question by saying well that's why it doesn't say the word in hebrew for seeing israel so there ever says the fact that the navi doesn't use the word mipsardi from my flesh i will see clearly godliness but rather the the aramaic word which means vision and aramaic meaning that the vision is not as clear and that's why the the word esther was chosen and not it because godliness divinity you can't see tangibly and that ever says i don't buy that argument sorry it's true that our perception is not as clear as we actually see something but the objective is to get to a state of the ear and whatever says how is that that's the question now how do we accomplish seeing god seeing the lacus divinity in the physical world and the answer that he gave here at the end of page eight um nine the end of the first race over here is through the mom is the last one seeing what we call hp capital h capital p proteit divine providence in your life and in the world around you this is esser not exelocus so when you missed your bus or your train or your car ride or your plane ride and then you hear that this and this happened you say what has got protest and that's something you know that's obvious to everyone that hears the battle still knows about it but it's in the small things of life that that every everyday occurrences we need to train ourselves with a fine eye that is i told you when we would drive you know with the children on the freeways and all that and there was traffic and i got a little uh impatient and nervous you know and it's hot and it's long and my wife would say it's and she would train the kids that's the time to say it's that you're stuck in traffic specifically when you're impatient and you're nervous and you're tired and you're hot and the kids are screaming and the babies are going nuts and you just say let me get out of it there's this mess and you can't or another time i remember i was driving with a um i was in a car with a group of people driving to hebron to the the machpelah and it was a winter january february it was snowing and we were stuck in traffic and guess who was all around us not yarmulkes and beards but our wonderful cousins you know and you can't go anywhere you can you you're lucky if your car doesn't break down it's good so this that ever says is seeing godliness very tangible very real so the reason why the why my says and not era is because how do you underst who who says it is the mind it's the mind the um the intellectual understanding of the situation says it's but tangibly i'm stuck in traffic with enemies all around me so that's why it says exelca let's go on now to page 10. who the explanation further didn't exist it says in partial places man was made in the image in the is is created in the image and in the gestalt of supernova man commission we say this in the after of schwarz of course of the seems to be the image is like the image of man looks like a person all of mill milo that's about on the chair sitting on the throne says kabbalah and explain the siddhas shaheen this refers to us the ten emanations of the world of closeness they appear to be like like a human like a man but let's let's learn for them you by knowing the details of the faculties of man when your name and there and what they mean it's possible then after mastering that understanding to understand godliness the swedish hyenas in the upper emanations and the later protests and then you could know the difference of the emanations if you understand the yourself better those are bishops penis they're divided into neglected staples they're divided into two categories encompassing ones opnemium and internal ones hence the words right are you a makif are you living a mockified type of life a super superficial type of life or are you living panimi an inner type of life where everything you do is draw drawn towards and expressing youth shape sluices these are three general categories machine two mushroom medius mind and emotions by the way are what will the willpower and the pleasure power tainook and and within every category that this the emanations are different within the category itself and although they're all grouped in one category i.e intellect not only is intellect different than the encompassing sphero examinations i.e willpower right willpower is consistent and throughout the entire body yes my she wanted to ask you a few lines back i'm sorry just go back yes and i didn't quite catch that what what the difference is between the two okay so he says two lines later the difference is makifum is willpower and and pleasure don't have he does actually you're right he doesn't say it i need to explain it it does if my willpower and pleasure doesn't have one specific abode in the body that you that you say this is its home where is willpower anywhere everywhere if you want if your pinky wants to move it move itself it moves if your hand wants to play music on a violin or an instrument that does so if your mind wants to understand something so willpower is a faculty that's that's throughout the entire body but but it doesn't have a a at home it's all over so therefore we call that makif it encompasses whereas seijo we're seiko is there in the in in in the heart no is there cycle in the feet no the place for cycle is the mid brain so seiko is already a pneumy means it's inside it has a container it's here and not there so when when when when you access your willpower your willpower will prompt your mind to understand something better and your feelings to feel something better so we're not so there is there is in other words there is there's virtues and to each to mock him up in he didn't he's not talking about that right now we'll see if he does but basically that's the difference between makifum and premium do you follow or not i'm not sure okay okay i'm going i'm going to uh give you homework uh please read up in the series chabad heritage series almost every volume probably has a footnote that gives good english explanations to these things and i would encourage you to look there hopefully it'll be clearer um let's continue so he said he says so he says so the difference he's saying the differences are not only in the general categories between the three between the matifem mohen and midas but within each category itself there are differences the of intellect different than the category of of of the encompassing ones and the and the category of the emotions that were shameful within themselves their lives technically their oros and their caleb and their vessels meaning the emanation and the receptacle to receive the emanation are different oklahoma it says there are three uh halal you know the halal is a uh hello like shaheen [Music] there are three specific chambers big gogolas in the skull in man's skull of the holo in each in each cavity there finds itself a specific brain part that changes that that when used it's material make up changes okay so scientists here what we're saying is like this that that that each part of the brain has issue your your doctor has has a has a uh uh has a has a material and and and and depending on if it's in other words if it's the creativity part of your brain that's being used or your analytical part of your brain being used or your concentration part of the brain that's how the climber is comprised of the the physical like you know we're not scientists and we're not brain surgeons but that's what he says here and it's not his kudus it's brought in that the actual material of the brain i think there's a whole study today called neural science and and where they talk about these things and i believe this is some of what that ever is alluding to over here the point being he's showing us that that the differences between the the spheros is is one that also impacts the heimer the actual material of that part of the brain is it does that uh does that coincide with your understanding of the brain i don't hear you okay he's uh you're it's not you don't hear you okay and he gives an example a simcha listen to this the the power the faculty of hakma of what we what we translate as wisdom but again you only what what's the chabad meaning of creativity that part of the brain is car cold the lach and moist um and the makeup of the that part of the brain that's associated with being um who have the yogis it's hot warm and dry warm and dry the says so depending on what part of sake was being used and the matter is being used that's the difference between it tapping into either the moist part of the brain the wet part of the brain or the dry part of the brain now we're going to page 11 as an example using that as an example we can understand better basic in regard to the spheres above and although most of this fetus they come one from the other mikkomaking nevertheless they're different and the difference between the spheros the aminations are also different in the way they result from a privileged feeder liars the whole sweet of sweden because each emanation is is specific to its kind the hosa is this is the difference the specific differences between the sweetest yesterday buzzfeed is there's another general difference between the emanations okay until now he discussed differences within the emanations themselves versus being a cold versus warm and all that now he says the placement the arena in we're the spheros express themselves make also a difference so for example here we are each one of us we've been learning together for bringing together talking together now if we were all uprooted and planted elsewhere with other types of people let's say we would go to the amazon and out in in in brazil or we would go to the jungles in in north africa that placement the fact that we end up elsewhere and it's not what we're used to would make an impact on our expression and i used the word expression because we learned already earlier in different places the essence of a person remains the same the essence isn't changing because you live in archie's role today okay whoever you were chicago mushroom as you know that's really who you are and it's been enhanced and improved and refined and whatnot but the eczema of them is the same the acid the the the uh manifestation of the essence the dressing up of the and that's very important but you know people will run away to the other side of the world right they think the grass is greener elsewhere and what do you find out the same issues come back to haunt you it's not now it's not in brooklyn so it's a chicago it's not a chicago so it's a big chamber it's not a big chamber show it's in north africa you can't run away from yourself you can run away from others but you can't run away from yourself so the rebbe says here that the spheros the spheros are not we're not talking about the xm now we're talking about the essence we're talking about the man of this the emanations the emanations are impacted by the community they're in so i teach you a certain way now i'm going now down to north miami with different types of students so i'll be teaching similar mymorim could be i'll have to package it differently for them why because they're they're different people living in a different place and used to different types of things so the cultures of the spheros makes a difference the rabbit doesn't the rabbit doesn't say these words in the mimer but he does say it clearly he says he says in a different way it says the difference in the spheros also depends on which islam they're in are they abram are they spheros are they emanations in the world of in the world of briya in the world of yet or the world of asia right where are they manifesting themselves okay let's continue the way they are in the world of action compared to the world of of form of of you see the formation of image it is are common in every world and every plateau and every domain right nevertheless he says they're different the quakers have never stopped all this is possible the these differences because we're talking about the faculties of the soul the clerical efforts the faculties because they themselves are divided into two categories machine the encompassing ones like we said before willpower and pleasure opnemium and the inner one meaning the ones that have an abode i.e intellect and emotions all the slaves are still gonna kill him and therefore we divide them into three general categories mentioned earlier but from the encompassing one in the the intellect umidos and the emotions and now here he mentions moisture you asked here he mentions what the encompassing ones are the oil egg this is page 11 about 10 lines down the earning pleasure the russoing and will power hey from their encompassing faculties they don't have specific limbs we use klim elaine which are their receptacles but they're equal we found throughout claudius i have to show mitsubishi so where do the differences begin from the perspective of the of the receptacles the limbs and the right shoulders in other words i guess willpower is willpower right if you but the willpower of the mind and the willpower of the heart express willpower in two different ways so who is making the difference in the willpower only the kali the place that it expresses itself in but the the nucleus or the energy that's being expressed is the same in other words if willpower is operative simcha listen if willpower is operative it makes no difference in in it makes no difference where it's operating sorry it makes no difference that it's operative what the difference is where it's operative is it operative in the head in the heart and the feet and the hands that there are differences but the nakuda it's the same will power so when you see your innocent when you see a a child express willpower and you say this child doesn't have yet intellectual capacity to understand the importance of the idea and yet you see this child is trying and determined and persevering because willpower is operative now and that up and that willpower that's operative now is is is similar to the willpower of the great intellect who's who's who's working very hard to to express a deep idea that he or she has yes yes yes yes so okay so from what i understood from what you just said when you're talking about willpower you're talking about when it's from the heart or from the brain are you talking about also especially just brought up a child the impulsivity of of the human um psyche like we have an impulse we see challenge we want to eat the challenge does the willpower come before the intellect or the intellect comes before the willpower is that the nakuda yeah yeah yeah yes meaning to say we need to say the question is and this we hillary's not here or our local psychologist um impulsivity is that willpower you know i would stop right there and and and and analyze and is impulsivity willpower i'm not sure it is impulsivity i don't know that has to be looked at uh hit issue would you agree or disagree no you can't hear today there's a microphone i guess it's not working anyway so yay but overall okay okay overall that's correct russian willpower drives man because again this child doesn't have an understanding about certain about most things and yet is driven where is it coming from from the russian an adult who has an understanding that's where you say wait a minute what's triggering that drive the understanding or the willpower so sid is generally speaking and he says that it's the willpower the quechus that is the impetus for the intellect that's why i say to you yes uh what time is it please i i don't have a watch right now 3 17. okay we'll stop here uh it's a little heavy you know but that's the idea of learning accidents we got to learn it all and uh and yeah and when you when you break it down so i'm glad what you said my shannon glitter you yeah you know when you break it down it becomes more meaningful avraham were things clear today for you without a reward because we could get bogged down but the idea is basically the the the the makifam as mosha said pointed out the will and willpower and pleasure versus intellect have a great day everyone we'll see everyone tomorrow as i give shalom bye-bye thank you very much take care you