Israel: Live like Sara our matriarch - Kinus haShluchim, Shlichus attitude - Rabbi C Dalfin

good night is the weekend of the's emissaries from throughout the world come to celebrate the first which means the international was 40 years ago so it's a milestone It's associated with now I recall the year I went out on SCH the sent my wife and I to Mar County California 1984 tal 40 years ago although we didn't make the kin which was earlier during the year but the next year I was there and I recall the Elder pois and and others who participated the would speak always about the kinos and the mission for cl that theim are to do and the one of the the one of the points was the importance of explaining to people and working with people on their level in this week's parash says all the years when she was seven and 20 and and 27 and and and 20 and 127 there was an equinity throughout her years what's theat what's the meaning the meaning is there was a Common Thread that ran through her life the for goodness what does that mean she had challenges as we read in the Tesha the holy T but the point is that within the challenge she found goodness and I think it's a very important message especially in our times with the situation in with the war it's yes unfortunately some soldiers were killed others were taken hostages on October 7this and there is death and injury and problems but in everything you have to find the good within the famous V that the re repeated so many times times in the name of his great-grandfather I was thinking about it why not think positive will be better because even though right now it seems to you it's not good it is good good if you change the way you think the paradigm shift and even now then now before it will become better when it becomes better it's of course better but right now when it's not good good it's good it will be it it it is good not it doesn't say it says of the today 40 years later it's no longer a select group of people like it was in my time when we went on today besides the five 6 th000 houses yes girl schools rebies teachers every ye who identifies with the's call is a a what does that mean that means in your home you make a kabad house in your business you make a kabad house you know when I uh after I married my wife she came from Australia my father- was and the the issue speaking about we were sent it was still new for her because she told me when she the way she was raised there was no like a superiority given not not that's not the way the Russian lived and she said by them whatever they did was for the ab so he went and made a living and the biggest earned a living was in business for most of his years before he became because the reab told him to do that in 1973 when he was already an older man worked for a living cuam says you shouldn't live off the community okay that came along and the said that's that's good but we need to have people to go out to the field and and their job should be reach teaching out putting on putting on teaching the little inviting people for a meal and everything else that all do fine but in Concept in idea the idea is that is K is Judaism is not kite that's a big mistake that people keep saying and thinking oh you the biters are into this no no no no it's a mistake you are into it if you're a ye and you are a ye then the your neighbor should concern you whoever you are should concern you yes there are people who pick themselves up from the center from Brooklyn from M from Los Angeles and they go out to the timbuk to and they go out here and there so they are extending the concept of schis in to the outside in the most uh real sense fine I don't take that away okay that's that's Theirs to keep right that goes with them but the idea of is is is Judaism and this is what what my to my wife and what we discussed so my argument was coming from 770 coming from you know the theb and the Reb's calling we should go out so we went out and uh she said fine we're out but don't make an aora out of it don't make idolatry out of it do what you need as a Jew we were fortunate that we were sent there that was our pinosa that was our livelihood that was our job we had no other job and we still don't have any other job other job is to to teach everything that we do is teaching and reaching out and being marar and you know etc etc ET even the books that we write it's all part of that same same mindset to reach out as theb told me over the years and different answers that I received from him but then the C is that you can live here in B Park and Williamsburg and a mon and the feeling is you're on the of the ab so I want everyone to know this and to live with it and if you're taking a Hiatus and it's a vacation and you're you're not officially a under the Amica list of because for convenience that's that's an issue that you have to look at your own life and ask yourself talk to your mashia talk to your spouse talk to your R and know that you can and should be a Wherever You Are so if you going into business be a in the business okay if if you're an employee be a as an employee and if you're a parent or a grandparent be a as a parent a grandparent that's the message the overall message the important message to live with when we come to this shabas shabas and of course it must be permeated with the the energy and the reality of because the Reb charged us with the mission to bring mashia that's what he said he said I've done whatever I can it hasn't happened yet in actuality in reality I'm leaving it up to you the re didn't play around with his words he meant what he said every one of us has a a responsibility to to teach about Mia and live with mhia and bring mashem help that all of this will bring the G the end of the war and everyone will return in a safe way in a way and will be