Israel will win through our outreach efforts to each other including the Left - Rabbi Chaim Dalfin

this exact argument used means somebody who's like you inah and MIT they use this as the argument that we should not love Sinners Like ourselves because they are not they are not like us in Torah I've heard this argument by non well it's not but what I'm saying is that is acknowledge that by people are who are like you and Torah mitv this applies to them when they continue being Sinners so there's no argument the non are right so far wait wait you got a few lines from now they're not going to be right but at this point they're right hello what about the people who are not yeah it's here yeah mat is here go ahead go ahead what about the what about the misguided people the Jewish people unfortunately who are we read about them in America are demonstrating faor Hamas I mean you know they have a Jewish Soul that's true but you know do are we supposed what do we do about correcting them and what do we do we have to dislike them wait wait wait those people are not what what isra is speaking about is not what you're speaking about two separate groups of people isra is talking about people who are from and together with you and Bas metc and all that you're talking about people who are either not religious even the're religious they don't they don't no better and all that it's a whole different group so first give give me a second the AL first addresses the first group and and is do you understand that the AL is agreeing with the non about it's a gamar there's nothing there's nothing there not about the it's a the that group on that level on that level if they continue sinning you're not supposed to hate them you're supposed to hate their act which is wrong and it's wrong that's it nothing nothing to talk about now let's just go became third line let's read inside a few more lines that have discussion be and nevertheless this is a group of people that together with you in Tor mitz and you rebuke them many times 100 times Etc more and they didn't yet they didn't do as it says that's when the application of the to hate their their their evil is appropriate a here now a Masha he addresses now your group someone is not not your buddy don't tell me that those non-religious people or you know others are your friend they're not your friend they're not our friend they don't sit together with us they don't break bread they don't eat with us they don't learn with us that's what we mean they don't learn with us they don't do mitz not only are they not our our friends they're not your friend they're not close to you you have no relationship with them that's where H statement is valid be amongst the students of Aon love peace Etc love creatures all of creation T and bring them close to Torah don't make a compromise in Torah but bring them close to what does this mean seemingly the group that man you ident ified even those that are distant from God's and God's service Alma that's why the name we attribute to them is merely creatures their their only um good point is that they were created by God they must be slept with thick by thick rope of Love thick ropes of love the and maybe just maybe they'll come close to TI on the service of God and then the AL says and what if they don't you exerted yourself and you made every effort to bring them close and they basically do not become close to you who attempted to bring them closer did not lose the reward for the Mitzvah of loving others well right I'm going to stop right here so what is the AL saying over here what is he saying here so here he addresses this group that n identified seemings right he's talking about a group of people who are not who are not and they're not they're not your friend and they're not close to you okay I I'll tell you the story cuz Nasha you weren't here for our classes in the past so this is new to you some of the other guys heard it but it's worth repeating again and that is and that is that that's it's like this when I was in Marin County I was the kabad rabbi in Marin County in Northern California and I had a group of Bali Chua who wanted Orthodoxy and kabad and asul and everything and they brought me there okay one of them was a a doctor in a in in a hospital and one day he comes to me and he says you know my contemporary my friends the doctors are all many of them are Jews we grew up in Brooklyn together the same you know high school as Barbara stron went to you know all ye and uh when it comes time to eat I'm eating tuna fish what soda whatever potato chips whatever I mean you know kosher food and they go to the cafeteria in the hospital and they eat th so he said to me Rabbi i i i these are people that I know you know we're we're doctors together we we rub shoulders in the in the hallway he says I I really want to I really want to let let them have it to tell them you know there's levels of tra you're going to eat shrimp you know come on you know there's a degree to everything you're not careful about this about that but you know that from where you come from you know your parents didn't eat that even if they weren't fully kosher that argument and he says he really wants to give it to them so I answered him with the following question you know a Jew answers a question with a question question what was my question Dr so and so when's the last time you played golf together and they said and he said I didn't okay when's the last time you went bowling together I didn't when's the last time you went out for a walk together I didn't ah so you only know each other from the hallway in the hospital and from the from the operating and the checking and all that you do together and all that right that's not you're not their friend and they're not your friend it's a matter of convenience that's not called friendship when we talk about when the tit talks about giving rebuke and muser we're talking about to someone that you have a relationship with that's what the AL is saying here as he explains the kazal to stand in the street corner and start giving rebuke to everybody is that what a t meant you absolutely not absolutely not it doesn't make any sense you have to have a Casher so Nasha when you talk about people who you have no CER with who have I have no CER with to rebuke them from a Torah perspective it doesn't make sense to say that their political views are wrong that's a different story we're not talking about now you know politics we're talking about doing against the will of God in mitz literally not hey you know supporting Kamas of course is like doing against the I know that but that's not what we mean here we mean here he puts on Fillin or he doesn't put on he eats shrimp or he doesn't eat shrimp you know what I'm saying concrete hardcore mitz and that's what the AL is saying such yeen that you don't have a CER with one second the only way to get them closer is and emphasizes and I emphasized it when I said it earlier not to bring Torah to them and make a compromise in t some people did that as well no no T is the way T is MIT the compromise should be in them and teach them over the years how to adopt their life in a healthy positive way to the ways of mitz and that's how the AL and he says that's what hill meant so when Hill said before we we quoted Hill that this is the entire Torah and everything else is just a commentary on Torah and hillo implies that that a Jew's perspective should be love love love he's talking about to a Jew who doesn't know any better yes he live I was going to say perhaps we could say here that uh this word am is you can only really uh approach a relationship with somebody who will know out of it that you're emo that you're with him yeah that's what it says IM IM IMO IM means with IMO yeah yeah yeah but but that that's by definition that only that somebody who would know that can you uh can you approach and and challenge him and rebuke him in this way right right that's the ver that's the ver what the AL is saying now um is I I I don't know you raised a a question do you understand the answer that I gave you or or not yeah you know it's I just want to before we go it's like especially in kabad and kir of organizations kabad as well you know it's like we're marar people right so anything goes that's wrong that's not the way it is it's totally wrong the fact that you know in the 60s and 70s the kabach for example on campus like I told you the other day brought in the hippies and the people and all kinds of things were going on cuz they didn't know anybody was the first step they today those people are grandfathers with with grandchildren who are learning in the isas who are who are rabbis were teachers you all know that so the first thing is he you got you got to open the door okay and and and and iser to to say that the the LX whatever you call them you know have another approach not today really really it it the the C of movement out of and other organizations yeah I'm not going to say that they have the exact approach that kabad does absolutely they don't but but nevertheless they there is a an openness and a willingness to work with people let's continue now says now he addresses another point of even those that are close to you which earlier we said is that if they don't change their ways there's place to to hate they're evil and you already scolded them and they didn't return they didn't do CH for their sins and we established based on the G that it's a to hate them at the next words there's also a Mitzvah to love them as well wait a minute this seems contradictory it says the both ideas are true the hate you focus on the bed within them the and the love to them focusing on the good that's buried within them which is this refers to the Godly spark that's within them that sustains their Godly soul I just heard I just give you an example since Basha you know obviously spoke about and it's on his mind and I can understand I just heard in sh just came from sh so I forget they they they said um oh Dan Pearl remember Dan Pearl was murdered years ago right right Dan Pearl was his name yeah so his grandson signed up for the IDF it was a very a liberal and he sided with the Palestinians you knowah the whole story any you know even though they murdered his grandfather right he just this week he he's known I don't know he writes or he talks he said that's it from last shabas on I do chuva I saw I was wrong in other words when the Jewish Nish is alerted then they do Tru you could be the biggest liberal and overnight you change why cuz the was revealed how it was revealed NE took this atrocity to to reveal it but it was revealed and the same is true for person who you know in every situation I don't have to tell you you know that how people who were so despondent and so deplorable and so bad and so mixed up and all that and overnight all of a sudden they got a wake up call and you say enough is enough and and and I'm and I'm bettering and improving my ways so the AL says here a great thing he says even the Jew who the gamar says there's room to hate that's the bad within him the good within him you have to always love the same Jew so that that iser could be where there's a departure between the Al and and I would say the is the and non who take the gor literally and say no in other words they will argue I just want to make you know for the sake of honesty they will argue with the MIT thisle thisle I could see them disagreeing with but not the earlier one that's I want to make that clear to you is Sir in other words D's novelty here in this chapter of R is that even to someone who deserves to be hated because of their bed you should love them simultaneously love and hate hate the bad love the good that's a and that's the what I was saying earlier is that this idea has also gone into the L World there are some and the and other groups and and and and really has caught on where today I believe almost everyone feels aam gam Kang so therefore even the left B even the left and others who are protesting and this and that you have to focus on two things the the the the ra is ridiculous should be despised but the is beautiful soad always tries to put the emphasis on the the on the on the good we know about the bad we have ourselves bad that Dr doesn't say this here but I want to just conclude with one that could think about yourself just think about ourselves are we perfect no way do we have some bad some absolutely do we have good absolutely do we want hem to put the focus on our bed we're in trouble if if God does that I tell you we are in deep trouble cuz I know that I am far from perfect okay and I know my issues and you know your issues so you don't want AEM to put the focus on that you want him to put your focus on your and your goodness and everything else the same treat another you that way you understand love your neighbor as yourself just as on yourself you want Hashem to look at the good and not the bad do the same thing to someone else yes H um question I might have missed this was for a minute yeah says can you expand a little yeah in other words the brius b brius means creatures B ordinary you know in other words their only saving uh Grace is that God created them otherwise they're deplorable and Despicable so in other words why should I even look at you because God created you you know you're a creature of God but outside of that you have no no no virtues says even such a Jew even such a Jew should be respected got to go we'll see everyone tomorrow have a good day Shalom bye