Israel: To eliminate Hamas you can only do it now not when Mashiach comes - Rabbi Chaim Dalfin

we're learning Now 37 on page me Z the fifth line from the top and it's a long pic so we're going to we're going to read a lot today inside but basically here in his opening two three lines he gives us the the the objective of the chapter and that is that we must know that is totally those are the balatan words and he explained that this is not just a reward that has nothing to do with the Mitzvah that we do now but rather we create it now and it's revealed to us when Messiah comes so the until now also explain that this is what this is the purpose of taking gmas he gave three examples of the which comes from an animal which is the which is the which is the srug which comes from the ground and is coins for and we transform them for kadus so that the actual object is used for kadus now we're going to learn that the AL says not only is this true for the object but it's true for the person who using the object in other words the fa the faculties of the person's which we call the the faculties of the Soul they too receive an alah when they engage in transformation of let's learn inside now P last two words on the line five lines on the top so Also regarding the faculty of the vivifying animalistic Drive in the limbs of a person's body when doing he invests while doing the mitvah the is has been invested the person's faculty the person's energy has been invested and it ascends from the negative extru forces while it's engaged in theah and it and it's Incorporated in Holiness which is the Mitzvah which is God's will which is nullified to the infinite God so in other words when you do a mitv not only this is the not only is the object transform but the The Faculty that's used and the faculty is associated with the the with the it's it's part of your your your existence that's also receives an Aliyah and elevation says the AL this is also true not only by doing a Mitzvah associated with inanimate grow vegetative and and and and and living but also with more of a spiritual Mitzvah like learning and he explains the threez of learning and all similar spiritual Mitzvah which doesn't seem to have a physical component although they do not entail physical G is in in the observance and performance of that for if it were to have a a physical component we would say it's under it's it's controlled by the negative forces the kipa and hence when you use it for a Mitzvah you're elevating it but here it's Torah study prayer with the mouth and kishma with the mouth so this is this was a retort a a retor a rhetorical question on himself now he gives the retort the he refutes his own question never the sages say that a thought is not considered like actual speech a person doesn't fulfill their obligation until he utters with his M with his lips he lips the and the also teaches that the movement of the lips is considered action the G says it's considered not large action like an actual deed but it's considered M partial action a small action in comparison to thought because thought as spiritual as it is has no association to AIA where as the movement of the lips is a is is is is action but small action what's the rationale it is impossible for The Godly soul to express itself with its lips with its mouth with its tongue and with its teeth the physical ones only using the physical vivifying animalistic drive that's invested in the limbs of the body the more he speaks with energy with the more he he he invests his faculty of of of the vivifying animal Drive in these words so therefore what's the point the point is the balat is saying therefore that the the the utterance of the mouth be it when you learn T you have to utter with your mouth the words when you say it's not just reading the English and having in mind the words you have to actually say blessed are you God King of the universe Ally that's the way you fulfill the Mitzvah even if you're praying in another language not if you look at a page and you read page after page but no utterance no sorry trap that's not the way you fulfill the Mitzvah it's a nice thing for but to actually do the Mitzvah you have to utter it so what's the point Al saying this utterance involves takes energy from your faculty from your NE so it's not it's considered it is also considered partial action Vis the utterance of the mouth and therefore when you use it for godliness it transforms the that's his point and this is and this is what the verse King says all of my bones shall say shall give praise to you God meaning the actual so in other words call you know a play on words means I should shake my bones one of the reasons why people shake is based on this verse all my bones should shake you know should say God's praise therefore shake and bake and and and as you say God's words but literally means that my bones utter your praise meaning that the utterance involves all of my limbs in my entire body expresses itself to God Vis the saying the utterance there's another say if Torah is set comes if Torah is arranged throughout one's 248 limbs then you will remember the Torah that you learned and it won't be forgotten it'll be guarded but love if the Torah is not permeated throughout the 248 limbs there's no guarantee that the Torah will be gu watched by you I that you'll remember the Torah explains Al what's the CER what's the connection between the two forgetfulness anytime we say or we hear I forgot I forgot well that's a clipper response why because Kiper hides the EMS The Godly truth forgetfulness forgetting about God even just temporarily saying I forgot is a a is part of that so therefore from time to time the the translucent Clipper is elevated through when you use the Clipper and you and you bring the entire Holiness of T into every part of your body IE when you DAV and you learn when you say the words so at that time you are wiping away the Kipas therefore the Torah is the is saying here is saying here is like this that the reason say if the is if it's what does that mean and if not it's not M it's not g it's not watched you you you don't have it you forget it he says yeah because if if the t is not if the to is if the the Clipper is what neutrality cler so when you take neutrality and you make a for for sure when you do mitzvos actual mitv but even if you just use it to study and to sayma and to pray at that time you're recognizing that it is a that and and and not just recognizing you're imbuing the cppo with kadha which is the opposite of forgetfulness so no forgetfulness Vis you're learning then the Torah is M the reason why is not m is because you forget so if you wipe away the source of forgetfulness I.E the Clipper and how do you do that by learning saying therefore it will be it will be guarded that's what he says here now these two words next next next paragraph this and more this and another thing what is the referring to the two points that we said so far in chapter 37 number one the object is transformed for kadus the object of of of of the CL and the and the and the esrog and the that go to those three examples that he gave on on in the beginning of the chapter on page 92 plus what he in this paragraph that we just learned that the The Faculty that's used for the object for the for transformation of the object it too receives an elevation so now those two things are included in the word Z this in addition to these two things and another thing the the energy please is that the energy of the animal the vying soul vest itself in the letters in the words of of Torah study and of prayer and things that are simp IL even more so when invest itself in the actual when does it receive its its its growth and its energy from the blood of a person right you we have we have a we have blood we have blood the blood helps us be strong helps us act sh this blood that we have in our body the it's actually from the translucent Clipper right it's not coming from the holy side it's coming from the neutral side all food and drink Turn the Page please page 94 top of the page that we ate that we eat and we drink and it becomes our blood it was under the domain of the Clipper and it nourished its Vitality from it now through the learning and the daving and the mitv it's transformed from to good it's Incorporated in Holiness through the faculty of the vivifying Soul that's that grows through it vivifying soul is invested in these words that you say or or the action that you do this this is the inner will of God without any concealment whatsoever all of this is incorporated let me tell you what he tell saying here in nut what he's saying here now is another Point that's why he says the what's wake up you got to pay attention it's deep stuff here means not just the person's not just the object the person uses for kadha it's transformed for to to Godliness from neutrality from kipa and not only is it his own that's his own vitality and and and and faculty and energy but all food and all drink is transformed because of this person's act why because all food that he ate years ago and all drink is part of his bloodstream is part of who his flesh so now when he uses his flesh and his blood for kadus and he elevates the klippa it also elevates everything from before that's what he says and not only that he also causes an Ascent an alah to the overall translucent Clipper she which is the overall energy of the physical material and Corporal world and this happens when every soul and godly Soul within every which is divided into details to 600,000 details so every individual soul fulfills all the 63 including the 365 negative Commandments to do what to separate the veins of the blood within the vivifying soul within the body it should not receive nourish ment and energy through this transgression so by holding yourself back from during a transgression you're causing an Al to the overall overall Vitality because when you do the transgression it's becomes one of the three negative impurity impure Clippers which from there come the 365 prohibitions biblically the ones that are biblically forbidden and they're offshoots which is and once the verifying soul is is someone take off AI please mute yourself the the the vivifying soul it once it engages in a Prohibition at that moment it cannot the theing soul cannot Ascend to God in because it's become for temporarily contaminated with the negative complete Clippers of the three complete Clippers which they never have an alah can never have an alah never there's only one way you see how we learn a piece of time it tells you what you have to do here you have to get rid of them removed forever for in good there's no negotiations out the spirit of contamination will be eradicated from the earth when M will come and then we have essay the 248 the 248 positive commit that we that by doing them we draw down the Infinity of God Below on Earth to elevate to connect and to unite the the overall 248 limbs that are now imbued with the vivifying soul to become to become actually one with God as God as it as it ascended in God's will to do what quoting the beginning of chapter 37 from the to make for God a home below and then the body becomes for Hashem a chariot just as the as the Patriarchs did after all of all Jews Jews Souls become a a a a a chariot for the Holiness of God then even the energy in the world not just in the Jews but in the world which without this process it would be only the translucent Clipper which right now still say at that time it will leave it'll exit it it will vacate from its impurity and illness become it will Ascend to Holiness to become a chariot for God that God say I reveal my presence my honor in this world as it says old flesh shall see God will come the flesh itself will perceive God going go says and I will appear to them in splendor and exalt of strength we're now on top of page me and God's presence will fill this the entire Earth Jews will see God eye to eye just as we had that temporary experience when God gave us the and he quotes the verse again that he quoted earlier you have made yourself visible to us because you are our God there's nothing besides God and through this process which will be come all all the three confile contaminated Clippers will be swallowed isal will be swallowed the ISB and will be completely why because their nurture and their nourishment and their Vitality came from Holiness now it is through through the intermediate intermediate trans so we understand from all this that the ultimate purpose of the Messianic days and the resurrection of the Dead when when God's covered with God's honor will be revealed and and when we will eradicate when all evil from the earth that goes back to his Lal point to chapter 37 depends it depends on us today drawing down Infinity of God Vis the ne within all Jews within every Jew through their 258 limbs through the fulfilling the MIT and how do you get rid of the how will the spirit of contamination be eliminated when Mia comes that's through today Bish by today following K all of the 365 negative Commandments so that there's no nourishment from this negative Force to the 365 limbs because all of Israel which is overall as we say 600,000 specific detailed Souls they are the overall energy of the entire world because the entire world was created for them every detail of one Jewish Soul has incorporated in it and has an association with the energy of 160th of one of one of the six 600,000 um Jews M to elev and this is done by using every item in the physical world for the purpose of the body and the animal and the vivifying soul for the surface going as an example eating and drinking and similar physical things in having a home in having utensils all of that should be used for the 600,000 specific Souls they are the source and every source is divid into 600,000 Sparks each spark is one soul and then you have they're like the five levels so he's talking about have within all of the four worlds see the four rules and Every Spark did not descend in the physical R although it's a great des and it's an actual for the spark to be confined to the physical yeah and we'll stop here so we'll stop right here not not stoping learn but I'm just stopping for a moment um it's it's a very very long chapter but the basically has a a flow here his flow is that to experience yoshia and you got to you got to do it now don't leave it for later it's not going to happen later you hear that you have to do it now why not only because it says today action is today not only because but because because the way Hashem set up the world is that what we do today makes the difference when msia comes it's all the result of what we did today so if you want to have a good day and a good week and a good time and and a happy life as they say when Messiah comes you better have a happy wife and a happy happy life today right you don't make your wife happy you don't have a happy life you have a miserable life and guess what don't think it's going to be better later on you know like these fools the the Arabs the N they'll have you know virgins and all that like stupidity Beyond stupidity sorry I don't care if it came for the Quran or came from any other other their holy books narish kite we that's what he's saying here we we make it happen today not later later is just a revelation so when you learn chapter 37 what comes what we walk away with um Yoni is a fascinating thought that what happens later is no big deal that's that's like a given it's what happens now it's the big deal to to to work now to you know the now it's hard and now it's a job and now it's meaningful lat on whatever you did during your lifetime is going to come to you whatever you didn't do ain't coming to you it you know it's not it's it's you know it's like we say a person should you know always make a the musm speak about that today might be your last day it's a mus approach it's brought down when you think about it the EMS is that every day and every moment has to be accounted for not because I'm going to be in the grave one day that's that's a muser okay you are we are going to be one day in the grave that's not the point the point is because today it's meaningful today it means something and then it does not and then it's not going to mean something so you you you if you want to appreciate something it's now then it's just it's a it's a reward fine I'm going to tomorrow everyone have a safe Day Z talk to you tomorrow bye