Klolei HaChinuch Education Principles Rebbe Raayatz #17

today we're holding on page uh 75 i believe let me see yeah yesterday's year some of you were in here if you it's on youtube so uh or on my or on my website i think rabbi dolphin.com you could pick it up there too i believe it was a very important share because the previous rabbit rabbi really gave us a wonderful muscle how to how to deal with a problem he goes into details and each step is is so important so you know we're always looking to improve ourselves and uh first to prove ourselves and to improve others and that really uh delineates in in in short but very cons very uh telling steps what needs to be done and uh if we follow this course of action this prescription will be better off so take a look at it learn it when you have a chance let's do the kids are in the bottom of 75. [Music] to the student [Music] washi no wavering firm two bays the mishpo says coming from a perspective of love and concern it must be predicated on that because if the firmness comes from anger frustration and everything else it won't have a good result and mind you this really i mean you know i'm sure we've all seen it this really is why most people don't accept someone else's criticism it's because they sense in them a frustration and just take an example someone's in shul and someone tells something to someone else you could tell and the person who's kind of giving the muslim that he's frustrated it's bothered is angered that's not that's not gonna that's not going to get the desired result if you come to a person with love and concern it will be all different i i remind myself now of a little incident that i heard about with my father-in-law in 770. a gentleman came in and he had many children many young children and the children were rambunctious and running around and making noise and disturbing the minion and some people around were very upset and they said shoot out take him out you know made a big ruckus and the the father was embarrassed and and my father-in-law went over to him and to the other people and he said maybe he's here with us it was in the morning it was in the morning i think was during the weekday not a shabbos i don't recall but he said to them to the people he said maybe he's here because his wife needs to rest she's not well and there's a situation at home and he had to take the children out and all of a sudden they all piped down they all quieted down me you know not that noise not that noise and and is acceptable but there's a way there's no way to deal with issues and if you want the if you want the recipients to hear it and then to act on it and make a change they must know that you the mashpeah the teacher the parent is giving this musser this instruction from a perspective of us that ever says in base pizza is a framework of love and thoughtfulness and then it will be it will be accepted and if it's not accepted so be it you're not hashem and you're not uh you know the the center of attention all you are is a conduit and as a conduit you do your best you offer advice you say i think this should be the approach and then you let the chips fall when they fall and if we have that attitude and it's hard you know when you're in middle of of the situation and and the blood is flowing you know and and the pressure and what are people going to say and what's going to happen you get all factual and all cuckoo and you lose yourself and lucky is the person who is able to to to become in in such a situation that's a that's that's it's not easy it's not easy and one that can do that really deserves a lot of credit so that ever says here that you teacher you educator you want to show your student take advice number one firmness okay but if in your firmness is your ego your anger your frustration that's it's not that firmness is not what i'm talking about i'm talking about a firmness and an unwaveriness that comes by mishpocha's from a perspective and predicated on love and thoughtfulness let's so that's the that was that this is a summary of what we learned yesterday in the in the chapter let's go to 75 now tonight he's still on these conditions prerequisites regarding the matsav this is all each of these tanoyim is part of the massage the situation evaluating properly the situation of the student so tonight the sixth tonight the sixth prerequisite the prioritization in educational and uh approaches you know and methods let's see man by nature is a sickly that makes us different than an animal we're an intellect that's the primary difference between the living and the speaking domains and kingdoms and the advantage to man over an animal he is sickly is that he is a sickly he is an intellect the whole myself with the buddha and all of his actions and his speech and his speech and his talk and even his conduct of character of emotions to love and to hate the fire to beautify to praise and to be enduring leave kabatoya to choose good verna and beautiful dilemmas and to despise evil and disgust vulgar all of it who are [Music] so he introduces now i mean we spoke a little bit about it earlier but now looks like he's going to make a bigger point about it willpower it's kayak it's power it's my strength the talk when it's might might but coyle machola dominates every situation so in other words when you access ruts and willpower willpower will over take even cycle and he goes on to explain let's see how he explains it there are four different divisions in man's powers of al-nafi younis in addition hillel to the vivifying soul that enlivens the limbs of the body us on to do their to impact them to to do their job the idea the five senses seeing smear hearing hillary walking bishops touching vader i'm sorry not the five senses but these different activities the heim and they are ain't pleasure and will base wisdom understanding and knowledge emotions abba sinner love hatred boasting thankfulness acknowledgement it's endurance valdeman similar four the tools for the the clay race we within two general categories aleph marekhasap internal into one category we we call internal or number two based on encompassing so these two things are um let's look at the note 58 for a moment just it's a good good note to learn maki from the hebrew though hasidis makes one of the one of the terms machiav uses one of the biblical encompassing to describe a certain category of soul powers it is not to be understood in a physical spatial sense that these soul powers somehow surround the person rather in a figurative sense as the text proceeds to describe only the first group of soul powers are encompassing the other three categories are considered internal and he's going to explain so let me just uh stop for a second so what he's saying here is the following since he mentioned that a human being is a sickly okay get those words a human being is a sickly nevertheless there is something called the rothsand willpower so from there he went on to say that to give us the the background of of that by by dividing them into four categories pleasure and will which he calls makif surrounding okay not internal but superficial meaning to say they don't take into consideration the situation on ground they're coming from where they're coming from and they bulldoze our mind and our heart you hear that i'm using a very interesting expression i think a bulldozer cycle and roxanna bulldozers and compare in comparison to say i'm sorry russian and einek will and pleasure a bulldozer aspects of man that don't consider seijo amidos in other words you could understand a certain way and if your willpower is otherwise you're going to do it differently and then when you argue but it doesn't make any sense i don't care that's the virtue that's the makeup of wrestling of willpower and the same is pleasure a person derives pleasure from a certain thing argue with them from today to tomorrow and you won't win why because they get pleasure from it so again the power of pleasure is a bulldozer power we call that in hebrew yes yes is is that what russia is referring to when it talks about when it says the power of heart in his heart oh you mean that well that yes and no you you're you're asking whether that's paro's willpower is that what you're asking no not really i mean that was uh like uh an injection of of god's desire at the time that he'd be uh a stubborn mule that i think the rambam even says it it wasn't coming you know it was um because it didn't make any sense at you know to do what he was doing because it was just going to lead to a catastrophe and and his downfall and nevertheless he heart it says clearly in the theater hashem hardened his heart so his hardening of his heart i believe he explained in the sword and nakadashim the holy sweat and it was an outside force that kind of grabbed you know got a hold of para and said you're now a vessel for evil i'm not talking about that no but remember you mentioned i remember i don't know maybe a few years ago even in this year you said that it comes to a certain point when we surrender our free world a free will to the eight sahara and then we we were like mamash like sucked in like i remember we talked about this many years ago i don't remember which safer it was okay okay okay okay so [Music] so what do you what does that mean but what are you trying to say that paro surrendered his free will to the to the yates of hurricanes yeah that's i mean that's just what i i i don't know i i you know it could be different in the first frame and different for you know jewish writings have a different different views on the hardening of paris heart um what comes to me is that it was some it was it was an exception to a situation and it wasn't one's own ruxin one's own will willpower that took control but rather hashem at that time hardened his heart so it it's like a force went into him do you follow what i'm saying what you're what you're alluding to is man surrendering that's already uh a humility on his part he's surrendering it to evil but he's surrendering his is his his seychelles and his middle is to to will surrendering is coming from your perspective as being refined here the terrorist says hashem hardened this heart but i hear your point it's a good point and you know i guess to look at the commentators over there maybe we'll open up more information so going back to the text are you with me hebrew or this is beyond you you're following over here what we're talking about hillel yes i think so okay so we have oh and watson moshe and we have a pleasure and will which are making then we have intelligence what just one question omega are kind of grouped because they're in okay but it's two separate expressions pleasure and will right by the way halo since you asked there's a a lot of pages of discussion is my murder of 1906 the famous hampshire called tophrasa or as habakkuk would call it referring to the year 1906 has an entire discussion which is greater which is higher which touch is deeper in the person will or pleasure and it's a battle and it's a back and forth it's a fascinating discussion and uh so what's the mascara in the end i think i think the moscone is only pleasure i think is even deep deeper than ruxin and i i don't know how that would make sense yeah that would make sense yeah yeah interesting okay i could probably make a sense of it the other way too but okay okay okay but i'm just saying if you ever care to follow up but just know that that's a that's a whole discussion there anyway oh we're on page 75. okay okay so then we so we have einiger rocks and moisture then we have mind is a plea me you think about it you understand that you internalize it it makes sense i should do this and then we have me this yakov the emotions love fear hate compassion boasting acknowledgement whatever all the media is it's also polymeous it's part of who you are right you you relate to it and then that episode the fourth category which aren't what we call claire fish powers of the soul they're what without the rabbit in tanya calls in chapter four levus the garments of the soul instruments how do you uh what tool do you use to access your mind and your heart either thought speech or action all three so we call that the levus so he mentions all four and then in the third paragraph here that ebba says we we we we divide these two into two another two general categories which are marek zapnim right that's what he says encompassing let's go on these two categories umizoo are very different i hope you're good you guys are good with math in four different ideas okay so we got two general categories which consists of the the one category of of market it consists of uh oinning eruption category two polymers consists of the other three and then he says and and within these you have details and he says he's giving us a kind of a sound bite of how to identify them so he says where is avi avi was waiting to learn hasidis he says where is the hasidis in this country is right here avi this is for you okay they are specific particular powers whereas the hamake if someone asks you avi where is the abode of will of will all over if someone asks you where is the abode of intellect the cup the brain so seijo and me those where's the where's the abode of the emotions the heart have a specific location right will the the the the notion of will is equal throughout the entire body my hand wants and my foot wants and my body wants but no one's going to say my hand understands that's ridiculous your hand doesn't understand your brain understands and transmits that understanding to the movement of the hand on the piano yes but the hand doesn't understand it's the cup that understands willpower will to do is all equal throughout that's what he says base hapnim have specific limbs organs that that that express what they are like i just told you conversely they don't have specific limbs to express them oh i bought them and they and they and they impact they affect all limbs the encompassing one and the internal ones top of page 77 although they are all rooted in the soul they all come from the nephesh the hosa nevertheless they differ yaakov how deep they're rooted in the nephesh the root canal experience is the toothache just in the outer part of the e of the tooth or is it way down in the root whatever says that so we too regarding these different soul powers there's a difference how deep they're rooted in the soul and he explains look what he says that the machipham are actually rooted deeper in the soul it doesn't explain and i won't take a lot of time the very fact that there can be a power that's equal throughout the body is not a downgrade but rather an upgrade that means it comes from a place of the soul that has less divisions and divisions are already a an acceptance divisions are based on on the trigger that's calling them so in other words he'll one second the ic because the vessel of the eye the makeup of the eye calls for seeing it doesn't call for hearing so the energy in the eye is is guided by and limited by the eye where and the same is true for hearing the same is true for many other conscious premiums whereas machiavellian since it's not triggered by the vessel but it it is a an offspring um a shy a reflection of the soul russians and taino are more reflections of the soul hence it's deeper in the soul and that's why it's not limited to a particular organ it's all over yes caleb i just so it sounds like it's almost like a mathematical ratio that the uh when the more indivisible something is in terms of its origin and in the shama um the less uh the less the less vulnerable it is to any anything that we can say yes yes you said it nicely yes i want to make sure that you have to understand this uh moisture yaakov are you following this thought because he doesn't really yeah go ahead no i'll be honest i'm following you to an extent i'm asking myself what's what's what's the rabbit trying to get it okay that you have to wait you got to cut i guess uh you're not you're you're not as interested as yaakov right now this is moshe it is explaining that and we'll see soon how it's relevant but first we have to understand how how we operate okay yaakov are you are you with us are you with us i'm i'm having trouble with this um the kurdish kitten are do do you understand what character what do you think they are yeah go ahead don't tell me yeah yeah let me explain talk the inner motivations [Music] inner motivations go ahead give talk more an example um so our different senses are manifested through through our aquarium the countries that lay that are that are that are the the peninus is what allows that sense to to uh function by the way we're not it's not about senses it's about kaiser it's talking about seiko and middles intellect and emotions are you calling psychologists now are you calling it census no i'm sorry no no i didn't mean that right so we're talking we're not talking about now senses we're talking about seijo amidos are plymous why seijo is in the mind in the brain and meters are in the heart you agree yes yes so when cycle is used or when readers are used what triggers them what triggers them the the the place the abode their location the brain says use cycle so how much cycle can you use as much as the brain can handle right now take take ruxin will will is not triggered by any one particular place because it doesn't have one particular place it's equal throughout the entire body so where what is triggering will the soul the nephesh the souls decides i want a will now i want to i want now so if the soul is um reflecting itself through will and since the soul has no one abode like like hillary said it's indivisible he used the good word sacral and middles already are divisible so it's the visibility if there is such an english word you know guides it and limits it at the same time whereas will and pleasure they are an expression of nephesh of soul therefore they're indivisible and therefore they're equal throughout you're innocent you're innocent you learned this do you have any better way of explaining this you learned this in hasidis many times i want to hear from you okay that the machine or surrounding powers they are equally all over you can experience wrestling and try to look in the hands and in the arm they don't have a particular place where they live the or the the iron and the inner the physical up for the eye is it conducive to the power of skin the idea is physical makeup is to draw the spiritual power of hearing so therefore the power of the power of seeing can only go into the eye and the power of hearing can only go into the air however because because because because well and and kind of don't have a place i could go equally please help absolutely i'm in the chair hello hi hillary abuse yourself yes okay so i i heard i hear you your innocent thank you that's that's what i was saying and i see you you you and and that and that he will beauty guys mute yourself hello [Music] we heard everything oh i'm so sorry okay okay yes it was clear i mean to me it was clear i hope it was clear to them and the point that that ever added and why i started to explain was because the rebels adds here that they're they're mushroosh they're they're rooted deeper in the nephesh okay let's continue let's continue um dalit for a fourth difference the impact of the quakers premium of the inner powers to a certain extent who ben i am over cadef is sweet and close when you understand something and when you relate to it you like it it's sweet and it's close he says their impact is a bulldozer dominion i'm the boss you don't like it out i need right now some pleasure and will immediately even although they both are from the category of machiavelli he says they themselves are different one than the other um and ever since my intent here he's i guess there ever heard what moshe was saying my intent here is not to explain in detail what these powers are awesome their impact with them and their and their difference [Music] because it's necessary for what we're trying to explain here regarding an educator in education therefore the brevity will is adequate this name is bishney pisgov with two general um sayings expressions these two sayings are demonstrative of what the the details of pleasure and will are and what are they aleph quote there's nothing there's no soul power that's higher than pleasure and number two there's nothing that stands in the way of will of rotssen says another way of expressing the second point there's nothing that stands before will. these two short brief um sayings expressions mabillion butter they express clearly as i have though the difference between ain't ignorating pleasure and will be your name protein in all of their detailed details nice in addition to them being two general powers for who and that is now those now he's explaining here in the last period of the difference briefly of pleasure and will and what is that [Music] pleasure pleasure um is elevated over all hainu suggest it's the first manifestation of the soul although it's only a soul power but it's the first soul power whereas in the willpower he needs the primary aspect of will is forcefulness of i'm sorry if it ain't over and there's nothing not soul powers and not the limbs of the body should you connect it that can stand and it's a way and like i use the word it's a bulldozer so the virtue let me just repeat briefly the virtue of willpower is that it's a bulldozer nothing can stand in us away and the virtue of i think is it's the highest the greatest pleasure in other words pleasure yelling is not it it's it doesn't the expression that pleasure is a bulldozer that i said earlier this year when i coupled it together with will is not the the most correct expression the virtue of of pleasure is it's the highest the refinest the best pleasure that's what he says look at look at the aleph there's nothing higher than onyx so it would seem like he's saying that um one egg is like the deepest faculty of the souls yes yes that's like that the tissue the spiritual tissue of the soul yes yes hillel he is saying that yeah and by the way it's a quote 63 say for yet zero that's a quote from safety of zero okay um yes and uh you know that's a that's an idea that we don't hear enough of that that's you know that that's the fundamental nature our fundamental nature is only the light is joy it's about well and uh would you say would you say that um it seems to me that one is passive like receptive and razzo is active or dynamic yes so is the implication of the them being the two might be finished that they have like a uh rats of a shove or mash piano kind of relationship you mean between each other between each other or they're just two separate forces that happen to be my people i i i i i have to think and study that it's it's a very good question and i think the rashaba i think the rashaab in that 1906 my muram i think he deals with your question that's why it's a fascinating study and insight but um but you you brought it out very nicely what is the relationship between eine anderson yes yes um when they see me up i think and uh unless one is to say yes i did so in the crown in the clown the motivation power that the king has to get pleasure from seeing his his chances people being bothered with him but in order to achieve that he needs wrestle he had to exercise over the people to show that he's king so so yeah so you're saying the russo is deeper in the nephesh than in it no no no no no no rifle is a two for four timer uh-huh by the way uh i believe in ace in uh in in the hammer uh uh rabbi the shoe we stabbed the clay low i don't know if this farm is still there but i believe we had a safer that i brought there in english called ten keys to understanding it was from rabbi matus cantor it's phenomenal on these things and i know robert cantor he's very bright a gifted person and he has a very good psychological understanding if you can get a hold of this book you'll thank me ten keys to understanding he goes through all the in psychological terms and then i think he talks about oy negaratsum i i don't have it here i i had once i bought copies you know but i don't know where they are right now so but if you if the school is open go in and check if it's there and you could you know um maybe it's online too maybe at the hebrews books or chabad or something okay everyone i have another sheers eye dessert we'll see everyone tomorrow take care thank you bye