Freedom, Liberation from Problems including Anti- Semites: Second Chabad Rebbe - Power of Nigunim

I couldn't have Shoppers everyone pushes Yates we'll talk about that a little later it's also the Shabbos the yay Malad is the birthday and the yard side of the second Dave bear known in Chabad circles as the mittal Arab meaning the middle rebbe during the lifetime of the next rabbit that samachariq his son they would address the balatanya as the altareba the old rebel then they would call the second lab the middle of the Middle River and the samachari they called The Rebel that's when those that that's when the names became part of the Chabad Lubavitch dictionary this this after all is a program of History so it's important to know that the next day Sunday the Sunday is youth Kiss Live in Chabad we call this the day of redemption because was released from jail from prison on this day briefly he was ratted on he was informed to the Zara's government that he's that is involved in treason he's supporting the Turkish government against the Russian government and this was done unfortunately by someone who was at the time known as a snugged who couldn't get over the whole system it's not the issue and he found ways of accusing the middle of who is the one that moved the Chabad Center from Leah d the alterable was before he passed away he passed away in haddish but his his Abode before he ran away from Napoleon's oncoming Army he he he moved to the middle of the year I believe after the altara passed away he moved to Lubavitch that 102 years we were in the babic another was from 18 1813 to 1915 although the Yeshiva was still there for a while but then I shot himself left so it comes out to approximately 102 years so the middle of that was the one so during the middle of this time is when we became known not just as Chabad hasidus but it became known as why because we we our home our base wasn't a little village called lubavichi Lubavitch and different ways of pronouncing it and how it's written in different places I just wanna because it's the middle and ebb is special days just talk for a few minutes a little bit about some of his innovations that he brought to Chabad citizen how it's applied to us today so one example one thing in the middle of Apple was very fond of was the the proliferation of Hasidic thought and Hasidic writing he would take a minor of his father the outdated balatanya that was two three four pages and he wrote 10 15 pages Not only was it a quantitative difference it was a qualitative difference in the sense that his his elaboration of ideas and Concepts of his father it was all his father's Tatum but the way he articulated it both in writing and speaking it it's it it gave Food For Thought for the mind and for the mind of The Thinker and that's why in Chabad the deepest thinkers of hasidus those that are what they call masculine the Haskell of they emphasize the um the learning of the middle and epic see this later that kind of took over that because here's my modem as the rashbox said he's known as the he's the rambam of this why is it is because of his analytical style splitting hairs and elaborating explaining and you know this was a very unique style but Rashad himself says that I took that from so for example I was told that the hasidim by Simpson Robert Jacobson they were in the Babbage in the early 1900s what did they learn besides reviewing the maimonium of the Rebrand and all that they learned the mythical episodes because the depth of the star scholar was there so a simple lesson for us is we need to delve deeply intoxic thought and that doesn't come from eating potato chips popcorn and playing golf it it warrants a a serious study of of time and effort and my and mind and say it's like not just learning the gamada and not just learning Gamora and Rashi but learning the taste with Santa gamara and more so the maram shif and to come you know to really go deeply into it and it takes a lot of time it takes a lot of haravania a lot of effort that's one point the next the next thing that the middle had ever brought to Chabad is this idea of formalizing Chabad in the sense of make your own Minion if you're diving I'm giving an example they wrote to him that they they're daviding in shoes with theirs it's ashkenaz with literacy and they're they're really causing problems for the Laboratories said make your own Minion and I always say this it wasn't his style to combat and fight the Miss London following in his Father's Footsteps even though they they wanted to literally get have doubt that ever killed that's why they they they they they informed on him well it wasn't a game they knew if they get him into jail he'll be next to be mid-speed and finished doubt that I wouldn't retaliate look at you get a Sakai dish a beginning doubt that ever says what does he say over there don't put your hand on them don't say a word neighbors that knows what to do God knows what to do they don't ever followed the same way even after he was being informed on for and accused of treason where ayed clearly did that he said don't retaliate but at the same time you don't have to put up with their garbage excuse the expression I mean to say the garbage of that time where all of a sudden we are villains because we because we say and and and we have different the the text ritual texts text ritual differences of FILA oh we don't save a shum room so make your own Minion and I take from this an important lesson for us that there are times when you're not wanted somewhere go elsewhere don't don't fight and don't try to convince just go elsewhere you'll be better off you'll accomplish so much more and the same is true in personal relationships and the same as communal issues go elsewhere and finally one more point because time is short made his own choir which is was also an interesting in the world of Chabad at the time where there was always the idea of Nagina that's singing Under the Hooper the Arab above us today but Hashem it's not just but many other kahilas sing the balatangi snake and at the time of the hookah which by the way I'll tell you a short story I heard this from the person who it happened to what he wanted this was in 1967 I think he wanted he was getting married he told me this himself he lives as a neighbor not a labavage he's more of a literature he told me that he wanted the balitania's leading because he had a connection to chabad's relatives and his scholar didn't Scala wanted and he couldn't I think to be the [ __ ] be played from of course walking down a nice you know essay of the forget the Negan of slamer you know a beautiful [ __ ] so yesterday that you must play the Negan of the balatanya the rabbit didn't answer him it's a minute but this is what they represents it's fascinating it never said what is a Negan it's the kuma Saleh it's the pen of the Soul it's the nishama a person not just the real nephesh is expressed through a nigget [ __ ] so they never said if you want during your Hoopa the nepheus of the altered ever to be there send out the rabbis naked and if you want someone else's they can to be there sing the other person's naked you're here you have to stop you hear that that was tremendous insight I'm one and it's so cautious but at the same time that I've put it so succinctly and so simply and so right to the point a niggan is nephesh a nigging his soul whose Soul do you want you want the out to that but you want the flame the Carl back you want someone else fine no problem took this idea of of the of the [ __ ] and the gun him and he formalized it with a choir yes he had a group of Bali manager today we have the mizamide and shida and it's so popular we're a singer a famous singer even will have a whole group of uh a choir Michaela like behind them did it I'm not saying he started it because you know because of course we had in the basement but you would think that Chabad is a scholar is intellectual you know what's this formal singing together you know you a [ __ ] in the Bible which we say it's not that I'm now I'm gonna press a button now [ __ ] number one press another button [ __ ] number two that's totally opposite and contrary to Chabad ethos talk about philosophy ideology in other words if I'm inspired a certain way at a certain time something comes out with one tomb I'm inspired another way another time something comes out with another tooth nevertheless says make a choir and they would sing and the famous thing which we're going to sing now in our section of negunim the Battle of capella it's called the middle of this choir horrendo to go into the place of Wrath a place of problems difficulties and how are you able to go there because you have a well of seven seven Powers gives every year to overcome the difficulties and that's in in every Eid has it so by Yates first of the Jew that a yeet needs to get up by Yates and go out not to sit back for people to come to him or to her but if to go out go away from the bear shove or the Comfort bear shovel take with you what you learned as a boy and you're from Yeshiva and you're from community and go out to Carolina go out to Las Vegas and go out to Timbuktu and go out to the kibusima energy slow and go out to the surroundings places of Borough Park and Flatbush and Williamsburg and Muncie and Lakewood in Jackson go make a uh Hashem around here we're having that done he didn't move to Linden New Jersey people to Staten Island but we may go out more and there's so much more places and guess what you'll get a better deal on your real estate able to help the schools of the balance who was released from jail and you'd kiss live um the the year before it passed away and therefore when it came time to celebrate it they didn't make the celebration the first year but this was one of the three times that the the Babbage was Youth kislov and yutescus lives coming up next week and we have to prepare ourselves for that able to help that is