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King during Elul wants to Hear from Us
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Maamar Lecha Amar Libi 1941 # 10
Categories:Torah/Chassidus
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Auto-generated transcript. Not time-synced to the video.
okay so we're uh good morning on page
15 uh the last page of this
mimer malibi
the last nakuda from this is from the
previous level
the last point that ever made in
yesterday's uh
share was
that the middle that are prevalent
during the month of elul
are to
arouse a person to do key roof
to himself and also to those that are
distant
so last night my wife said to me at the
during dinner say i did
say it say something or something
so i shared that this this nakuda
and said that i never you know
learned it and heard it said the way the
previous rapper says in this mimer
so it was a new a new twist and a very
interesting and important one
so this is what we learned yesterday and
now
we're gonna that ebb is going to bring
the famous muscle of mel
basilda the king of the field to support
his nakuda his point let's see what he
says
so this is uh three six seven lines from
the top
in the middle of the page
[Music]
seven lines from the top and it's the
word middle of the
line it says how muscle bizet
the muscle for the to explain better
the idea that we just discussed the
hamilah
question here before the king comes to
the city
here the people of the city leave the
city
lacrosse towards him
they hear that the king is coming today
to the field
so they leave their homes which is in
the city
and they go out to the field to greet
him
cobbling part of the soda and where do
they receive the free king
not in this ear rather in the field
those and when that takes place
they are able i'm sorry they're
permitted
and all not only are they permitted via
them they're able to
in other words the permission given by
the king
for them to make their request that
itself
gives them the kayak to be able to make
the request
if the king would not would say you
cannot make a request
even if they had kayak to make a request
the request would not be great would not
be
looked at because the king says it's the
wrong time
i'm not accepting and not accepting
requests
that's why you need both things that's
number one
the king says now is the time when you
can make a request
but the king could say that my but
if you don't have the kayak to make the
request
so nothing will come from the fact that
the king says
you can make a request that's why the
rebbe adds
the achilles the
fact that the king
says you can make your request now that
gives the
the petitioner the ability to make the
request
this is a very important point and and
points this out because
this is the dish of the friday i think i
believe the
island is not in the original muscle
i think if you look into the altered ebb
as mimer anili deity on page 32
of the cutie taylor and pasha sir a and
you look at the muscle
i don't think you'll see the achilles
and the frida kahler when he's reviewed
these my mother
he adds the word vichailen and i'm
explaining now
what is the hidden of adding the word
via
limb and here's another
way of thinking of it
even say even if you had clef to make a
request
but it would be your request based on
who you are
and if that's the case we're in trouble
but when the king says now is the time
to make a request
and then you make a request so you're
going on the shoulders of the king
jonasson please turn jonathan please
mute
you're down
you're innocent please mute
[Music]
[Applause]
oh i did i did okay i think if you press
it i got it
okay i'll cope on him
uh so what are we learning here
that the the the petitioners request
has been created because of the king
so now when i make a request it's not
tom dick and harry making a request
because if i'm going to make a request
and yesterday i was tom dick and harry
and tomorrow i'm going to be tom
dickineri
so it's it's it's it's pathetic
so and we want our request should be a
strong request
that's why the rabbit says the fact that
the king says
now is the time to make a request and
then you make a request
you're making a request because the of
the king
and then your request is a king's
request
which leads us to another thought
don't waste your request
and this sometimes a very big issue an
important issue where we have the right
moment right
it's an ace lesson but we squander it
we make a request for nothing and
stupidities
and we had an opportunity at that moment
to make the
best and deepest requests and we wasted
it asking for ice cream
the famous marshall brought in the
medusa's
the king has a son and the son
is spoiled and the king says this son
needs a kick in his pants he has to
become a mensch
he sends them away far away and one day
and years go by and he hasn't seen his
father he forgets about his father
and years go by and wherever he's living
they notify the people the king from the
city is coming
anyone that has a request of the king
now is the time
and everyone goes and writes their
requests
and there and you have to throw it into
the wagon of the king and the king will
read it and grant your requests
to this fellow the son who didn't know
that it's his father
because he was so far and so distant
so he goes also and he makes a request
and he writes in the request i'm a
shepherd
with sheep and it's very hot outside
many times
do me a favor make for me a hut
if you can build me a little hut so that
i can go in
and get some shade and cool off and then
continue going out and leading the sheep
king i'll i'll be thankful to you
and the king picks up this piece of
paper and he starts reading
and he starts crying and crying and
crying
because he realizes that the handwriting
is his son's handwriting
and why is he crying he should be happy
his son made a request
but his son didn't know that he's the
father
so what's the request he makes of the
king build me a little dinky hut
instead of saying king reunite
me with my father who i haven't seen in
years
that's the muscle
the nimshil is make sure that when you
make your request
you make the right request don't waste
your request
because if you have ways to request one
second if you waste your request class
for show them
you'll have to wait another year till
the king comes to make your request
so don't waste your requests on
ask the king that you want to be
reunited with him if you want
if you're going to be reunited with the
king you're going to get your ice cream
you're going to get your hut
you're going to get everything because
he's your father
yes
in the in the short x-ray right by
before modem right there's there's a
place to put in a personal
request right so is that supposed to be
the same
you're supposed to ask for the same
thing let's say hospital someone needs
that
is it okay to do the same request over
and over again or it's better
in the three two lists to ask for
different things
because what you're saying now is be
careful of your request
so i don't know well
but i understand you're saying first of
all
what you're mentioning is not something
to be
flaunted and done left and right every
prayer that's not
what what what the sages had in mind
okay it doesn't mean i have to stick in
something when it comes to schmackaleno
that's not what it means
what it means is that if you are under
the gun and under pressure and
and and you're really broken and you
want to talk to the abrasive that's the
place
in chabad we don't do that we don't do
that
not because it's forbidden in halal it's
not but it's not
not done so and not just
but again if a person feels about
that they need to talk that would be the
place
so that answers your question it's not
something you have to do three times
every three
seven days a week but once in a while if
you if
you know what i'm saying and what's the
reason
the monastery itself is the best
is the best prayers for requesting
health
partners
and like what everything's incorporated
so rather why not just stick to to the
words of the sages the the answer
who were misakin tvilla
who established the prayers okay i want
to go back to the text
i'm sorry i'm sorry
i'm sorry i know you want to i know you
want to go back to the text
maybe maybe this is not the time to ask
i'm curious
let me know this question why why is it
but and this is not a criticism there's
not an attack question i'm asking for
information
careful about not changing the text
and language of hazal of
of yeah of hazal and including the
answer
that they had a special kedusha that
they put into every word of the
of davening and hence we we
put our thoughts into their words
but again if someone feels that
they have to talk out with their own
mouth
in their own words caller kavod you know
so it's not it's not a violation of okay
i'm saying it clearly it's not a
violation
but generally speaking this answers your
question or addresses it at least
the overall mahalik is the key state to
the words of
the answer the same issue and jonathan
might know more
from his days into ferriss
and morristown but my understanding i
think
tell me if i'm wrong you said is that
the bacharam
the balchuva bakarim were encouraged
to davan in hebrew understandably till
in the beginning probably not but the
the the mahalak
the shifa the the the derek that we were
going at was not the dhaba in english
but the darwin hebrew
and you'll say but why i don't
understand what i'm davening
because the words themselves are are
accurate and yeah this is an expression
the vertex zen and zees
the words themselves are sweet
so what you have in makshava you should
have in your maksha when you thought
whatever you think
whatever is on your mind but go through
the filter of the words of answer
now there are certain trilos for example
hatharis nadarim and i've mentioned this
over the years to you
where you're doing not just the thriller
you're doing kind of you're doing the
mitzvah you're doing an
element of vowels if you don't
understand what you're saying you happen
to know the vowels
so over there and i've seen this i've
been where people will get up and read
it in english
and they sometimes can read hebrew but
they want to understand what they're
saying they have a besden
whether it be three or ten we custom
ourselves with ten many others only do
three
but regardless you want the best then to
unknow your vowels
and you don't understand what you're
saying
so at that time it's very important to
say in a language that you do understand
it
but most other times when you don't have
that requirement holiday
it's best to keep to the language now
if a person you know i again it was very
funny i think i told you two weeks ago
this person who decided to sit next to
me by the way minion where i'm coming
from
now and he was continuously speaking to
himself in english
and in hebrew it's going on and on and
on whatever
that's the way he dives i mean you know
happened to be next to me drove me mad
because he was good he was buzzing in my
ear the whole time but
i don't know again you know i didn't do
i didn't do a study uh on a test whether
he's
psychologically say insane or insane
but i'm not i'm just saying you know i'm
just saying that uh
that if a person feels that they need to
talk it out
talk it out but overall
we we we use that feeler and that's why
moshe's all the it points to
to the importance of of knowing what
what you're doing in other words
if you know what you're davening if you
know the meaning of what you're daving i
promise you
you will find in the words of of
governing
the deepest feelings of the heart that
are bothering you
at that time i'm telling you
let's say let's say hallelujah
man you know has their thoughts and god
laughs and says oh really right
rabbits mushroom is blevish you know how
much you can put into that line
you know how much thought and feeling
and emotions that one line
talks to us just you gotta you gotta be
you have to
slow down and think about it
belevish in thought remember i told you
it's the thought after saying it much
thought what am i thinking all day i'm
thinking there's something convincing
this
and at the end of the day i make the
krishna meet and i say look
how god basically laughed at me with all
my thinking and everything
it went the other way so what that
i'm saying and and so you you have
the words themselves are the best
tool to express so you need to talk
about
reform
stop and think but
and you in other words if you don't
verbalize
then or later the name of the person you
still
have made the request for the
foreshalema
for whoever is ill now
we know when it comes to uh
there is the misha beta the misha beta
and here's i'm glad you brought it up
and especially
so i don't know if you guys are the ones
in charge of the misha betas but
regardless
the misha beta sometimes becomes a
a party it becomes a party
it's like a half an hour for misha betas
you know
you know every day every monday thursday
in shabbos
you know everything has to be again
that's a congregational thing between
the rabbi the god by the the congregants
but you know i saw with there ever there
were certain times he wanted a mission
better to be made so misha beta has a
serious time
and it's the right time to make the
request for the fool for a person by the
tater
so you so you only going back to your
question it's not that
the rabbit could have done it during
schmonastery macaleno and again
i don't know what he did about schmuck
linda but i don't think because you know
we saw him diving
and it seemed like he just went you know
from one brother to the other
and again in chabad we don't generally
do that so he probably did not do that
but when it came to when it came to ki
satya
there was a time for misha veda there
was a time for me shabbat and amisha
beta
is is is a very important time
especially to answer our main
and that's why the god that we're making
sure better say it with a
a tone that people the other end of the
show can hear because you want the yid
who's sitting all the way in the back
and age kodash
to be able to say a main to the misha
beta that's made by the bhima
and if you say it quietly the person
doesn't hear
so that person doesn't get domain for
the refusal aim
from that person and maybe and maybe
just maybe that's the person who we need
to answer a main
for the reverse layman because we don't
know
so there are times
when it's it's expressive and it's
important
to have the machine are we frozen
no we're back okay let's go back into
the text um
did i did i dress your thing well yeah
thank you appreciate it okay thank you
okay so now he says that the melody is
by soda and he greets everyone
but upon him your face he receives
everyone
with a happy countenance um
and he smiles to everyone this is also
an important point
smile greet someone even if you're in a
crummy mood smile
and sometimes it's hard and i have to
talk to myself
you know you're not in the mood you know
if you're there to greet someone you
better smile
otherwise don't come out stay in your
bedroom stay in your bathroom
stay home you're going outside
you're a gabai you're a shamish you're a
rabbi
you're a congregant la smile
again you don't have to make it into you
know
kissing and hugging and dancing you know
if you want to do that and that's
fine but be a mensch smile and be warm
you know let's continue oh the lester
hair
now he's been in the field
we've made our requests it's time to say
goodbye charlie uh
he goes back to the city
[Music]
why first he's the king there are
ferrets number two
they want to get into the palace they
don't want to remain in the field
you know why because they are on here
we are on shahir very important hillel
where do we come from when we talk about
melaka
the only thing right but who are we
we're not southern people
you guys yeah this is very important to
realize from the marshall
we are ear people we are here we're city
people
we went temporarily into the field
to greet the king in in a venue
which is open and welcoming
for this meeting but then we have to go
back home
to our city so the king goes back to his
palace and we follow him because
we want to get into
[Music]
you can't get into the palace to the
king only with big preparation and
permission
of afghans voice and even after
preparing yourself and going to the
mikvah
and doing this your exercise and putting
on your tie and making your hair
rock
people get to go in to
the king's palace even though you've
prepared yourself
nevertheless nevertheless
you need permission from the king and
who gets permission
you might we might if we are
you understand doesn't mean to say
you have to be someone who learns shocks
to get into the king
that's that's the simple way of
interpreting it you know special people
chosen people
we mean to say we have to make ourselves
into yehides gula
and if we make ourselves into privileged
people
then we'll get into the king but you
have to have
gone and to and become the status of
yahidis
shalom
thirteen attributes of mercy illuminate
everyone
you have to arouse first the acceptance
of hashem's yoke
similar to going out to the field to
receive the king
so listen to this covenant what we have
a muscle
going out to the field to greet the king
what is the nimsho for that part of the
muscle
you understand that ever says the
nimshil is
the kabbalah soil the
the willingness to accept and to submit
to hashem
is analogous to us
willing to go out to the field to greet
the king
so that's the marshall and that's the
name show
well the ms in nicolo avoided the hello
truthfully speaking the entire avoid of
this month of ello
ayno ella
[Music]
right when is the day of kabbalah
the day of judgment when is the day of
young kipper you can hell from today
till tomorrow
and greet the king in the field and
dance and sing
but when is there a decision
rosh
this was the beginning this is the name
of this mimer
hashem my heart says search for the face
as in their avoiderly keys but darth man
zuch and dipnemius
in these yiddish words there ever wraps
up
the the bottom line when looking for god
you have to look for pneumous
if you're looking for the superficial
you don't have hashem
you have uh emanations of hashem
you have forms descriptions
but if you want hashem
for nai you have to search for the
panemius
means my face and also means the
panemias
how can yes
could you just translate the industries
as in their avoidality
that in the service in the godly service
badarthman we must
zuchin search the pneumous
the inner aspect of hashem
and this search who i avoided
when is the time to search
during davening which is called the
service of the heart
lee is feeling
because the heart
is made
to make the the world we're in
abode a dwelling for hashem
so in other words
when you darven we're talking about in
not a preparation to doubling but in
davening in average
the avoider is to get the heart
to search for the ponemias of hashem
so you need to dabble with heart
so again i want to make sure it's clear
we discussed in the minor not only this
minor but many times
the importance of his bonniness and
absolutely
but his bonanus is in the cup in the
mind in the head
right you think with your brain with
your intellect with your mind
but that's that's his bonus that's
remember we learned this one thing is
bonanus and then there is
that his bond and those triggers should
trigger if it's proper his bonnie knows
it to trigger feelings where are those
feelings expressed in during davening
through the words of davening
and for some this is
a very emotional experience be it
through through um
you know tears even though i told you
yesterday mr sims i don't mean
tears of that you're a sinner tears of
joy
but you know some people
they become emotional and they express
himself through tears others do through
a symbol
so the venue depends on who you are
you can't say well you have to govern
in such a manner what do you mean it's
talking if you're talking about
avoiding what's inside every one of us
has a different insight so for one of us
saying
evokes elation another person evokes um
regret uh frustration
he said that that you know
there's no script i recall
zom shafter telling me that he
he was in the babachi achievement and
now in thailand in the early in the 40s
and he was taught for the first time in
his life what it means to davin and you
know
it was almond his big thing was
governing davening he wrote about
davening
so he he saw these older hasidim
of the rebel shab of the previous rabbis
father yet
knew who better would know about the
avenue than these
veterans from the babbage you know
and he told me that each of them most of
them
brushed them off they would not share
with him what they feel because zalman
asked and point blank
what am i supposed to feel here or what
do you feel you know
like he went he went right for the
heart and they didn't tell
and it upset him finally he said he got
to this casa de abba vrom paris
and abram paris he said was willing to
tell him
so he walked him through feelings
from the beginning tilschmann yesterday
and then he said when it came to
productivity
he said i can't anymore
hilo did you ever hear this from him he
told me this
i've heard you tell us right yeah but
it's good to be reminding you yeah yeah
it's good to repeat it
he said so when it came to
schweinsteiger he said about rum said
i can't take you in to absolutely i
can't
i can't uh
i think there was another reason they
didn't share with him
the feelings but i'm not going to get
into that right now you know he was a
young
he was a you know he was a not a young
man but you know he was still a student
he just came to khabad
and here are these venerable hasidim who
spent you know years
davening and learning and being around
the shop and khasid
and this uh he was an american but this
you know
bright young man who's like beginning a
path and wants to find god
you know i could see them saying hey guy
you got to humble yourself first and
they wanted to break him
i think that's what they really want to
do they wanted to break him in the sense
of
causing the humility and and then they
would they would they would
that that he didn't say and and i didn't
find this written anywhere but i think
that was their thinking
but what's the point why am i saying
this
because you know avoid the sugar left
tell me what you're feeling
let me tell you what you're feeling like
if you
you know there's there's a gemara let's
go to agamura tavna the industry like us
[Music]
the chords of the heart man cannot write
down
this is regarding the edus for hakira
you know when you need to have witnesses
so you say witness yoni write down what
you saw what you felt
it says the gemara tavern of the libra
the chords of the heart
lois man cannot write down
i can't tell you it's like yo khan i
remember him once saying
i cannot tell you the aura and feeling
that there was during the fabregan
hey rabiot khan you were the rabbi from
from 1950 till the end
what if you can't there's just certain
things that
either you were there and saw it or not
right so this is i go back here when he
says
the hippos is through the avada sheba
lev
and the point of the heart is to make a
dwelling for hashem on earth
absolutely but that's individual and
that's what paneemia says you see
you'll listen paneemia is is not
something
that you can learn from the other person
it doesn't work that way
anemia says you whoever you are and
the way you define and what you come to
that's your opinions
and that's a very important point to
remember so sure we could look at
someone else's dab and then we could
look at a rabbi arov and a tsadec and
arab and all that
but at the end of the day avoid the
shabbat is your own let's continue
he brings in the beginning of the maya
marashi on this posture came to
him
for you for your mission
in other words search for me
for you and for your mission
rashford says my heart comes to me
in your place saying search for me
and we have the questions where what
what is rashi adding with those words
so the rabbit now briefly answers
this refers to the quintessential pinta
layit
the essence of every jew
that is bound naturally
to the essence of hashem
by
you become a pure vessel
the kabbalah shafa to receive the
hashball
the influence from hashem
bracha of blessing
for the entire year
now you see this is one of the issues we
struggle with or i struggle with is
how do the last three lines address the
question
what does it mean
it's enigmatic it's like very very
esoteric so possibly and possibly
what the rep is saying is we all have a
mission
we have and when we do this
that hashem places upon us
on us then
we are hashem we're in the embodiment of
hashem
because we're doing his mission
there is a sender and there is the one
who sent
when the does what the wants
even in halachic terms the gomorrah says
he becomes he
becomes like the long outstretched hand
of the mashallah so possibly what the
rep is saying is here
that when you do chuva moon kadaliba
and you express it through davening
that arouses your essence
and then is pure
and when you're pure the blessing is
very happy to rest in a pure
vessel and then the blessing one second
and then the blessing is
is then spread throughout the year
if the nakayli if the vessel
has dirt in it schmutz or
rust so sometimes
it comes out with a different color
sometimes it comes out with a different
smell
if you want it to be pure make yourself
pure how do i make myself pure i'm not
pure
arouse your nakutas your essence
how do i do that chuva myunka deliba
real truth how do i do that davin what
do i do during davening
you first begin with his boldness and
before that you begin with krishna
as we learned earlier so we got krishna
the night before his abundance before we
doubted
davon with heart and then you're a clay
tahora
and you have and and and then that's
premiums that's what premiums
is yeah so anemia is in english
because we have to sum everything up in
practical words
anemia's in english means be real
know yourself and know that your real
self
is good and this is a message that we
have to share with ourselves and others
every person even the person who is
really really down and really broken
and really having issues we have to keep
on banging this nakuda into them
you are good because hashem is good
we just have to find the goodness in you
and sometimes if you've meet someone
who's so
lost and so broken help
them find their goodness do your best
and if chasm sholum it doesn't work
so be it because at the end of the day
there is hashem
and he has his hajj bonus but from our
perspective
we have to find the premiums in everyone
and
the only way to find the preemies and
everyone wants to find the opinions in
yourself
yes yeleni what did you want to say
uh no just just by by taking a look you
know
from from the mimer so the way that he
sums it up at the end the rep
sums it up with the last six lines so
this is what i understand from what
you're saying and also from the minor
itself from the words itself
is where you have phonemium
connecting the phonemes and the optimus
see this i see now that you're a student
of citizens
yes hillel and i can testify
that when yoni says america you can hear
it in the corners
that please send out if you have a
chance
is the mimer hayom hara salam which is
um on page 28. it's a mind of rosh
hashanah
so mr shem will start sunday and
hopefully hopefully we'll finish it by
rosh hashanah
so then we can learn a different
reminder for yom kippur and
have a great shabbos and remember
tomorrow is the day
the tomorrow's the day when time is
founded so it's a great auspicious day
and hashem should help we should all
have symptoms
and health and online should come
zeitgeist
this should all you're right
it's never too late and if we're not
tamim our children should be commitment
if not our children our grandchildren
zaikazu bye bye good job