Maamar Az 1934 #6 reasons for Hardships

we're on page 186 in the mimer oz the referee the krebs said in 1934 in global we're at the new paragraph will be her inion who but just to bring you up to date what we learned about earlier is that the previous rabbit the author of the maimer he says that the possibility when will the dawn light break through and bring healing he says it's when you reveal your true self the language that he uses avi is me the revelation of the essential light that's exam part of your essence when you experience that then you will break through and he says how so the question is how can i experience that i'd like to experience that what do i have to do so the rabbit says the verse before in yeshaya gives us four criteria what we need to do feed praise of your bread to the hungry that's number one downtrodden bring into your house number two number three if you see someone who is naked or doesn't have clothing dress him and number four um late asylum and don't hide don't disguise don't conceal your own flesh your own family your own situation in other words make sure that you take you take care of yourself and help yourself as well these four are criteria in order to reveal your baka kashakar that dawn light that's so powerful that brings healing and now in on page 186 in the new chapter which we're going to learn now that ebb is going to start explaining these four criteria let's go good morning guys to explain this further the hine indiana it is not the way the world thinks of chuva iraq if you don't fulfill the positive commandments which we were told to do or we do we desecrate a lace asset something hashem says we shouldn't do the years and if you violate one of the one of the two then you have to do trouba so that ever says ain't no indian cain this is not correct this is not the only time you have to do truva ello but rather the idea of trueville aldera kosov is similar to what's written in the verse in kahelas and the spirit will return to god who gave us the ruach the spirit the um and the sages interacted shabbos explained this verse in kahelas return your soul to hashem to no light give it back to him like he gave it to you impurity when hashem gave a person a soul when he was born it was pure so when it's time to return it return it in a pure a love that you shall return to hashem then commissioners oven as he gave it to you pure without sin and transgression so basically what what do we understand that that the idea of teshuva means to return the neshama to the state it was before it was given when it was given to us which means avi what does it mean that even if you're a tsar and even if you're a banana and even if you're a devoted guy and you're not a sinner and all that nevertheless the neshama went through many years of eating and sleeping and working and doing mitzvos well you know it gathered some dust it gathered some stains it got money walking in the desert right so when it's time to return to the sharma taco regardless if you are someone that's not about hate or aboli other nevertheless you need to still return to the shama to the level of purity it was it was when it was given to you you have to bring it back to that level and that is what i don't hear you it doesn't seem it doesn't seem so reasonable exactly i initially thought of it like you rent a car and they check out the car if there are bumps bruises scratches on it and then when you return it it shouldn't have that if the person is living a good life at minimum doing the positive missiles not doing the negative errors but he's he's improving himself his nashamah should even be in a better state than when he got it why when he when he got to the shop he was all pure and clean but now he's worked himself he put improvements into it he put in a new kitchen he put in the new bathroom i understand but are there other parts of the house that are still uh problematic okay no no no avi abby it's it's not an argument it's a discussion what you're identifying what you're identifying is the rich power of chuva that's true but that's not a substitute avi for for the state of the neshama as it was when it was given so you're right there's one aspect the truva on whatever you're doing truva about whether it be a cellos essay that's most meaningful granted i agree but there's another aspect that there's still part of the the dust and stains of travel and and that not hasn't yet been dealt with and that needs rectification too i mean that's the whole idea of reincarnation and rectification and all of those ideas it's it's not only for sin people make a mistake and they think that gil gulem and reincarnation and all of that is only for sins it's a mistake it's also for what we call shlaimut completion perfection so for example yoni um you're not a client i'm not a club we're all not kohanan how do we get the the virtue of the mitzvahs that gohan do right and this is a question that is asked and discussed in the kabbalah so one answer is by helping the kohanim so what do we see we see that although we're not kohanim we still want to find an element of in our neshama that should be should be credited with the with the kohanim like mitzvos so of course we're not going to we're not going to do him anyway let's continue now that episode so the point but let's not lose track of the of the nakuda here the nakudi hearing this is so important because in yeshiva they don't teach you this outside of khabad yeshivas in yeshiva world the idea of truva is truth is for alveros or truva is for not doing the mitzvahs you were supposed to do the teachers that's not the core of truth that is a result of truth and a condition of chuva but the core of chuva is the word itself means return return your soul to the place that was and the way it was when it was given to you so even if you're if you're not a balavaira in this area or that area you still need to somehow bring your neshama back to that place let's continue now since rashi uses the words picks up on the word other in versus aveira let's see what he says signifies it not an actual aveda in actuality or an actual non-doing of a positive commandment where you're supposed to do it hello the other in oven has another meaning in yiddish the word is croom kite in english the the word is chaos um confusion evos vehicle so often means that you went into a state of chaos of confusion and he gives an example take for example with the mind yes misha who mosquito there's someone who comprehends and understands something very well there's someone else for yes he understands the idea very well abu he akuma but it's crook it's crooked that's the literal meaning of the word by the way fake rumped or as the polish hungarians say far crimped in english it's crooked now you hear that he understands the idea but he understands it in a crooked way look what he says accruame cup did you ever hear that expression he has a krumek cup yeah what does it mean he has a clue he has a crooked head that means he has a head right he has a head he understands but he understands it this way he like he instead of scratching his left ear normally with his left hand he comes up with a reason i should scratch it like this that's called croon that's called crooked and and and you think about it we've all experienced such such people once in a while a lifetime probably whoever crew makeup they might be very smart but they apply their smarts in a crooked way that's what he says that's and he says that's the meaning of an ugly let's see how he continues his thoughts this is what the the rashi says that you are to return the neshama to hashem without othering [Music] yo that means without schema scheming schemery without deception without crookedness don't try to be there's another word in english i'm sure some of you have heard it [Music] in english in vernacular we call it a smart alec okay always knows better but so you just return your neshrama to a shampure don't try to outsmart god giving him a a return to shrama with a crooked a crooked approach because the descent of the soul into a body it is a descent and and it invests itself in a body final fish are bombings in an animal drive um and it overpowers the convincing arguments of the animal drive via sekkis and therefore it continues to be involved potato mysteries it makes a great alley into the summer because the nether shabbat is coming up with all kinds of schemes and arguments why you shouldn't learn why you shouldn't do mixes or learn as much as the mitzvahs in the nicest way and all that and you overpower it that means you did not allow the other the equal the crook of this to get in the way abby do you mind muting yourself please voin who and the idea is it says [Music] rise to yourself get up my spouse my friend who should rise beethoven the daughter of bay because it says by her lego go to yourself who is to go the the the be tight now beta here doesn't mean literally daughter it means i think like the house you'll see so the israeli [Music] are labeled my friend and my beauty but rayosi has another meaning rayosi means parnos my sustainer okay my mother as the sages say is the jews give parnassa give sustenance to our father in heaven how do we give panasonic [Music] go with your bread through my bread i'm sorry goat with your bread juice eaten you give god bread for your bread the hat he the tater that we learn is the food of heaven so someone asks you yay what does god eat the answer is tater because titus called leche we unison uh giving us lessons brett so that is rayosi in from the passage right there yoshi from meaning my feeder like road now comes i'll be the the word villa fussy and my beauty who are you my missus this is not the study of tata but the application of mitzvahs the doing of mitzvos the myth is heimli vushing mitzvahs are called garments next page 187 whole indian fee and the entire idea of beauty hubilivusan are expressed through the garments you put on a a a garment you look one way a nicer garment you look another way so when you talk about the beauty you're talking about the garments the the person has to develop himself to be rise to yourself that the jew has to rise to his source to his essence what does it mean that you have to rise to your essence i thought my soul in my new show is my essence says that but yes and no look let us look at this point when we say i mean that the soul is in the body kabbalah and khasiddha's teach us not all of the soul is invested in the body vertex it remains the mile in heaven oops even it says a portion of god is his nation jacob is a a rope of his inheritance and he explains the verse for example i have a is tied above we could say you are shainee and the second end of the rope kosher lamata is tied below when we shake one end of the rope either of the ends miss nasa you are shane guess what even the second end of the rope shakes the kasha mitna nayak sayo eliyan when you shake the upper part of the rope miss nasa gum king say attached in then the upper part of the lower proposal shakes this is the end of the muscle the parable now comes the nimsho the moral so metaphorically speaking it's with the rope of the soul that say ho el ya in the upper part of the soul who shaitish is the source of the soul of a person's soul as it is in heaven and the lower part of the soul it's the emanation of the soul the reflection of the soul of the neshama hamulu background that's invested in the body before i continue is the muscle and the nimsho clear yoini yeah okay avi is it clear okay so the time when the upper part of the soul which is the source of the soul it hears an announcement yoni a heavenly announcement what is the here here quote shuffle bottom of him return you wild children you feel yakin viewed wild shave of them you're a partying you're all over the place dude here's another boss coil a boss coil right they have that song bus coil and here's another heavenly voice hamachrezes that announces quote [Music] woe to the creatures melbourne and shelter who have disgraced the title so when the summer of in the summer in heaven which is the essence of the neshama here's these these announcements and these cruising guess what it does it impacts which is the emanation of the shama only that's invested in the body and guess what and you get a wake-up call and this is an answer very important guys an answer why and how it is that a person could be just walking and going about their life and all of a sudden a thought of truva comes and they say i have to make a change address the change but what did you learn and what did you do that this this his sightedness this arousal and awakening of of truva came to you the answer is you're in the in heaven heard the call and it pulled the rope and it's like pulling the fire up that the fire engine should go out to the extinguish the fire and then the shama mata the so i was so below gets a pool a call and it says and put on my boots and get working that's what he says here the zelling in and this is the idea that he said it is the arousal the awakening of the mission that a person suddenly is aroused to study tighter for zakasa or to support and to support toyota oversight it is true sometimes someone without being approached is and and is very if he's capable he wants to give a lot of money for tell you to whine and you can't figure it out what happened the answer is that the soul from above gave him a wake-up call that his soul needs that right now and so two of his sightedness who recited his truth by arousing the person to truth that that the soul below does why you haven't done this mitzvah in a long time and all of a sudden you're into this mitzvah the answer is because your soul from above called you and says to you this is the mitzvah you should do now in this quote from heaven causes an elevation besides him in the very core in essence of the soul commercial healer my lord as the soul is in heaven in other words yay when this when this call is made by the soul in heaven it also gives the soul in heaven uh uh an aliyah arise and so when he goes back to the post what i don't hear you what a booth uh-huh a boost yeah good so and this is the meaning of kumilo rise lock to yourself ra the activity of man requires there be a binding a connection between the emanation of the neshome as it's in the body in shaitish with the essence as it's in heaven there has to be a connection these cabrals and the connection here today it is through rayosi ya fussy through the sustainer which is torah and your your c and you'll see the beauty which is amidst us those two things are what connect our new summer on earth with our neshama as it is in heaven for your days and now and when you do that you're able to go go to yourself aliyah this is the true going uh elevation the true aliyah the shaytan the neshama has an aliyah through the urethra of the neshama here below on earth when doing paramitres it causes an up uplifting an alley under the shramallah myla one second i'm numb however in order for there to be a connection between the two who are your day you have to go into your very essence and this is the meaning of he quotes the medici earlier rise daughter of abram all over bay it says [Music] initial coming close to god to serve him it was said to have go to yourself from your land your birthplace of your father's home to this nation to the country that i will send you so this all alluded to avraham that rishi so avoided by this hashem it was all teaching of ram you want to be you want to be godly you want to have a relationship with god you have to be macayam you have to fulfill these three steps to which prevent us from serving god they hang and they are olive one being drawn after worldly matters based on the comprehension of the natural soul meaning which is drawn after worldly matters over all the divretive and lusts and desires which and the guffnium bodily desires specifically that the animal drive desires them the base animal kind of desires explains man is born like a wild donkey the marshall the ex the parable for this is kamoyak just like an that doesn't have any comprehension of humanity [Music] give me this traverse how to act like a mensch good character vignette and with mindful ideas because he's still an infant and based on his comp not not even a com not an infant even a child but based on his comprehension currently harry calling your name his entire outlook is give me milk i'm hungry dress me wipe me etc the layers base is close and he has no embarrassment whatsoever leo is humbly top of next page 188 goofney kabahema because at this state in his development the child is corporeal and body like like an animal kane or benefit so too with the animal natural soul drive it's drawn only after bodily matter being on in earthly and corporeal matter if this is his effort and involvement to to ascertain more and more of this allah to these things he lost over him you spotted and with these things he both boasts um from the word and his heart and mind are clogged are traded milo hoving from understanding only slater between and from becoming aroused with good sickly with good intelligence from definitely that his mind and heart are jaded from understanding godly logic which is the true good so this person this is the yes abby you want to say something interesting uh twist because your smile is to find this but according to his payroll we all start off start out that way but we moved forward and he got stuck he didn't move forward very good very good in the second type of issue that prevents us from avoiding this hashem from serving god properly who in united kingdom's habits this this mimer falls right in place after the last countries that we learned because he spoke also about habits bad habits so he says the second idea is habits a man is bound a person is bound to certain in addition to the fact there are certain habits that by that he sent by by essentially by nature they are no good for a person although sometimes they're even bad for a person to become better give us a second someone who has a habit of lying haber and and gossiping these habits are bad in levazo is in addition to this how they go for example somebody give us the very habit itself and especially when one connects himself he binds himself to a this type of habit he says and yet there's the word the kite sugar bundle means to be tied bound the being bound zem my name what'd you say okay when you're bound to this habit it prevents the cup from understanding properly and it prevents you from serving hashem more specifically we'll stop here and tomorrow we'll learn the third and fourth issues that prevent us and avoid hashem that epi is now dealing with this because he's going to give us a cure but first you have to understand the problem this is what we learned in the how you enjoy i think last thursday or friday in order to be healed you need to know the problem if you make belief you don't know the problem or you don't want to know the problem it's not your the healing won't be good have it have a good day we'll see everyone bright tomorrow's eye gaze shalom bye bye take care bye thank you