Knowing Our Purpose

okay good morning we're on page 77 where i'll just read the kisser to refresh ourselves what we learned in the past paragraph or two uh and uh please review it if you missed the sheer or two you have it online you can review the shear because there's continuity here if you miss you know some of the mimer you might be missing some essential information that's relevant to the continuity of the miner so we're on page 77 where it says kitser [Music] a sinner is worse than an act and that's a quote um well it's not an actual quote but it's based on a gemura that there ever brought in the mind in the my in the chapter earlier some of those sins and transgresses is even worse than a non-kosher animal the highest risk and evil animals bad animals because they guard they watch hashem's command gum negative even if it's contrary to their nature they still are careful to do what hashem wants so that's and and yet the person who is not an animal is doing against hashem so that's why man who does a sin is worse than a yitus than an act was there in addition to this he separates himself immediately when he does an aveira from god's oneness or paid him ben muscle and he blemishes the cords of his soul and the rabbit brought here what the altar ever brings in tanya of yaakov yo listen remember yaakov is a a rope of inheritance where the ropes are made up of 613 strands and every aveda reduces one strand and when it's an aveda that involves curries it cuts it off immediately so the altarp says that when one does something inappropriate here in the house on earth it shakes the top of the rope which is connected to the with to the neshama the myla in heaven this is so the also brought this over here and he says that this is the idea of period total separation [Music] and he blemishes the the chords of his neshama the seekers by cutting the rope the of of the the the thread of the rope each one each one each availa of the 613 whether it be assay or los ese cuts away another chord if not done when you're supposed to do or you don't you're not supposed to do and you do well so who would want to cut his cord this is the umbilical cord that we need to keep not that we need to cut so who would want to cut his cord only is only a straight a fool it's it's like committing suicide but why look at the word the rebbe uses here ain't margie he's missing regis feeling you know what's the difference between a shaytan and a badass a fool and someone who's intelligent zabardas hargosha i mean this is even brought in hazal that's the whole idea of hargosha in in in regarding um the dini tahara with a woman with argosha then does the idea of her gosh giving birth being able to conceive the concept of hergish is the root idea the key idea to intelligence if you have hergish you could develop your deer you can you can you can thrive on knowledge but if you're missing hergish or you don't use your hair gish then the knowledge is just in the realm of knowledge and this is an answer by the way to a question that we all ask why is it that i dove and i learn i don't feel right any serious person who dolphins that learns asks this question or should i ask this question and the answer is because you're missing heritage why are you missing haircuts because you didn't work on reggie now what does wreckage mean screaming dancing no can that invoke records sometimes but wreckage is a feeling inside and you develop a feeling so when you say that's the first four words of davening each morning and if you take the time you stop you don't go further and you ask yourself why is hoidu la hashem why is giving thanks to yudkevke to hashem yet kiro calling is only to smite to his name and you ask yourself what's the difference between la hashem and shmai so for that we have we have to learn see this talks about the difference between the essence of hashem examination but even if you don't want to see this let's say you get um oh if you literally are not aware of this concept the fact that you stop and you take time and you think about this thing this the thoughtfulness the mindfulness the the calming down and thinking that itself is already a process that can evoke a little heritage a little feeling and the more you think about it the more you'll feel so regis there are different ways to be to evoke regis again one way is the breslik see them they clap with their hands they jump up and down and that's that's part of not saying that's all they do but that's part of their reddish the vision of where the words express their their feelings of of them through the song the chabad uses meditation and so you saw you have the various groups right but what are they all trying to and then you have the literature who have their style whether it be shaking or closing their eyes making with their hands they're also trying to get reddish everyone's trying to accomplish regis and that's what the rashaab says here it tells you commit a sin and you know that this is foolishness because you're cutting a strand and hospital it can cut the rope and you're in deep trouble you're finished god forbid right so no fool will do that so how can you do that the answer is i don't feel it i don't feel it i'm the same guy i'm the same guy the guy says i will eat and you'll keep her a piece of hazard and i'm not going to drop that how do you like that how do you like that right well you don't understand my friend it's a cumulative let's continue now on page 79 mimer hey the fifth mimer pay the color he still continues his thought he's still busy with the yates the fact that the eight zahara promises purse the person that even if you do something bad and we call mochi because you're like nevertheless you'll still have it good like i just told you eat right okay lame right as he quotes the possibility you will bless your in your heart will say i could go in my married old way my man and and hashem will be good to me and i'm gonna still have goodness and kindness says this is also from the convincing of the eighth the into horror he quotes a passage which means that the honey drips from the lips of a harlot but her end is bitter as worm let's wormwood possibility as taste it seems sweet it's a harlot it's it's prostitution and everything else but at the end she realizes her mistake and this has been documented today too says that to understand this whole idea of um better we have to we need to preface the possibilities that's the possibility in the world i shall have peace shall he write that no he will bless he was born i will have peace because i will go in my uh very way right way with the man's voice [Music] that the words ki beshredes libby in the posik is a reason for what's written before that why the person will say in their heart i can go do my merry old my very good way i could do whatever i want why because i'll get away with it the mushrooms there show them yearly and that's why i will have peace they're ever asked a question seemingly if this is the shot in the it's not understood but not sure how is it that he thinks that specifically when he will go bishop through this year he'll have peace i mean it doesn't make sense if you're acting in your own way you think you're going to have peace if you're going on hashem's way only the potatoes says you'll have peace but if you're going in your own way how is it you'll have peace but right the god mao perusal man's face what is the meaning in the verse that you quench the thirst [Music] comes along and says does not mean quench but stress means join you join one year to another so we see that the words fool which is the the root also associated with the word self-suffice means joining he explains not that the word motion means joining but rather peter schlosson told surface the meaning of the word is is suffice is tosafest to add and he brings a passage in jeremiah i'm sorry in in [Music] when it comes to bringing the bird off burnt offering you add a zeb up a top and above uh above in addition to the ola until the oil will sacrifice so we see that the word shuffle means hey suffer edition top of eighty-one pedestrian votes may uh now we go to the second word in the passage that we quoted from devarim right it says it's maya this refers to the the worshipers those that worship idols cheshire who are thirsty uh who are i'm sorry who are satiated and are not thirsty liaison for the creator and that's why they worship idols and they don't worship god they don't need a god samaya zuck necessarily who is thirsty the jews they are thirsty hungry for god's fear or the kind of mitzvah to reveal his mitzvos what's known in the congregation of israel as they are from the perspective of heaven we call that the level of they are the equivalent the counterpart of the of of the hidden hilla mata of the jews beloved in the gods gum king hatsumayas it's merely so the jews here the mata the eden are also called thirsty because we're thirsty for our creator so now what did he say now what was all he was saying basically that what it says in the past to quench the thirst who is thirsty the yidna thirsty the glam that worship idols they're not thirsty they have idols we said earlier right before paraguay before that this refers to what we call the kingship the quality of malthus explains that is a source of of the of creating and sustaining all worlds commercial gossip all worlds the source of their creation how are they created from maokus from kingship from hashem being the melech and hashem saying i'm taking the energy from above i'm transmitting it to the what's below through what we call the process called magrus what are the word words [Music] the letters in the word start with an aleph this refers to all the letters of the olive base the princess that are within the kingship in mahouse in other words in order to sustain the worlds in order for the worlds to function and go you need to have oysters hello what is the word us come from it says asa baker there's a possible morning arrives also meaning it's bright the ics give us brightness my ship in other words when you're able to put things into words you have brightness yes hello could you say it again i didn't i didn't get the puzzle i'm surprised i hadn't heard it boycare morning i forget where the positive is from it's from tanakh alsa morning arrives that that's the literal meaning so casita says that the word also with a self and the word isis are associated letters words bring baker they bring revelation when something is in makshava when something's only a thought as powerful as makshava is which we need to talk properly because if you speak without thinking you're a fool nevertheless it remains in my shovel you can be a genius in thought but if you can't articulate it you're missing illumination you can have a great teacher yani that's tremendous of thought but he doesn't have good explanation he doesn't have good husba so there's something lacking there's something lacking so i see us words letters sentences give illumination to thought so the rabbit says here when it says listen to the possibility and you hashem enliven all all everything right what is doing stand for from the and from the aleph to the tough meaning all letters from all of the tough michaelis coulomb that's the way you enliven everything you hear that taj it's a beautiful touch that through you get it yes mention it here but i maybe i thought i saw it somewhere i said this at the hay at the end that that's the issues of the machinist yeah okay and yeah exactly maybe i'll say it later i don't know but you're right here he just says but makes a very good point then there's there's still a a hey left at the end right v aleph tough hey yeah you're saying you're familiar with the hair at the end so it says i'm saying it's because hey is malchus that's malthus so hey it's the malchos which is the infantry boy speak speech so it fits into what we're saying let's back into the text second line right what's the difference between yoni lahavos to create or le chayos blachios to enliven one is existence to be existent and one is once it's existent it should remain so the khazal says in life is everything but really what it means is you create everything you're everything what is he saying with ishmael what he's saying is that dibor is not just for highest but deeper is for his sabbath you hear the word you could learn hillary you could say that the purpose for deeper is to keep it going but the thing exists without it so this says no in order for it to be to exist you must have dibor let's continue the udua the which is the source of his own both creation existence and in enliving of in sustaining other worlds the worlds it's only a nomination has no comparison to the essence as much as it sustains it and then enlivens it and it creates it it's wonderful guys but it's only uh a nomination a reflection it's not the real mccoy what's the real mccoy asmus essence why why must you say that listen to his argument from the essence of hashem worldwide the world we have now you only would not be able to exist and be created not why it's too overpowering if the sun comes out without a shield on it an arctic it burns up the world if you come into a classroom and you're overwhelmed your students the next day they don't show up you could be a genius from harvard and colombia and oxford but you're you're you're you're a absolute minded professor we don't understand the word you're saying goodbye we'll find another teacher so osmus as essence which is infinite in its totality la hoya f sure it was not possible that there should be direct creation from that to create navroyam balikvul creatures that are limited in time and space why not [Music] we have a rule something that's limited and and bilty bhagwu something that's limitless there's no comparison between the two one two three one is there some comparison yes they're both numbers but we and they're both numbers moshe and they're both in this world they're both in the world of guru one is one and a trillion is a trillion how do you get a trillion from many ones so what do we see that there is a comparison a yahas in hebrew an association between one and a trillion but when we talk about group and built about wool limit limits and the world of limitless it's too different it's two different arenas and there's no comparison whatsoever because it becomes explained in many places at length so here's the question so how was the able how did hashem create the world if hashem octopuses ain't serve if it's ain't served infinite and what what came from the creation you're innocent finite how how is it that you can't you can go from infinity to finite and the answer is because it cause it comes rathmad so we have a we have an interesting situation the power of creation comes from the ainsoft but the facilitation of it into the practicality vis-a-vis creation a limited world is a comes from our order the teacher you know yes it's important for a teacher to be a genius and have all this information but to facilitate that the students become interested and ultimately come to the same understanding and even more it needs to be filtered the filtering process is called and that's the rule that we have the rebel ashrae in his my murmur of the known hampshire known continuum of my muram he has a minor there and passes people out of my shoulder taught us and i remember it like it was it blew our minds because the rabbit says there what type of creation would the world be if the world came from from from maine's south what type of world will we have so the so the rebel rash says it's not that we wouldn't have a world we would have a world and everything is bleak vu now we don't understand that because everything we have is full is limited but the then says it's not that you wouldn't have a world you would have a limitless world again how to understand that i don't know but i can i can hear the words i can hear the idea but how do you make how do you make a full world it must be that there's a symptom which means the horror an emanation a reflection you must contract the infinity of the light in order for the for there to be a result that's that's that's uh workable and and and feasible and adaptable that's what he says here is next paragraph right we spoke about hoydu hashem this was my only you know it's interjection call in his name what is a name i call you by your name hill you're innocent whatever what does it mean that we have a name [Music] the king's name is upon the people in other words the purpose of the name is for the people the hashem a name is not the essence of the person a name is an identifier you hear that it's an identifier so it does say you might be wondering it says well someone show them god forbid um faints whisper their name into their air and that'll help wake them up so what do we see so see this says that doesn't prove that it touches that it's the essence it's a filter that's associated with the essence but it's not the essence but being that it's associated it gives a a wake-up call to the essence so you could wake up from your fate but a name is not who the person is if we were not called by names that we have would we be different no we of course whatever name we were we we would have would would express who we are right what do we say pesach [Applause] right literally how do you read that yoni how did you explain it to your kids this pesach says russia says there's another way of reading it you know why the hawker says what he says mahu based on who he is that's what he says you're a fool you speak like a fool you're smart you speak smart you're simple you speak simple you don't know what's going on you speak you like you don't know what's going on mahu oh man that's what he says continuing aside and oh he says here what i said before the name of a man a person's name look inside trevor it's not the essence of the person 85 so too the vitality of all worlds the the highest it's only a reflection on emanation in a name it's not the essence but that's the way it has to be for it to function fine we learned to the paragraph from the continuation of the verse that he quotes from dvaram [Music] implies that the reason why you will have peace and harmony is because you walk in the merry ways that your heart dictates any questions oh really and then the next question that he asked in the paragraph was voiceover that the the the thirst will be quenched so he brought the the idea that rava is akum who is already uh satiated the the the that serve i worship idols because they have their idols to satisfy them who is samaya who is thirsty nishmas israel the jewish the shamans the sharks they're sources from the source of worlds and creatures shia lavar which is only a nomination which has no comparison therefore it's called shame now i don't know if you got the two what's the connection between the the posik and his concept of malchus you know what he's saying he's saying why are we eden thirsty because our creation comes only for my order for a nomination so we're thirsty for the rest so we want obstacles we want himself it's like the student yoni the student who understands you know i'm reading now um a a uh a diary that actually uh hillel one of hillel's rebels wrote i believe the tone the rebbe wrote it's called the toner diary hill are you wearing this no tell me about it okay well this is top secret uh diary that the toner rebecca mayer twisty that's the one we're talking about right that's your rabbit the one that that rabbit it's the mayor no my my rabbi is used to mayor uh weinberg weinberg so maybe maybe that's it so maybe that's him i you know i better check maybe because all in the diary it says you'd mem that's all it says you'd men anyway and thank you for that because i didn't have to change something i wrote anyway so the wine would be the key right i got it all the other all the other right right anyway so he he was a student of the play manager of guerre right so that's that yeah so that's it that's his diary from 1991 to 1995 or so 96 he heard from the pneumonic thousands of hours of information from the past and present and he wrote it down for himself well well someone obviously got a hold of his diary and publicized it on the internet and people got access to it and i have access to it someone gave it to me as well and i'm using it i've used it for my research because there are things there that you would normally not say it's between a rabbit a rebbe and a very close student you talk a certain a different way you can forward me the link i would love to i don't have the link actually i don't have the link i have the hard copy hold on this is the way someone took the information printed it out and bounded in a book and my friend found it on sale at pinter's bookstore where people you know people leave their books and people buy books for a dollar at ten dollars and he erased the name of the person who this belonged to said i want you know and here it says toner diary so it never came it never came out like this this is an individual who decided to make it easier say put it all and my friend saw it he bought it for he bought it for 20 dollars and i'm using it now for my research so it's it there's fascinating things there some things some things should not be said and other things should and i mean stories going back you know 100 years and stories from present well why am i saying all this because when you what a student you want to you know you want to really dig in you have to get to the meat and potatoes deep down you got to find the meat and the change otherwise you know any time dick and harry can put two and two together and write it's not it's not that difficult okay you gotta just have time and have a head on yet but but the research of of finding what's beneath the the story the you know that's exclusivity that's that's research so i'm just using this as an example where a student goes further and further and that's what we're learning here regarding malhus i'm bringing him back to what we're learning regarding malhus that the the yidden are thirsty the are not thirsty they have idols they're they're satisfied we are thirsty being that we're thirsty and so why are we thirsty because our normal day-to-day experience is from malchus and mauro's is limited this gruel and it has to be that way because otherwise it's too overwhelming but at the same time you realize there's more to the puzzle and you go beyond the the line and we go big deeper that's what he says over here that's why le mans voice rover at that time that's how you quench your thirst so first you acknowledge that this is the situation in order for there to be a world in a limited way in a normal way in a way that we can relate to it has to be done in such a way but at the very same time you're still thirsty you realize there's more and and this is very important in all aspects of life not to not to be satisfied but to go further and further and and and pursue more and more and and that's uh it's it's not an easy thing you know it's it's not easy i mean i'm going through this entire book i'm trying what i'm writing about so i'm trying to see any time there's a mention of what i'm writing about here just to make a note of it and then to think about it how it applies or does it apply so it's it's a whole it's a whole aveda it's a whole time consuming thing okay let's learn the kid sir 85 the kisser kosuf oh we learned to kiss her i'm sorry let's learn another another another paragraph since we said that the source for creation comes only for the nomination or reflection of hashem's essence initially was incorporated in its source [Music] this is what we find in practice before hashem created the world that all that existed was he and his name so we see that his name existed within he pre-creation [Music] this is what we refer to as the name and a nomination himself as it's incorporated in the essence of the infinite god continues hashem is the one the same the same god that he was pre-creation guess what even now after the world was created is to say why who is renewed and only a nomination has separated itself from him to create to enliven and create the worlds with the top of next page 87. this emanation it's always yearning and running it can't sit still it doesn't have zits flash as we say in yiddish why leo is called by himself because it knows it comes from such a source so it says i want to go back to my source and that's why dr edison's chapter 19 in tanya the candles always flicking the light of the candle go upward it knows its sources the mockery is the source of fire it says i want to be there or because it says i want to go to my rabbit i'm sitting in between i'm sitting in afghanistan i'm sitting in california i'm not satisfied i want to go to my rabbit i want to go to my teacher i want to go to my friends like the store i told you mental foot of us that he had this one day this palpable heartfelt love for his old friend from russia adam rabaran blinitsky and he says i'm too old and i can't get on the plane here's money he tells someone get on a plane and go to him he says what should i do give him a hug and say this is from mental foot of us and you can come back if you want can you imagine what's the shot he had a rotary you have a urine when you have a raw seed or something it's insatiable and you have to go and pursue it further uh called overly israeli everything has a nature to go back to its source so my devil [Music] it always flickers upward because it wants to go back to its source the the ball of fire but unless you have oil and a wick or short vodka or other items that hold the fire to stay here if you don't have those items you can't hold the fire and the fire extinguishers [Music] even when you do hold it through oil and a wick he knew that thomas baldi is really this it's up and down it's up and down it's up and down therefore it's always jumping i want to go back to my source [Music] it's constantly thirsty to ascend to heaven i sing with coverage i'm not silent says [Music] the flame here below strives ever always to go to the higher flame and does not rest have a great day any questions yes the difference between the shame and the essence we say every day three oh very good you just gave us the good tights to to think about every day you guys hear that what say it again but you can have the idea of playing from you can only acknowledge you can only say you know but you really don't understand it because it's it's the essence based on what we learned and says that he saw that that's beautiful have a great day no not she's not here thank you so take care