G-d has no parts, yet He's Master of all parts - Tanya Igeres HaKodesh 7 - Rabbi Chaim Dalfin

learning today P Ines and that is on page I'm going to go a little quick today um because some of the things we've already discussed previous sh we say this each morning in the preliminaries for daving how fortunate we are how fortunate our portioners and our sweet ourem you are my portion and my cup these are two other verses that that support the opening paragraph that that we have a portion hem gives a portion hem giv us a lot asks the to understand the language in the in the prayer our our part our and our lot in other words what's the question question the question is hasem is Hashem but he doesn't have parts so he gives us Parts what does it mean and what does it mean that he's he's our lot a lottery is beyond logic and rationale so if this is talking about kind of what we earn for mitv reward and Punishment and all of that then it's not then it's Noto it's beond a is beyond logic so that's why Del now will begin a whole discussion about the concept of let's see what he says we must explain well the language that is accustomed in quote this referring to to Wicked people they don't have a portion in the god of Israel so we do find out says that the do use do employ the word aart um as I said earlier seemingly the whole idea of doesn't apply to God Almighty because he's not divisible it says by he called him God the god of Israel when we say the Holy One Blessed Be he says those words that that name what does that mean pervades all upper and lower worlds from the exalted upper World below fills all worlds and including this world right here below very essence it's not only God's glor is in the world God himself is in the world became what do we say who KES not withstanding that Hashem pervades the world he separated from the world cuz the word KES also means what separation and what does that mean that he's he's separate from the upper the lower ve and he's not grabbed by them they don't control him the worlds don't control God when you say something is pervade something something the normal way of thinking about that is that the the item that it pervades controls the situation by hasem it's not that way the same time where he's M he pervades the world at the very same time his KES he separate separate from the world let's continue for example this is not compar to the um the uh relationship of the soul the investment of the Soul into the body where the Goof in controls the soul cut it any way but when you goof up with your goof and if you abuse your goof your soul is going to is going to also be soil temporarily not not the pristine soul but we me mean MAA please mute yourself I'm no so so the the the idea is that we have a a aoxy going on that's a reality that is is here pervading right and at the same time he's KES he's not he's not impacted that you could say God has changed because of of my my actions God's not happy and you're going to get punished but you didn't change God at all let's continue um and therefore since is separate from the worlds you can't receive from him from that level without a filter the energy the extension of God's energy it enlivens the upper and the lowers ofation of God's holy name blessed name name his name is exalted only on the earth Etc and this amination invests itself in the upper and the lower and it vest itself through many contractions are now turning the page to page 222 through what we call the process of causing and an effect this amination coming from the essence of God through the process of filtering which is called cause and effect although that it it's self is above the filter system it's allowing itself to be filtered but it its very cores above that filter system nevertheless when it descends below through many contractions which I'm calling the filtering system to enliven the creatures even the extren forces the negative forces the the the the all the enemies of of is those are the and where are they getting their energy from the filtering system of the of the light of that's gone through a simp and trickles down to them giving them enough energy to make issues so he says so there Begins the vision and generally speaking it's divided to corespond this means 613 types of energy flow from the infinite light to illuminate man's Soul which is comprised of 248 limbs 365 Sen this this this activity is the ultimate purpose for this drawing down all of this from on high to below is all for one purpose for man's purpose so is saying basically that that although in the a there is no division but through the filtering system there is a division and the purpose is for man that's what he says here let's continue says this number that I quoted to you 613 is a general number because we follow the system of 613 mitz but if you go more specifically call each is divided into many details and here comes long all the details within guess what there's no there's no counting there's no an amount you can't say any you can't there's only there six details to this Mitzvah that's very technical but you let's see what he says here the way they're expressed is infinite everyone can express in a different way look what he says [Music] um there's 60 uh Queens this refers to the 60 tractates of the tal there add no number to the maidens this refers to to the laws because this is drawing down the superal will of God now here is going to teach us a very important concept that's relevant to the world that we live in is which is that we all come from of first man Adam let's see what he says he says [Music] All Souls on Earth were all Incorporated inam and Adam generally speaking Adam Soul Adam's Soul was divided into 3 613 248 Limbs and 365 when you start breaking it up more specifically it's actually divided into an endless amount of Sparks it's the soul of all Jews in the days of the Patriarchs and the tribes until the coming of not just till then until then and including them all theas that ever that ever came or will come to this world were in included in a general way and in a very detailed way in the soul of other and he [Music] says when will come it will be fulfilled the verse says quote and the the Mount ofen will be the sand of the of the ocean you can't measure it and there is no amount due to its abundance says now we speak about this s this sounds like a wonderful guy a man like aishan who has within himself the spark for all of mankind sounds like a GU I want to get to know says you're right but guess what I planted a man like that also on Earth in the form of Jacob of yakob look what he says the beauty of yov May is similar to the to the beauty of Adam how is that because Yakov corrected the beauty of of the the sin of Adam and his soul was also included uh Incorporated of All Souls of Israel from one end to the other end and it was a chariot that's above sh which is called the name ad we're now top of p b the image of the chair of the throne had the appearance of a man this is before Israel refers to is a quote like from the Z the old the old grandfather is sa means the old meaning the Ancient Ancient grandfather meaning the ancient Israel the TR the Israel of of truth that's as old as creation that's the or even Beyond creation and he says so this which incorporates All Souls and this is why he says and he called him God the god of Israel kale comes is associated with the word of influence flow the flow from the infinite from the concealed to the revealed to illuminate in a revealed way and he illuminates for us and afterward it says all righteous hearts are involved that it becomes revealed in The Souls of the Jews when is this revealed more so and more so it's during as we've said throughout during the time of daving there is an extra flow of energy and if you take the time especially of K is coming tomorrow night and shabas and you take the time you slow and thoughtful you could uh maybe uh sense a drop of this extra flow okay although this this revelation simar throughout there one there's one law for all of us nevertheless more specifically not All Souls Spirits Souls equal based on their cycles of coming into the world in other words we have the I we have that energy that is that is that's similar but what depending on when we come into the world that's how it's manifest and and every situation is different this concept I've told you many times the says what's your favor what's the Mitzvah you're most careful in in other words is if is equal for each and everyone what's the difference the answer is the manifestation is not so the manifestation one person is into tius the other person into Seda third person muza everyone every person has their Mitzvah that's kind of care most important to them that is the manifestation of the Infinity of the soul and equality of the Soul manifesting itself self in a particular way and he says and that's what he says says he says what is your favorite what is your Mitzvah you're careful in most careful [Music] in says just as there is that regarding the manifestation of the individual there's no similarity between the two in which Mitzvah they they emphasize so two regarding Generations there's no two generations that are the same just as the limbs of man every particular limb has its job the eyes made to see the so in each mitvah there shines a specific light and and individual type of light for this particular MIT and therefore says what he's doing here is showing how it's possible and that the question was hello the question was what is this God doesn't have parts so Del is saying yes God doesn't have Parts but we have parts and the way Hashem wants and the way Hashem made the the energy from him to come into the world it requires Parts it requires individuality and details that that's the sum total of everything that we're learning now but he's just you know breaking it up in great detail let's continue now to have an asked question a rhetorical question we talk about everyone having to the AR this one the arel the arel teaches that every person's soul will have to be reincarnated over and over until you do all the Mitzvah you hear that so if you have a chance to do the mitvah when in don't don't think you'll get another chance it's not that simple I did it once in my life when I was once in Tel Aviv in my daughter's apartment building and um we we saw what what we thought with you know with the situation we called New York to find out some details and we did the Mitzvah so what's the point in other words everyone has to fulfill all Mitzvah now we talking about MIT that to you if you're a Cen you're not if if you're you're not right but the MIT that are to you that are relevant to you you have to do and if you don't do them got to come back again sorry chap I know that once is enough don't come back again well that says then the sh needs to have this right so if that's the case it seems to contradict this the you're telling me my mitv right y if this is my goto why do I have to come back for a Mitzvah that I didn't do not I didn't do I didn't do yeah I didn't do I don't need that Mitzvah my mitvah six the gar seems to say that everyone has their Mitzvah that's what the AL is responding to too now let's go into the text though every single soul has to be reincarnated to do all the 63 here is his retort nevertheless you hear that you know why it's necessary for extra credit for extra credit right the Hebrew word extra so he says look three words I want you to see the words and zus means carefulness to be careful is aity so for extra amount yes more and more double redouble every person has to do all Mitzvah that's a given that's a and the says you coming back again and again until you do all the Mitzvah that that that's relevant for you to do and you didn't do it the first time around what's the gar mean with that this man's Mitzvah it sit this and this one something else that's for extra credit that's for carefulness carefulness and and and you know to show zest and enthusiasm in other words that the reason why a person will be excited about a certain Mitzvah not about another that's has to do cuz that Mitzvah talks to them but not that not that it excuses you from all other mitzvas that's what he says here and this is what we say [Applause] says if you look into the language the gor says with what should one be careful more so so says more so not that you shouldn't be careful with all Mitzvah you have to be careful with all Mitzvah you have to do all M I'm not you're coming back to Big another time but as far as every person has a MIT that talks to them more let's continue the advantage of this light to the specific Souls this is not logical R so ascended in God's thought and so it's below we talk about the the lot the lottery of the Soul we're talking about Transcendence in other words it's very interesting now is saying if I understand correctly that specifically through the particular Mitzvah that is you're more careful about that Express that comes from the G of the that's not rational you know we think we think oh I'm into the why because I like and someone else says I'm into dancing right okay dancing it's not a Mitzvah dancing but whatever other mitzvas says that the Mitzvah that you're most careful about that you're most interested in is actually an expression of the of your soul and what level of Soul the G of the which is transcends logic it doesn't begin with you it begins with God your soul came from a place in the godhead that says I like I like tius I like fillan and that's not rationale that that's not that that's not logical yeah why we think it's otherwise we think you know I make a decision this is the what I want and therefore this is what I want we're going to stop here continue no she next week Contin I'll let you know when that is in particular meanwhile it's only good things for you and your families and everyone should be all all of you we should all be safe all of them especially you guys your family should protect you from these evil evil evildoers who want to hurt us but who loves us and it ain't going to happen it's just going to continue you know destroying them slowly until there's nothing left mem and uh Monday no class no no no no next week no I'm traveling and no no no no suus it's too busy with AEM okay and you you have to also be busy it says it says that the four days from your you have to be busy with Mitzvah by you love him going to the and and hling I have to go now so love you all and see you all in two three weeks byebye take care bye bye bye