How to Think to get Results

okay okay page 11 in the my melaka on my libi page 11. we're on the page are we we are um page 11. um okay it's one two three four five six seven eight nine um three six seven lines from the bottom we're talking here about moyfin amides which are called paneemias because they have a bold where they rest where they dwell where's their home compared to nigerian pleasure and will willpower which is kalali which we call makif so now he says it's the second word on the line the line begins with the word umidis [Music] he says it's not the don't make a mistake and think that muhit and middles are kind of one of the same allah so here you have a very important distinction between shayachim means they complete one and the other and he explains amity's when does one have true understanding of of a topic that one learns about that is when the comprehension this understanding leads to an actual behavior an actual meetup as the saying goes there is no there is no that someone is not really wise until he he's tested kibalani if you don't if you're not tested and you know to see if what you understand you live by you implement you're not a real because it's all in the mind and how do we know when it comes to behavior to the media you will act like the mind says so we we emphasize mind over matter one second mind over matter but the mind is substantiated by the matter the mind is the matter is guided by the mind but the ma the matter the the result the the media is demonstrative of a slamus of mohan a healthy mohan a wholesome mother what did you want to say anything about this you're talking about something that's experienced that was talking about yes yes yes in this case that's what it means correct [Music] now in other words now now now he was at what he's asking this mushroom how do you know me those are muslim are complete he says that's through the guidance of the mind because if the media is just a immediate and it's not guided by the mind it's lacking in its media and it can go off on a tangent as we see very very frequently but when it's mined over matter then you have a schlemos in the media as well so what do we see from this we see from the scenario of middle is that each is mush lim the other that's the point he's making here and he says i have animals also have middle east rather up on the contrary hey me there's been some their very essence is instinctual is middays the eagle is compassionate the other from the raven is cruel avo pay me the stivian those meadows and those two birds are natural tivian they're born this way avo meets um but mew minmida is human character hey mal dafka is specifically guided by seiko so when we measure when we act with a meter that's not opiso we're acting like an animal and mind you even if it's a divalican either but it's still a bahamas that can be there now sometimes there's justification for that if you want to get if you're ecstatic and dancing and singing and you know and it but overall generally it's not that way because some person is about seiju we have to remember this we're not balamidus we are bali seiko and the bali's seiko expresses itself through the middles a very deep thought but he says therefore what is the manner in which the seiko and the middles interact with each other it's called allah cause and effect what is mean rhyme and reason leads to a conclusion seiju and meadows ela the cause although the result says that ever because by a human being the middle name other are wired in such a way they're wired in such a way that they need to be guided by seijo therefore when they come from seijo is it automatic or is it um or is it um it's automatic in other words if you have clear goods say who it will lead you to clear good middles and if something's lacking in the seijo there'll be something lacking in the meters so you know yon is very important we talk about you know pierre kiovos and and and moosa and middles and midos amidos what chabad hasidis teaches that if me those media is real media is are based on seiko and an understanding and if you if you want if you if you if you invest in seiko hashem and yourself and life and everything else in detail you'll be a bit a better match so being a mensch mayan one should always be a man adam you raise your mind god fearing so everyone knows the famous saying hillary before you can be a god-fearing person be your own be a mensch oh yeah i'm so meticulous and meanwhile you're screaming someone is sure you embarrass someone or you don't greet them with trouble because you're rushing to shoot and allah says before darkening so you're arrogant and yeresha mayan that's your mind be another home you don't want to speak acknowledge it with your head just yesterday i heard a govaldiga story from from someone who this happened to his father there's a there's a famous cousin here in in brooklyn named bensian miller he's the cousin of the 15th avenue large young israel shule up diagonally across the big brother base meadows on 48th street in the corner so bencilla's father they lived in crown heights i mean they lived in brownsville but then they lived in crown heights in the probably late 50s 60s and his father had a butcher store right around the corner from 770 which today is is the viper's rule and the offer you know but there used to be stores there on you know on kingston avenue between eastern parkway and union used to be stores his father had a butcher so 302 kingston his father knew that the rebbe visits his mother every day every day everyone to visit and he went around a certain time before five o'clock in the afternoon so he got so and and so he he was a bubbler he was above the closet the the prophet see them were on the other side of eastern park we're going towards atlantic avenue right that was kind of the dividing line this eastern parkway is everyone else and although everyone lived there above it just there the bob's dead but that was by life the blah blah blah madrish shula midfield was on the other side of eastern parkway so so um so this uh mr miller red miller he he was a butcher so he figured out that ever comes every day so he wants to walk outside from the store and acknowledge the rapper say hello and so he found out the time and as the rabbit went to his mother he said hello and i think when he went back he said hello and the devil always greet him like this he would bow his head to him and he never said a word to him never said a word just like this one day the rabbit walks by and he sees him speaking i think it was to an officer it was to a not a jewish person i think was a policeman and and the never passes by so he goes like this to mr miller and to the offer he says have a good day he speaks a few words to the officer and he goes and he goes the next time there ever walked by i guess the next day whenever it was he says he stopped the rep he says la babachi can i ask you a question is that sure he says why is it that already for so many months when i stand out here you you bow your you know you acknowledge me which is beautiful and i thank you but you never say a word and here this one time that i was speaking to not a jewish person you didn't bow your head to him you actually said hello why so he told mr he told mr miller because and i don't i don't remember the exact words but it's something like this i've i i've never either he said i never have bowed my head to a non-jew i i've never done that or he said i don't bow to a non-jew i said i don't remember the exact wording but the idea is the same idea so it's not that i don't want to talk to you you know the reason i didn't bow to him and rather spoke to him because i won't bow to an arms you so why am i majority that's that's true yes but going back to just that you know i've said this story before but um uh but there's repeating in a moment like this because the same era and neighborhood by my son-in-law uh bobby who grew up in crown heights and she said every morning she and her mother would see the laboratory rebel walking uh who they'd walk at the same time and they said they were never able to say good morning before he did yeah no he was so that's the point that i'm getting at being a mensch i i'm saying but let's say that story i'm glad you said that hilo because the rebbe usually did not doubt him before he came to 770 as far as i know so technically why is he saying good morning you know what i'm saying and and believe me he knew he knew what it says he was very religious okay so be a mensch so that's the traditional interpretation er meant first you got to be a mensch and then god fearing but the way we're learning here uh we're learning in the cities it's a little deeper it's not a contradiction deeper first a person is a other about seijo then comes the eurasian mine which is middles you hear the way i'm explaining this interpretation based on what we're learning first man realize you're an autumn and i've told you many times that in lubavitch the term adam is is is like the greatest the flattery for a person oh he he's an adam in other words he's a thinking person he's a thoughtful person he is his behavior is guided by his thinking and and and connecting with his thoughts in in us in in a way that's i'm not talking about sophistication we're talking about you know clarity of mind and in control of the medias that's me there's been a adam let's go back to the text that's what he says the last line is how does say the how the sake will reveal itself maisha to the middays it's pathetic it's in a manner called cause and effect it's not in a manner of a kidus in other words if you're an other if you're about sacral your medos will flow properly you can't you won't be able to be a bad balmidose you understand so this is i have to just for another moment elaborate because it's to make the point clear this is another difference between the chabad system of hasidis and other systems but you know whether it be the muslim system or even other hagas qasidas in khabar again you see the emphasis on the khabad and the seiko and if the seiku if the seiko will be healthy the meters will be healthy and they'll come automatically other systems emphasize a lot you know the lush and horror and you know what i'm saying enough to go into this there's an emphasis on on the meters and and i understand because many people are not bali seiko they don't function they don't they don't they weren't trained to to to in in avoid this hashem now i'm not talking about gomorrah you know in a martial and [Music] i'm talking about in life to take the experience from the way seiko is over middles it reminds me something else i i heard my wife zeda once say and i think my father-in-law told me this and it was a fascinating insight he said my father was a my wife's grandfather was a very thought out thoughtful person a deep thinker and you know you could see on his face that he was always thinking so he said there were times and he was a very kind person they used to call him in yeshiva zalman the good one because he came from a wealthy home so he came to the yeshiva in rostov in 1924 the babaji shiva and it came with a very beautiful large fur it's called a footed mantle a fur coat you know heavy winters and all of a sudden a few uh a few days a few weeks whatever later they saw that he didn't have the coats and he said zalman who's diamantl where's your coat he didn't answer but they found that he gave it away to another bucker who was cold and he needed the coat and he gave him the coat so he became known as zalman the gutter you know like you give away your you know it's your big coat he just came here and right away he gave it away nevertheless nevertheless my father told me there were times in australia because he was one of the five hasidim sent by the previous river to start khabad in in in australia in 1949 so he he um sometimes he said no to a person and he said i know i can't help him in this area i can't help him leading him on to believe that i can help him is doing worse for him that it's not right so about seiju who is you know plugged in properly has to know when to say yes and has to also know how to say no because if you say yes when you should be saying no you're actually hurting the situation so yes outwardly it's like you're saying no you're denying you're you're turning a person away but there are some times when you know you you can't help that person it reminds me of another story yoni a beautiful story i just heard the shabbos with them with with the same miller so a hungarian jew is walking up kingston avenue and he sees someone and he says do you know where the above rebbe lives so the person says yeah you go there and there you cross your body tells him how to go there he goes there and he presents to the brother of a rebbe he had an issue with with a daughter who had uh issued with her nerves you know mental issues on some level bubba rabbit says i can't help you you have to go to the laboratory right but he can help you with this okay he goes back he doesn't know the barbecue red is he doesn't know who he is but he knows the butcher that he just met he he i'm sorry he met a person next to the butchers he goes into the butcher and he says where's the lubavitcher ever who's the barbecue up he says you don't know where the charab is you remember you asked someone for directions he was still a baba character so he says he's the labager ever the swollen edition you know hungarian yiddish he says he's the little babbage forever he's wearing a hat bent down they call it a bend down that's the way they describe a bend down he's a rapper a rabbit has a big hat he's a rabbit so miller says there my friend did you hear what the bubbler rabbit who you went to for advice told you in addition to him telling you that this this young this guy with the hat can answer your problem and help you he's telling you that you should go and apologize to him for speaking that way i just heard the story today this this friday night why am i saying this because you know meters requires seiko and and and seijo is and the way the middles come from the circle if you have the right circle is bader ilov that's what it says here let's continue the zelda hector's top of next page 12. this is the overall difference between the way will the willpower impacts the way seiko impacts the middles and explains the beginning very important words it's creative and it's a novelty it's novel willpower does not lend itself to dialogue what's willpower i want it to be this way so when the sequel listens to the willpower or better said when the sequel has no choice but to live and listen to the willpower it does so but it's kind of it's him it's being forced that's a dish why is it because from the perspective of seiko i don't get it i don't understand it i don't just don't get it why am i doing it because you are willpower and you're so forceful that you forced me to do it not forced me to do it you forced me to understand it so in other words what does willpower do real rats are in real willpower real rockstar creates within the sequel for it to understand that this is the way you should do it but it does so but there are but that means it decrees it upon it i want this since i am determined and i must have this and i have that strong willpower therefore i convince my seiko to justify what i want but the sacral doesn't freely and on its own understand why this is why this is good it does so because the will the wrestling from the nephesh from the soul overpowers seiko so when this becomes experienced by segal is it's a novelty it's not really on its own happy about it but it does so in other words it's not it's not really coming from its own good will and understanding but rather it forces itself to justify what the willpower wants so if you take the in this scenario if you take the seiko the sample says i don't want to do it why not because i understand otherwise but i'm going to do it because i have no choice because you're so powerful will will is so powerful that it makes me do it and i and it makes me do it by by kind of getting me to justify which is an intellectual process the will so it from this perspective this this cycle coming from redzone is not pedera of olu it's not automatic it is it's a novelty let's just continue inside for another moment so the implicit contrast here is effect as a kind of automatic um one might say uh process that develops into an automatic one as opposed to a kiddush which is like a brand new state that's right that's right that's right correct you need we have a general rule that is automatic moisture hello maisha brown are you with us you look like you're sleeping are you are you following what's what's going on in your mind i don't hear you maisha i'm here are you following are you lost thank you i'm fine okay i'll call upon him let's continue because we have weak let's continue and although this is true that the way the motion impacts the middles is in in a manner called cause and effect through buddha male which is [Music] for the revelation to impact the middles when you understand what's going on just a quick procedural question the division of the perukin here the the is that done by the editors here or is uh was that something that there was part of the miner composed it it's it's part of the bible to read the composer the only thing the editors have done is they put the kudos to the words and also in some i think the synopsis in some in some of these my marm the synopsis are their own in some it's the rabbit synopsis which are which which are which i don't know but in other words certain my moran the rabbit did write these synopsis so you would have to we would have to look into the original to see if that's from the him or theirs let's continue so he says he says we're talking about sacral impacting the middles so you have to understand what's going on so the weapon now is going to talk about understanding how do we understand for who are you today [Music] he goes back to 101 what siddha says you have to lengthen be my in meditation you have to spend lots of time in thought the hash of allah leave and then you have to spend time letting it seep into the heart make your heart attentive now now we all understand that without this and most of the time we don't act this way there's a breakdown both are sayjol and midos and that's why we have the issues that we have in it but those that are able to master this or to master this more of the time you'll see that they are generally healthier why because this is bonanus [Music] not just spending lots of time in in thought but then the processing of it the processing of it and that's really what we do under the talus what we should be doing on the dallas is this and let the minion continue you read stop and think what that means think and think again don't think about you know what i'm you know how am i what am i gonna have to eat tonight for supper that's not what we're talking about who is the paisaya who is the yodeka who is there must be why is there you know and as you think and think and think and you get more kind of submerged by the thought then it starts filtering itself down into the heart and it starts resonating with the heart and then you say the word and you'll see you'll say the words with so much more taste and and and and and feeling and that takes time and yeah means you're going to be behind the minion but that's fine if that's the way you're diving i give you permission to dive in that way okay even i'm serious fight invite it in addition to the fact that you meditate on a godly concept of bizarreness in addition to the fact that you meditate later called proteins meaning at that point you understand very well the god the spiritual concept that he spends time thinking about it gosh you spend time he says just like something gosh means you're thinking about an investment means thing yes that's saying trashed good think well that sign good will be well but anyway in gosh if we don't take the time to think out that something the gosh me in detail we're also going to have a a a a a a bad foundation and the building can fall to the right of the left of the center and anything it's that way you have to you have to know the details so the rabbit says just as it's important to use your cycle to understand the details so to use when it comes to spirituality when it comes to looking as you have to understand the details and when you understand the details it means something to you further this comes through lengthy meditation in the matter in the issue that is understood to you at the time and that ever says what to do you know we're always looking tell me practically what to do review the topic in your mind emotion many times they tell the story of the one of the masbah his name was after 40 years of meditating on how the divine word is really keeping keeps the world going my separations so he went outside after a shock is bobbing and he bumped into a tree and he said oh this is the dvar hashem this is the word of god this tree wouldn't be here in other words his his abundance was so impactful on him that he realized when he bumped into the tree this is the dvarasham so the rabbit says here for us review it harvey he doesn't give us an amount ten times twenty times a hundred times and each time you review the idea the taste of like a there will be each time listen to this an additional detail of clarity within the depth of that concept and i'm telling you this is true this is true okay if you're eight you know it's every time you have good as abundance i'm not talking about just fleeting or you know repeating we're talking about thinking focus thinking each time on the idea then you will see that you'll understand it better each time and he says in yiddish look at these words hillary nicely these words a clerk or native kite clark means clear teeth kite means deep each tiny deep deep depth each time only you will be miss blaming it will become clearer to you and deeper now we talk about vegas vacation meditate contemplate use your psycho your brain and the more you use your brain it will become you become glued to the item you use the word nit and that comprehension will become will grasp you will grab you will hug you the whole master mighty who is born in islamic basil and the more you you spend time in his bonnie nose in meditation and his uncles and depth of that godly thought that you're thinking about your mind becomes more united with the idea with the idea finished this was three four lines about the importance and the style and manner of his bonus so you have here a very descriptive very a descriptive a few lines about how to do his abundance and remember the key is focus concentration don't rush and repeat and think about it again and again i would say each day it can be one or two lines of tanya one or two lines think about it every morning either before you put on fill in during whatever under your talus doesn't have to be two three minutes four minutes every morning every morning every morning but think and don't you know no no distractions because as as soon as your mind wonders you're not thinking anymore you're elsewhere in the didn't and you know i told you once i when i was a 17 year old and i learned about this and i went over to an older booker and i said what's the big deal to think to think khasid is for for five minutes he says i want to see you think for a minute without any distractions and you can if you can master that we can go to two minutes and then we can go to three minutes five minutes without any distraction i remember my maschia was hacking us out of a brain this when i was like 17. so i went over to him like for a few hours without bringing and he's speaking about this point i said like why five minutes that's big deal he said really big deal we're talking about focus nothing else only what you're thinking about the idea learned and it's it's called holding your moshava rico's in hebrew rikuz it's very difficult very difficult uh well stop here what okay so tomorrow we're going to learn about meet us but right now he is what he what he's about to say is that this is all seiko we didn't yet get to meet those but i think it's very important to put the you know even though he's making the next point is we're really what he wants to get out of this mimer but nevertheless it really opens up a good understanding remember many times one after the other which i interpret as like daily and make it a daily routine like for the rest of your life hashem tiller comes every day for two a minute or two you think over an indian that you're learning about and see this you know we're not talking about learning about a cow growing a cow or a piece of the mud that's another that you have to understand your mother but here for davening you want to inflame your heart to darken more with with heartfelt feelings so it requires an indian eloquent a meditation on indiana loki have it have a great day we'll see everyone tomorrow bye bye