Maamar 1934 #11 - Warmth is Antidote to Amalek's Apathy - Zalman Moshe & Litvish Rav

everyone we're in the finishing this mimer zachary page and we are i'll tell you where we're holding on 146. um we spoke about the three different types of uh a molecule and the third being the worst which is called the uh one of the oil i want to refresh everyone's memory uh moisture had asked quite a bit about that and um we had lots of conversations so i want to go on and now we're going to talk about something called cretus uh let's go to um let's go to uh alvazol clip symbolic top of 46 second line at the end of the four lines the four words on the end of the second line and this is the idea of amalek the negative energy called amolek who opposes revelation of godliness commentary undesirable in his the acronym is ramosa zuccato zuccato that are he knew the mind of the supernal one of hashem and by amolek we know a molly is known to have known his master amolek represents knowing the master or having liberated boy and yet has cavanaugh has intent to rebel against the master what do we mean by that um velvet because amalek knew clearly that the hashem took the eden out of the tsarayam and split the red sea and nevertheless he rebels again against him so harmonic represents this this this famous uh idea in ghazal um and by the way it's also this is also used this expression is used colloquially where if you meet someone who learned in yeshiva and he knows better and yet he goes against mitzvahs in spite we we would use this phrase so if you ever hear that in the community and someone you hear someone saying that which you shouldn't be because you usually flush but that's what it refers to it's not referring to someone who who didn't know any better and it became about the shuva and and you know and then he makes uh makes errors and mistakes but there's someone who was in in the zone as they say and nevertheless he rebels your destiny so this is amalek and and um what's um and what's uh bilaam bilaam it says eliot bill knew the the the the opinion of god he was a prophet abba let's continue inside calling your newly liberated bird will not get another course although amalek knows the master his entire motorcycle around his entire objective in yonder it means his objective is it's to to repel and to oppose godliness yes come over commandants and politically somehow there are many many different kinds of levels in amolex activities actually your colleagues but dhaka is until it can be in a very refined way kazoo the donkey suggestion if you let it course it can even include even when someone has revelation of god who and that is [Music] that he knows god in his mind he understands godliness very well when we call mucker nevertheless liberal you spoiled clown he said his heart is not moved at all that we didn't discuss before my shirt this is called krito sava malik what is kritos in english apathy you understand well you can argue you can debate how god is the best thing better than a slice of pizza or have though and hashem is gabaldic and you can explain it and you can argue when you can go into brisk and you can go into tells and you can go into chabad and in every shape of any community you can argue it out and then when it comes to your diabetes like a stone no emotions no feelings and even when you learn it's just robotic i was told to learn i need to i need to do gitas i want to be a good lubavitcher i need to do it how can i be a good laboratory i can be with amateur but if i want to be a good laboratory well are you doing hit us with heart and soul or you're just doing it because you're doing it so this idea of of credos of apathy is a common experience to everyone when they're played at that pacific time with with what we call karina malik that's krito malik and now he quotes the verse he calls one off in the dark hashem the anzac creed is the header of veda and the rebel and then happy elaborates i don't mean to say that it's apathy in the sense of not serving god that's what i told you one second here though he's doing the is he's doing the avedo but what he what he cools off what he's apathetic to is the spiritual the rookies of zed just for a second hillary before you i take a question this is a very important dakuda because when a person is doing a mitzvah when a person is learning is the emphasis is the rook this in other words you know the rookiness is like you have a piece of fish and then you have schmaltz herring now of course it's terrible for you for your salt and your high blood pressure but this mounts herring it's not just a regular piece of fish it's the smells it's the gravy i know it's a silly example but you think of it there is doing i'm doing i'm putting on villain and i'm learning and i'm dying i'm giving to dhaka but there is the is there is no way you can touch up remember once i told you about that yiddish word the kishkis it's in your kishkis it's in your belly button you know it's not something that you could you could kind of you know uh make up it doesn't it doesn't happen robotically it doesn't happen by being a straight a student no it's plenty straight a students and they're so far from brooklyn as anything why because they're cult they're cold and then yet you have someone who is not the straight a student but you look at him or her and they're alive you know they say that they said about the khasid i hear this which used to be russia today it's ukraine and they were great masculine they were great understanders of deep hasidis i wrote about this in some of my books the uh the better why because the second labacher was an abdul bear and his hasidis is very very deep the deepest citizens of the second rebel in in the analysis and style and and and um you know nitty-gritty uh splitting hairs is in the middle of this hasidis those who see them over the generation those khabar has that learned that type of siddhis and and immersed themselves and knew that siddhis were given the name the better and you had many of them in kramer chooks they were known in our tradition as the kramerchuk berloch a a a a bed is a beer you know a cabernet animal right but they so some thought though they called the camera trick better lucas they were as ferocious as beers in the understanding of siddhis maybe that's but i believe it's really because they were named dov bear roberto messiah raphael velensky these 1800s and and because they were deep thinkers of siddhis they were given the name berloch right so they came from then you had another city which was full of laboratory a little city a little more of a town probably a village it was full of the barbecue see them was called neville and jonas said the other day that he he you know there are bashkins and the minkowitz is the barbecue family they used to have a bungalow they still do bungalow colony and the catskills called neville what kind of place was neville neville was a was a there was a place where they were cut southern they were butchers now butchers compared to musculum is like you know sophisticates compared to simpletons you know they get they they but who makes the meat kosher the intellectual sophisticated who has businesses and and is able to uh circle around with politicians and makes a lot of money or the customer who salt the animal and prepare it and and we are able to eat it because of them but they're very simple and along with that simplicity comes a little grub kite you know aggressiveness they're not very refined okay so they would say about the hasidim of the mental rabbit the same rebel who represents deep intellectual cities hallelujah benevole right from tehillim which we say every day hallelujah benevole benevole praising god comes out of neville not clementine why because those butchers with their simplicity and their um you know down to earth earth approach they were very heartfelt and they gave praise hallelujah benevole real praise of hashem comes from neville and repeated what he heard from hasidim that when these two groups of qasim some coming from kramachok some coming from neville would go to the rebel whatever rep of the time and they'll come back home after tishrei so khasid that didn't get a chance to go and ask them what did you hear by that but what was going on you know what tell me the latest news so the kramer should see them would cite them the the beginnings of the memorial that the rabbit said that it's called the divide muscle there ever said this mind rasheeda milo right you know they would they they were fascinated with the mymorin so they they alluded to the mimer by by signing the divra moscow then they asked then when the neville has came back to neville they said what did they ever say in the babbage they said the the the the never seen them said i'm sorry the netherlands that didn't go to the babbage would ask was the house that i have a feeling the kramer trucker see them that didn't go to kramerchuk would ask the the people that went from kramer chuck to lubavitch for you i'm therefore what was the beginning of the moment that the rebels said in rosh whereas the ones who never wouldn't ask they were interested interested in them that was beyond them what they were interested in is how is that ever feeling how's his health that's roughness that's nucleus and i saw this in my own you know my father-in-law and you know and he was he he could learn and he learned but he was very refined but the heart heartfelt approach to to taylor and taxidis is you know do you have pynosa i i don't need to know about your learning do you have what to eat do you have enough to pay tuition for your kids how is your health that down-to-earth attitude comes here seeks to poo pool that and says yeah what what for that you need to build a chair for that you need to be a hussain for that to need to be a yid any time they can harry on the street can ask you about how you're doing it if you're making ends meet you know okay hillary you heard my monologue it's your turn what are you saying i just we were talking about the basically derek and i wanted to repeat the story that i had heard from rep [ __ ] who once uh ripped some acaba who once told us he said he had just given a concert for the bus drivers here in israel and he told them that they had they were the ones who disclosed to have true maria somali because because it says they make sure there's no carbodera i got it i got it okay let's continue shall level your spoil you know the key so that ever says what does this mean to to cool off the rookney is that the heart where you spoiled annually key that your heart should not have any emotions any movement about a godly idea the pool is clippers says he did it he did it on in the derek hashem now listen to this because this is this is very very important today as well the casual you want to leave all the limitations you feel you're stuck in a box okay does it make sense i think so see if it says the nations saw and they moved and they were move they were moved any and all ideas of involves warmth and spirals and emotions clippers are molecules literally spoiled clippers about the case that he cools off a person he should that the person should not have emotions ali you know the key for godliness yes one way is um that a person makes a resolution chisel a person makes a resolution in his soul spoiler you make up it's like i'm going into this business meeting and i'm i'm not going to sign the the contract i'm going into this uh fundraising meeting and i'm not going to give the donation i'm going into a situation of roughness and i'm not going to change i'm a counterlitfuck and i want to remain occult with [ __ ] so although i am now in a hasidic show and they're sinking and davening and and it's cavaldic i will stand there sportsly and not budge because i'm a cultivate [ __ ] or vice versa okay it's time now to learn and to use your mind and you want to jump all around so the idea is that the the the emotion the the nucleus is is cooled off this is even a worse form of amalek the manner in which amolek does his damage is through placing doubts in people fake is very mad amalek makes doubts and he says who told you it's so right you learned something you learned in a shirt you remember from yeshiva and you share it with the people and someone says to you hey who told you this you say i learned it from my rebbe 35 years ago your rebbe was wrong and even if he's not wrong who cares you're in a different community but you're excited about it because it's in your dna it's in your bloodstream so you say one second i gotta finish just a few lines and then i'll take this music watch me even though he himself the person who's trying to poo poo-poo you knows that it's the way you're saying it but he's an amalek he's a clipper excuse the expression he's a jerk and what does he want to do he just wants to poo poo you so you shouldn't have any emotions and feelings and and that's his main intention um i can't show you maybe not brazil that's why we say in the past going back to the beginning of my mirage is going the first of all nations is amalek is shattering it and destroying it eliminating it and how do you eliminate this molecule or it asks me it says through revealing the essential light that's in your neshama yes yay well so remember you so you talk you talked about this uh maybe a few weeks ago even that comparing let's say the you saying kalpa litbak or whatever to varmkeit yes varmkai so i think that the whole concept of what the rebels trying to imbue upon us is is is is really that concept of varmkeit that's that's the way to to become close to akariz barco and to and to be receptive to be receptive to to to all the brachas and all the and all the good things that hashem can send that if we're cold we're kind of like breaking the kesha yes that is what it says here but it needs to it needs to be um understood properly in other words varnakite doesn't only mean outwardly it definitely includes that but if your var inside and and you know you're you're like um a coal touch a coal and you'll get burnt right so there's different forms of firearm kite but i agree with you that the rep is saying von kaite is very necessary the style of arm kite that's an individual's uh right and pira but van kite is necessary that's right um happens to be that if you look at the rebbe it was i i would say that the rebbe was someone who called for outer van kite you know that's why in the beginning the older siddum sometimes had they couldn't keep up with him he was sinking and dancing and and and making with his hands and and it was like he really he showed that this he really believes in it you know he wants us to believe in it and and and and even somehow they were like you know uh so it's an important thing so i agree with you that ev is saying that van kite is necessary however um there are some people that are very very warm inside for whatever reasons they have a difficulty or are uncomfortable or decide they don't want to show their emotions okay and that's their free will but as long as they have that valentine inside the problem is that he's identifying here is where inside you don't have it or inside you and and therefore you cool off others that do have it you you say what what are you what are you jumping around what are you getting so excited about and this is important it's very very important to to understand and you know we get uncomfortable if we're not if we don't do something and we're not that way we tend kind of to look down at others who are that way and it could be the issue is our problem that they're actually on the right track and as us with our um horniness of sorts of different kinds that's that's putting up um you know a blockage so so for example let's say now in shul after my rift someone will get up and dance because because it's called the shudder yeah and people look at them from the right and the left up and down like come on like what are you doing but it's not shabbos it's not yumpta but they feel moved it's great to show them so apathy would be poo pooing what they're doing again we're not talking about disturbing now the davening we're talking about after david and you know and if there's people learning you know okay for a few minutes and you know yes my [ __ ] i think one of the challenges though with what you're saying raven dolphin the example is that what happens though when people perceive that the dancing or the shackling is very very heat sony sometimes people will perceive that something that someone's doing they feel it's just like they can feel it's like just it's too they can feel the difference between if it's sony or if it's really really coming from the right place right so you're talking about other people feeling about those people who are shuckling and dancing and everything else that what they're doing is it's only you talking about other people not the people themselves who are doing it i am i am but i'm but i'm but i'm making uh i'm taking the example i'm going a little deeper i'm trying to make a differentiation between that sometimes we see somebody do something and we think to ourselves like come on like really is that is it for real sometimes we see someone do some they're behaving away we say wow like yeah that that's right that's for real right but so here the question i should do is it not within our right but is it proper for us to to um to think that way about someone else i know we all do but in truth if you think about it is it right for us to in other words if you're having a discussion with someone or if they're disturbing the school remember when i was at the edge kurdish there was a bucker who would scream scream i remember he would screaming and you know and i and others got very upset you know i don't know if he was mentally 100 percent but he was he was screaming something darwin was saying about mashiach i forget something you know it's it's uh it's first of all uh a rover should be the one that should you know quietly speak to him and and find out but even those that are sony like you're talking about and we discussed this at length many times i'm not sure that it's our place to go and criticize them i told you that story it's a it's a funny story but yet what's almond moisture moisture was a hostage a very big hussard and a very passionate uh you would call them a wild cousin so he wasn't cave once it was yetis kislift they invited him the guest this great cousin is coming to a break and they were dabbing admirer it was a little shoe it wasn't it wasn't a it wasn't a capacitor and the rub is diverting and shuckling away and closing his eyes and making with his hands with all the you know noise and all of a sudden a herring lands in his face priceless and the ralph continues to die because he has fear for god it's dripping from his face hello hello i can see this happening in carmel can't you see that hello and if if he laughed is over he goes over and is modest when he says to someone who threw a herring into my face i'm just curious so they point to the guest absolutely this guy so he goes over and he says i want to ask from you i want to ask i must have upset you so please forgive me i just said i could it's you test kiss left tonight it's the day of hasidis you're diving with such falseness i couldn't take it so i threw it right into your face right in front of me you couldn't go to a corner to daven i'm standing here right in front of me i have to see your how do you say that hatsaga has a guy your performance but the ralph that was an eight-let he was an idler man he said i'm going to ask myself but so about talking about you know we are not on the level of silent moisture to go and throw herrings in people's faces because they're dominant behind us so the idea of throwing the herring is the same idea but she's saying you know oh he he's shuckling away who who am i to it believe me believe me this is this we went through this in yeshiva everything thinking about these things and i've even written about it but when you think about it it needs to be done in in a very sensitive way and if you're gonna give the criticism you better be someone who's at previous because if you're not a devious and you point the finger that is hypocrisy and and and and that's a very important thing to remember okay favre yoni you got your story for the day oh this this one is i i'm i'm saying this that the next kid is just i'm gonna make a kiddish this week for this course it's a one of a kind it's a one of a kind you know [Applause] whoever was the whoever was the rabbi at the time i i don't know you know that i don't know you know it's it's also the story is symbolic really of this thing that we're talking about here it's not that he you know he he threw a herring you think he wanted to hurt the rav you could you could touch it he wanted to tell he wanted to share with the love it's about the heart you know it it makes sure that your heart is really plugged in and connected okay tomorrow we'll learn how to say um it's my barack hashem my 38th anniversary today we got married 38 years ago in melbourne australia thank you on your gimbal it was a double year it was a leap year and uh my wife and i married today 38 years ago my ain't uncle my first grandson uh his villain thank you