Maamar Lecha Amar Libi 1940#2- Perceiving G-d from my Flesh - Seeing Divine Protis in our life

page nine when middle um the Indian hayekusim it's right smack in the middle of the page just to recap the rabbit starts here with the Posse that was saying every day to heal him Dr Miller says my heart talks to me it has a mission it tells me back to funai search for God's face and David says I listen to my heart as that's from Rashi and I have a question to the rashi's words my heart is doing it for you in your mission what does that mean now that another interpretation of Russia brings with McClain your place God my heart comes to me what does that mean those were two questions you know kind of technical questions and we'll see later at the end of the mimer and here again I emphasize you she had the style of you don't get an answer right away you want to write away an answer it's not go elsewhere here you gotta wait four pages you got to learn about God and once you learn about God then the answers come in other words the answers are insignificant What's significant is the relationship of God and understanding Hashem that's hibachiness the questions and answers are small change so it's a very again here I think it's important to point out it's a very different departure from let's say even producers a question on the partial question of the answer a question again it could give you some Kabbalah see this in the middle but surely the approaches are very different showroom has a lot of um has quite a bit of Chabad in it um I believe he was very very studied in Chabad no question about it not even a question and uh inculcated it into his Hasidic approach towards cities but um here you see it clearly the two questions not much of the not very strong questions but nevertheless questions yes hello uh aren't sloanum and Shabbat close to each other geographically I mean the lubavitchens was in in in belarusia white Russia yeah and I think Islam is yeah yeah yeah yeah they I I don't know if it was like uh four hours or three hours or one hour but it was in that in that region yes by by cart yeah yeah okay so yes I thought the Bible is in Russia proper as opposed to Belarus maybe it changed you know but originally was in what we called White Russian that was when the balatania when the mythical Rebels settled in lebavic he was called White Russia which I thought is called Byler Russia now if at some point it changed I I I I don't know enough about the geography middle of page nine when we talk about the relationship of me sorry this is a verse that's found almost on every in every minor of khabar from my flesh I will perceive God for my flesh I perceive God meepsodi the question was asked in the mimer here is so why me sorry who perceives God the soul perceives God not the flesh so why the language of My Flesh Abram you're with me right so that I was explained to us there's two types of perception this intellectual perception and there's physical perception in Hebrew there's Ria sikhlis that means intellectual perception you understand which means physical tangible perception and that ever said that every every every experience both of these types of perception requires the soul and the body right with if you if the soul is the Hashem of the nepheus understands something but doesn't have a physical body to express it it goes nowhere and vice versa you can see something but you don't have the drive to explain it and to live with it it's also meaningless nevertheless evidence now here it is Association between these type two types of perception depends on the two types of seeing experiences when we talk about a physical scene physical seeing is primarily focusing on the tangible material object I see the car I see the road that's that's what grabs you first colder Virginia shock of his Brotherhood anything that's of godliness that's God Bainbridge that is whether it be the Earthly hosts Stars the moon the sun baby goofy on the uh whether it be of the I'm sorry of the Earthly host of The Heavenly hosts like the angels and the souls yes based on their the rambam writes this in Hill because you say that Torah this isn't that the Swedish that every creature that God created be it from the spiritual to the physical has what he had called Homer the material the matter with Surah and its form right you have a piece of wood you take that and you make out of it a beautiful table or chair or cup Etc so that suda is the particular way in which you use the Clayman move in that government it's understood that the Heimer and Surah within Every Creature depends on the creature he lay therefore when we say about physical seeing the focus is on the Heimer which on the material which is the goof the body the the eyes gravitate to the material object that it sees so what catches it first the claimer conversely versus the intellectual seeing he'd been nauseous it's not focusing on the Homer of the nibira and the material of the nibra on the object of the nebula velveil but rather on the spiritual the soul for example if we were to look at a car and we were able for a moment to get away from seeing is it a a Lamborghini or is it a Mercedes or is it a telst a Tesla the Holy Holy if if our mind and I would be able to get away from that we would say it's a heap of metal and guess what there's no difference in the middle it's not that this medal is any better than this it's what you do with the metal and give you an example it could be that there's also a difference in the quality of the metal it's like I always have the question probably right gasoline unleaded gas right so you have Exxon and mobile and then the right and then they charge the regular price you go out to New Jersey or you know you find some offbeat station and a corner where you wouldn't want to walk and the guy's selling the gas for 20 30 cents less so you ask a question is the quality of this gas the same as this gas and it's good to put into my engine I don't know enough to answer I I didn't ask and I was told it's all the same I don't know if I'm right or wrong but the point is there could be a difference and it could be a difference based on what type of car you have and for one car cheap gas inexpensive gas you know no name brand gas is really bad for the engine and and for another type of car it's not the point being that if you focus on the Surah you hear if you focus on the on the soul of the item it's a whole different analysis and that's what the devil says here real circus motion means intellectual seeing right means I focus on the soul of the issue I don't look at the outside of the issue and then there is so you take two people coming to show one person it's a there are some people that will look them up and down do they have a tie do they have a jacket do they have sandals do they have socks do they have a half do they have a beard do they have payers do you know to have they showered that's Riya mukashis and then there's the real secrets like I don't even see can you imagine I don't even see all these outer trimmings I look at the soul and if I and it could be that the person who out really looks like a schluck and all that the soul is so much more special and so much more beautiful and so much more refined Ria Z so the devil says that the primary focus of this is and the primary focus of the Via mukashis is on the Goof that's a generalization but that's the the first way the way we discern between the two now let's continue and this is what he's the prophet says for my flesh I perceive God she ruined the crushes we need to see Hashem as though we see the Earth on maisha's wall you have to see it because means you have to walk at the office mice in the morning you don't see your beautiful heart you see God in the art that that's what we're talking about the soul of the drawing of the pain so so the trappings and and you know beautiful art beautiful great great artist cabaldi but I look like I told you mental photo is a Mendel was in my house in in in Marin County and I had the picture of the the hasid then going in a wagon going up right it's called the paintings called fromage to the Babbage and all of a sudden their mental jumps up and he goes over to the painting and he stands and it's glaring at the painting and I I was a little talking to him but he stops it I say Fetter means Uncle what are you doing he says the the the Armenian I mean is there a minion there I said I never counted I don't I never thought of asking if there's a minion I started to count or 10 people in the wagon there's a minion and then he says to me because it's known everybody to me this was such an eye-opener here is here's beautiful piece of art that sounds climbing the famous Hasidic artist drew and and you know and it's very inspirational there's a message from the the Minsk City the The Village called khaslavic whatever salivation was born which was um you know known as more of a literature place from their dark corner in haslavic with their surrounded and consumed by the snag them by lit Fox and they're going to the river and they're going upward and there's a there's a Shaker in the bottom drinking and laying on the floor drinking and they're toasting Ohio because they're going to the river if you haven't seen this picture you should look at it right but until then go did this I never took the time to like study the picture or or look at the soul of the picture that's what we're talking about back back to the text that ever says we're looking to make to experience godliness in other words to experience the soul in a body-like way that's what the navi wants of us let's continue and although generally speaking both types of seeing are equal because remember both have a soul and a body an image and a form I'm sorry the object in the form because nevertheless how the answer is it's impossible to have physical tangible seeing of God how can we do it myself I want to see your face though God says you can't see my face buddy it's good try Moses you can't get it good try but it ain't gonna happen why not I love you I really want to see I'll do anything for you no no you don't understand what God is and what you motion are even though your emotion you're still a creature and a creative being is outside of the category of God so the idea of seeing me physically is not real not at this time not premashiach that's what he says here one second why does it say why I think ashaya pick me up sorry exactly the Hebrew word velveil the word answer is is Aramaic it's not it's not Aramaic it's not the conventional word for C which is interprets that the reason why it says exit is to tell you because when it comes to seeing God you cannot see him in a tangible way where you can feel it and see it the the the the the most you can do is perceive perception X that denotes perception continuing the Angela is not like the clarity when one sees something is what only only what does that says that you can you can perceive God nevertheless and that was playing both sides of the scale it says from my flesh I perceive God that means yes it's only X there but what's the content of that extra godliness and explains in the experience of accent there you can have godliness to be tangible and real yes and it gives us a beautiful example to bring this down to earth you hear this there are Godly Concepts Godly experiences and give this Godly things that come in a very understandable and actual seeing way because like Divine Providence but the rabbit says here and is so important when we perceive Divine Providence practice you don't need more than that and I shouldn't say you at this time you don't need more than that and and by the way for this Abram for this to see Divine Providence you don't need to be a roshishiva a rabbi scholar a yeed is working hard in a Tannery ayed is working on the field and he sees that this piece of Earth if the protest is good and next to it is no good he sees clearly Divine Providence that over here it's this way and there's that way then he starts asking why either he finds out or he doesn't and so in our life is seeing God within perception in other words when something happens to you say wow this is HP you know what HP is Right capital h capital B we used to drive with the kids in the car and there was traffic and everyone got nervous my wife would say it's got some practice the first thing is that God wants us not to be in traffic you'll see it if you want pizza you won't see it but surely once in a while we get a wake-up call and God gives us a nice gift and we can say we see and the stories you know the this happened that happened and I was supposed to go on the plane or the train or be there and I wasn't 9 11 there were people that were supposed to be in their office and they were delayed and there was lives were saved etc etc but what I'm saying is even not the grandiose where my you know you sit back you say like mamesh could say my life was saved because of this and that literally that's that's like a practice that's all over the place that's you know obvious but then there's small little practice the quality of which is the same the question is whether we observe it we relate to it we we we we we have the edelkite the refinement to say says you know so what the episode's here maybe sorry this idea of Ashoka practice has to be perceived by us in our flesh not just in our Mind's Eye you have to see it it should be as clear as you see a material object that's what he says over here yes all right and I see you so I can't say no you can't see my face see my back so he flew behind the Rock and he saw him and I heard that that is the idea of her proper person only after this happened then you can recognize that I said please though I I hear you and I thank you first of all for adding that's very important but are you are you saying that one cannot see has gotcha protest as it's happening and it happened it only happened in other words you don't don't recognize it because so I'm asking you must it be that way must it be that way I I don't know yes okay I want to think about that that's a I need to think about that I'm really glad you bring it to the table and um I want to think about that if Any teacher or that's your own understanding uh I think it's time right yes yes I wanted to make one quick uh yes please please you get the Marshall of somebody who sees that the the plants grow here better and it doesn't go right right and another one of them uh he brought the phrase that defined in our the person who had that at that particular knowledge of like what would grow well in that land I just wanted to review it make sure I'm remembering it right that's correct that that yeah I remember I remember with schmeimer and yes um he quoted the the Rashi over there that amorits doesn't mean uh nickname is it means a person of the land who has an understanding of Agriculture yes did you say could you quoted rashvi I think Rashi I think Rashi I think I think that the the Rashi right Russia yeah yeah I I believe so uh that's what I remember too yeah it was really a nice I really liked it yeah uh Velva where are you sitting I love your background with the with the with the trees are you on vacation somewhere uh just out of the hospital today working at night and now I'm at home oh you're you're always like yourself bye-bye okay take care okay