Halacha, Jewish Law & Not Talmud leads one to G-d's depth - Igeres HaKodesh 29a- RC Dalfin

so good day and welcome back from P Mish a KES very special I think the next one will be in 20 years or so in this letter sacred letters 29 talks about the virtue the advantage of Hal of that section in called what is special about Al compared to talmud and to other parts of this is what this letter is dedicated to it's a long letter but and kind of a difficult one but we'll do uh we'll get through it get let's go getes page 296 20 29 it says says a woman of Valor who's considered the woman who who is a crown for her husband now this is explained to be that the the the woman is the is analogous to the oral T and the man the male is analogous to the written T to and we'll see how this is developed in this chapter is we find the the fourth chapter of someone who uses the crown of t for their own sake their own gain passes on it's it's inappropriate to do that this refers to someone someone who uses who learns T which is called the crown of T so we see that according to the G refers to the crown of there's the to itself and there's its Crown we learned the says whoever learns every day you know he'll be he'll Merit to the world to come so these are quotes from and and and why areas called a crown and why they called the crown of to that's number one this first question number two the G why specifically someone who learns is promised to have but if you learn or you learn you learn there's no such a statement it's only about why no it doesn't say that it says no no no I'm saying I'm saying you ask the question it's exactly why yeah why right yeah and why doesn't it apply to all the rest of that if you learn any part of you Merit to the world to come and so we need to understand what it says in the 11th chapter of even if person just learned one chapter in the morning he fulfills his obligation of Torah learning so the Imp again the implication is specifically asks why why don't you fulfill your obligation of learning TAA by learning any part of why must it be specifically the this is the question so what the AL is going to explain as I said in the very beginning is the virtue of that aspect of T let's continue what the taught and this is a very very important teaching for all of not just Tanya for all of life and all of TAA every single must come back in many incarnations until he fulfills all 63 and in what Manner in thought speech action and the purpose and the reason why he must come back is it's to complete the garments of the person's soul and to correct them as it it shouldn't be a missing a lacking garment in other words a garment needs to be a nice laundered well kept and smelled and with a pleasant odor in other words there every has a thought associated with it a speech associated with it and a debor although each Mitzvah has its primary mode but there are the other aspects within the Mitzvah so as long as you haven't com made your Mitzvah I the Garment complete in thought speech and action you will have to come back again to do that this is a teaching of the Holy arel theel says this there's an except this doesn't apply that are solely dependent on the king of the Jewish people he the king is he exempts all Jews all ye so those Mitzvah we don't have a personal obligation to do we fulfill them through the king and what's the logic because the king is the General representative of all yeden so therefore certain Mitzvah only apply to a King and and if we are connected to the King right we we we we fulfill those Mitzvah through the king that's what theel says the reason is why this is necessary but everything else all other Mitzvah that don't depend on a king every one of of us has to do in a complete way and the reason and if not we have to come back be incarnate reincarnated we need to we need to en envelop and enclothe all the 613 levels and faculties of the soul that there shouldn't be one that's missing means missing it shouldn't be missing shouldn't be lacking this y ends the quote kind of from the now the explains so we know from the Aral you we must have these garments otherwise we're reincarnated over and over says the AL to explain further and elucidate the absolute necessary necessity and the need to have these garments is it is explained in the Holy zo and it's understood to every person who who uses their who who's bright and intelligent who has Intelligence which is every every person since the level of spirit and soul within man are a created phenomenon it is impossible for any creature and creation to comprehend the Infinity of God and even after illuminates of himself the and he kind of shines in a in a Progressive Way top of page the progression goes from level to level and therefore making it possible to sense and have some benefit from the emanation of God's [Music] Infinity as we learned earlier in Tanya that the manner in which Hashem gives us ability to relate and and benefit from the Infinity of God's light it's through many contractions Mighty [Music] contractions many garments and mighty ones that are known to those that study the esoteric teachings of and in the which is section of Z these Bame cus with the name hair look hair lots of hair hair cus the the the hair of his head is like white wool so white wool is a reference to a very high level of God white is Purity and the hair is associated with that in other words the hair is a simum on a high level of godliness on white so although it's true that hasem makes contractions availing to us the insa in a limited contracted way nevertheless the Soul spirit and soul the three different levels of the they cannot tolerate they can't handle the light of God that is it's too overwhelming as it says to see the sweetness of a go of says the AL the word the word in the verse means sweetness like and sweet three different words all meaning um sweetness and it's a tremendous pleasure a a mighty pleasure lay it says then you will have pleasure of hemia comes and he will satiate he will satiate the um with a pleasurable thirst that's how pleasurable it will be L the word means thirst as it says in and it's impossible for the for the soul as the soul is invested in the body to receive the sweetness which which and which through us having that thirst so it takes a that it shouldn't go out of his cover the light and if it does it'll be an in its existence like a little candle is AED to a great flame to a torch unless from this level of light itself will come forth through progression through what we will have will be a very minute emanation in a manner of progression level upon level with Mighty contractions until it create one garment which will be a created one there that will be analogous to the condensed light and there it will be possible to enclo the the soul will be able the the three levels of the soul will be able to enclose itself there and through this garment which is similar to this infinite light the soul can have Delight light and pleasure from a ray of this light and to comprehend it the and it will not be an of its existence take for example someone who looks at a um at a son through a fine and Lucid spe right he looks at the Sun so he could see but he can't see it says came to the within the cloud and he ascended he enclosed himself in the cloud and he ascended and he a kind of God metaphorically speaking through the cloud as this concept explained the second section page 229 this light that we're talking about of that's hidden for the to experience when M comes which we call B the sweetness of God and and The Thirst of of of having for God to pleasure oneself with God Alim and the 400 worlds of pleasure of of delight the says in that have this great delight and pleasure from this level of godliness this is by Kon you know with bought the field for 400 she 400 she yes so so it says one second AB it says in Z that the 400 shek represents the 400 levels of Godly sweetness there are many levels Higher and Higher One upon the other but a after level to create to create a certain garment which we can relate to this comes from the lowest level within this life so you know we we call this the lower level in the backside mus like the mush that we had earlier in Tanya that the person who gives some gives something to someone who he loves and he cares for He looks at them and gives them what a smile enjoys that but then there is the concept of somebody you don't like you throw it from the back so the AL is employing that here the the last what what are we getting from this last level which is like the the the you know the Rock bottom the S sediment in in in in in a barel of wine that you know it's all the way in the bottom and it's just the uh the the bad pieces and all of that what what' you say yeah yeah it gives you the references next page 29 and what we benefited from is just from what's left over just as in a person's soul there's a power of pleasure a person has pleasure from what he has pleasure in some people have pleasure from from coming up with new innovative ideas and similar to the pleasures that people have so pleasure is the inner aspect in other words pleasure it's not doesn't need the outside the pleasure comes from the inside what is the the pleasure the outside he says that's the what we call willp power look further this refers to the Power of Will a person wants what he wants so that's the external because right means the item triggers you and because the item trigger you triggers you you want it so the compared to is external compared to to he says what does a person want something that is not painful a normal person doesn't want something that's painful right so what do we see that rutson rutson goes away from right goes away from something that is contrary to pleasure but it's not pleasure it's the external of pleasure that's what he's saying so to in the in the moral the infinite of metaphorically speaking the will of the Divine God it is external on the back side to the superal pleasure andem sweetness with and and hashem's thirst and and the desirable pleasurable worlds that we mentioned earlier they also enjoy and benefit from the ultimate unity his will are one and which is different than the will of man God forbid there's no similarity whatsoever between the will of and the will of God there's no comparison neveress the uses it employs human terms to shatter the ear other words to catch your attention using words that you're able to hear it when it's used as a an analogy and a riddle so it's analogy and a rid for for for God and hashem's creation and the man of creation so therefore when we say about hashem's pleasure and hashem's will you know it's all met metaphors and we use these and these MOS these and Parables and these riddles from man's soul because man is is comprised of the power The Faculty of pleasure and will wisdom and understanding as we see in actuality when a person intellectualized with a with a very deep new idea as so it's at that time at least at that moment there develops that gives birth to a tremendous joyous wondrous appreciation of the idea in other words you coming across a new idea so when you studied this idea you mastered idea the result is much greater that you create a pleasure that you have in the idea which is much greater than just the intellectualization of the idea but it begins through the int intellectualization process en cloes this this idea that really comes from the pleasure into intellect he says so when a person feels the idea and the wisdom he comprehends it he understands it hate it very well then he has some sensation some feeling of the delight and pleasure within the idea and therefore we we call it we call is called in the world to come because is the revelation of the idea with the pleasure Associated and permeating the idea which the experience and they understand the depth the inner part of the secrets of because comes from wisdom and are all one was stopping here and we will continue re just a short question a quick question sure the word that the rebel here is is mentioning right yeah the word so in in modern Hebrew it means to shine to shine up I I'm trying to understand where is he getting this the root of this for to your T right it's not it's not my T it's downed t uh let me look at it again and I'll give you an answer tomorrow B okay thank you Z have a good day everybody