Israel's survival is G-d: Unconditional Love - Rabbi Chaim Dalfin

learning t p b the third she we're on page me towards the bottom of the page after after the colon and the acronym that the she begins with today is to bring you up to date says here that the purpose of the entire is to have the soul be prominent and dominant over the body and its urges and its needs and all of gash and all of that of course he didn't say it here but it's brought in and the explained it many times that the purpose is for the gash to be speak in other words not to exclude the gash not to exclude the material but that the material becomes the vessel the precise vessel for the spiritual for the RAS and I'll says which mitvah denotes this because if you look at another Jew with a goof perspective with a body persective perspective you'll never be able to have like yourself love your friend as yourself impossible we love ourselves yeah we love ourselves more natural than any anyone else we have selflove so in order to fulfill your perspective has to be not body self but God Soul that's what he says which Mitzvah demonstrates it in the physical world if you can have to every single person like like to yourself then Abraham do you mind muting yourself please then that Doin What I have a question yes don't have an obligation to take care of the Goof though we should eat right and get enough sleep and exercise and keep keep healthy oh yes of course all within the conf your body is able to be more more of a clean more of a vessel for your soul right but that means that your body is doing I I just said it a moment ago what God wants but not the Indulgence of the body why do you need to have uh uh color soda if you could drink water or regular you know what I'm saying are you are you going to tell me colored soda makes you healthier than water come on no it's it's really bad for you exactly but people like it you know it does not exist in auda's Universe okay it just doesn't exist I picked the wrong example so AB no I'm glad you asked the question of course we're talking about using gashes for then the GM is Rus that's the point the physical is the spiritual you know but but but if you take the gmias and you indulge in the gmias and you you you seek the pleasure of the gashi then you're driven by gashi by material and then it's impossible to say hey this guy who is a decrepit who's a thief who's no good ba how can I love him as myself I am a person that's an upstanding person I do what's right and I you know and I make a Meer living and I do what I can and you know but but he's you know ripping off the world and I should have obviously for him says yeah not for his Gena not for his thievery not for his mishas for his soul within his body never forget that a Jew has aish within their body even the most you know the most the most wicked kind of Jew that you might think in your mind there there is you know even that person has a Nisha without the Nish he wouldn't be Jewish so since he has aish focus on the that's the point here and Al says that this is really the essence of every Mitzvah not just the Mitzvah when you put fing on this morning what's the idea the idea is that you have a hand which is flesh and blood and you have a mind which is the intelligence which is brains which is SE logic and you you're asking yourself you're saying to yourself Hashem took us of out of Egypt Hashem made the spiritual over the physical so I too by putting Onin I'm bringing a sign to the physical world on my body every day that's demonstrative of Rus over gmas but that's a far stretch that's like going like this you know instead of going like this why because you have to extrapolate and you have to explain how each Mitzvah is all about the superiority ofus over gash is but when it comes to the MIT you don't have to go like this it's a direct hit excuse the pun right what's the Direct Hit the Direct Hit is this is over if from the gash perspective I wouldn't have any love to him and surely not this is what we learned until now now is going to ask a a rhetorical question on himself from AAR let's see what he says second line from the bottom the says quote someone who sees in a friend of his that he commits a sin it's a Mitzvah you're obligated to hate him not only that does the say you have to go to his rebi to his teacher next page page 82 top of the page rebi your student is a sinner and therefore he deserves hate hate in the sense is he's doing against God's will this right here by this period ends the rhetorical question and what's the question we just said applies to every single Jew even to such a Jew but the says otherwise so the AL B student student of the mag needs to answer this and he does how know here begins his answer his refutation you know when the G says that there's room for for hate to someone who does a sin who doesn't listen to the rebuke it's by one who is your he's your friend in matters of Bo and you already told this guy over and over stop doing this it's no good it's against Hashem and he says too bad I want to enjoy you tell them again again as the G says you know may how many times you have to rebuke someone even a 100 times so let's so it by such a person when you rebuked them a 100 times and he still says and still continues doing what he does that person is deservant of ha hatred towards his evil that he's he he's doing that and that you should tell his re his teacher about it now look what it says in the P SC shall you scold your friend the word is a very interesting word the normal word in Hebrew for a friend is H you're very punctual about the wording the language it should say this word is is it's it's not the conventional word used in the t uh I always thought it referred to like your countrymen or your person from your nation okay that's that's that's the literal meaning but also has another meaning your friend how do I know how do I know because one second because the AL says the word is comprised of several words put together IM the i in me is for with and is the the the the tough final is when the word is associated with the word someone who's with you meaning you guys play golf together you ate in the cafeteria together you together you laugh and cry together you guys are buddies this is someone is that you sit in and you learn you learn and you learn whatever the you learn together you learn you learn you guys are together you understand H so the word the literal meaning is as you said one second as you said right but the figurative way of the of the word is okay so I want to make it clear that's not a literal interpretation of the word like you said H you were right okay is it is it based on like with you IM yes IM okay okay Masha what do you want to ask uh going back uh a bit what what about the the cut off why did it cut [Music] off