Lo Tiye Mishakela 1952 #11- Will G-d Forgive and fulfill everyone's days? RC Dalfin

So we're learning beha. We're in chapter 11, which is on page 166. I'll just read briefly the summary in English on 165. Feelings of self-satisfaction can be prevented from arising by contemplating that every person has been given a fixed number of days, no more and no less. and that every day, every moment and every hour must be used to fulfill his mission in this world. When a person contemplates this, he will be preoccupied with the fulfillment of his mission and will not have a chance to think about his own spiritual level. Thus, he will not be held back by feelings of self-satisfaction, but will continually strive to advance forward. In this way, he will carry out the charge. There will not be a woman who loses her young or who is barren in your land. That is, he will enable his love and fear to continue to thrive. As a result, you will receive fully truly abundant blessings from above. Okay, we're on page 166, chapter, the last chapter. We're finishing the m with Hashem's help today. Based on what we said earlier, we can we can add remember the last part of the verse is God says Hashem says I myself will fill your days. says the amal the alf in Hebrew grammar means I and theb says it's specifically written this way the com the fulfillment and completion of days requires specifically amal God himself hashem himself needs to do Let's see what how he explains it in addition to the meditation to reflection the what we said earlier in chapter is that a person should think for a moment how many days has God given me a limited amount of days I don't know how many days but whatever every one of us has a certain amount of days that we're given to be on earth and therefore Four, don't be foolish and don't waste those days. So that's one meditation, one discussion. Here he's talking about another discussion, another idea. He says that the language is direct. I will fulfill your days. It doesn't say your days will be fulfilled in third party expressed itself in a as a narrative but rather I will I will myself it doesn't say it through because this is the third level the this is the essence of so now he explains it in more terms terms even if there is a deficiency in the fulfillment of the days. You know how you feel sometimes, oh, I wasted time. I wasted a day. That's what we're talking about here. There were days in our mission that we did not fulfill our mission. We know that next page worse. We know there were days that we actually did things that were contrary to the fulfillment of the mission. So based on the third party the narrator which transcends his the progression of the world's cult over their deficiency and blemishes is not applicable. You hear that? If if we touch the narrator level of God, the atmos somehow Hashem does not does not is not fathomemed is not blemished by our deficiency. and and and next words and and and fills one's days that are designated for him. So in other words, the is saying we have a job. Our job is to to reach the atmos the essence of God. And then even if there were days that we messed up, we didn't do our mission or we did against our mission, from that perspective, it's not you're not it it it doesn't impact the your relationship with Hashem in that sense and God fulfills your days. And that's a fa it's a fascinating idea. It's it's a difficult idea to understand because the Titus says you do mitzvah, you do what Hashem says, you're rewarded. You don't you get punished. The Reb is saying that's all true on the level lower levels. But when you talk about the higher level of Hashem, the atmos the atmos is not fathomed. And I want I want to tell you I I don't know if I told some of you or wrote to you or showed you, but yesterday I was interviewed for um what amongst many other people that are being interviewed for a film they're making on the Reb and Kabad. So the interviewe asked me a question. He said, you know, how did you relate to the Reb's stroke? Then he asked me, how did you relate to the Reb's passing? and and other such questions and my answer was it is it's painful and hurtful but it doesn't change the reality and my my connection and my what I need to do because if you're a Jew that's a believer a m a m a believer in Hashem then you know that it's all part of the greater picture whether you understand it or you don't irrelevant and in a in a sense this is what we're learning right here but don't make the mist mistake to think if so why do I have to do mitzvah and unfortunately there is this movement today amongst ex people where they don't go to the other side where they become you know druggies or whatever the case and really mess up their life but they just say what do I need to what do I need I I can find a sh which is modern I can find a situation where I find people who think like me and it's all good and fine and this is I was discussing this with a friend last night this is to me a very very dangerous thing that we're experiencing now in the Jewish community. In other words, it used to be that off OTD, off the der what they call, you know, you used to be like an extreme. You go to the extreme and you become a pariah, you're not part of the establishment. Now, we have another phenomenon in and a and I believe a much more dangerous one and that is no, you don't become a pariah. you kind of blend in and mix in and you might even look like a from Jew and and you're not you don't keep shabas you turn on lights on chabas or can you imagine someone wearing a becker or a kapata and not and no titus like what's going on here why you wearing a becka kapata who you trying to fool put your titus on that's that's more rabbitic and more Torah than than the becka So, we're going through I'm not I I'm sure you guys are aware of this and this is and this is this is dangerous to for the young for for the for the younger people. I I really believe it is because I'm referring to a book that just that's going to be coming out from an ex labure the the family of which I know and he writes there. It's like you know he sounds like a nice guy. He just became a sociologist at the one of the most liberal colleges around called uh Hunter College in Manhattan and uh you know where gay rights and lesbians is is a norm. You know what I'm saying? And um he married I think he married Jewish girl has a child or two and you know but and he was a ber in yeshivas in in in kabad yeshivas and he went on to to Argentina and to hear he writes all this so it's I'm not I'm not revealing any secrets and it's it it came out yesterday in an interview in the forward magazine online you can look it up and uh I'm I'm thinking like what what are what are now who are doing the same thing. They're 20, 21, 22, 23 doing all kinds of activities on behalf of Kabad all over the world and they read this and they're intelligent and they say, "Why can't I be like that? Why why do I have to keep shabas? Why do I have to, you know, keep mitzvah?" So that attitude to begin with to to you're you're not going to get what it says here from that. I can guarantee you that you're not your days won't be fulfilled from that. It's not happening. I'm sorry because what you're you are amazing. You're you're a mored. You're rebellious. You're intentionally rebelling. You're not you know here we're talking about a situation where someone didn't know better didn't fulfill his mission went against the mission or video I saw yesterday of uh Dr. Y Harari from wherever Modí who wrote a book on Tanya I'm sure you've seen it and his wife was at the kinos and she spoke she said it took her eight years to join her husband and she was um a kibbutnik a shamnik mish against the people she would come to the meetings in modin and and and and would say when hair will GROW ON MY HAND THAT'S WHEN I'll allow kabad shul to be here and the same woman now is wearing a she calls herself I guess she is I don't know you know that's that's that's what the the is saying here in the mimer that when you reach a point of of connecting with atmos then the fact that you didn't fulfill the mission those for whatever amount of time Hashem will not look at that and will fulfill your days so I Just want to make that clear. Yes, >> Misha Delvin. Maybe then that's what will happen. Just like you gave the example about the about the Hararis Harraris, maybe with the the type of people that you just described before. Maybe there will also >> Halavai. Halavai. H how have I? How have I? But but the different But >> what I'm saying the difference is there's someone who knows better and rebelss and someone who doesn't know better. >> Yeah. But Right. But the thing is that ultimately the people who quote unquote know better. Ultimately they don't know better. mean they know better on one level but obviously on a deeper level they're they're not there yet or or they need to get or they need to get there >> right I understand so so are are you are you wiping away the whole concept of of of mazid intentional I mean an intentional laa or morid balos or rebellion >> yeah that look I don't I mean I I that I don't that I don't No. However, however, it is interesting. I think we I'm sure we've spoken about this in the past, but who could be truly called today like a who qualifies today truly to be let's say like a a morid or you know maze or like an apicorous. I know those are all different slightly different you know ter terms and and meanings but the bottom line is today today you know and in pe you know who who who can we really call in an anapicus you know >> I I it's not it's not up to me or you to call someone else nicorus all I'm saying is >> that this concept exists in reality that's what I'm saying that's all it exists in reality let let the rabbis and the and and and and others let them decide that you know that's not >> I just right I just want to add one I hear no 100%. I want to add one thing real fast that it is interesting. I'm not sure what it's like in arts but here in there has been so much discussion about about how the war you know like post you know October 7th how is that like from October 8th on how has that affected people here particularly young people particularly like our children's age and and it's it's fascinating it's absolutely fascinating to see the discussion that's discussions that are happening so many different groups and you know people about and talk about about these issues. >> Okay. Um I I I would love to talk more about it but I we I got to get back to the text. So we we'll get back to it at a fabina sometime. It's it's an important it's an important discussion but not for now. Okay. And he says, so the Reb says, the Reb adds a nuance here. Hashem will not only fulfill the designated amount of days that one has to live in a positive way. But even more than the designated amount of days, all of one's days will become filled. Not only filled filled days illuminated days says how do I come to this shot this interpretation from the word the word in the mispar mispar means a number a number of days next page 168 The heavens tell a story meaning that they they the heavens shine and sparkle and misparoso is associated with the word Evan sappier a luminous sapphire sapi which is the term you meaning um brightness and and and shining shining a brightness. So therefore the says means not only God will fill your days. When you say IS FILL THE DAYS IT'S like okay I made up what I lost MUCH MORE than I made up what I lost. Your day your days will shine like a sapphire. That's not just making up a loss, but it's completely more positive and and and one and wonderful, etc. Shining and and bright, a brilliant stone. And this also explains the verse, I myself, Hashem says, I will remove illness from amongst you in direct language in a narration style. name the illness that we refer to which it says I will remove from you it's such an illness it can even exist when you're serving God in other words it's it's a it's a malady that even a servant of God can have even When Hashem says, "I will bless your bread and your water." Your bread and water refers to the written. The next page or it's a reference to regarding this it says I will bless your bread and your water. Head the shame the mitzvah is from the the blessing is coming from right. Nevertheless, even though you're plugged into that level, there still could be a an illness and therefore there has to be I God myself will remove the illness through the third party. The narration the concept is the illness that's written in this verse. It doesn't tell you if it's a heart attack, a stroke. It just says he know why it says it stop because it's the source of all illnesses. What is that? Selfrecognition. It comes. It was sprung upon us because of the sin of a sadas. We all became aware like that they were naked in the garden. That means recognition regggish herish became a reality and and reggish and herges is self-recognition. I exist. Pre sin all that existed was Hashem. The feeling that I am also something on some level and all of that didn't exist through the what took place all of a sudden is in in the negative sense the herish of yesesh existence in the sense of I am a something too outside of Hashem became a reality. Continuing next page. Prior to the sin, that's what I said before. There wasn't this feeling before the sin. Both were naked. They didn't they weren't embarrassed. The concept of sin is they become selfregnition, self-fealing. The woman saw that it's good. It's good to eat this. But this is the meaning that even when you serve benches, he blesses your bread and your water that could be and there is the illness. He learns a lot. But I learn a lot. I know a lot. Paul since the sin of the of impacted everyone look at these heavy words even were impacted and not only regular but didn't complete only four people died through the bite of the snake which are the great the Only four people the cause for their death is not associated with the outside of those four death the sin impacted them that they have this selfregnition as it's known even a complete serves with awe and love. A love of DELIGHTS is not completely non-existent. He's independent being who has fear for God and he loves God. And in the classical language, he's in existence a yesh that has love. and he and he won't reach his connection to as his soul was prior to coming into the his body. Surely this is by surely next page 172b doesn't want to say the word he says surely by the intermediates and he and surely by those that are below referring to they surely have self-recognition and feeling so so TO REMOVE THIS HAIR this self-recognition feeling a man can't do it on his own. He needs to have help from heaven. A special gift given to him. And this is what it means. I God will help the Jew even the self-recognition. direct we said earlier. Now that concludes all of these things are are are extended also physically materially in matters of tremendous amount of God will bless your bread and water whether it be for good health. This the reference is is referred to in the I will remove illness from you from you and you'll have life. Next page is and the verse adds the words I will complete your days also to children. There won't be a woman that loses her child or or is barren in your in your country in your land. This was all this is all a preparation to going in there. This is what's discussed in the in the verses further in so we're going to learn Monday the next mimer. So if you have a chance, shabas, look at the forward a little bit and read that because it really gives you an insight into the next mimer. The next mimer is Shia to Pes and the Nim. Okay, everyone have a great Shabas and um we'll see everyone next week. Zer. Byebye. >> All right.