Israel: Hamas runs like scared chickens: Emotional Dveikus adequate for man - Rabbi Chaim Dalfin

learning chapter 38 and we are on page we're on page n Alf in the Hebrew the left side and we're up to we're up to the the uh where there's the the footnote but uh the parallel line to it so said here that the Goof and the the soul and the body have their own amount of Illumination and it's two two there's two aspects to the inspiration of the soul and two aspects to inspiration of the body so now says the same thing is inav and in in the F intent of mitz the and in the action let's see how it says it inside and then we'll discuss it these two are divided as well into four levels because an actual Mitzvah we call that the Goof Mitzvah the body of the mitzvah they in the very essence they're two levels one is the actual doing of the Mitzvah and number two a a mitvah that's dependent upon speech and thought the study of which is with your mouth all other blessings so what do we see we see that we're talking here about an actual Mitzvah and this actual Mitzvah has two parts to it one is putting on your thin and which is M you could think about and know all the and meditate on the greatness of and learn all the cut ball on if you don't put on filling you haven't done the Mitzvah then the is mitzvas which if you if you learn tighter you hear this if you learn Tighter and you don't articulate it with a mouth you haven't fulfilled the Mitzvah of learning T when it says you shall speak in them in the it literally means what it says so I always emphasize it's important that when you learn whether it's your whether it's Kish Rashi whatever it is you need to say the words out with your mouth if you want to fulfill the Mitzvah of learning T So to in so to in Bening and so to with all so there's two aspects to the act of a Mitzvah so to says let's continue inside we have two within ideas Within the intent of a mitvah one is to attach yourself to which this is the analogous to the soul to a body which is divided into two levels just like the two levels which is the physical body what are we talking about we have an animal aai a living a living organism and then we have um we have a speaking organism a man so we have a difference between a human being and an animal but that's that's two now Within These two there is another two sub subsets what is that what type of Illumination does the does the animal get what type of mination does the human get someone who his mind is nice meaning well to to know God like y used the word meditation to look he uses the word to meditate and to bear fruit from this meditation a superal awe reverence in your mind in other words you're so you're so AED by this person that in your head in your cup in your in MO you have that a and number and well also you develop a love for the in the right V ventricle sh of your heart where the blood is and all that blood comes to the young because your soul thirst for God to to him through the Fulfillment of which is the illumination of God on your soul to to attach to cleave to hem right so what he's saying is that within kavana you also have two aspects the kav and with this kavana of cleaving to God Made You Learn why do you learn not just to know sh not to just da why you learning because everyone is learning on on l r everyone's learning da and it you know when you're going to come to SCH and rub shoulders and and and and drink Scotch after daving and is going to say are you learning and you you be embarrassed say no I'm not learning that's why you learning learn but okay but that's notus that's notus you're learning for an alterior motive the same is with the Rabin it I told you my my father-in and others this is before the reab made a campaign every student get didn't want it was it was consider who am I to be a r even though I'm not a practicing R but they'll call me Rabbi me calling me Rabbi you got to be kidding the joke was in 770 the Reb sent out one of his first sh to Italy to Milan Italy Rabbi GIC right so the joke in 770 was my father was around and others were around the joke was that his name was gash menle gel's became a it's like he he was a you know he used to ding for hours and brain and this and all of a sudden the says you go in a place at the Bak of in mil another Rabbi per who left to Australia and they need a rabbi I'm sending you to be the the new Rabbi there me it's like in in in the in in the mindset of of of theab it was the furthest thing for them I can tell you a lot of stories maybe another time how this was a truism throughout the 200 years you know people who were really buy as and and knew and knew C but you wouldn't know it from the outside literally you wouldn't know it by the way there were such Jews also over there you know the and this and that I was told by people there were people who were for example fixing glasses GL GL glazers or a glass of fixing glasses and I was told that they he knew this person he knew all of Shas you would come in you would see him in able you would think he's came out of the Bowery ripped clothes you know not too clean and and and you know and the man was and he wouldn't speak you didn't know so the idea ofus the idea ofus is the essential element whether your learning is connecting with the right kav and if not it's it's you know it's learning if you say out the words but it's it's it's superficial now is it better than you know playing golf and playing cards and and surfing the net and wasting your time absolutely definitely definitely yes yes H just want to say um sh has a piece in this week's para talking about how we learn our emotions uh in AEM we learn them from the Expressions that the Torah uses for the desire that um Cur had for Dena including this term Deus it's introduced in the Torah there so ah very good so in other words from that from that negative vus we learn positive vacus is that the idea that's right yeah very good if you're able L later you know maybe make a picture send me on the WhatsApp I'd like to see that set that piece okay let's go V inside there's five lines from the bottom beginning of the line with this of that's why he learns and that's why he does the and that's why he he this type of is analogous to the soul of the living of the speaking being the human a human has and preach will speaks with sense he doesn't just Yap and hakik and sound like a fool but he speaks with what about someone who's not gifted who wasn't given by hem such a such a strong mind such a mind later to be able to know and meditate on the greatness and of God to develop a love from his understanding God that's revealed in his heart and he and so too he's he's short in turn the next page 102 he's short in his mind he's not able to and therefore he can't develop a real fear in his heart for for God because he doesn't get it this is this is not about you know instinctual feelings there's a fire burning there's a shooting no we're talking about through a meditation and awesome they're real coming to realization this is awesome this is this is reverence this is Godless and I understand it and that's a mind work so what if someone is not not able to come to that conclusion is that person finished says the AL no but look what he says a least is able to bring some kind of feeling of love and fear from the recesses of his heart through the mind so he uses the two words that the that the the heart should be agreeable and willing Mas means agreeable means willing and he adds two words with complete willingness again the the third adjective with truth of Truth to have actual self-sacrifice for God's Unity so that his Godly soul is attached connected to and garments and to incorporate have them be incorporated in the unity and the Oneness of God which is God's will which has expressed itself through the study of as we said before said in these three lines to follow me he this is basically chapter 16 and T which is the my my the way I always remember 16 is the No No heart palpitations when you're taking out the garbage for your wife that's the that's the Marshall I gave you guys right there there is a a head that's able to meditate and and and and contemplate so deeply and so powerfully that it it it moves it moves it moves the heart it moves the heart to love it moves the Heart To Fear whatever what if you don't have it so in chapter 16 so what you could do and should do and what a is charged to do because a is not a sadic is to come to a point where you say I don't understand it completely and deeply but I know it's the right thing to do and we're talking here about in regard to hasem and andem I know it's right to love I know it's right to fear and you make a hesin now look at the language here it's very powerful language hesin you know what heskin means an agreement we're going through an agreement now whether you like we like it or not but like my daughter says I've had peace uh no she tell it's been quiet right whatever a hes at least now it's a hkim right a hes has its results in the in the physical world it's not a hkim on paper and then behind you you you do just the opposite again you know whether it's that way with the situation there in Israel I'm not a politician I'm not a strategist I don't know but I'm talking about the idea in as far as we're concerned we're concerned is that I I understand understand enough of about hasem and what he did and how he made a human being that I agreed that I owe him my life and I agree I should love him and I agree I should fear Him says the that is enough to get your to have the proper this a big is because when you look into this you mentioned the and other when you look into the classical I'm not even talking about you know of course it's it has Pages upon this but even in other vus represents you know deep attachment vus isn't just a cursory you know ancillary you know a good feeling of I like it that's not vest that's narish kite that's you know that's again like is said yesterday it's more of you that's not vusus is real attachment and a real attachment implies you know um real Holiness comes the AL says here in chapter 38 based on what he said earlier in chapter 16 that there's another aspect ofus that's just as real for the ban and here you see how this this is the continuation of his entire first safer of that the theme is the B is not talking toik he forgot it's not his safer it was a safer that he wrote and the tradition is it burned up it was like for and and and and this is written for us regular people so says you a regular person you're also what's come to a point where I mean those are like six words that are one two three four four adjectives and if you do that you are in the ballpark okay let's continue this the AL discussed in chapter 19 that this this this agreement also leads to a a that's Incorporated in the the vus of let's say call this C acceptance I'm sorry the the cab accepting the Yoke of God that you will not rebel against him I'm not going to rebel against and through this both in not doing what you're not supposed to doing what you're supposed to he learns and he He blesses you hear that saying the words and and knowing the translation of daving and the everything was created with his word simply don't you know I told you I've been at tables where table where someone took him 10 15 minutes to say exaggerating it took him two three minutes because he was thinking about the that right I'm not talking about that now look at and you know why he says that because he talking to a the average person those words of of the simple meaning and are not inspired with love and awe because palpable feelings for god of love I love you God when you say the you're in love with God no you don't have that feeling you don't have it in your mind either so what type of is this it's analogous this would be analogous to the soul not of a human but the soul of the living of an animal who's not a a master of intellect and doesn't have the strong Free Will doesn't have free will and all of his emotions which is his all an animal scared the mouse is scared of the cat and the cat is scared of what face the lion or another animal in other words what what it say dog dog yeah cat's afraid of the dogra of the dog so in other words it's all about who's going to injure me right the these M these these animals these barbaric individuals it's all scary look they're continuing the truce the truth the truth they've been bombed out of their head they're running like chickens like you know chickens they're running like chickens and scrambling and they know that as soon as it finishes they're going to go back and we're going to get this msza over there the head they're all just a matter of time they're all going just a matter of time now I know we discussed yesterday they're chickening out and all that but at the end of the day they're going to go again not maybe the way we want them to go the point being it's it's highest that's what it says animals mazikin they they're damaging animals who want it hurt so they get scared if they know and they run and they run and they hide and they make tunnels and they run and they run let's continue you see how a piece of T has everything in it everything is included in a piece of T he says an animal also likes things that he likes so they go and they rape women they like it and then they kill them those barbarians right what and then they decide that they're going to get you know you know maidens in heaven all their knowledge that's all a says so this is all natural and it doesn't come from the animals comprehension and the Animals mind on animals instinctual so th says this second type ofus which is Theus of the B is analogous to this so don't convince yourself that this vus is the ultimate vus but the ultimate this is to the this might be one point of of of difference between the way Theus looks atus and other looks atus this we would need an academic study on and my friend uh do Seaman at Emory University who knows a lot ofus and he's a very fine special professor I mean a PhD from Harvard maybe I should encourage him to write a thesis on this natural hidden latent love that's concealed within the heart of every Jew is as we learned early in chapter 189 it's an inheritance that we got from our ancestors and it's it's like a a natural thing that you're born with says it's true it's true we were given a gift you belong to the Jewish people you convert to the Jewish people properly then you're gifted with this yusha but just know that it's analogus to the soul of an animal versus the soul of a human and what we walk away with and he's going to continue talking now the next chapter about angels very interesting chapter the next chapter because it follows this idea here so I want to make sure everyone understands that we're leaving at this point tomorrow making a but right now left us with this idea the difference between the the in kavana itself there two aspects there is a kavana that's a humanlike aspect and there is a cavana which is an animal likee aspect so so although the AL seems to highlight a you know the humanik kavana which is the ultimate I believe that simultaneously he's not leaving us in the spear he's also telling us potential B in him that that just having the animal like Cavo IE um you know that it's it's it's you know it's more mid Orient Ed but nevertheless we understand that it's we understand not we feel we understand that it's right to love and fear God and to do the Mitzvah that's that's adequate and and and and and one other point that he mentions in this in this chapter that I didn't articulate is he said in the beginning if you have kav and you don't do the Mitzvah it's nothing it's garnished so this chapter I told you for most of chapter 38 39 and 40 are about the virtue of kav but never forget that is kav must be expressed in M but the question is is our m is our deed beere of of any sort of kavana or to has some sort of kavana so what he's saying here is that the ultimate m is it should have a certain degree of kavana so if someone asks you is it is it important for me to feel to to be inspired from doing a Mitzvah the Dan is absolutely but but don't be disappointed if you don't have those you know heart palpitations of love for God when you put F on in the morning you understand so it you have to you have to play it both ways have a good day tell other people to join us for you tomorrow Shalom by got a question yes a question ask you just when I go over rash and I don't say the words does this count to store learning no then what is it I mean I'm learning the I mean I'm getting the the knowledge behind it that that that's knowledge but Torah learning it says you have to say out the words that that that's that's basic uh and know you're doing a good thing Masha but but if you if you technically want to if you want if you want to check off you know the Mitzvah the 63 including the Mitzvah of learning T so they answer let me just there's two aspects to learning T there is the saying of words of to which is fulfills the Mitzvah of learning then there's the idea T knowledge of Torah that you're doing like you said you're getting knowledge but you're missing the MIT so try to regul to start saying it in Hebrew in English whatever in English it's fine but you need to so when I listen to let's say a class of of of rabt palel or something like that that counts as the knowledge though right that's right that's knowledge but it's not learn it's not it's who it doesn't make a difference it being God himself makes no difference who it is to me recently yeah well if but I'm saying if Hashem himself speaks and you don't say the words with him then you're not learning I don't know if you noticed but sometimes there people in shoes listening to a sheer and they'll under their breath they'll say along with with the rabbi teaching that's to get the mitz of T Torah but again you that also yes what is that also why um you we when we don't uh I heard is that if you're listening to the tah that you should you should chant it by by yourself for this same idea um I you do have to chant it and that's what I do to myself and that's what I that's that's what says but I'm not that's I'm not sure if that's because of t you understand maybe it is maybe it is we we we have to look into the I remember I did I do remember that they said if the is read from a CL that the the is different than if it's just read from a saer and so I don't remember all the na okay we have to look into it have a great day Basha thank you for bringing it up it's very important I I really appreciate your honesty and and because people need to hear it not just over here but world over it's a big issue especially if you're coming from a western Society you don't read a book Jack said to you just read like this right so it it's it's a hard habit to break so I appreciate what you said you very very important what you said Z take care bye