Preparing video...
0:00 / 0:00
Maamar Choviv 1940 #6 - Diff bet Yetzer Hara & Nefesh Bahamis - Passion is Necessary
28 views
Categories:Torah/Chassidus
Comments
Transcript
Auto-generated transcript. Not time-synced to the video.
so we're learning uh the my merch of
adam
and um what page is 275 is there is that
where we're at
yeah although i didn't have i don't know
where we were because
yesterday i was in the bus
avrom avrom do you have the exact uh
place we're at
afrom i don't hear you you're a mute
you're still on youtube um
what did you say
well
over the page
had a note here which says
segal right
yeah well okay but that's two page 275.
275 yeah
but you know
[Music]
after the acronym
huff hey gimmel okay governor
you see that acronym uh is sir wolfhoff
hey gimble
uh
no but i'm gonna look for it i i see
what where abraham was
[Music]
further
okay
gimme
got it got it we're talking about
someone we're talking about someone who
uses their seiko as a subordinate
justification for their behavior so this
is what we call
seijo bemidos
the media is the icar is primary and
sakura subordinate and the rabbit gives
an example
someone finds justification for what
he's doing become a meaner tainees
with all kinds of
resolutions um
with all kinds of
uh
you know
arguments
whose oxmoor
to
um to find himself meritorious and what
he's doing so he justifies what he's
doing the loyal pia
and his arguments are not based on
litter in behold her
rather to use arguments and positions to
justify and say lazakus what i am doing
i'm right
and his middles are
very passionate
he's very determined
and
what i'm doing i'm a hundred percent
right not ninety nine point nine one
hundred percent
the message right so it's a potato
whatever he desires and wants
he wants with great token
with great
passion
um
right sir and whatever he doesn't want
and the rights of it if he has the same
adverse
feeling to what he doesn't want to what
he doesn't want with great passion in
other words he's an extremist
this is a description
of an extreme character
and he says in yiddish
thus verse that never shall be misveal
he wants it very passionately
very strongly
and this that the nephesh bombings
doesn't want
viller need me to take if he doesn't
want it with a passion
and why is this
about
so that introduces here a very important
point
what is moshe the essence of the nephew
bamas
and you know
when we began learning and yani
was with us from the very beginning
i remember it was his question and maybe
a few others what's the difference
between the neph the yetzer hara
and the nephi shabamas a classical
question
before you learn khabar hasidis
you're really not aware of this concept
of
it does it's mentioned in different ways
in this far and before but not the way
the altareba writes it and explains it
and it's it's
the the the altareba's introduction to
obama
is in the very core that you have
something in there that drives you to to
animalistic you know desires
but the mechanism and the philosophy and
all the details that go along
is khabak see this is
hindus
but the question is what's the between
that and the sahara
right in the commando we have yetze
so we explained many times that the
nepheshabamas isn't just the practical
aspect of
inclination yetzer hara
is already an inclination that's the
meaning of the word the bad inclination
and those i'm already inclined to do
something bad
the question that one has to ask
themselves is what makes me inclined
towards bad
ah and this is the
altered insight into the concept called
nefesh obama's it's the drive that makes
the inclination
so practically
they're like cinnamons you know like
you know in in in day-to-day
conversation
someone who learns that tanya regardless
of who he is
will say it will interchange between f
and
but when you study more deeply
you understand that the cause of the
eight sahara is the nepheshabies
so the question now is what is the
essence of the nepheshabamas
in other words the essence of the
yetzahara is inclination towards ra
that's the essence one second one second
he said what i need you to understand
this is what i'm teaching you now is
fundamental
the essence of the yetzer horror is
already an inclination
i want to do bad
or the incl yetzer told us i'm inclined
to do good
that is the essence of each
so
what does this mean that means that both
yates or hara and yatzer tov
are already a seer
right
there
for the word see your what does it see
or mean a picture
a formation an inclination
the nephesh of amish is the drive that
makes the computer
works that we are able to have now this
this
class
if not for the drive
this would never happen
once there is a drive a chip
inside
what comes about is what comes about
nevertheless
so what we know
so far is that the nephesh is a drive
the question is what is the content of
this drive drives you'll say
the content of the nephesha bombings is
a drive towards animalism
behavior
a very behavioral animalistic approach
and the drive towards moisture towards
elo
towards goodness is driven by
a drive to be more holy
that ebb of adds over here another very
important point
that the real essence of the
nepheshabamis
[Applause]
lost passion but we mean
a passion and a lust for whatever it
lusts it doesn't mean only
sexual things whatever it lusts whatever
it desires it does with a passion
that is never shabbat
it's that energy and it's that
motor
that fuels
the yates or horror
so again
don't don't make the mistake and say oh
the nepheshabamis wants one thing
sexual lust that's not true that's also
part of it
it can want honor lust
uh pleasure lust
greatness lust
and even
spiritual lust
where a person won't give away
their their own spiritual quests for
another jew that's also a tyver
it's a holier tyver but it's also a
typhoon
and that ever going to now explain i
think
no he's not but in different discourses
it's explained it says there's a verse
because
an abundance of wheat is is created when
you use the power of an ox when it comes
to a field
and you plow the field with an ox
pulling the plow
you you reap lots of wheat lots of
produce
imagine you had a little mule
schlepping the plow first of all
probably drop dead
even if it can drop dead it'll barely
produce any because it doesn't have any
but kayak
it comes to showing it an animal an
animal starved is large it's big
and it schleps the plow
it gives you a great an abundant amount
of tool and that's what the plastic says
an abundance of
through the power of ashoka says hasidis
that the ad the eighth the never shabbat
the abundant passion
intense passion
and this drives the nephesh obama's to
get
this drives the
as he said earlier to do to get what it
wants and to and simultaneously
whatever it doesn't want to do it does
with an absolute
um
rejection and extreme
yes sir it's your turn now
okay i want to i want to make sure that
i understand the difference between the
sahara and the navigabus by asking a
question and before you answer the
question i'll say the question then i'll
explain the question go ahead so the
question the question is thus
did adam harishan
have a nephesh bahamas before
meaning i had always understood that the
yatahara what we call the yetzahara was
something external to adam
until
the the the
of
hadas and then afterwards that your
heart became incorporated within them so
that today
we see our drive to ra as something
internal it's it's part of us although
it really
is
external but we lost that distinction
after
the uh
you understand the question yes i do so
did adam harishon have the nephesh have
a bahamas before the same data okay so
first of all thank you for the question
it's a good question i i don't recall
ever uh you know
being asked
well i don't recall
this question being phrased the way you
phrased it although the response and the
idea
is discussed in siddhas
and the answer is that other mauritian
as a human being
by nature had enough
why
because anephesh obama's is the drive in
potentia
what he didn't have and what you're
referring to is the yetzer horror
that's why i'm saying the yeats of her
is the manifestation the inclination
already
that didn't take place
until
until what until he ate from the tree
but the tree
so
the haiti
that he was born with
because everyone is born with it
so
as soon as you say someone is born he
has a nephesh obama's any every human
being
the difference is that the nephesh
obama's pre-sin
was going to use its passion for good
came along the hate
the sin
and took it for a ride into the bed
is that clear
yeah and now we say uh
uh
that the
uh what the man is is evil menara when
he's he's born
gateshead level
ram
that's what you're citing
so
the christians l you know they use it
for their belief
that you're born with sin unless you
believe and you know who
you're not atoned for we don't see it
that way we see it
that hashem gave every person a choice
and part of the choice is
good or bad
and
without
refinement
the world we live in
drags us
into the world of evil and bad and
stupidity
and that's why at bar and bass mitzvah
when there is what we call the his galut
the revelation of the neshama
because you know the altar ever already
says and
brought that uh
at
birth
a jewish a jew a baby an infant has in
the summer
at birth
but that neshama 40 days after
conception yeah i was going to say
exactly
and by the way in kabbalah and in the
swarm it says
that from the moment of conception there
is already
of some form of an ashama
what you were quoting is like more
halachic 40 days of after conception
what about the first 40 days
when two jewish people are in union
what do they create crackers peanuts
what are they creating
they're creating a jewish desharma
they're given the they're given the gift
when they're
when the woman is able to have a
physical
child
but even without that as we discussed in
the other share a few days ago there's
always a creation of a of a spiritual
offspring when there's a union
but going back to what we're learning
here and i'm glad you brought this up
is that the
message
the power of desire the burning passion
this is unique to the reference
and by the way
that's why
adam
that's why they sinned
let me explain this
if he wouldn't have the message
there wouldn't be a sin there would
never be hate
its own you understand sin comes if you
have a drive
the drive is to call hamas
that kayak
that was given is given to uh to adam
is what caused him
to desire the fruit and there's another
element that's mentioned in the holiest
forum
he looked what does it say in boracious
until he looked
there was no eating of the of the of the
of the fruit
but vaiyar
when he looked
it the process began and and the swarm
the holy swarm explain
this is the idea of riya of how
important
it is to be careful what we see with our
eyes because what we see with our eyes
creates the next step yes
so i mean it's so interesting and and
um elliot just brought it up also it's
so interesting because like you know i
remember yeshua learning about the whole
eight zadas thing
and this brings a totally different
perspective to everything because
you know you talk about like you know
how how the woman she was she she she
made the adam she made i you know has
made others like it's
right
and you you know you get this idea in
your mind
that it's something we can't understand
i mean it's like like an alternative
universe right and before we you know
how can we relate to such a thing but i
think what the rubbish here is doing is
putting it into uh
an idea or a concept that it's it's it's
it's yum yum it's yum yum exactly
exactly
that's very well said it's young tas
isn't
5 000 years ago it's yo-yo
you know what are we what are what what
do our eyes see what where is desire
coming from
you know
what why do you think the rebber came
out with a campaign that children you
know speak especially young children
shouldn't you know see non-kosher
animals and and you know have those
things around their beds like beers
teddy bears and things like that you
think you had nothing what to do but to
talk about it but it
it's all based on these concepts of how
careful the eyes and you don't want a
child from a young age to associate with
with with something not just secular but
contrary the opposite of kadusha
you know
as it is
you know
one goes through life seeing you know
you know animals like that and
this also
opens up the whole discussion which i
don't want to go into now having dogs in
your house people have always asked me
what's wrong to have a dog in your house
a lot of different people
i'm not taking sides i'm just saying
that you have to know that you have a
dog which isn't a kosher animal in your
house you know so so if you want to have
that fine but just know i'm just saying
there is something on the met on the on
the mystical level
i'm not talking now about you know how
logically of course you want to have a
dog in your house whenever dog have a
dog
there's a mystical element
that we're sensitive to
and um
and and this is part of
the entire idea of kosher animals what
your eyes see expo expression
you know
exposure to those things let's go back
to the text here let's see what he says
says
and since in capitalistic words
the kayak of the nephilim bombings comes
from the lower levels of the translucent
clipper we're just going to leave it at
that for now
obvious
enclosed is invested
beyond the use you know obvious means of
fatness
fat oh this fat
or in yiddish grub kite i don't like
that word
abram grub kite grub means fat
kite
wrestling grub kite means
uh how would you say it
you only grub kite
no it's not just fat no it's it's
earthliness or
earthlings or um
corporeality maybe corporeality
what
course course course
yeah
um
since the drive
is now is is is invested in in
coarseness
he's always looking to
satiate and pleasure the body
heathenism
um
and this is what the person is immersed
in
i really want to pleasure my body that's
that's the concept
of nefeshabami's in its potency used for
stuyot
now look what he says
you see how look at the language and
when the yates are horror
male vicious
the drive
and it dresses it up mild beach it
dresses it up
islam that's when he starts descending
god forbid medecine
and no he's not drawn at all an indian
sickly to any intellect anything
intellectual it's just about pleasure
and when you try to talk to them sense
it it goes over their head it means
nothing to them why because they've been
they've become one piece of hedonism
so but that happens when
when the yate sahara
takes the kayak
and
it dresses up the kayak
and since the divine intent
with creating the nephesh obama
what's the purpose the purpose is
that the nephesh obamish that was now
dragged into ra by the yetzer
should be refined
hashem what we want is that this nephew
shall
who's so
strong in lust and desire
should slap itself out
with its passion
with its drive from the schmutz
and say the same the same
highest the same passion that i had for
that cheeseburger and that
disgusting movie and whatever i was
doing and drinking in in the college the
dorms i'm going to now use that hasidic
fabregan to awaken my neshama and to
love more hashem and dance for hashem
and and thank hashem and when one will
see that person they'll see
this is a real nefesh obama's who has
gone through transformation from the
negative to the positive
so it's not that you drop your passion
you transform your passion
and he says
through learning torah became through
missus
and the rapper says and gives you either
so we should get it
lust for learning
gloucester
so here's the question how do i
accomplish this
into its stupidity and evil
and you're telling me
that the objective is that this nephesh
obamish who's so full of passion
to transform and learn and dominate and
do misses with a passion
the answer is that's where the nether
shall the kiss kicks in
that's when the shaman that hashem gave
every year yet kicks in
and whenever the kiss whenever
um
and since they're very opposites
there has to be an intermediary
you know
rabbi uh grossman
when he went into the nakhla shiva
bars in yerushalayim right near mayor
sharon
right
and he slept out people and he spoke to
them
right
it's like
and officially kiss how do they talk to
each other you're in a bar
the disco music is blasting that sneeze
is is outrageous
and rabbi grossman with his top hat and
his frock and his beard is there
and he wasn't there because he wanted to
enjoy indulge about in the bar he was
there because he wanted to slap out and
elevate and
because he was focused so although
him
they're opposites
there needs to be a mamutsa
in order to talk
in order to get the nephesh of the kids
to talk to each other you need an
intermediary
says
going back to where we began in the
beginning
the intermediary mission
that is able to uh do what we call
negotiations
peace negotiations
is the nephesh of cichlids the
intellectual rational soul
it says hey
if you drink too much you're going to
get a disease and you're going to die
and you're going to be on nothing
so it keeps on clapping with seiko what
do you want of your life you want to
make something of your life or you want
to be a a bar person
and over and over
and you explain and you use this muscle
and you talk you know that ever told
rabbi yaakov
jj
you know people would come to him going
back to the 50s and 60s
70s
and you know there was a post holocaust
generation and a lot of the kids you
know and you know were going through the
the the 60s the counter culture
revolution
and there was boys and girls and eating
and non-jews and there was a whole
meshach
a great um
you know
what's the word the assimilation
arabic did wait on him you know so they
came to him the mother the father rabbi
help me my son wants to marry
rabbi help me
what do i do
right
and it weighed on him
so he went to the river he had an open
dialogue with the devil
and he cried his heart out to trap he
says
it's overwhelming i don't know what to
tell them
and they ever set them like this keep on
speaking keep on talking keep on
explaining
and you never know what the right word
goes out from your mouth into the people
that are listening
and and and
just uh
several weeks ago pesach
i was in hallandale for yomtif
someone comes over to me
who makes the announcement and reads
after the the second minion i think
and he actually reads it very loudly and
it slowly explains it you know regular
regular person not the rabbi
and he says to me i have a letter
that rabbi hecht wrote to my mother in
1983 82 when i went into the army
a three-page letter
where he you know he he he asks my
mother all about me
you know because my mother who knew him
came to him and she was very concerned
i'm going to the army what's going to be
with with me as a jew
so that's the type of person and issues
that he dealt with throughout his
lifetime
and you know and at a certain point you
know he saw how
it was like you know all over and he
said he went to the red and they ever
said
just keep on talking you you don't you
don't play god
you keep on explaining and feeling and
crying and laughing and working with
them and
the abrasive will do his why do i say
this that ever says here the nephesh
obamas and efficiently kiss are opposite
each other
each one's going in a different
direction
you need the nephesh
keep use use the seijo
to explain and to talk and again over
of course with a love and a scarves and
a kirov but seijo
is such an element to such an option
that
it
it it kind of gives each side
some slack right it it says the
nephrogen bomb is listen you don't want
to be an outrageous animal and a cuckoo
because you're going to kill yourself
and hurt yourself so let's let's let's
talk about a way of minimizing your
drinking let's only drink once a week
instead of every day i don't know
whatever you know
and then efficiently kids say hey you're
very holy you're very you know but you
got to deal with the issue here how are
we going to breathe so it it gives each
one
some
recipe of thought
to be able to deal the problem yes my
shirtless
is it on the same
i guess i always thought that from
learning
we have the
bahamas
which is the drive of the body and the
navigator piece which is
which is
the
[Music]
the element that wants to
that goes into the body to um
and and
it is is is the driving force
that we should
use the body channel everything
to serve kurdish bronco
mitzvas
etc
so the question is
the questions that never i'm still
trying to understand i guess my question
is i'm still trying to understand what
is the new syqlis i i i'm still not
understanding and i also don't
understand i always pictured the
nebuchadnezzar bahamas
and then
a little case is sort of on like a uh
there's like the martial about the lathe
that the tanyan talks about that that
nefeshilokis is supposed to we're
supposed to work and we're supposed to
have the nephilim
go and and and cover and sort of
like
you know um take over
the heart so to speak
as opposed to the opposite so you'll
still to understand what
what is in that vicious circus and
where is it sort of located amongst the
two amongst these other two okay what
time is it now
now it's 3 15.
okay i would love to i'm going to
explain tomorrow because i have another
share of five minutes so i do have to
get off i
good question i'm gonna try to come up
with another
uh way of explaining it
and uh hopefully it'll clarify it
because uh it does need clarification
um
it needs clarification okay
have a good day everyone zygozo take
care bye