Israel: Good Arab? G-d wants us to elevate the Goyim even the Arabs - Rabbi Chaim Dalfin

so we're going to finish the pic today we're on page chapter 36 we're on page me there's a kind of a footnote alongside the text that we're starting which begins with the word the line so I'm going to skip the uh the ha for now said in yesterday's she that we learned Dr said that that the the the the tool and the instrument to have to hold on to and to have to be able to have the greatest Gilly of hem the greatest Revelation and not be OD to the point that we sees to exist is Torah it began yes and and and he brings the gives this to to everyone especially and it will be revealed so the question is um how is it that if it's revealed when it's in the future Messiah comes it's still an overwhelming Revelation for the human being and and as H mentioned what Rashi says says okay thank you rash we we we understand but how how how how do we understand that we'll be able to tolerate it what are we we're going to become uh super humans I mean it doesn't say Kaz going to become superhumans it's going to be the regular human being with a revelation of godliness and and yes hasem will will will make it that we don't engage in evil but will go from the the issue will be from good to better not from bad to good okay um but the human is a human so says says the answer to that is because God created to begin with and I spent a lot of time explaining the last three words of last yesterday year that this condition this condition is part of creation it's not an adjunct to Creation it is creation and I and explain that's why the made such an issue of it and it took it from here from T you know the sometimes people think he he made up things he didn't make up things his forefathers his ancestors um already spoke about it but very briefly like in these three words Who would know that's theot but that's what that's the that's what he's saying otherwise it's it's superflous to say is unnecessary for the understanding of the entire paragraph why is say saying it to let us know AB that msia the idea of the Messianic Revelation is part and parcel of creation and if it's part of parcel in creation it's not a novelty it's just a revelation in other words what God created in the beginning of creation and his objective of creation is being fulfilled now Vis messiah's actual arrival in the physical world fine but in concept it's it's a truism all along now let's go continue says friends let me tell you something he says we already once had a taste of this Messianic Revelation means we already had a taste this we once had this but he uses the words m means something similar it's not The Real McCoy but it's similar to the real MCO when was that when gave usem have shown yourself to know for us to know that God is our God there's nothing besides him says the AL you've actually you actually revealed yourself at the time when the Torah was given at M see these are the additional words means intangible actual Vision in other words picture yourself standing at Mount sin har when AEM gave the T you would be able to see God now don't ask me what that means cuz I I don't I don't know it I don't feel it but but Dr says it's not like the Mind's Eye why is H why is out saying tangible seeing because there's something called The Mind's Eye I understand this is the way it is no that's not what that's not that's not adquate that's not what he's saying he's saying that at M when hasem says you Goda have shown yourself that means he has shown himself the he has shown himself I was going to say Bashas but God is not gmas whatever God is whoever God is was seen okay let's continue now he's he's going to yeah the P says and the entire Jewish Nation saw the the sound say they saw what was heard and they heard what was seen tell us they look to the east they looked to the East and they heard the Commandment coming out of God's mouth so they look to the four sides of the world above and below and as the there was no side on Earth at the time of C of giving the t m means talk there was no side that didn't talk to us that God didn't talk to us from the east west north south up and down excuse me and why is that because hasem revealed his will in the Ten Commandments right the Ten Commandments that are the generalities of all of the they are the innermost will of God and his wisdom CL and in that domain in that experience there there's no separation and no concealment at all as it says with the light of your countenance your you gave to us living next page page 92 because the experience at har at when hem gave us a was a was this experience that he just said therefore we will we were uned we were subservient in existence in actuality literally say that each time God spoke our souls The Souls of the Jewish people of the people jumped out in other words they had of what what some would call an adab Body Experience how did they have this adab body experience because they heard theor so if you don't hear aor if you only understand it in your mind's eye you don't have sorry only when you have an experience like they had then which was actual seeing and actual hearing do you have which and and can't take it it's it's overwhelming then your soul leaves you jumps out of you hello well one second says if that's the case we're trying to prove the point that in a body we in a body in the physical world Vis the Torah we we we have a vessel in a container as we are physical and alive to retain the Revelation and and all of this points to our soul left us that's his that's his rhetorical question in a way that he's asking now and he gives the retort the answer yes there was that experience at har our Nas left the body because of the O overall Revelation but immediately God revived them through something called the do it says in that when M will come the do do will resurrect the dead and this refers to the I'll explain a moment that's called that's called Mighty strong whoever studies the do of T will enliven him enliven them so in other words like this there's something called T and that's why we just had we just uh we prayed for G but T is is an awesome prayer what's so awesome because T is associated with t of it's just it's not just you know the the Agricultural and environmental issues of do of T It's associated with God puts something in the tow that this tow this do enlivens a dead body that's what it says in Kaz so employed that towel that will be used universally when Messiah comes to resurrect the dead at the time when we had the so in other words what the AL is saying is that case and point of this kazal that their souls left them but there's a right another right there that their souls will return to them Vis the T which t t of Torah so that's th says that that supports my point in this chapter that we're learning now that through the T it's the tow that keeps you alive and and and and and and and not to flip out to have the Out of Body Experience where you don't want to return and again here of course this points to the idea the difference between our y our religion Judaism and other religions where the purpose is not to be to have the added body experience and remain there but to bring it into the into your life as you are on the ground Vis let's continue so what happened ifem gave us the and he kept us alive after we had the experience what happened later transgression sin caused the problem and theen through theel became materialized Corporal and and therefore until today until until the end of the days Mia's coming at that time guess what there's hell in in the world now what the AL is saying was a deep point he's saying like this that the very core of the world is not concealment the very core of the world is revelation because the objective of God is to have a world a world that that will be his world so it's a world of light what the fact that it isn't that way until Messiah comes is because we brought it onto ourselves so that's an adjunct that's not the essence of the world it's a very important Point M it's a very important point you know like we discussed yesterday day before do we see this world a bad place or or do do we see it a gal place a great place and is saying here it's a gal place but there's sin there's transgression there's war there's Terror there's yeah that's those that's all ad juns and then and and at that time with the we brought it on to ourselves I'm sorry that we we did it we decided just you know justify it this way M didn't come down from the mountain and thought he was gone and we need an intermediary all the explanations but at the end of the day there was says D that's true but that's not the objective of the world and that's not the world so sin is not like the Christians argue you know the you're born sinful and all that totally opposite you're born healthy you're born good not just Jews mankind is born good it's born normal but you know when you goof up you goof up and then you got to clean up the mess so we're in middle of cleaning up this mess says don't for a moment think that because there's a big mess and boy is it big therefore the contradicted himself you want a world you know want a world God you you want us to be here then take care of us make make it possible says down he did he gave us the and for the for the non-jews he gave them hasem gave the world the tools to be elated to be ecstatic to to be galic everything else is is is an add-on it came later it's not in God's uh Essence that he he wanted that let's continue when will come the physical matter will be will be refined the body will be refined and the world everything will be refined so that so that the and the Goof and the world will be able to receive God's revelation who illuminate Jews at the it's called Mighty strength now he continues after is like a period now comes another idea and from the advantage that Jews are illuminated we will illuminate the darkness of the do now here it's a very interesting thing you know the the first time that he publicly spoke about sh Mitzvah was I think in 1983 I think that was even at the fa was one of the weekin the already had written a for non-jews did you ever know that did yeah and and and in fact uh in the last 10 15 years years niss Melle Publications published it you know but all the years I you know I guess some some people in the Inner Circle might have known about that but it never came out for whatever reason then came that famous in middle of the week where there was a hookup to all over the world you can hear it and he spoke about mitz and people the rightwing you know said you we don't have enough with our own people who're going to PR you know that type of argument and and responded piga he he he showed sources and of course the ram that it's it's it's a constant obligation the fact that we didn't talk about it now till now whatever that's another reason that who knows why but don't tell me that it's not in the rambam it's clearly in the Raam and the said we see how the Raam dealt with go he was a physician in the sultan Palace and on and on over the centuries the AL says here that this Advantage this idea that we have the t is not for us to be selfish and hoard it and keep it to ourselves it's also to illuminate the darkness of the world and of the of the UMAS of the nations of the world that is part and parcel of the Jews obligation so again here I point to kind of you know the the ALB already the Reb's great great grandfather already 200 years before is is alluding to the idea of doing of of sharing the message of see it's all in the packaging you know there is say saying things like loud and clear with big bold words at a certain time you know but but when you you if the serious student when when you know gets into it you see that there's source is not just in for all these ideas so that's what I just wanted to say as we continue here and therefore he brings five five verses now the AL brings to support his point which is very unusual first let me read the then I'll I'll say something about that so he says like this as it says one the will go to the light of of of of the Jews of God of two it says this is something more familiar to us the house of Jacob let's go let's all go together you know that uh the first four letters of the word look at B spells out which word belu that was the Zionism theistic movement of the late 1800s in Russia Bel B Yakov bid is belu that's why they named it belu they came to the mar of of laich and they asked him why don't you support the movement because many other G and and they went along and they bought property n and we know their names the said this is I think the said if you would have added somehow to the acronym of your movement's name Bel the last two words b b hey whatever I would have gone and brought 50,000 Russian Jews along to with me but you didn't add the words you know and and and I'm not going to go into now we've discussed it maybe discuss it more the view of of of of of yish and on Zionism we spoke a lot about it when we learned the but this is the P House of Jacob Jews let's get up and go and okay we built farms and communities and agriculture what's what's about said I I can't support this you know go fine but you want me to bring thousands of people I'm ready to roll up my sleeves but Okay the third is the revelation of God's presence honor will be revealed and All Flesh will see jointly together God's presence verse number four the God will come in this in the spalon in the um crevices of the rocks and in another language to of similar meaning in the crevices and the holes the cracks of of of of stones because of the awe of God and the exalted and the beautification um of his exaltedness and number five you will appear with the Splendor the Splendor the Splendor of your royalty upon all inhabitants of the world so the question of course is why do we need five what deled up giving a sheer here in in tanak so the answer is that the's father says what I'm telling you now that there are no there it's known there's five powers of severity hey is wanted some Caba teaching here's the cab is when we you know we take we bang the those Shas we take five and we bang him five times what does it say in the paragraph you hear to sweeten the this is what the the's father says this is what his his great-grandfather what he means to elude here because he's talking about transforming the darkness of the world and of the non-jews into light you got to touch all the five powers of severity so he brings five that's what he says any questions comments we finished chapter 36 it's a Monumental chapter Hashem should help us us that we should have a good it's a it's a of light a one minute for now it's K you have you have of course you do K the Reb's anniversary you test kave and of course Kana so it's it's um it's an elated month and I I I I feel that I Hashem is going to make some kind of Mir here that they'll be able to finish up this war not like they say it's going to take months and months but by end of K should be a and everyone should return safely and the job should get done and there should be only G everyone Monday thank you good goodas everyone good take care byebye