Israel: Why is putting on Tefillin w a Soldier just one time G-d's wishes - Rabbi Chaim Dalfin

so now says how is it that the rest on a person so again page 88 after the words about nine lines down the idea of the dwelling in in a [Music] person what does that mean what does it mean the rests on me it means that godliness is revealed in you when you when you look at when you look at the person you see God you feel God means so for example we talk about in the you came there was a there that means that but whoever you were and wherever you are when you came there you became Godly you became holy so too when a person has the rest on them godliness it means the revelation of God the infinite God on anything this means to say that this item where the rests on this item in a revealed way that item is it's absorbed in the light of God what does it mean it's absorbed it means that it's subservient to God it doesn't it it it uh an knows its own will to the will of God then we say that the Oneness of God is rests on the person and is revealed in the person this by by the way M explains a little more about what you asked me about a however and the word here needs to be underlined and emphasized whatever and whoever is not completely nullified in his or her existence in its existence completely totally absolutely we cannot say that God's presence is rest and revealed in him look what he says now even a complete that attaches himself to God with abundant love no thought can grasp God in it in in full truth because the truth of God is God's Oneness alone if so referring to thead even thead this person who loves God but nevertheless yes he has some yesh in him on some level on a refined level and isn't not completely letay it is impossible for that person's mind to grasp God at all he doesn't have any of God he has Fascinations he has emanations he has Thrills but he doesn't have God except this is his point you know the way hashem's presence rests and it's revealed in a person by doing a Mitzvah because mitzvas are the will and wisdom of of God in actuality that's tangible believe upon them without any concealment of the of God God's presence in this bracket the Al I'm not going to learn inside but the AL says here once it's one of two times in the entire t with the mentions Mori look at the first line he refers to the of M as I heard from my teacher what did he hear he he heard that the mag say that we isem reveals himself in why the potential of what is is the faculty within the within the person that is bere of yes right fromi there's understanding with my mind that means I am something to understand HMA is the flash of God the intuitive Flash flashes through and and therefore it's called an idea it's a creative idea and someone says what what's the idea what what I don't know I just came to me but I I I can't I don't have right that's the position of in order to to be able to explain an idea and articulate and you know and your field this this you know this as an artist it it's like and someone says what's the ah I don't know and then you start drawing and and later you say oh that's what I had in mind way back but in in the in in the mode of you couldn't articulate so said quotes the that position in in God's revelation to to the world is what we call and only over so where does rest in it's called in the faculty of within the soul so he he brings this over here uh as a as a kind of a footnote to his remark in in the text which says upon hasem rests without any concealment let's continue we towards the bottom of 88 h when a person learns then a person Soul which is Godly Soul together with its two garments the inner garments they alone the speech that he talks like I'm talking now saying to I'm using my thought next page top of me they're Incorporated in the infinite in the Infinity of God and United with God when we learn t two of our garments IE speech Abraham and are united with Hashem so God is resting there's there's the resting of the divine presence in the speech and in the thought of the person right let's continue as the rabbis the sages say even when you yourself one person alone is learning how could that be normally we should have 10 if not 10 ye studying together three people but the K say even one why because each time you utter words of T and you think words of T is also there ah however if you want to draw the light and the energy of the you don't want to just Aspire your Godly Soul you want to inspire your body and your animal Drive which are very coarse and Corporal which vivifies Mish that's actually invested in the body so over here saying you're not in SHO you're not a Bas meders you're not learning you're working you're run going for a jog you're driving right here you're in a different world here your goof and your neis seem to be in full control and over here you want the to be as well it's not enough to have the inspired the ne kiss big deal the ne kiss is a vessel for the so Theiss is a good boy listens what about that's what he says here you must fulfill actual real Earthly Mitzvah Mitzvah right what do we say what we're talking about men of action here it's the foot soldiers they have to go in to Gaza somehow to get rid of this enemy the fact that there's planes bombing and everything the drones and everything else doesn't get rid of that gsh body that's under the Earth in a tunnel and unfort they have to go in it's it's it's it's the neis in other words when you're inspired with NE it's very very nice very good you know when theid came over from Russia from Europe and it came to America and and and and they finally you know they survived their parents Grandparents were shot were lost they finally make it the CR eyes comes along a new Young And he says go out on he wants their kids to go out to timbuk to to put on filling with Jews and and and and you know and do it what a does and they say reab we haven't rested we've been running around since 1920s in Stalin we've been running for our lives we finally came to America we have a little rest bit let us rest a little bit let us go to the country let us play some GF says the Reb no I need your kids your sons and your daughters you are old geers you go to the country they I need them to go out and make yeden I need them to go to ha ashbery and to go to Woodstock and to go to all over and find the Jew and bring him back to that's what I need of them that's NE shabis that's inspiring NE shabis and gu right to to inspire people come to a in 770 or in in in in raat in h KES it's wonderful but they you guys are there already so mosha son picks himself up and he goes out to mishkit hungry right he has a good life in and you know he wants to get he wants his and his goof to feel God not just the soul it's the same idea says the balatan that's why this chapter is the chapter that teaches us this that over here it's not enough just and here you got to have M let's continue and that's why he says that's why he says CU then that power of your goof that is invested in your action of putting on the and walking to help someone and slapping the packages are are Incorporated in the light of God and God's Will and is united with him completely the here we tackle and incorporate what we call the third garment which is action so then also the vivifying so vivifying energy in the body is elevated it's transed to and it has the same it it's submerged in the godhead with Holiness just like the again look how he uses here twice the word who it who is the hooo going on yes sir hello excellent I see you listening good is that grub thing it is doing the for if not for the would have no impact on the body it's like I'm a Jew at heart I'm a Jew at home and I'm a non-jew in the street that that idea no connection you want the street to go along with you you got to get the ne involved that's what he says and he says why spiritual the body is physical and Corporal and the intermediate between them it is the vivifying animal Drive a reference back to chapter one in t that's invested in Blood of man believe that's within your heart and and and throughout the body now has a rhetorical question although the very Core Essence of the in the heart which are it's not nice it's bad character putting on doesn't mean that you're a mench okay it doesn't right we see it every it also doesn't it also doesn't mean that we're transgendered okay well let's leave that for another time nevertheless you threw me for a loop pill nevertheless May listen to this he says four things very beautiful Begins the rort to his rhetorical question nevertheless although it's not transformed completely but nevertheless it subjugates itself to Kusa and it says yes yes Mommy yes TTI yes boss what do you want I'm ready to do it and it's forced to answer a right you slept your into the for the first men you know you want to sleep for another two hours and says kades and you answer your NE is saying as well it doesn't want to be there he wants to sleep he wants to jog but you say no no come here NE you got to come along with me I got to go to sh so he subjugates he goes along once he's already there he for he forcibly says this is more not only is he forced he is agreed he goes from being forced to say am and he agrees you know it's not bad to say a is even more than so we have three language three words here is which is you know subjugating Force then we have agreeable and number four we have is he becomes favorable so he goes from being forced into sh to kind of saying okay aain to saying hey this is pretty good I I'll do that and then he develops a real love for it and he says I love to answer man he has these four stages in doing the and how does that happen because his which resides in the brain a reference to dominates over the heart and makes the heart feel this way mind over matter the paradigm shift to the point where I want to do it I like doing it although if you like doing it why do you have an Indulgence still says because we already explained in Chapter 13 there's something called being dormant and asleep it's there it's always there in other words it's always within a ye to do hashem's will favorably not just forc to do it pressure to do it right but the thing is it's to sleep therefore go for fascinating Insight Dr says this does not this is not an obstacle from having the rest on the person's go the the the energy of the of the vivifying Soul that's invested in in in doing the Mitzvah the energy exerted when we do a Mitzvah it's Incorporated in the energy of and it's United with one completely and through this mitvah this one mitvah it draws down the energy the animation to all of the vivifying energy within the body and even on the physical body now this is interesting what saying here and is the doctor is saying here that the makes an impact on the body on the overall body now what's the CER between putting on filling in the morning or doing another Mitzvah and my health so you know we always say says here I think a different verb it's not just it's G when you when when your when your body becomes a vessel for God your entire your entire body is is elevated that means it becomes healthier and of course of course if we see someone or we hear about someone who's not that way there's you know that that you have to send an email to Hashem Hashem knows the souls reincarnation this that but we're talking about in the normal situation not in The Reincarnation situation not other reasons why God might make a person who was a Mitzvah man throughout his life or or a woman and they become very ill or they lose their minds and they get Alzheimer's and it's very tragic I knew this R here this pisc already in his 60s he had Alzheimer it was it was such a g and such a piset for a whole community and Ne we don't know we don't understand but what we do know says here that in in the norm the entire goof receives an elevation through the one that's done so it's it's in a way the way it impacts the Goof is in a way of what calls hovers over from head to toe Poss now back to page 90 next page this is what with says that the rests where right what did the yuk say where does the rest on the head of the person says why does it say where do the rest in the head of the person doesn't use that language right if we say we don't say Al thein in the head putting on thein on top but the idea is that we put on there should be a to the point like the filling is in my head I become one with the fill so zes asks over here excuse me asks over here on the language of thees the says says why this is why it says because it's only it only hovers over him if it if it's inside your bones your your your your your your intestines it's you know it's really who you are that's not our but what yeah but since since we're talking here about a person who just did a mitvah one time says that it impacts all of the body but in what way only in a way of a b and the same is also the concept upon all 10 the rests in what way in a way it doesn't mean to say that when 10 Jews get together which is the galic a minion and all that the is inside every one of the 10 no that takes pus it's there you got you got the now here but the and says so too from the as important as it is to do a mitvah as he explains nevertheless without still is whever we talk about the drawing down of the the energy of the you know revealing the infinite light of God now here the kind of addresses a separate thing it's not separate but nevertheless it seems separate and that is if the wasn't here before the is here now isn't that a change in God God forbid says it's not a change in God and it's not considered multiplicity this this heretic said to you say that on all on each on all 10 people they get together is there the the Heretics asks how many do you got you mean you got a group here you got a group there that means you obviously have 10 different five different so the answered the heretic Theus the mus of the sun one sun and it goes into different Windows many different windows so it appears in different colors and different shapes and all that but it's all one sun and the wise one will understand so in other words and this is explained by some of you learned it or learning that the idea is that there's only one there's no sh and there's no the Manifest station of God is in different forms depending on the K so when you put water the part is the mush is is we put water in a colored glass it has one color you put it into another glass it has another color you're going to say there's a change in the water there's no change in the water the water is the same water what makes it appear different colors the K so so too there's one there is no sh so brings this this section here because he mentions the idea is that there is only the inion of one God and this God is is sh on the Eden on the ye when they learn so this P we finished here this P emphasizes if you want to give a kind of a oneliner to P chapter 35 The Virtue ofz that's the greatest form of Rel connection to Hashem and that's why even put putting on filling one time with the ye is as important as anything else surely if you can get if you can encourage them to do more but but it's in that one that binds the person with once you're bound it's going to it's going to steer things up it's going to things not today tomorrow not tomorrow you know and we see now Tak with the war how many yeen all over M the world if you guys pay attention to the kabad websites at all not saying you have to but I'm saying if you do people coming out of the woodwork they want to put on and there's campaigns of buying sending and then the I know the they had the Mitzvah putting on the tias for so many soldiers that were making in other places the point is the heart of a Jew is awake the the Jewish heart wants to do the we just have to give them a chance stay safe have a great chabas we'll see everyone mem on Monday chapter 36 Monday Z shom by good shabas byebye take care