Israel: 3 ways of G-d's Unity- Inner, Outer & Transcendent & Eliminating enemy- Rabbi Chaim Dalfin

so we're learning chapter 33 we're still on page 82 the bottom of the page brings here a a a meditation that will lead a person to have and we discussed yesterday at length why he says and that is why is it this is the true Joy the true Sim that's the first line of and why is it it's because this is generated by a meditation on so look you see on the fourth line at the end it says and then on the Fifth Line the word so this I just noticed now you see took me so many years I've learn I've been learning Tanya all year after year I never realized this he says on the first line of there shall be the joy of your heart of your s of your soul the true one and then he says when you will be you'll deepen your mind and you bring the imagery to your mind which idea the concept of God's Unity so it's interesting why why does he why does he have to say if it's of course it's if it's about's it's so just I realized that maybe maybe I'm saying maybe I didn't see this and I didn't hear this from anybody maybe because he says simp he says here now in classical theology it's not about oh a word here and a word there you know the equal they that's not the way works is understanding so so what is what it's not just this word and that word or but rather the AL says if you want to have true joy in your life you need to have the true the true what does it mean the true and Al says three things let's follow his wording actually yeah number one pervades all Worlds the upper ones and the lower ones that's the that's Point number one this is what we call In classical Al it's the energy of Hashem that pervades the individual from where the individual is coming from a hand is a hand and a rock is a rock and everything has its highest its energy Point number two V and even even hasem who FS all worlds this is the covered the honor of hem that there ends Point number two this as explained is a reference to what we call the periphery energy of God which is spoken about and discussed in chapter 48 of T at length is classically known as the Mak but in a moment explain that it's not a Mak that has it's not an a something that surrounds you and it's outside of you it's also with it also makes a impact on you but in a different way than Mal okay first I want to tell you what the three things are Point number three meditation number three and everything before for him before God is is not it doesn't say it say is like not but then he adds the word Mish so the question here is what's the addition of the word Mish so this is this is the the basic explanation the way I heard it for my teacher that the AL the AL is telling the person person to experience you have to be one with God in other words God's reality needs to be in every aspect of your life from the greatest to the lowest from the most significant and the most insignificant therefore in order to do that you have to know that AES pervades the world encompasses the world and is in the world we call this and like although he doesn't use the word here Essence he uses the word but in this context you see here's an example of what I've taught you many years ago it's worth repeating that in you have to when when you start learning it you want to understand it deeply not just to read it you have to know that things are Yaki what does Yaki mean the theory of relativity yakas it's relative in other words these three ideas when you find them elsewhere and you find them in thousands of pages could mean something else refer to something else because it depends on the context in that particular Miner here in Tanya the way he positions it here and the context over here it takes on a different meaning so that way this this approach is called relatives it's an so what is the what's the approach that he takes over here Al says here when it comes to right what is that everything now you all know that there it says without the word I believe in so we have there's nothing without him implying that with him there is something that's not the highest form that's not the highest that's like saying my art your art without you is insignificant because you drew it and you you created it guess what but with you the art takes its own independence significant the message that the art conveys in 50 years from now in 100 years from now depending on how how one you were with that art that you drew 100 years before will be perceived that way it's a mush the Nim is the moral is the there is the way the world can't exist without God but with God the world can exist that means that there's something some aota of Independence to the world that's not not the highest form of of unity that means that your the world has also a say the say is I need God to give me a say but once God gives me a place a platform I'm also a something and if I'm also a something outside of God that's not the highest form of the highest form Val of is I believe the Reb spoke about this one I think I was at probably the late 70s it's already printed and it's it's it was a lot of deep it's based on my the difference between the B of and the B of are you following when we say nothing beside God that implies that with God there is something when you don't have the when you only have there is nothing there's nothing else without bil that's even a deeper b a deeper nullification of the world being totally a note to God's pre Oneness I use this to explain what we're learning here there is the of from the perspective of alment at the end of the day sustains is God sustaining The World God Pera pervading and giving energy everything has its energy but what but what's the mindset of there should be a world but in this world that there is it's god making the world but the mindset ofal is there should be a world there should be and that's why that's why in the mindset of there's a difference between good art and not such good art there's a difference between upper sophisticates and and nothing because is an aspect of God that lends itself to realization of differences of up and down of positive and negative just that that both positive and negative is from God then we have a higher the higher is the second point Point even hasem who fulfills this world it is his C honor if someone asks you where in your psyche and in your body is the Abode of honor the answer is there is no one one designated Place honor is Mak all of you is honored the the bra the mind is in the brain mid the emotions are in the heart there is a seat there's a specific place for because they're reminiscent of when it comes to let's say pleasure will honor those are all we call MIM they Encompass what Bean they mcompass they're not individualized so says here even the the pervading of the world that of hasem doing that who there's a deeper level it's the honor of God it's it's now when we talk about a miracle when a miracle happens kep do is it that is it that Hashem talking about a miracle that's all awesome and everyone sees it and hears it and feels it it's miraculous is the miracle in in beas to the individual it pervades the individual or it just encompasses the individual it just encompasses but guess what it encompasses in a way that it touches you it's not that wow this is awesome this is miraculous and and I don't and I don't understand it but I this happened and guess what when this happens you make a move we make a move so even what do we say in other words even the energy that we call the the periphery encompassing energy it's called Al it's not that it doesn't have a sh a sh a relationship with Alman it has a relationship with Alman but the impact on Al is in a way of M and that's the basic difference between Al and m al the way it impacts the world is direct it pervades it's from the inside TI forat everything has its box sa impacts the world but in a way that it's outside of the box so therefore therefore can we say one second M let I got my thought here but can we say that in there is no Nuance of recognition given to the universe to the world absolutely not as soon as you say it's Al that means Al has inish we use the word what does mean a value if it wouldn't have a value then there wouldn't be a miracle to the world it's a miracle to the world in the world it's not a miracle somewhere else it's a miracle here that means that level of Miracle is still associated with almond and if that's the case it's also not the highest form of it's a greater than the first of I'm sorry of is a greater but it's not the ultimate and therefore he comes along and he says the third meditation for and that is now here basically says both are like we say or it's not F what do you mean it's F it's an energy of of course we don't mean what we mean is that it gives no significance to the world and yet it's all of the world that's the axim within the third experience of third energy of hem called over here he calls it but he says the word Mish what is the AL with the word Mish the word Mish means tangibility you see from the perspective of male the world is very significant from the perspective of the world is not significant only only but for the expression of God and for the third level the world is all significant but not because of it that it has value and importance but because God wants it so Mish means it's tangible it's a parrot filling it came from an animal it's a muza you took the hide it was rough and tough and smelly and you worked it out and you put holy letters of the of the olive Bays on it and you did a Kadin vas like and it became a a mua par villain and then you put them on your door you put them on your arm that's mamish it's you could feel it touch the villain it's tangible but what are what is the m it's a that's it's a piece of God you have a you have a piece of God on you there's not there's nothing else to it right who decides that writing AB letters of the olive Bas on a parchment all of a sudden makes it holy the answer is it's only for if not forem saying that it would be nothing nothing would be aable means a piece of scrap right so its significance is only because but yet we have thatza it's Mish it's tangible the level of hasem called Essence Atmos or in English the word would be Transcendence the transcendental aspect of God the transcendental aspect of hasem is neither male nor it is it is and the the many times would always I'm going to let you the moment I know you I'm testing your patience the the re when he when he spoke about this from time to time he would say that he would bring the story with the when he was a young boy and and the AL was in the room so they asked him who's this so he said Z he didn't say Al he didn't say balat he didn't say first he didn't say the he didn't say you know Z that's it that word encapsulates everything Z the Mish that we're talking about in the in the third meditation of K it's Mish it's on one hand all of everything it's it's feelable it's Fey feely you know you could feel it tap it touch it and what is it God the famous story of the right the you saw the great sad told his son he spoke in the Polish yish dialect top top means touch he tells the son top me touch me so he says T I'm going to tap you so he touches his father he says F what do you feel if feel a hunt I feel your hand your arm so he says to his son the bow dets H feels the hunt since you are touching me with your hand you feel my hand my arm if you would tap me if you touch me with God you would feel God I don't know if he said that but that's the implication Mish is a good it's a piece of God but if you but if you touch this piece of God like an animal you feel animal you don't feel God right get up like a lion what see them say if you go to sleep the night before like a lion then you can get up like a lion if you go to sleep like a horse you ain't getting up like a lion you're getting up like a big horse and that's why we need the preparation ofish to put the perspective the right perspective mha I finished my monologue it is your turn well I was originally going to ask you for three exam examples of all three levels M example you gave the example about the F when you gave that example you remind me about yesterday's y because starts out but says mitvah is an idiom of yes joining attachment yes and it I think discusses very very much the example the last example that you just gave but I but going back I just I was I was just curious for examples of all three simply something tangible here so you you gave you gave to F my question I gave you also the miracle I gave you an example of Miracle for a miracle experience would be the second level of saiv do you okay in other words yeah go ahead no no go ahead no no no do you do do you do do you understand that or or you want me to clarify maybe clarify please I might okay when I when a miracle happens it impacts us but it's it it's not like it's not it's not within us in other words could you explain a miracle talking about a Crossing yamu we're talking about a you know an open Miracle right that everyone says wow God got this is AEM so it's not something that's that that you generated you hear my it's not that you generated it it was imposed on you but so but it impacts you so in other words it's outside of your daily experience right it's outside of your mind and your heart but yet your mind and heart are impacted wow you have an emotion wow if Hashem makes this miracle can make such a miracle he's an awesome God but you don't really know let me give you another example to that I I've said it many times but I'll repeat it you go to a sheer hopefully it's this she and you come out you say wow what a Shear you come home and your wife says M what' you learn this morning you're sitting at supper you say I don't know but it was awesome it was it knocked me off my feet wow tell me something you don't have the words to say it why because for whatever reason you didn't internalize the she yet and maybe you won't but it made an impact that you were like wow you know what we learned this morning is unbelievable right that's Mak that is not pervading you it encompasses you see pervading you means you can sit and explain to your wife and your kids and your friends what was sent by the sheer the intricacies the questions the answers the back and forth and everything that's that's the very that's M right and you know why because that type of a sheer and that type of reception of goes into your intellect where you can understand it so just like you're asking me now right what you're doing is a m al experience which is wonderful in other words you're saying please give me concrete examples cuz I I I I I hear these you know lofty words and and and you know and it's nice and great but I just don't I don't have it I can't chew it I can't chew it I can't digest it right that's you're not looking to chew it you're looking to be inspired and and in our life by the way we have these two experiences at times we just looking for the inspiration not for the articulation and digestability and and and I could you know put things in into each place we're not looking for that for whatever reason but we Want To Be Inspired right and then there are times especially when you go to school go to college go to Yeshiva Right medical school ville's dealing with life and death issues and all can't it's not you got to know the information you got to be current and you got to read and you got to go to conferences you have to know what's happening you can't just say oh uh they came out with a new meter for diabetes which is unbelievable and it's going to replace this and that that's a lot of hype hype is great cuz they did come out with such a thing and there is new breakthroughs but when you deal with a patient on the table you want to know and they want to know the details how is this going to help me daily that's my mum so I gave you an example now mha that from your own questioning which is your questioning is like the and the wow the she was great but I can't repeat it would be you you raised your hand what did you want to say m you here yeah yeah so again will just clarify the first is we say yes the next is Mal that would be so yes even though don't I know yeah even though it says the word Malay don't don't be thrown off and already it doesn't mean here M even though the word m means to fill to prade but the second one is the second one is s yes the second one is sovet okay and and vula from the word vula from the word Kola be is the third which is Transcendence Transcendence yeah this is the way to to this is a little bit the right way to learn T properly you know doesn't just spill ink on a paper another word another word everything has a meaning so we didn't learn much text but it was necessary to really clarify with tomorrow the day after hopefully we can finish okay everyone stay safe have a great day bye-bye take care