Maamar Az 1934 #5 Fire, Temperature in Service of G-d

okay we're in the mai marazzi book of kashaka page 185 just to recap briefly yesterday uh the free the kadaba the author when he said it's mime in 1934 in blue bukka he explained to us the idea of he's talking about madhva the whole madre mitsurayan that the toyota says and all illness of egypt of egypt within egypt so the rabbi explains the rook is the spiritual aspect of this mother and he brings the gamora and bubba mercier three opinions and there is uh the opinion of rav and shmuel and i believe yeah and rav says that the eye and he speaks about the i and her the jealousy and all of that where someone is jealous of what others have shmull says it refers to ruach and he spoke about the idea of air if someone's full of air and uh the issues associated with that and then finally nina says it's enough cold and that ever speaks about the idea of being cold apathetic in yiddish skype not missing varm kite let's continue now it's the middle of the page about 13 14 lines down where it says um [Music] we're holding by the there's a parenthesis in the middle of page that says your xiaomi sharpest parrot you dial it you have it uh one it's on page 85 185 in middle smack in the middle of page in the middle of the line it says over your xiaomi and there's apprentices you got it okay and then and the shabbos track that you said says quote us so here is a fourth opinion right it doesn't cite it in the name of a rabbi of a sage but it's a it's a citation from the gamora that when it says kohili it refers this can be generally explained with with based on what the bellatonia the altitude explains the chapter one of tanya right just before he quoted the altar about ruach that was from chapter one and tanya as well the four items of frivolity and then scoffing and and boasting and idle chatter that was a a quote from tanya chapter one so here quotes again here tanya chapter one now about fire because fire is another element of the four elements the foundations that of of everything in the universe what does he say there in tanya he says the cast for guyver anger cass the guy tha you see here he says geivo which is different than his spirals that's what i told you yesterday his spirals boasting is like a bunch of hot air guyvers bragging and hordiness but the person has with what to brag they come from the element of fire within the human being was this very me there is these two emotions the cast of anger of agave and horniness fabren mentioned that's yiddish beautiful leaders too burns the person it burns you up because when you get angry you're all enraged you're all up in fire and when you are bragging and being guided that you're also you know oh i'm so powerful i'm so special i know so much it's also it's newer a notion of of fire islam says what would be the equivalent of a spiritual malady of fire says that but this would be kadakas you know again what uh kadaka is like pushed aside no that's um no that's tria that's the here is high temperature uh fever a fever a fever correct that this idea of someone having chills cold and temperature and fever bishop at one time that that that's the his definition of a kadaka so in other words it's not technically fever right well actually when you have fever you you have sometimes chills and then you have temp you have heat i don't know could it be malaria no it's it's by the way in the i believe it it mentions i think anyway it's the aspect what could be me maybe measles why today today in hebrew you call measles i think bumps like bubbles i i don't care because it make me i don't know i don't know i i i know in the title i think it means a fever when it comes to spirituality what is the this this melody it's on one hand you're called simultaneously and you're very warm you're very feverish being young in worldly matters you're very excited about worldly matters so this strap explains the gemara yerushalmi which is the fourth opinion that highly zoo now it goes to a fifth opinion rabbi eliase you know what it's referring to it's referring to thoughts bad thoughts he said rabbit says deeper looking at it deep more deeper it's the ideas and the scheming using cleverness clever kahma but you seek to justify the misses by following the reason and looking for a reason and therefore and many times you're lenient on yourself becoming with hetero because you say look the reason for this is so and so and this doesn't apply now or in my situation therefore i'm allowed to do it asha soft surf the end will be hospital so it is with the descent of the soul into the body overall speaking in other words in other words as soon as a person tastes the taste of hetaydem it just a spiral downward progressive progression of being matter for yourself all kinds of situations and that by the way just for take a moment to talk about this is the reason why the hominin the sages the rabbis made ghidorin asus yoglatora make a fence around the tata because without making maybe technically the thing is allowed but a offense was made to protect the turtle why do you need a fence you're innocent why is it enough to just do what the toyota says and etc because we are mutier we find hatatum you know they always taught us in yeshiva in smithha school they taught us a good rabbi a good rob is not someone who is mahmeer but someone who's makel but he's makel with a solid reason and support for the cooler it's like it's like it's like when you go to the barber how do you know he's a good barber it's not what he cuts it's what he leaves back when he still leaves on i never heard that that's good that is good that's an original one yoni it's an original oh you still you heard it somewhere it's original same is true and this morning i have a bris oh boy oh boy thank you thank you but that's a very good muscle very very good muscle so so the the cucio glitter making us yoga boundary is very important and you know if you if you if we understand this principle and really understand that we can understand some people who were perceived over the centuries as radicals you know religious radicals okay i'll just give an example because it's public so it's not washing horror you know the sacrament of title right everyone's everyone you know cites him and quotes him how anti-zionist and anti-israel he was and all that well i can tell you i wrote a whole book about satmilla babbage and studied and studied this man i studied his cheetahs not that they're you know i'm the world's expert on him but i wanted to the way it seems to me is that a lot of his stuff was rhetoric it was rhetoric and he used the rhetoric because he didn't want you to breach the toyota so i'll give you an example give an example uh it was in 1963 and president zamasu a part a class member was elected as president of of israel the rebber the rubber uh spoke asiha around this time and he he congratulated him and spoke positively about him the sapphire rebbe was already an old man and he was vacationing and getting you know up in saratoga new york where they having some hat baths and it's better air and a rov came a relative a distant relative another relative of his uh i forgetty it's a funny name to chechny verrug or something uh he came to people would come up to walk with him and speak with him you know this way he had company and he got his health is walking so this rough comes up and the satmar rubs rabbitson says to the the visitor please do not mention to my husband anything about what you know which which hazard because he it's going to upset him more as it is he's upset anyway he says okay but it came up a conversation so the the visiting groves and and the sabarov was was very upset how could the babaji rebel lord shazam represents the zionism and all of that so he says to the satmarov maybe we should make a protest when you come back or even if not you know they make protests you know at the u.n uh in manhattan here there maybe we should take you know a lot a lot of people children they make these public and he expected that sakba rav to say of course and satmarov said no don't make any protests so here he is on one hand very upset and livid about what the rebels said and naturally what the satmirs would do would make these protests and the sacrament that in charge of the sacraments who gave the shita you know they call it the sheeta the the movement the philosophy he says no what do i what do i take from this story that i was told what i take is that you know he was very careful in in in using um public the public for his sheetus and in fact just to go to another story in 1970 again there was some issue i forget with eretz israel with israel and there was an outcry and has some sacrament on their own made a protest at the u.n the sama rebel was already had a major stroke in 68 in 1968 but he recovered relatively speaking he came out you know and and you know he wasn't the same but and they told him that the group of soccers protested at the u.n when he heard that he got very upset and he said i want you to find out all the names of all the people that were at the protest it was a small protest and i want you to publish their names on a document and i want you to hang it on the front door of the main basement in williamsburg the stop mushroom williamsburg and you are to write in large black words these people are forbidden to come into shul until they ask for forgiveness for doing this without permission so here's a second story in which the the same satmar whose pro protests penalized these people until today i met you talking about 1970 it's uh 50 years later i met people who remember the note on the door and it caused such a big ruckus in williamsburg and they and you know the soccers they don't capitulate if they they go out with full force and they did not let those and some of those people are alive and you know today i guess they're accepted already but but what i'm saying is so why am i saying this i'm saying this when you talk about making sure glottal a gate offense around the tata and you talk about uh you know these type of things there were individuals some more than others and this i think in my humble opinion assata rebel was one of them on the issue of israel he didn't really mean everything that he said that's not what he really he was afraid in other words i i don't believe that he was against jews going to the castle he he no he he went before excuse me he went before the state became a state are you sure look i heard he went at three o'clock in the morning he went three o'clock in the morning i heard something this was 19 late 60 maybe early 70s he went like one day when 68 he wasn't in israel he was a stroke patient so the dates are wrong he was an artist's role in in the 50s in the 40s and 50s um in the 60s i think he was there once or twice i don't remember so so i i don't know about that i have a book by a professor here right here uh and maybe i'll take a look uh later to you know uh because he i saw he has a picture of someone who looks from from the back like the satmarov so he he he he has that picture in the book and he says it's him but that's from pre-state i never heard that he went after but i will check anyway the point being whether he did or didn't that that he had issues with with zionism um contradicting torah law that and in order not to get to there he put a fence around the whole concept you follow and and and and so we have others i'm not saying all uh excuse the expression radicals were this way but this concept is found in ghazal torah okay so moshe we're talking about this because the rabbi here says the frida krabbe talks about hatharim a heter and i said that in in in smith school they taught us that a good love is not someone who can be massimo but someone who can be mako but but the maker with real solid support from halakha to be makel and you know in other words he's a big eater shamayim and he finds for whatever reason sometimes because of a person sometimes cause of a situation i'll give you another example we all know we've spoke about early in the mimer that you know the wasting of seed is a prohibition and an issue with all that that samarth said has a chuva and the rebbe cites it in in his letters that if if he if a husband and wife are having a hard time getting the wives having a hard time getting pregnant and they need to you know have semen to to use to to try to become they're allowed to in that case that's a very big kiddish because you're talking about an issue you're talking about an instrumentative wasting of semen it's not it's not uh you know small change and that's samathik who was a plasik anakunis at his time and his time he was from the leading post kim that all the lit that see them everyone came to him raphaim sansa the divi writes to him and and you see the titles he and he writes to his children that that the samadhik is going to be going him and he you know and at the time there was a going shabbat during them the divrijhayam of sans right and and his respect for the mercedes because in the field of vagueness he was he was a plastic adder and the same traumatic is not here they for for the possibility of getting pregnant this this and that besides it to different people what what do we what what do i see from this what i see is that a it's on the shoulders of the zamasutic just like a moisture feinstein what was everyone you know you know talking about moisture that mushy had brought shoulders he took upon himself that the hardest shyless that rabban didn't want to pass him they were afraid simply afraid because you know they could not come up with what they felt is a a fine hetero so what did they do they sent to that moisture and a moisture made a ruling whatever his ruling was and many times he was makel and that was criticism that he got from different communities because they felt he was a makel you know but he was a maker he was a man a place that got done a massive talmud yes and he made that decision and that's why we went in so what we find is that who are the the the real rabbanim are people who have and do make coolest for certain situations when it's warranted but otherwise otherwise stay away from hectatin because hetatium that's what we're learning here it it it develops this is the point it desensitizes you and you're very flippant on on many things that's that's the problem and and and if you think about it you'll see it in your own lives i see it in my own lives yes yoni uh you were talking about the the santa revo you brought a story yeah i'll tell you another partner told me when he was well he told me the story and my father grew up on 125th taylor street it was directly across the street from the lava from the sacramento right so there was one night a big commotion in the middle of the night like one o'clock two o'clock in the morning the police had to come what happened a bunch of the osaka rappers khasid and broke into the saga riva's house and they broke into the house and they broke oh they didn't steal anything they broke all the mirrors in the house because of the rabbit scene because she liked to put she put herself together you know she would wear like you know nice clothing but they didn't like it but they went against their own rugby that's what was so crazy you know so so yeah i know of the story in fact i i might have even put it into the book but your father actually saw it i saw it and heard it he said he police came he went down you know he was a teenager it's it's a it's it's a famous story in the community here that story that they broke and it's been written about that they broke the mirrors yeah my father looked too smoothly to remember the story when they went when the khabar khan see them came to williamsburg oh that's yeah that was 1977. yeah yeah janice and you were there you're innocent you're on mute he's on muse he doesn't okay we'll go on anyway so you were there did you get any did you get any garbage thrown at you or any dirty diapers [Music] you know years ago i was at in um david and i went down to uh schleimer's de brigade over there where the bartender is buried you know right outside of the the old city or in the old city whatever it is and uh i got a rock thrown at me from an arab and i came back to my bella bottom in california i think was 1989 and i said guys i'm the happiest person i was thinking to get a rock thrown at me for visiting the yiddish place so you're interested to get an egg thrown at you for coming to cro boys bert to spread torah anyway let's continue so on page 185 bottom of the page towards the bottom and he says it's uh three six lines from the bottom towards the end of the line the heinough big goof so we find when the soul descends into a body but what happens what happens is that that the soul the soul was very religious and very froomed and very careful it comes into a goof oh this takes me and this this and this bothers me so i'll be mature there's not be matter that okay now he goes back to the opening verse of the mimer you remember we learned in the beginning that what will bring the healing for all of these various maladies who are you today that's through your own light your own essence he'll explain a little more later then at the dawn time the light of the dawn will break through the beginning you know ask me when your essential light yes hillary and this is the plastic we began with yeah yeah it's the latter part yeah so he says the the beginning you know asks me when your essential light shines through the result it's a healing for the summer for the nephesh and when will this healing be maheda it'll be immediate but that's as long as you have the iratsumi so look what he says next om nom however guillotine this revelation of the essential light depends what the verse says before which is look further share of your bread to the hungry with the hungry number two vanilla team and downtrodden poor people tell the voice bring them home number three you will see the naked clothe him and number four um and from your own flesh later silent don't hide remember to take care of your own as well next page top of the page 186. these four things as he's going to explain the next chapter are four different methods of serving hashem if you have to put them all in one word it's chuva you know we don't think of we don't think as feeding the poor as truva yes i i hillel don't get the four i got three grasslands that's two [Music] uh when you see the naked because see so you should dress them oh me and me okay four is me besides and we'll see later how he but on top of 186 now he says look if you want to put him into one word it's truva but moshe usually we don't think of feeding someone a meal as chuva my truth he's hungry and i give him food he doesn't have clothing or it's torn clothing and i buy him a suit right then the point is what's the nakuda that the rabbit says that is saying that all of these four things is not just about being a good jew and feeds the poor and dresses the the naked and etc and and has a heart for the downtrodden but it's your tuva so if you do proper trooper in these four ways you're gonna get an immediate response a fedex an email a zell today the money comes to you in a moment anywhere right um rushed quickly i'm waiting for a fedex it got lost in germany so this is learning i should get my package says that but this comes to teach us the manner and the the content and the manner of trufa leviathan oh very good this comes to clarify a mistake that we make what's the mistake shaykh is when we think the ikara the primary aspect of truth is it's punishing your body not sleeping on a bed sleeping on a hard mattress heart some people like that today but whatever overtime and fasting again this was more common years ago i don't think there are many people that do this today but the ideology is still the same chuva reduce your eating reduce your sleeping in other words kind of uh punish your body in a way it says that but no that's not the primary aspect of trouba look what he says he's talking about that's what it means meaning what he's talking about the suffering part like um he's saying means the suffering of the body yes what is it look at this word this is this is primary aspect of truva regret for what i did in the past number two the kabbalah alahaba acceptance for the future not to do it again in which asp and which things and all the four things that we explain so in other words the four things of yashaya praised et cetera et cetera are the tools to implement the feeling that was supposed to walk away with which is karate over the kabbalah allahabad now so this by the way is discussed at length and guerrillas but what but the idea and it's based on the rambam what what we're learning is that this is goofing i mean the fact is it talks about sigufin punishment you know not giving into your body's needs and all that and it talks about um and talks about fasting we fast you know several times a year and then there are people fast for different reasons so that is what you know whitewashing all of this no there are specific times that we need to do these fast and and uh and even see goof him at certain times although the sheldon the maimonides he talks about if if nothing helps that you can't arouse yourself to do truva sometimes you need another an extreme method but it's the ideology and philosophy that he says that's the motivator that's the e-car the anchor is i regret what i did and i accept that i will not do it again that has to be the driving force behind everything else that's his point and and the rebbe says here the previous rabbit says this this this idea comes to to exclude a mistake made by people where they think that this is the only this is truva no this is the result of truva truth is and why does he say it over here and because sometimes people think by writing the check or by fasting they're forgiven it doesn't work that way you have to write the check and you have to fast but it doesn't it's the it's the drive that's behind it and that's much harder both not just and when we make when we say over it's it's not just i regret and then it's like a new have the new year's resolution that you break in a week or two you know what i'm saying or even that we take out of our brain or a kiddish and it lasts for a week or two or three and then we hope is what moisha did you know what maisha did he started to come to the sheer in reality it puts everything else that he's had to fear not that he had to do true if anything like anything specific but i'm saying talk is cheap yeah yeah talk is cheap all of us it's a it's cheap when you have to commit yourself to something and you make a commitment whatever it is and and to yourself like he shared yesterday with his story with his brother that that is kind of that's all over and the same is true with with bali trouba again going back to my writing about bali chuva herota lover is is a mainstay nevertheless if if someone gets down on themselves and and and says well i'm not genuine because i hadn't gotten rid of it from the depth depth of my heart the answer is you're like all of us we're like all the same we work and struggle and we do our best you understand so so to go and say my harata is not true it depends if you use your character and you're a hypocrite and you continue consciously doing the no good whatever that may be then yeah then then you're you'd haven't done kharata but if you really did kharate from time to time you fall into fall in it's like you're talking about the alcoholic who stops drinking from time to time he has a breakdown and he and he takes a drink and you know is he a faker no he tried his best and it's a very hard addiction to break for such a person and and we need to understand that this is the way the traitor gives us room to exist and breathe so the rabbit says as long as you have and you really mean it and kabbalah then your trooper is a true trooper and and and and the way to prove it are these four things that he's going to talk about in the upcoming chapter anyway i wish you all a marvel club on behalf of my new grandson who will be named in about uh an hour or so in mitsushim so i'll let you know the name and we only go for simplest everyone here should marry off their children and have grandchildren and simplist everyone only in a good healthy way and we'll see everyone in mr monday thank you thank you thank you bye bye good job