Holy Apples: Connect to a Tzaddik and experience Torah ecstasy - Igeres HaKodesh 27f- RC Dalfin

so we are learning and we are we are on top of towards the top of k z we we are it's about seven eight lines from the top after the parentheses which is like six seven lines from the top it says let me just bring you up to date what he's talking about here the AL this the these this chapter 27 is the chapter where he explains Where is the after he passes away and how do we have accessibility to the sadic and as the Z says the accessibility is even more to the sadic post life than during lifetime this is the thrust of this chapter so now now where we're at now in this section the AL is going to teach us that not only can one have a connection to What's called the ru of the the level of there's five levels but for our discussion just speaks about NE again is action orientation R is mid orientation and and is orientation we know that the the part of the of of the Soul that's called neish is at a caver is at the person's caver when you go to a Cav you D to hasem at a Cav and you ask your parents your Reb your whatever friends whoever you respect to intercede on your you have to bring your to hasem you're relating to the neish because there's aim it says in there's a remnant of neish at the caver and this is why if one can get to their parents Cav on a yard site it's best and I talk to myself some years I said succeed and some years I don't and like I've told you the story with the Holy stalis known as the S who forgot to give Tik for his mother's she came to him in a dream she said I could forgive you for not saying kage for me I could forgive you for not coming to my Cav on my yard site but one thing I can't forgive you for unless you make tickle you correct is not giving on that day and you hear that now a won't buy it no question about it a understands it because it's not a idea it's the spirit so but nevertheless never so so so that nevertheless there is a a virtue of going actually to the Cav on the yard site but what do you what do you relate to only NE is is not there normally okay says here that there's a way of accessing the ru of thead and even more so than the sh of thead how to sum it up it's through tremendous love that we have towards thead or in the AL terminology his binding oursel connecting ourselves to the sadic he reciprocates by giving us more than just neish that's a that's a a a powerful thought and that's the reason why why have such a bond to the re everyone every to Etc why it's because they have this off it's not that they're looking for hey I want an extra piece of cake I.E uh I want a little r i want a little so I'm going to love my sadic more that's foolish and silly it's because you are understand and you feel this person is such a h good sad and you so you love him and you all have Aller him and you have amuna in that he's communicating through the will [Applause] of so this is what we're going to learn now in the section so let's go he after the parentheses it is very easy AB it's not just easy it's me it's very easy to the students those who consider themselves students of a particular to receive their portion of effluence from thead from the IAL Spirit of their rebi their teacher their essential one what is the his faith in God his offer his love when you attach yourself to the you get some of that so is it's no longer my own AA and and and and and part of what I have now in a is those Sensations and feelings that my sadic has and some of that's imbued in me that's holy that's that's tremendous and that answers a question that I'm sure you've asked yourself how is it that you know coming from where I come from doing what I do all of of us all of us how is that sometimes we have this Elation and these feelings that are so holy and so pure the answer is if you connected to a sadik the sadic Imus you kinds of impregnates you with something greater than yourself and because of that you're able to do things that you ordinarily wouldn't be able to do regardless of how much gar and how much you learn how do you like that let's go on thead worked with and says not only will you have an emanation for the which which shines outside the vessel but you have actually the of thead because the essential Spirit ascends from level to level to be incorporated in his level ofish you hear that the sad through his own causes that his level of spirit of Ru ascends greater and greater to his level of Nish which is the most pristine state of the Soul experience and all of that is then reflected in you who's bound to thead let's continue and where is this level of where in the Upper from the upper worlds know listen to this rule any aspect of Holiness a is not completely removed at all from its place it level the first one even after Des send it upward upward and it's the original level that remains below of place and its level it extends itself to theic students this what I told you earlier how much of the sadic extends itself to the student it depends it's one one amount for you is Sir another amount for me me and the third amount for you why does the why love it depends on how much I am bound and you are bound and how close you are and how close I am while he was alive you hear that okay a plug for the Mist without being mtic to be connected to the sadic after his death right here it doesn't mean you have to go around screaming he's Messiah and all of that but there's a concept of the of the connection to a sad you see it here I didn't make it up it's right here the word in his his death what type of Es are we looking for an abundant love not cheap love not temporary love but an abundant Love Again puts down another principle is you want to experience a I would like to have once in my lifetime One Taste of a says the only way that you can experience realus is when you have an abundant love and how do I have this abundant love through his during his lifetime and after his death then I may experience a reflection a taste of his AEM which is aaba and that will be transmitted to me the part the partitioner and theid who has these Kos with such great love to the sadic and the sadic will will will say here's a little gift and then you experience real and this is another very powerful insight realus notus realus spirituality what is spirituality what is Rus can you touch it's it's a tangible the answer is yes and no the answer is no it's it's spiritual but it becomes so real to you as though you could touch it as though you could feel it you're living in the world of spirituality and the world of spirituality is a world of spirituality meaning it has a face it has a smell all in a spiritual way as it says in the Holy listen to this is the spirit that comes from the will of the heart when they eat says displays a spirit that comes from the very depth of the person's heart What's called the the the inner yearning and longing and of of of doing hashem's will causes a reflection I see that's the terminology the the spirit displayed by us causes means it brings about it causes the spirit from on high of that intense abundant love to come forth come down coming to you when will this be only if a person prepares himself before hasem with much preparation and tremendous effort as a said many times in this year it doesn't come from being a couch potato being an indulgent individual it takes a lot of work and effort and when you when you when you prepare yourself look at the words that's number one and number two be with tremendous effort to do what you prepare yourself with great effort and much toil to receive these three midles these three attributes of Faith or and love in a manner that out that the teacher the re the instructed the person if you will exert effort you will find believe them now what what is the kazal saying what's the kazal saying when you lost an object and then you find it the the Mah the finding is much greater than what you lost before that's thees and that's why it's Comm in other words if you if if you didn't if you didn't lose anything you have it and you don't have it here was saying is your you exerted effort and through that effort you found the solution you found the object what do you walk away with something greater than what you had originally so uses this over here to explain that when you the theid the Jew that binds himself with hisus to the sad he gets something much more than what he what he bargained for what does he get he gets the in other words you could say yes sir look I I I love the tadic I listen listen to the sadik I live with the sadik and the sadic is me a nice pad on my back and get I get aspired but basically I'm the same guy what Al is saying here what he's alluding to here is that if you're really have the Y in a way of Y of effort of that you exert yourself it's hard it's not easy to follow everything sadik and do everything of and it it makes you sweat and toil and work you will find you will find the object but in in in a greater way you get something that you didn't expect to get what would that be the a because the AA of thead the Abundant love is not the expectation of a normal relationship between a partitioner and a that's the here why is necessary if you want to experience the a that's what the AL is alluding to here so we finished with this concept of of of of of the talim receiving this there is an additional lamination that the students of the re of the Reb of thead can have this is is not invested in the minds of the student as is the first level you see like this remember we have and so R is in between right so what the AL explained to us now through is you can you have an accessibility to R in a way that permeates your mind now he's saying but but wait but what about the level of of the sadic that higher level no that remains that remains in says there's even a way of accessing that however however ra continue in the text this level will illuminate the partitioner The Who binds himself to thead from above it is when we cause the spirit and the to ascend to its source from where it was carved out of and here we go get ready for those holy apples I've been waiting 64 years of my life to say those words in public holy apples we say it shabas in Theos and who knows what they're saying holy apples what is Holy about holy apples what are apples doing in the miros and this is the Bas explanation there's a field there's a tree in a field and there are apples that grow on the tree overall we say that this alludes to what's called hos the emanation the 10th of the 10 emanations known as spos the 10th sphere is called malus Mal kingship Glory royalty we call them tapin kadish holy Apples because you can have an apple that falls from the tree and ends up spoiled and disintegrates and worthless and then you can have an apple that's eaten the proper way tastes delicious so we're saying over here that these apples that are on a tree which are in the field are not dismantled discarded and and meaningless but rather they're very very focused and holy hence holy apples says you hear where the of the ascends to the is not just the ne and the but the the and the higher part ofad ascends to something even higher to the level called holy apples in its pure state and this causes the unity the by elevating the feminine Waters M of all of our actions and his in service top of page 234 which he worked he exerted he invested throughout his lifetime and this work of spirituality through he planted he caused the plantation into the holy apples so the holy apples malus is no longer a dim experience like the dim like when the moon is very small the cresendo of the moon but he plants it into that situation through the AA and and and then later on it's revealed that's what he says upper upper energies very great ones in comparison to the ones below and these holy levels are then shown to his students through their learning and their a their year etc for they become Servants of hem through learning thead Torah and doing his activities and we'll stop here but basically this is the idea that is alluding to that you can even taste from the highest source of the sadic through connection tomorrow we'll continue s byebye thank you thank you you're welcome