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How to Instill Pride in our Children
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Kuntres U'Maayan #15
Categories:Torah/Chassidus
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today so where are we today we're on
page 125
contoso mayan where we're in the
seventh mimer in middle of
the period fourth
chapter we're actually at the
large the second paragraph on 125.
and to recap that the rebirth last point
was
that and it's a very interesting point i
i urge you to listen to the shear
that's uh um you know available online
hillel because i think you'll appreciate
it
uh the rebbe's point was that
when ayden
who by nature is please
that's the nature of a jew when a yid
acts in a kitsony way
in a superficial way in the sense of
committing
a transgression he takes the energy
that he has by nature
and i i use the word i i i
coined yesterday's year for the internet
the abuse
the abuse of self because this is who
you are
and when you do an aveda you're abusing
who you are
and what happens what happens is
that that causes you to fall
much lower and to go to much worse
places
than a guy can ever go to
because the guy to begin with doesn't
have that level
of energy he has a different level but
in other words since the expectation of
a jew is much greater
as far as borojo wants of a jew
he has expectations of everyone proper
expectations
but the jewish expectation is the sakin
odam
shin dala good as we say in elaine three
times a day
and when a yi takes that mission
and that kayak and uses it for clipper
i.e for aveira for transgression
it makes him tumble way way
further below than anyone else
this is what we learned yesterday so
like i said yesterday usually usually
in in chabad definitely in the you know
in the chabad house
street world we emphasize oh you're
still a jew you didn't do you're not
doing mitzvahs you're not aware you
don't care
do a mitzvah you have an ashram you're
connected that's what we emphasize
regularly but that ashab emphasized and
that's why it's important to learn
siddhis because then you see
like when you learn this you see that
this is not just about feel good judaism
like some accuse us
of oh you bring people into habat house
you say they're all right the way they
are
and that's fine you don't demand
anything of them i'm sure you've heard
that many times
because i have when you learn this mimer
could there's a mayan the section here
in this section here you you see that's
a that's a lie that's not true that's
not the bother it's not
this is and what does he say
here he says he does the opposite he
says here
that when you are aware of the situation
of course when you're not aware you're
not blamed you're tiny right
according to jewish writings of
thousands of years
there's a concept called tinukshanisba
it's brought in
a child an infant who's been captured by
a non-jew
and raised as a guy is not blamed for
the lifestyle that he or she chooses
or because they were raised not knowing
so we apply that idea that clow
to a tree on the street in manhattan
tel aviv who doesn't know any better
yesterday we spoke about yoni mentioned
you know
what's going on in tel aviv but they
don't know any better better
yeah inaudible
[Music]
they've been raised already by
grandparents who were
masculine who who were communists
yiddish
and didn't believe so what do you want
from them with their ponytails and
eating pig
they don't know any better so how
logically they're not blamed
and yes took this
to the street and made of it a reality
and created
an entire jewish world from it and today
there are
thousands and thousands of fruit
families
mostly not the babies not mostly mostly
not
like i've told you that first shabbos i
was in bed shemesh i'll never forget
this
well before we started the kaelu and i
was walking up on that 90 degree day
to speak and rabbi melinda it's a shul
and i was
it was up up the hill from schmuel's
apartment and it was very very hot
i didn't have any water i wasn't
carrying i don't know about the air
whatever my own my own stuff you know
and a woman saw me a woman with her
daughter and granddaughter were in a
park one of those parks next to wherever
my little ones
will show them how to she has a shoe and
she saw me
sweating and breathing hard and she says
would you like some water i said sure
i'd like a little water and and she gave
me some what i made
and then she saw that i'm on the barber
chip because you can't you know
you can't miss a habit with my beard and
my capacity in my head you know
you know who i am anyway
and and and she says she says um you
know
you see my granddaughter
you see my daughter and you see me and
you know why i'm here
because of rabbi alefsky in cleveland
so i said what's the story i always like
a good story
so she says i was a nudge
i was a college girl i wasn't froome
and i i somehow met rabbi yelpski and he
invited me he and his wife there's
cabardo's in his house
and i became very comfortable and i was
came about bias over there
and i nudged with questions hugging
questions
hairful ridiculous and he had patience
for me and he answered my question
or he said it's all right and i became a
[ __ ]
um
uh
and he says that because
i became a belcher here's my daughter
and here's this little girl
so you would think you would think that
and and then she said to me and they're
not lubavitch they're not
and i'm a personally happier my husband
isn't
and that was my introduction to ramatv
chambers to your community
and then speaking to hillary onto moshe
to others
i found out there's so many people
there where you are who went who began
through the babbage through khabad and
then
decided for whatever reason that's not
their lifestyle and they would remain
froome and the lit
fish this that this [ __ ] why am i
saying that
because i'm saying it
because because the nishama is so
powerful that hashem is so powerful
that it works in very mysterious ways
we really don't know how the neshomer
works we think we know sometimes
but we really don't know and our nusrama
if we pay attention to it if we really
focused
under the shaman it's very difficult to
be focused under the germa
because the body and the gas mias always
schleps us
down and schleps us into different
pastures and it's very
difficult to stay focused but when we're
able to focus those few moments whenever
it may be through the day through the
week through the month through the year
is is so powerful and it it
it it loves hashem it wants and when you
touch it and you stay with it you're
going to get there
you're going to accomplish so the rabbit
that i shop says here
when this nishamba who's so powerful and
does such great things
is abused and who abuses it i do
because i commit an aveda sin
i take this tremendous atomic energy
and it causes a negative explosion we
have a chernobyl disaster
or we have a beirut disaster we have a
big
problem and and practically talking
about the person
he ends up in a cult and an ashram in
all kinds of meshed gas
and the percentages of eden there in the
60s and 70 were very high
and that's what happened because of the
summer
so this again this thought of that
that's brought here from
ashab is not one to
to make us feel bad it's making it's to
make us
realize what we have
the objective of siddhis of the baal
shem tov
not just the father of all hasidic
movements
was
helped the problem help the enemy
you're good elevate yourself focus
on the positive but part of focusing on
the positive
is to know what you have and to know
that if you're abusing what you have we
have to
unabuse ourselves wake up
and and do better that's that's what the
rashad
is talking about now but but
since he's talking about clippers he's
remember he's talking about the
difference between panini and sarah
saying
versus higher education which is for the
clippers
he engages in a conversation that deals
with the
hits and the clippers so we understand
what they are what their objective is
how they function
and how to eventually elevate them or
destroy them
depending on the situation and have our
true self
shine so let's now continue
to 125 in the second paragraph avo
the whole is
[Music]
if god forbid he's already lost
the part of his nashamah and the portion
of good that he has within him right
shaboyi
hashem yeshmir no may god guard us from
such a
terrible situation us
he does no longer receive any vitality
from them
because in essence since he's a yid
sorry his
the operating system of a jew
is that he he should be receiving
highest
from the paninis of god's will daftke
in other words listen to this the fact
that he got
some energy from the chinese from the
external and superficial
was because of his aveira that's not the
object that that's not the objective
that's not the way it should have been
so once he got that highest and that
highest was abused
it stays in you know that
that section of highest is gone goodbye
and and and and what will make him
return
is the is really who he is which is in
the shroma which is the ponemius
that's what he's saying let's see let me
see how you how he develops the point
further
[Music]
so what happens is he got a little of
the dregs
that was given to them remember going
back to the mushroom hill i think you
were here for the muscle or not i'm not
sure
the muscle that ashab said yesterday was
of a king making a big meal for his
ministers he wants to show off
he gives them all the delicacies and at
the end he invites some
poor people in and some lowlifes and all
that he says come in
here you can have some leftovers so he
gives some
leftovers for them the leftovers is the
equivalent of giving the clippers a
little extra highest so they should have
what to nourish on they should have a
bone to chew
it says that here
when when that when committing the sin
we receive at that time
the highest that's coming from these
drags
the zelda fee show but that's only
temporarily
once it's finished you don't get any
more from those clippers the extra dregs
shane remember that that's not your
place
[Music]
right someone was down and out that you
help him
what do you have to tell him what do you
have to tell him this is not your place
i'm helping you now to get up stand on
your feet
but this is not where you are this is
not who you are where you belong
i'm helping you get jump out do whatever
it takes
but realize this is not you know don't
get comfortable like a single
single and single such a long time it's
very hard to break the pattern and get
married because they're so comfortable
being single
they say they're not but bottom line is
they've they've lived a single lifestyle
for so long so they remain single single
single single
the clip is the jew when he commits the
sin he goes into a realm of clippers
and then he's kind of comfortable with
the drugs and and and the poverty and it
becomes
he becomes so broken that broken
meaning in the sense that he doesn't
care and he gives up and he's happy with
with the waste so the rebel ashab says
my friend that is
that's drake's and we gave it to you
because we didn't want you to
die but that's not who you are now
realize that and get
back to who you are which is plenius
you're here and this is we have to say
to ourselves
and to our family and our people and
everyone this is not who you are
this is not who you are you know i've
run twirsky rabbit twisty
always says that famous line that i love
so much
and his father raised him in milwaukee
he said he said es pastnet and you know
he was whatever it was a boy or a
teenager
as passionate it's not befitting
you know where you come from you know
who you are it's not who you are
so i wanted you to say it's blackmail
it's it's not no it's just
trying to reveal to a young man at a
certain age with certain
trials and tribulations and this
youngest
you know who you are don't not for me
don't do it for the father do it for
yourself you know who you are
as passionate well the story with the
khasidavi of the altareba
who was walking by a movie theater over
there somewhere in russia and he wanted
to go in
and he said wait a minute
myself i would go in
but i'm out to rebecca's husset i'm
going to go
in being down the rabbit's closet can't
do that
i can do the nonsense but i can't slap
my web into it either
you might rub into it so of course
is that the reason you know you should
do it for yourself here i'm saying it's
you
hey you should do it for yourself i'm
saying sometimes
it's also acceptable to use
uh a superficial external reason
to avoid a problem okay
like i told you the previous celebrates
in the discourse when it comes to surme
rob preventing
oneself from doing evil use any hajj but
including
guyva conceit and ego but don't do it
you'll worry about it later so the
outdoor rabbits crossed it he was using
ego
i'm the altar of his horses i myself
would go in and do the average whatever
he was doing
but i'm not doing it because of my
rapper great fine for now that's fine
later on once you come once you you stop
and think about it
that's not the reason you should do it
because you yourself don't belong there
because you know who you are
and this is a freshman we have to ask
ourselves and think about
and it's an avoider it doesn't come from
eating cheat cheese
you know and and falafel it comes from
aveda
where the mind all of a sudden thinks
differently the paradigm shift let's
continue inside
it is not the norm for for the jew to
receive from acharya from the backside
rather [ __ ] non-jews they received
their kayas from there constantly
the jew that sins god forbid takes a
portion a lead portion
and what was given to the [ __ ]
and he takes it for himself giving him
caius
he's going back here guys he's going
back here to explain what we learned two
three days ago about this idea of the
termination
of the energy remember i was baffled
about those words here there are
shabbats of a little clarity
you know why this termination of that
energy
took for a jew because that's not who
the jew is that's not who the eid is
so one can party and consent
and can and can can scheme
but it's going to end why is it going to
end
not because they're going to catch you
that's also true
but because that's not who you are make
sure you hear that you hear the finish
that's not who you are
so it's going to catch up to you because
who you are is going to come out
[Music]
what does he say you know what he says
he says whatever he
is mahu that's what he says yes moshe
i just want to say i've been thinking
the last few minutes as we've been
speaking about this
after you told the story about the woman
that you saw
in ramapanjemish yeah but you just said
now
what you just said now it
i feel like it works it's not that it
works
the adult the adult
who takes advantage of other people
he is a shyster
he walks around with the kippah he's
constantly cutting corners he's taking
advantage of other people
okay he's an adult but i'm listening to
you
as as we're learning this and i'm asking
myself what about our kids
what about in romantic ramachamish let's
take ramaphichemish
so many kids that we struggled to get
here
we struggled to we struggled with the
questions
to embrace yiddish kite we struggle to
get your territorial
we struggle and struggle and struggle
and we try our best to make it
good and our kids
some of them i don't have to go into any
details everybody knows exactly what i'm
talking about
our kids sometimes they're like
you know like what what do i need this
it's not even
what do i need this like just like
doesn't
i i'm trying to make i'm i'm i don't
even know where my question is i think
i'm trying to understand maybe
you know what it is you know dude i
think it's here's my question the
question is maybe just simply
what's the difference between the adult
who definitely knows better he
definitely knows betty he knows exactly
what he's doing
okay i could i see this i've seen this
constantly
many many times throughout living here
in my pajamas
as the difference between the adult and
the child
the young person who is struggling
just to find themselves okay it's so
it's interesting that you
asked that because last night my wife
and i were talking she was talking to a
very good friend and
just had you know difficulties with kids
and and and we've
had a similar discussion and i i just
want to tell you what what
again this is not a definitive answer
because there's no one definitive answer
okay
this is more for schmoozing and thinking
of upbringing
i'm thinking now about as you as you
were asking me
i'm thinking how i grew up
how i grew up and i want to tell you
something
the way i grew up was the following way
i wanted to emulate my father
i wanted to emulate my teachers in
yeshiva
i wanted to make them proud and i knew
and felt as a young boy and as a
teenager
that and the rabbit for sure and you
know but i'm not
talking about the rabbit but i i really
i remember i remember thinking is i want
to learn so much and i want to behave so
well and i want to do what's right
because i want to bring my parents to be
happy
and and and to really have satisfaction
for what i'm doing
and i want my teachers and rebbies and
friends
the same way and i was driven by this
and you could say probably that european
parents who came out of the holocaust
which my parents were and my
grandparents
they instilled this in us there's no
question about it
but but but but it it
it it happens now so now so here so
here's my point
i know it's going to be uncomfortable
saying this but i'm going to say it
i think too many parents today are
compromising on this value
you see there's a difference between
scolding and saying your bed
but the pride to create a
an environment of pride that's not
you know arrogant pride but this
twirsky idea of esposit and and this
whole idea
i believe we are compromising on this
today with our kids
and i and i'm talking about my own my
own kids too
but i i i keep i keep at it i keep
at it you know i have you know older
girls and
i will not you know we we have serious
disagreement about certain issues
you know nothing terrible but
ideological differences i will not
compromise
because i believe wholeheartedly this is
what made
me and this is what made you know
claudia's role as as we are today
and i believe this is good and true
and i'm going to you know push that and
talk about it and explain it
and and i see that even those that
disagree on some level
at the end that there is um
a good result even as they agree
disagree with some of it
or maybe most of it but i see that they
stay
within the overall system i i see it i i
tell you my own family so therefore
therefore a parent
and parents have to you know augment
this
now that's as far as then there is the
vert which we also discussed in the past
that the
apple doesn't fall far from the tree
says the mother
that's only when it's a normal common
wind
but if you have a hurricane coming the
apple falls very far
we have a hurricane today so in a
hurricane situation
things are not normal so what needs to
be done what needs to be done is try to
pre-seed and prepare yourself boarding
up your house like you do in florida
when a hurricane is coming now now what
does it mean
boarding up your house you should you
should shelter your kids
no no but but
you should stay in a in a loving
serious way what is healthy and what is
not healthy what is good and what is no
good
and then ultimately and i go back to
that example that i've told you also
several times when i was 19 or 20 in
morristown
guys were smoking so high in dolphin
decided to smoke
and came home and i smelled some smoke
and my father said listen i tried
smoking when i was in yeshiva in the 50s
and it lasted for a little while it cost
me a lot of money and i smelled and i
stopped
i'm telling you the same thing and it's
also not healthy and guess what
after a short while i came to my senses
and and stopped the smoking
but it came for me but did my
my father didn't scold me he didn't
ridicule me
he just shared his own experience
so that's maybe prevention prevention
before the storm comes so my answer
moshe is twofold
one is um really
sharing the beauty and
and greatness of the lifestyle that
that we live we live as hidden in ramada
chemist
right and to talk and say we're in
arches
yes we made a mess of snefish and we
have an army and all that
great new you could do all of that but
do it with
as a from jew you don't have i'm not
asking that we are a beard of penis and
strength and
you know but but the basics of shabbos
kashus
you know there are conversations good
conversations that's number one
and number two prevention and
uh number three which really is number
one or the
foundation of the one is a lot of talent
a lot of tilling
but but but practically there is a
breakdown where parents are
are scared maybe they're gonna say
something and their kids gonna run
10 miles away you're never going to see
them
i think if you if you're if your parent
if you're not a parent properly and you
have love you could say it and you could
you could say it
strongly and it's
it gets it it seeps in it seeps in
so anyway let's go back to the text okay
i hope that was helpful thank you you
look good yeah
last last bottom of the page
of mrs basa he
even if he's in a situation
where the clipper got hold of him and
guess what but he also learns to tell
you don't miss
he does he learns to he doesn't miss his
top of 127.
okay the gemara says
even the empty ones
the emptiest ones amongst you
malaya they are full
of mitchells like a pomegranate which
has many seeds
harsh words hard words to swallow but we
need to hear them
if you want your traitor mitzvahs to be
fulfilled
to be received you have to do truva
it doesn't again we're not talking about
someone who doesn't know any different
but ourselves you have to do trouble
first
kumasi kosovo russia um
and to the russia hashem says
what business do you have to relate my
statutes
batisa brisa brisi and to carry my
covenant
which roshi says is taurasi my tiger
says
he says my
uh my covenant what right do you have
for for my alive for my my covenant of
terror business to be peach on your
mouth
for you hate discipline
and you have thrown my words behind you
so hello
in your heart you hate the discipline
emotion that's exactly what you
addressed
leave me alone i just don't want to be
disciplined this way leave me alone
you threw away my words behind you
behind your back
like someone who throws away an item
that he doesn't want
he discards it he throws into the
garbage i don't need it
if in your heart you don't you you
despise this discipline
then through your total mitzvas you're
getting a big zero that's what it says
and it's based on kabbalah but the
rashaw says in his words
look what he's quotes a book of muslim
for those that say that khabad
didn't learn muslims or shop right here
1904 quotes the righteous
truth or save pay the base
the zeal of china and their shop now
quotes and cites the words the actual
words
of the racist
of someone is full but yeah
this is because these are muslim words
someone who's full of
waste garbage sayas feces
which are his sins
that person's trainer brings no knockout
no joy
to hashem the creator
the reason is
when you learn taylor you draw a skin
a chair a throne um and a dwelling place
shaboy taishevitanua over there the
sheena can rest
when a man is full of stains from his
sins
ain't nothing straight about it doesn't
rest on him
he doesn't have a chair a throne to rest
on
loya valencia and not the traitor has a
place to rest
and nothing
since the person is not a vessel to the
light
because he hasn't done yeshua for his
sin any movement
without you initially
he doesn't draw down the divine light
from heaven gum king
so basically kevin we need to do truva
sorry there's no there's no there's no
no shortcuts here you need
to shoot her you want the earth to be
nimshak you've got to do truffle
and if someone dedicates themselves to
the clippers to the negative forces
hey maxwell nikiman menu guess what they
will take advantage of
revenge of you they're going to hurt you
and he calls the section
shall guard us
he should give in our heart truthfully
overturn him
and with sincerity thomas that we should
not go this path very heavy so did i try
to say
that basically
the clippers are going to kick you out
the girl in india says hey jew you don't
belong here go back to brooklyn
and go back to chicago and get yourself
a rabbi and find out what it means to be
a yidd
right we all know those stories the
the you know when you indulge
and you do a vedas you know like there's
a certain point where it gets so
disgusting
that it kicks you out and says get out
of here this is not a place for you
you're a heat
so let me get out of here let me get out
of here dude truva
and when you do truva then your terra
mitzvahs draws elykus
into the world and into yourself and
this is another answer my friends
to why sometimes we we ask we do terror
we learn title we do mitzvahs and we
don't get results or the results that we
want
maybe just maybe it's because we haven't
done yet proper truth you know we don't
like talking about it
and we don't like emphasizing it and and
generally speaking that's correct
but a person to themselves knows
themselves
and they have to ask themselves that
question constantly
and revisit it as long as you're able to
handle it
if it's going to bring you into a
melancholy a depression
or a negativity where you say the heck
with it i'm just going to live up the
day and do what i want
you shouldn't go in that way you
shouldn't use that approach
we're talking about a heat who is able
to you know withstand
um the uh the issue
and to be mature about it and be an
adult about it
then it's healthy i wanted to the
kitchen we'll do next uh next week if
it's hashem but i wanted to say
regarding that last point
that we discussed moisture and all that
about the
the children the teenagers the young
people
there's another issue that we're
confronting today this is by the way
also by adults there's a new phenomenon
that we didn't really have
years ago today i mean the last 20 20
years or so
and that is people who say i'm not angry
at
judaism i'm not angry at from kite i'm
not angry
i love you ma i love you ta i love you
you know and i'll leave and i'm in your
house i don't have to pay rent
but i just this judaism doesn't talk to
me
so just let me be and that's in a way
the hardest type of issue to deal with
because when someone
rejects something you got friction you
got energy you got to fight
you know you know that's what to deal
with but when someone has
apathy very hard this is apathy
happy is it's all good it's all good
this this is a new issue that we're
confronting now yes yoni
so um so one of the things is talks
about it that
that russia is in a much better position
than someone that has yush someone has
despair it's like the worst kind of
thing
i think just to mention you know just to
talk a little bit about what moshe was
speaking about i think today the youth
today
has a lot more um obstacles
and a lot more um distractions
than we did we grew up we didn't have
internet we didn't have such a thing if
we had five
if we had five television channels and
we watched a love
boat you know that was the most risky
things that we could
possibly you know see that's one thing
and then today especially with covet and
the elections and
this and there's a lot going on it's
it's very challenging
i know for me personally i'm sure for
children for
for for teenagers i see with my own kids
it it's not an easy time
okay and right
and that and that's why i said the first
point and
i and i'm i'm saying it again you have
to make them feel very proud
and and and want to achieve i'm telling
you
in other words i'll give you an example
you know your wife's grandfather
right for example if if if one of your
children would become enamored with this
jew
who was he why was he at a certain point
they'll say i want to be like that and
then they go off i'm just saying i don't
know whoever
they're you know this idea of of of
people to look up to now hopefully they
can look up to us
as parents but even if not and and and
today
it's harder because they everyone
becomes your kids become a psychiatrist
psychology social worker
and they analyze you and they find
everything that's wrong and i don't want
to be that way
i don't want to be that way okay what
about your rabbi what about your
rebbe what about uh a jew and shul who
darkens beautifully
you have to make their or and and not
all
and also you could be the next leader
of this of the state of the people
but like the state of israel
is the yiddish a country and it's a
kindness so
you know you're telling unnecessary
together with your trill and be the best
look at people who are
professors in university who come in
with yarmulkes
who come in with fruitcaid the world
today respects
such people so we have to really in a
way
build their self-esteem and confidence
in that area
i'd like to hear from hillel because you
know this is your field
what do you say about all this
[Music]
yes i mean i think
[Music]
you know i think that um every era
has its challenges and uh certainly
i'm living with an 18 year old and so i
know the challenges of growing up today
and
there's got to be a lot of love
a lot of love and a lot of bonding
yeah and go out to play golf you know
play golf go
bowling go for it to your limb go to the
pizza
i'm telling you bonding taking time
i mean taking time with you with your
kids and grandkids is such an
important thing it's as important as
putting on filling
and governing and learning and i'm
telling you and
this bonding will go a very very long
way
and and because they know that you're
always there for them so even if they're
that doing their thing they'll they will
communicate with you at some point
and you can get into discussion and on
and on and on
so uh i agree with you only love um
only love but again what i'm what i'm
what i'm emphasizing is that love
me oh love should include giving them
painting a picture and explaining what
you know proud that something to achieve
and accomplish
you know you know okay you want to be a
musician no problem
but let's let's you know get become a
become the best musician
work towards that be become you know
what i'm saying don't accept mediocracy
strive for excellence and that we need
to build
we need to give that confidence into
into the young generation
and that itself when they see a parent
believing in them
like the story i told you with a teacher
who had this kid in a public school
and he was a troublemaker and he came in
he saw making noise to the principal
the principal went over to him and he
said i see you like you like to play
noise here i have a
a pencil or something start banging on
the table with it
oh you're making nice sounds and he
became a a world pianist or or
or uh some kind of player why because
the principal
put into him that he could be a great
musician that's my point that's the
point
i just uh i just had during this year
those my daughter
uh who i had something of hers and uh
i got to tell her hey i just heard your
latest recording on spotify
it just stopped me in my tracks it was a
moment of great joy and beauty beauty
i'm living i'm living that one hashem
every sunday you wanted to make a little
fabrega talk about the rabbi
and their hasidis and their style so
we'll do that sunday because
shabbos is the rashabs there are
yeah so we uh we you know we're not
going to can't see shoppers so sunday mr
sham will will make up for the shabbos
we'll have a
bring in tell some people maybe they
want to join anyway meanwhile
it was a great cheer bar hashem have a
wonderful shabbos
and uh only good things survivors
now with good health and happiness to
everyone zaikazu