Israel: Mashiach is objective of IDF battle including liberating hostages - Rabbi Chaim Dalfin

so good day to everyone we're learning chapter 36 in Tanya twice high and we're on page MV 46 MV in the Hebrew and we are at six lines from the top after the period it's the line begins with the words to briefly recap in chapter 36 reveals to us a and that is that there is no logical reason why God created this world it's simply is not was is a spiritual infatuation that God had he woke up one day and he decided he wants a world why world how World good world not good World irrelevant and if you think about this I didn't say this yesterday and I'm thinking about it now so I share it with you there are people that argue why should I marry why should I reproduce why should I bring in children into a world that's full of chaos challenges Wars evil right and logically there is an argument there is an argument so the answer is at the end of the day the answer is because God said so just like Hashem himself decided he want wants a world it's illogical the angels and and and the celestial beings and the souls are much greater why didn't he make his world there and say hey I get pleasure from talking to the angels from hanging out with Souls what do I need to have the physical man and the physical object Hashem says it's not your business that's what I want but it it's not fair who says Fair who says about being fair you decide and I have to be fair now use that same argument with reproducing and bringing children into the world it's not up to us and I'm not just saying this about Jews even about non-jews it's the same thing God wants people to inhabit the world and God knows very well that there are all the issues so at times you come across this argument and especially today I recall you know I recall having here a a um a drama student from the Netherlands from Amsterdam and she wanted to observe aabad family so we let her into our house for a few days and later it's published and it's online uh in the Jewish television St station of the Netherlands of Amsterdam you could look it up probably anyway so we we said to her she was like what you would call from a reformed home from a home of parents who were Jewish but didn't belong to you know a from didn't have a from background so she told us that she was living with someone you know and um and explained to us that in Amsterdam this is like 10 10 years ago now in Amsterdam it's surely this way here in America and in many places all over you know today because it's so expensive to get married you know it's expensive to live and it's expensive to die you got to pay for everything so so so they basically live together you know what we call shacking up you know and and and they're wonderful people really and they live a life what do they need to have marriage mean he was not Jewish you know her boyfriend but I'm saying the whole concept she was saying is that there's this Movement by the youth and more and more young people that marriage is not necessary from a from a human perspective it's not necessary that was the her argument with the same two people living in the same bedroom you know and and if we want to have kids we could try having kids if not not that whole that whole point is contrary to what we'll learn here in chapter 36 in Tanya that everything is God it begins and ends with God and he decides and if he says Humanity should marry it's healthy and good that's what he wants in other words not because it's healthy that's what he wants you want to find reasons if you can find reasons but even if you come up with reasons why it shouldn't be that's too expensive it's unnecessary I can get out of this relationship easier and all that that's not what the T says that's not what Hashem wants Hashem wants two people to be committed to each other under what we call the marriage ceremony Etc so all of this is part and this is the answer also to today's issues with transgenders and and and that whole movement everything that's going on at the the end of the day if you use SE if you use logic they have arguments they have positions who says I can't decide how to you know live my life like a male or a female even though I was born one way or the other the answer is logic allows you to do that the answer is only God only Hashem so the Alan chapter 36 makes that very clear to us and in regard to ourselves to us if you look at the language on the bottom of page 90 chapter 36 he says that's where it begins and that's where it ends SOI it ascended in God's will it didn't begin in a jazz club it didn't begin in a base medish it didn't begin in the Army it began and it ends it's God's Will and and you know it's for Western thinkers like ourselves whether Yesa educated the college educated or you know we you know it's not just Western thinkers but it's so hard to change the way we think about something everything must make sense and if it doesn't make sense it's not normal and therefore I should stay away from it that's the radical 180 degree paradigm shift that a ye needs to make in their mind you see and and when you do that you'll be happier at the end of the day you'll be happier because you're going on the shoulders of the TAA and a you know and and the same is now with the water I don't want to get get political and I want to go into it we have to learn Tanya but there could there are arguments there are arguments to be made like why send in young kids fathers with with families and and children and and and and already over 40 have been killed why even risk one life for these animals to you know and the the answer is one of the an is we have hostages and we want to get the hostages okay so those are arguments those are arguments some say is it worth it is it not worth it so what's the answer the answer is there a and we look to Hashem and we look to we look to to to give us an answer and and and we and we believe that this is what Hashem wants you won't get anything better see some sometimes we think we'll go to the professional and we'll get something better and there's a time to go to a psychiatrist and a psychologist and a social worker and a rabbi and a doctor absolutely the our was the first one to say you know on certain issues not go to a friend who's an expert plural medical advice at least two doctors if not three doctors on serious issues ETC business advice the same thing so the rebba was the the was an individual who supported seeking counsel okay but at the end of the day it's because the T gives a physician the r and a physician who doesn't believe that don't go to him cuz that physician is on his own clock and it's a big risk and that said the same thing about the government in years ago all the years who are they listening to the politicians or the or the war strategists the the the the people who are around the front and they're telling you that hey this is dangerous and we must deal with it not not what Washington says and not not what the the the cabinet says the ceset no no those people on the front if they say we have to go into sh Shiva hospital because that's the root of the command center and everything else that's what you have to do because when it comes to Warfare you have to listen to the experts in Warfare not to some person who who was a knesset member and all that yeah so if he's getting his information from the experts the is fine but if he if if there any politics involved and that sways a government that that's and that then it's a big problem it's it's basically you're on your own I remember the faans after many of the Israeli Wars and the skirmishes the re's point was if you walk around saying my great Army did it Hashem says in the T that's antithetical to what I want it's the that he gave and he he was massak you and he gave you a to to to be part of it and to be successful understandably you have to be prepared and you have to train and you have no question about it that's the K but never lose sight of the the core issue and that's what the AL says here y only if it's not politics okay not politics um the the the one of the things I mean I don't he doesn't touch on this but this is just my understanding the the the Jews are governed by by by not by feelings meaning the M with the w I feel this and I feel that it's all emotions like I feel like I want to eat whatever I want to eat I want to CH change my g whatever it is but we we're governed by a it's not you can't say okay I'm G to feel something and do something you have to know it in order to feel it there's no such thing I I I feel like I'm GNA do anything you know you have a boss someone goes into the job if he doesn't do the job he can feel whatever he wants but he has to use his because the boss will fire okay and therefore what what I'm saying is is that that what I'm saying is is that from what I understand understand from this is is how this is this we asked a question yesterday what does hasem what does hasem want from us what what what's the point hasm created the world everything it's the follow the T right but that not but but y that's even greater than SE what I'm saying today is that even if you use SE there are counterarguments to se you're you're equating SE to to and what I'm what I'm sharing with you is that se is even greater than t mean say it transcends to because just like feelings can bring to woke and do whatever you want can do the same and the proof is the Nazis Yak they rationalize these German Yak Nazis why they should destroy Gypsies and the Jews they were Vermin were Vermin were a disease they literally believed all these n SE SE so is not the end all is a method and a means to implement the so therefore says you need to look into the words so it ascended in God's will it doesn't say then you would be right no this is much deeper than SE this is God that's what I'm telling you even the arguments if there are arguments and there are arguments to justify this and justify this and all that it's all your SE so you can't say that se is the governing fact what you mean I think what you mean is that you mean t you may basically mean what the AL is saying here what's going to say soon about to so let's get now to the part where he talks about to look at page me six lines from the top after the period was Israel in order for us to do what we have to on Earth God gave us gave us [Music] to is called might and power gives power toik receive their reward in the future comes so that even though it's the time of Messiah and there's a great Revelation they will not become not but in the light of God that will be revealed in the future without any garment so what's the what is the AL saying here we're talking about doing hashem's will and Hashem wants the physical world that's what he wants to make a home for him D here well when this will be realized when Messiah will come it will be so powerful how will we be able to withstand it because normally the sun if it doesn't have a shield a cover then we burn up in the ball of the Sun so the sun needs to have a shield a cover so too seemingly when Messiah will come it'll be such a powerful Revelation how will we exist and the answer is through t t the world of TAA the learning of TAA is the way a Jew can be in their physical being and remain safe and sound right even though there is a great Revelation and the AL brings now three to support this as it says it says and we say it I think in one of the that there will no longer be a cover up upon your instructors in the act in the brackets it says will not cover himself up hide himself in a garment in a in in a that's number one I'm teaching now please stop talking p number two and your eyes shall see your teachers well the difference between see we see each other now is different than listening um is said today's camera is not working he's hearing it's very nice but he's still not seeing so there's a an advantage to seeing and the third verse the AL brings to will see the the sun will no longer be to the light of the day because God will be this is comes so the Reb's father asks why does the AL have to use three different three different verses to support his point that when Mia will come there'll be open Godly Revelation why three all pointing to the same point and the's father answers because we know there we already learned that earlier in Tanya three contaminated negative energies corresponding to each one brings a that those three contaminated energies will dissipate will will will will be obliterated when Mah comes so each of theim Al alludes to another removal of the kpo when mashia comes that the days of Messiah and especially when there'll be the resurrection of the dead it's the ultimate purpose right we asked yesterday Yi the question that you mentioned earlier why did God create the world and the answer is so that we should experience the ultimate purpose of creation which is there first the resurrection of the dead and then there is the coming of the M the Jewish Messiah the Mah now the these three words Mia and this is very important is not an adjunct to Judaism the you know why God initially created the world from the beginning for the purpose of mhia so if we say and argue no no no the world was created to overcome the struggles and learn T and as a reward one day very soon mashia will come bat here in chapter 36 disagrees with that and he has and he has support in Kaz and Al Caba for sure that the initial creation of the universe of the physical world was for mashiah for us to experience Messiah nothing less and if you understand this and you identify this idea you can understand the Reb's call which wasn't just similar to the 13 ANS right the when when the rebba came out in the 1980s really you know pushing the idea of talking about msia and learning about mssiah and all that there was big backlash in the from World what was the backlash uh you're around from 1902 we're around for thousands of years including you right Jews and we say and we know there are 13 principles and one of them so Columbus was wasn't born yesterday I know he thought it in 1492 there was a Columbus but guess what there's a world before Columbus so there was a world before you and the world before you knew about Masia too we died in the camps singing on Imam going into the guest Chambers and the Spanish Inquisition so what did you and the and the answer is this piece of Tanya here of course the knew all that and the I was at myself with my with everyone singing and begging for Mas singing I grew up singing that song it's not aish so two things one is it's like it's like Ari your son comes home from Yesa you pay to and you ask him so y whatever your son say what did you learn to today Tai says ABA I learned about one ax gring another ax right Basics right basic basic gor that you start learning in fifth and sixth grade like y did in Yeshiva so he so Ari says to his son for that I sent you to Yeshiva and paying good tuition to learn about one Ox going I don't see in b sheemish or in burrow Park any oxen I be see a police horse taking care of the situation once in a y they send out a police horse they have a stable with horses right around Ocean Park where like a five minutes for here but you never see him I know I know in May Shula there's many times I almost got hit with a battalion I came I arrived and I was walking Gula and there was a demonstration with the and all that and the police were whacking they were on the horses and they were just swinging their B and and M almost hit me and I would have been I don't know if I would be here today to give the shear but here we don't have horses so you ask your kid what's the purpose so what's the answer what's the answer that to is to and if you believe in the to it's not about a horse it's not about an ax it's about God and the to just because today we don't have ax and walking around the street and Goring each other we have be we have human beings Goring each other other bigger behas right but nevertheless this is TAA you learn TAA you you identify with a certain way of learning a certain way of thinking and that's why you send your kid to Yesa not because the kid will know another page of or another page of you send them to be a a and that's why it there were people who didn't come from backgrounds backgrounds both in Europe and America in k for example right there was only one in the 1940s and most of the 50s it was called the laich Yesa and betfred and bet sson between Williamsburg and crits and many and others sented there there was a but it wasn't officially right so parents who came from Hungary and came from Europe and wanted a background they had only one choice in all of New York of all of New York it was called that started the day after he came 1940 March 1940 I believe and that became until sat re Yesa at the end of the 40s 50s and the B reab made the Yesa and all that right but before that there was a but what's the point and the rash who set up the Yesa writes in the and we should learn it one day M we will learn it he says the purpose of this is how to be a God-fearing Jew it's not about how much information you have so why am I saying all this because the the's call for Mia and the's desire that choose immers himself in the learning of Messiah and and and information is not because we didn't know it before but to understand that without this as the objective we're missing the boat and that guess what many people disagreed with and still disagree with which is fine everyone could disagree but the balat that followed in his great great grandfather's way that the AL says here h page the world would have never been created by Hashem oh God Almighty 5,784 years ago if not for messiah for the purpose of mhia but why why isn't overcoming challenges enough why isn't basking in the ray ofik enough and all that the answer is it's all gravy um the stake the stake itself is Messiah and and it's this Consciousness that the taught and spoke and and and hoped that the Jewish people one second here the Jewish people will understand and I think there's a much greater understanding in many in many um communities that this is the only answer yes H [Music] question [Music] says is it we talk connects that toia yes Masia that the wind was the Masia right okay you know but but you know from aashi you know what I'm saying it's it's buried in a Rashi that never brought it to the table and and and he said it's K you know in in every aspect of life so so so don't Misha you know mentioned the other day with the issue with learning and don't be satisfied with with small change there's something there's something much more that's that we need that we need here that that that we're going for we're we're not going for a small change now sure you begin with steps and steps but the ultimate is G and was from that's what that's that's that's the ver that I'm focusing on I heard this from the that the here because really these three words are are are are unnecessary it's like repetitious and the answer is not repetitious thees is that that was part of creation there would never be creation if not for the objective of G have a great day and today um have a mind my granddaughter is having a procedure her name is um G shasa have be good have again everyone should have everyone should stay safe to mention just before you go I want to mention that you mentioned I happen to see see on a a list of podcasts that there's a podcast um uh of a lot of his teachings um uh I saw it on a platform called podbean so for those of us who haven't heard him speak uh it's there I haven't I haven't looked into it but I just saw okay okay and uh when you need help with his yish let me know I'll try to help you thanks I have a good I don't think I can make it to okay Mas Z all the best everyone take care byebye take care