Having Children, Health and Sustenance

290 one the bottom of the page am i right yeah yeah yeah so let's learn the kisser kisser the attic bro that comes from the world of attic which is the inner aspect of khasir is designated to us rashford through young kipper aimed by has no features no images no kind of association to this world for it to be mean something real it's it's all ethereal yet these words he didn't use earlier in the paragraph but he says now they're not divided in quality and in quantity in bona chayam zaina in other words there is a general crested bracha for every one of us if those matters that we gained between russian kippur but the quantity of it and the quality of it is totally um not there yet so that's why we have a daily we have a judgment every moment okay let's continue now the new mimer 293 my microphone 21 the first twenty first mimer peter carlos the opinion of the rabbis regarding man's sustenance needs overnight and his family the bonner heimzein and children health and paranosa alhamdulillah all of these are considered part of the mazingers the masai noise the you could think just as food no he says a general name for missionaries includes having children having health and having panosa so the ghazal have put it all under zionists as well oswita who are judged and sealed for life or the opposite the rashop doesn't want to say what the opposite is so he doesn't he says etc and so through the 10 days all of what will happen to us throughout the year are decided on those 10 days designated we cannot say that there is no form during those 10 days everything comes from those 10 days so to say that nothing takes place during those 10 days is wrong and it's them because if you say there's no nothing happening then there's no cure there's no image then what's this idea that we were being written on rosh hashanah and we're being sealed a young kipper for what there's nothing that happened so of course there's something that's happened and what is this idea that everything that will happen to the person during the year is completed then you must say you must believe you must argue position that the hazard that was budgeted for him is what is doing now he's going further kind of he's refuting what he said earlier before he said there's no seer of the of of gashmi at all during the ten days now he says it cannot be wrong it's not that's not what i meant to say there is some association because if there's no association what are we diving for and what and what when what are we a roshan kipper says there is aims and movement if this is the case i don't understand he says the world of action has no comparison to the world of atheism he's playing back and forth he's saying wait a second are we in a spiritual domain or are we in a physical domain to say there's no association makes no sense yet to say that enazilus which is the you know making god for as king during those days you're dealing with a spiritual idea coronating hashem so if you're coronating hashem even if somehow there is some association but there's no there's no connection in practical terms between the spiritual realm and the physical you'll now be about the easter potato so that goes further and he says let me try clarifying it with something the alta rebbe says entire earth the name of the altered safer on the on the parsius and and schmoyes is the altarebus mymorim on vayikra by midborn for him right you wanted to wan once know what is each rebels swarm and so this is a beginning to that end to that discussion tara iris is the altareb is my muram that was chosen by the tsam the altareb i think i told you once did not write his own my mourinho my mother were were written down by his brother and a few siddhim and a hostage or two and his son sons okay and dalton ever writes that he relies on them because they are venerable and authentic and they know how to and they understand what he's saying so therefore he relies on them okay um but which my moran dr ebba said my mom forth twenty thirty years which my mother were chosen to become part of the swarm terror er like volume one and luca the terror of volume two that samarthathic is the one who decided the grandson of the alternative and he chose specific mymorim and they became they became the safer call tyra and laquita in other words the altar rabbit did not ride a safer terror or liquid potato that's a mistake dr ebba said my murder that said it took certain my murmur and he put him into a book and he called them to her and then he put him into a second book for a second volume of it but mushroom and he called him the torah and that's what we have till today and that's what for 200 years have been learning every shabbos etc let's continue a sermon right is a cinnamon for the word mimer there were various words throughout the 200 years of hasidis that were used for my morin one was called rush one was called the saf sab means a writing right the manuscript because many of them were in the early days they were only written they were handwritten your handwriting so the when they refer to a a mimer they many times called the aksavs you have the name mimer three different words which mean really the same thing so here in the in the in the parentheses he refers to the the word drush he doesn't say mimer he says the jerusalem russia but it means the miner which begins hamas hill which begins with the words possible quoting you know the kundalini possibly it's a very important rule okay here we go it says over there the comparison between the world of action the f to the world of asilos is is not as distant as the world of asilus in comparison to the assault to the infinite energy of hashem why because the only the the world of atsilus and the world of asiya are both are all part of what we call arba olomous dalit oil is four worlds that means they have a common denominator although this is which means near god and asia the spiritual asea is already has an association to the physical world on some level nevertheless nevertheless there is a common a commonality that they're part of olomous and euler mice worlds denote concealment because even the world of varsilos and this goes back to hillel's point last week even the world of vasilus is not kessar the crown there is the crown on the king's head then there is the head and the heart the feet and and the hands so as as great and special as the head is it's not the crown kesser is kesser atsilus is you could say like the head so atsilos is it's true it's the head and it's much greater than the feet and the hands nevertheless it's still part of the body then there's something that transcends that's above the body that's the crown so so therefore it says it possibly yo says that if you compare the asiya to atsilos in comparison to axillus to what's higher than absilus which is kessler which in this case is aims of infinity there's no comparison that's a greater distance because when you compare finite to finite as as special as one finite is and as unspecial as the other one is they're both in the realm of finite but when you compare something that's finite to infinity it's much there's no it's much more distant that's what he says let's look at the words inside more more than is not comparable between us ciel agave silus between those two aina the the yo sir the word yoser hilo really goes on the on this word ain't i more in a row more not non-comparison non-comparable is atsilus lagabe orients of oxmus the essence of infinite light now let's see how the rashaab develops this idea is separate from the other three worlds briocita so you would think you would think that silas is part of infinity me come on that's what i told you earlier acilis is nevertheless a world the yeshua yes is fetus and it has ten emanations between his idols for calam that have lights and vessels has disorder and not silos there is order cause mommies although this order is godly order we don't call this god okay now we're making here a distinction between god and godliness so so we do call the insult to god yes yes so what we're basically saying is that creation has all of creation has a structure of the essence heroes with the auroras and the caleb that's correct you might say is the distinguishing factor of of creation what what is i didn't hear one word what is the distinction factor you might say that what distinguishes creation from uh is that it has esther spheros and o rosa caleb or that structure is intrinsic to creation yes but but i i i just want to say so later on you shouldn't say i didn't i'm at fault that in kabbalah and hasidis it talks about aesospheres as they are in the aims of we're not going to go into that now yes it's called wait wait wait wait hi that that pattern that pattern sort of begins in godliness so to speak yes yes and exists within godliness not exist within godliness those the english language here and what it says is very difficult there is a dna idea of 10 spheros in godliness but it doesn't exist it's a dna whereas in otsilus and lower it's not just dna it's an existence in a form right and and and just for the record the language used in kabbalah for the 10 spheres as they are before the tsim tsum in in in surf is called esters is that is that the same as what's called adam kadman it's not the same as adam kadmoon but we talk about esospheres in association with other codmo but it's not not the same the spheros are tools and instruments and other cogmon is a plane a plane of existence a plane of existence as a plane of existence is higher so to speak than the level of achilles absolutely absolutely absolutely okay my mind is blown up no no no no no no no no it's very good you you know you're on bonus you you know you're on the right track and there's more to to look at and but let's go further so this is interesting that he says yoni avi he says here that although it's a it's it's a godly it's it's godliness it's not god whereas the ainsoft is god and this is a very important difference moshe to say something has godliness in it that's a valid and it's true and it's true for everything right but to say something is god that's where if you ever read or heard about spinosa that's the mistake that spinosa made spinosa argued that maybe i'm simplifying it but spinoza argued that the table is god so people say don't doesn't the altar rebel say the same thing in chapter two and tania and there's a part of god and everything the answer is he's not talking about god he's talking about godliness even though he used the word alika not ella kus but the al trebe means that there is a part of godliness in everything okay in everything this is like god and that by the way is another explanation moshe you asked about the bowing with the i told you yesterday i believe that's why you're not about what sadik because because he lives out he expresses the khalid kalikami so you're not bowing to him you're bowing to hashem but he's a physical person yeah but he's been what's the word he has been transcended by the eloka within him spinosa argued that if that's true about on the shama that shows us true about the table and the chairs and everything and that's the that was the the heresy that's wrong that's not what what what torah believes that everything everything in creation has a godly energy i.e godliness but is not god neshama is god anyway it needs a lot more conversation let's continue means divine the who is it's divine but it's only an extension an emanation of god divinity is not god it's divinity um and that's why in that realm it's possible it has ten emanations um especially the the vessels which are actually emanations of fresh mantras he named aesthetics next page 295 from the 10 spheros that's why from the ten spheros of vasilus that comes about the ten spheres of the lower worlds of agriculture but there is a cause and effect she is is a very holy place but it's a holy place that gives that gives room guess for what it gives room for unholiness yes existence so as much as as much as the holiness is the holiness is um there it's not god it's holiness it's godliness and as soon as it's godliness it has an association with ungodliness yes yoni i i i don't know i mean maybe i'm wrong but could this be something like like that it's nature like the sparks kind of like the sparks hashem and that you know i'm saying like not necessarily we're talking about divinity right or we're talking about god like so there's the the the sparks of hashem like yeah the spark the sparks of hashem are godliness correct that's correct but but here we're talking in the here you see you don't see that he has mentioned here the word the celtics watch us here we're talking about yet in spheros we're not talking the sciences are the sparks of the spheros so the logic follows but we're still kind of one step before let's continue 295. the coming about of you don't have a blade of grass on earth that doesn't have a a source a muzzle from of its in heaven hamake boy that kind of hits it and says well i'm at the dale grow grow come on grow grow grass blade the of the governor malcolm and greater and greater you have one associated with the other the blade of grass moisture is very small how does it grow because it has something that is associated with says i want you to grow now which is its source of spiritual realms all aspects of grass and fruit gash mystical fruit physical fruit yes there is the spiritual muscle of the darkness and you go back higher to higher in other words there is a progression and an association between the highest of the high and the lowest of the low very important between the highest of the high and the lowest of the low fihine [Music] that there is sweetness in the power of vegetation in the earth the earth has a kayakatsumerch okay what makes something grow how does something grow it comes from the hashem known as the kohatsu mayak the power of vegetation now when we eat that fruit and it happens to be a sweet fruit are we going to say there is sweetness in the koyak no oopshita look further up [Music] you can't say there is physical sweetness in the spiritual muscle the spiritual muzzle that is this is associated with the with the uh the blade of grass growing and the sweetness of an apple whatever the fruit is is spiritual why are certain fruits sweet and certain fruits bitter certain food items that grow oh boy i don't know if the botanists know this but that ever says here you know why because one source is hasset and one source is gevorah so therefore when we eat something and it's by it's intrinsically bitter that food item i mean to say that fruit or that that vegetation or that vegetable is comes from gevorah hmm so maybe we want to know why some days we're waking up on the wrong side and we're not and we're little angry we're eating too many bitter foods and gevorah has is is inside us all day so we we acted out with judgment and sternness and anger and all that that's what he says here sweetness comes from um evolution level after level this gosh move have become materialized until you have actual sweetness coming from an actual bitterness comes from so to say let's go let's repeat praise please to say that this this sweetness and bitterness in this in the shoresh in their spiritual source for vegetation it's not true it's spiritual it's not physical yet to say it doesn't come from there is also not true it has to come from somewhere so the clerics are maya so in other words i i want i would think this is probably correct sometimes you can plant something people farmers plant and they have a a bed crop or the crop turns out more sweet than it's supposed to be bitter and more bitter than a sweet and you say what happened so we're going to say oh it's the freezing the the cold weather in florida the florida oranges turn out not the right way and it's this and this right what the lab is saying here one second that what that is saying here is it has to do with khasir and vura and for some reason this crop came out from hesed and although normally it's kavura and this one is sweet although normally it's i'm just thinking that based on this idea maybe that would explain why sometimes certain you know vegetations that are supposed to be one way turn out the other way yes hilo i was going to say this this example reminded me of something we learned in one of the rabbi rayats when he talked about the uh when the torah talks about that there were certain people who had the ability to taste the earth and to understand what would grow in it right right by the way that's a rashi and and agamura i mean talks about it but yeah it's it's it's not his kiddish it's brought down it's the word used in the in in the toyota for america says [Music] they were experts in basically in agriculture in the issue for earth so what moshe what you went with with the rav to to plant you know it's interesting you we should have you we should have learned that before you should have given the rav abraha rebbe i bless you that the the the growth from here should be mesikos let's continue yes you normally find that people from um did you do a statistic that you could that's that is that really the case i think it is although i know they are accepted to the movie okay it's very i never thought of it but i'll i'll pay more attention when and if i get to a pizza store or falafel store to see how much karif there are and i'll start thinking about those in my family that put on a lot of kharif uh and if they are more of the khasid or khan but it's interesting it's interesting what you're saying let's continue to say one other comment about that and that is that there's a kind of i don't remember the name but there's a an obscure psychiatric disorder that describes uh children in particular who who have an appetite for dirt really yeah i don't remember much about it but i do remember there is such a thing interesting interesting but you see when you when you learn cabola see this there are things that you know i remember when i was learning the kiss fieriza on reincarnation there's so many things that you start saying wow that you know it's like i didn't think of it let's say sibling rivalry you have children why why are the my kids that father and mother's kids why they why do they don't they don't get along and not only don't get along when when one passes on and they fight over the will you know they they haven't gotten along since youth and you know there is all rights there is all rights it's because they come from the same place in the eighth high and the tree of life they come from the same branch so each one is sucking nourishment and wants to under out do the other one once more nourishment that translates in being sibling rivalry i'm just saying it's fascinating so you know if the world would not be so tutan you know so far far golem and they would allow themselves to benefit from the teachings the rapper says it i think i told you when i began you know i was afraid to go next to the whole sugya of reincarnation because that's not to see this you know and i know we didn't learn that yeshiva but i was out on sliches and people were asking me questions about life and death and souls and things like that so i rolled up my sleeves and said hey it's time to it's time to to have answers but i you know but i who am i to decide so i looked into the rebbe's writings and i found a letter i think it's in volume five of the idris craters of the river and i put it into one of my books that the rebbe says that he has he has seen how these teachings help people come to terms with very very serious issues in life including life and death and therefore if that's if that's the premise it's fine and from that letter on when i saw that i went forward you know and and and i see it and i've been and i'm sure you've seen it you know you know to make what ourselves and others a little more comfortable a little more at ease with with i don't want to say you know but one of the people that once was involved with the kylo one of my books is called soul journeys it's sold out it's a little book i have to redo it um i had a very very phd uh do the editing honor from boston a woman very bright very bright ballers truva so so um so he asked me questions about life and death because he you know he was ill and and and um out of all the books he said i want i want to buy this book and i got him the book i'm just saying so you know it talks to someone who to everyone so so when we learn these things here about here the koyakatsu maya and it has to do with president that's an eye-opener that's a real eye-opener how to start looking at what's going on in a different way and that's why it's important to learn these things you know of course if you're into the the the same rep shop writes in a letter which is printed in kunta said that if you were to take the kabbalah and use it to do what's called kabbalah mice's practical kabbalah using god's names to use as oaths use it for of making oaths and and to kind of force different things into the world that's forbidden that's not what we're doing but we're learning we're learning ideas we'll learn tomorrow we'll continue hopefully finish the chapter have a great day zeitgeist everyone take care good day everybody bye-bye