Farbrengen Yud Kislev 2020 2nd Lubavitcher Rebbe

so clever today is uh you youth kiss live your kiss live is the yo maggie hula the day when the midland ever the second of babachira but of dove bear was released from his imprisonment about 40 days or so uh in vitepsk he sat in the jail in vitepsk which is not far from the babbage and hasidim wanted to celebrate the upcoming year but uh because he passed away the following year on tesco's live a day before his yamagula they didn't celebrate and like i told you yesterday somewhat it dampened the celebration for years to come on some level but nevertheless uh motion if you commute yourself appreciate it nevertheless sure um nevertheless um the rebbe kind of restarted and made a a very big a very big issue of of your kiss live and and explaining to us what it's all about so i want to first say the high-end everyone if you have join me and maybe we'll sing the negan of the midland rabbit and we'll go from there you know this is courtesy of my wife you have to listen to your wife we've been talking about the power of the wife the wife said she brought me a push because she sets me up every morning here at the computer as soon as i come back from shul i'm all set up here and this morning i found the pushka so sarah because whatever sarah says listen to her rabbit dolphin i just have to say you mentioned the pushka so i learned last night reading i was had up for burning last night with my children about the rabbit and i learned that um actually that the midland rabbit brought into the custom where he was involved in bringing the customer putting making a push for it in the house really yeah are you talking are you talking are you talking about the caller no uh well yes yes yes because because because of all the different initiatives that he was doing right right between relief funds and the educational work the teaching credit right you know vocational training uh the farming initiatives so he he made a big up until then people gave either people gave it to donkey either if someone came to the door or they weren't sure right it wasn't such a there wasn't just such a big uh thing to do about having a push pit in the house right so he helped him he made a big push on that uh-huh thank you now uh the mistletoe and uh yeah rather just along with that push this figure prominently in the story i mentioned to you so i'll try to tell it so that everybody can hear and then you'll get a more reliable version for dr goldfinger okay but basically it happened that he had a friend who was a physicist by the name of i think the name was joel sinsky if i wrote it down correctly and uh he was he was having he was doing some experiments in big physics and he was having trouble with electromagnetic interference of some kind okay so the rabbit told him he should put a pish kushka in his office and then every time he was about to perform the experiment you should get to duck in the pushka that that would interfere that would eliminate the electromagnetic interference that's my recollection of the story but so apparently it was uh successful this this is the the it was telling this story in the context of the um the discovery that made the discovery of what's called the big bang possible that what's called the background electromagnetic radiation in the in the in the universe that scientists kind of came to the conclusion was was evidence of what they call a singularity uh an initial creation point in the history of the universe right right i understand yeah okay so they will begin with the negan that's attributed to the mittal rebels hasidim the mithla rebbe had a choir probably the first choir of the bavish of khabab was during the middle arabic times and that that's also because that was the real formation of khabar as a hasidic group was during the mitchell rebels times if you you know doubt the rebels times because of all the issues and the alta rebel was you know a rebel for all of um white white russia and then he had the up the opponents it was many you know and the maimonides were just beginning the formation of a a solid uh cohesive group of habakkuk them didn't really take off till the middle of his times and one of the initiatives was having a choir sing the gunning together so this [ __ ] is called the mitchell cappella a cappella so it's the choir and the rabbit when he and when he asked that uh [ __ ] be sung for each of the babies seven of babajira up at six of babies he chose um this [ __ ] was the one that they sang and it goes like this and sing together and uh we'll begin the fabregas that's the end of the first stanza now because the second stanza is the third b now comes the fourth stanza me it says it says that when you sing a negan when you sing the [ __ ] you connect to the makshava to the thought of the letter when you say over her words his words of theta you connect to his deburr and when you do a directive you connect to his mices you have mahshava deborah maiser and although the bottom line is the most important thing action speaks louder than all the words and any words nevertheless moshe meyers when you can connect in thought with an idea the holy balshempty teaches us where you are in thought where your thoughts are that's where you are so i want to be known your slime of the queso if i were to able to focus and concentrate my makshaba is so strong it can be like i'm standing in front of the castle although i'm physically here in brooklyn so the idea is to take to to get our mark do me a favor put your mutes on because it's a little distracting the owners and please others have it do it okay so the middle rebber three sons the altar ever had and the mitchell rapper the oldest of the sons became the leader the bitterness came at a time when after the altar had the opponents and was vindicated was substantiated from on high as a valid avi abby left the computer he left his thing on and and was substantiated as a um yeah thank you and it was substantiated that this is a derek in avodah's hashem this is an authentic legitimate torah way to serve hashem then came along his son and he replaced his father who passed on in 1812 as the leader and as i mentioned earlier it was a time when there was still a very strong remnant of a of opposition to chabad and the mitchell rebbe felt that at this point at this time he needed to solidify and show the pride of labavich so i'm going to make now a statement and you could think about it i don't know if it's right i think it is but the outer ribbon was on the under the defensive and the mittal rabbit was on the offensive the outer rapper was apologetic in you know the mittal rabbit was proud here the alternator had to defend himself from all the arrows and accusations and like moshe buyers and i had once a discussion you know that sometimes he wants to mention something about the babies that some of his not the babies are friends and they throw darts at him so you have to defend yourself so you asked rabbi what what would you say there's another whole approach moshe and that is if you don't have you have an issue and a problem that's your issue i'm a proud i'm and you go i'm proud that's it what does it mean to be proud that's why moshe when you you forbade yesterday with your family you just told us that you you read about the different initiatives that they'd ever made the midfielder made that's why he made the initiatives because he had to take this journey of what his father founded and he saw that now is not a time to be defensive so what did he do for example he suggested you make your own laboratory stables shule until then they dive in in other steel hasidic etc but because there was such antagonism so the mithridates said enough and he writes this in a letter and it's printed and you could read it in his egress goddess he writes there go and make your own steeple with your own nusa and you won't have to deal with any of the or any issues that of others who have a problem with it so this is an example of he went on the offensive he didn't deal with any more with the defensive he said he made his own move no because when they were davening in asking us they you know they they were they were expected to dive and asking us even and they didn't and the asking us people got upset so now he said make your own shoe and that's it you know you don't have to answer to anybody that whole idea so too so too with his uh initiation of the farming communities which really his son-in-law that somehzadek really developed uh more but he began this initiative and the another idea that we don't talk about much and that is he had individual hasidim who some were very simple folk initially and some were very bright and he wanted to inspire them so you know what he did he actually wrote an entire treatise of hasidis of deep considers for these qasidin one that comes to mind is you could see a leopard from the city leopard right who initially it says in the talks the previous lab but he had a a head like it's called a bull a bull eights like a thick p a log of wood he couldn't he couldn't get it you know but he heard of it he was so diligent in learning hasidis and thinking citizen in in that he he broke through and ultimately the midterm ever saw this and he wrote for him a safer which we have today which touches upon so just one more point so that's i want to talk about the safari moshe and hillary asked me a little bit about this forum a few weeks ago i want to talk a little about the swarm of the mitchell river so took into consideration the individual status of his qasidam and the and the general community of his qasidam so being that his khasidham some of them were very very uh spiritual okay all they did was dive in and learn and think about hashem and they came to the realization as a knight movado he said the mitchell said no i'll write a safer for you of course now when he wrote hasidis he wrote elaborately if you take a mime of the alternative compared to mimer the middle rep on the same verse and the same ideas one is one page two pages the others ten pages the middle and ever correct ten pages so the rep explained many times the middle and apple was known as the binochasides the broad the breadth of a river very expansive whereas the mountain rabbit was the creative the point which is very very brief and short it's an idea and that's why if you compare one to the other one is extensive one is not so we know the yauter abimosa wrote the tanya of course the lakutatera the terroir which by the way he did not write the lakota territory himself okay where my muram that the altar said that was uh transcribed by his brother the maria rabbi yehuda labe of the city of yanovitz and ramosha his son who will talk about soon and a few others like pinterest pinterest and we have all these my muram that they basically transcribed and that makes up the bulk of the my mourinho could deter enter earth so don't make the mistake thinking that he wrote in himself but dr ebba wrote and it's printed on the title page i believe of this that he trusts their transcription and therefore it's considered like his mymorim and in fact they were later on there were copyists you know many people rewrote in those days there was no you know the people the way they had a mimer is they rewrote it they rewrote it and there were mistakes and the mistakes got to this community in that community and they adopted them and his sons found out about it and they made out that ever said from here on everyone has to send in their copy to one of the three that my brother or my sons and they will substantiate whether or not this is what i said because of the errors that were were plaguing the copiest um versions of the mimer so this happened during that time the midterm when he took over he already had some of his foreign printed during his lifetime which he himself wrote so basically a large part of the middle rebels see this so most of his questions was actually written under sin by he himself so there right away you don't have the issue that someone else wrote it and there were mistakes but he himself wrote there's still be able to be mistakes because even though he wrote it then people copied it and you can make a mistake but the mistakes were less one of the swarm some of the swarm that he wrote so not in any chronological order but one of this forum is called imrae bina the sayings of bina of understanding this is very deep hasidis some say it's the deepest hasidis that there is that there is out there in the world of the babbage and in the world of the babbage when i say about books of hasidis you're talking about probably between 500 and a thousand books just on hasidic thought in the six in the seven generations from the outer neighbor through our ever i would say there's between five hundred a thousand sifre hasidas okay and the mithril rabbit wrote one of them called imbre bina in britain there's very deep casitas very profound ideas and usually the average hussett did not learn that hasidis like i never really learned it my friends didn't learn it and only few of my teachers really learned it that i know of because of its profundity and time necessary to delve into it number two he also wrote certain forums that were related to the seasonal young tavern so for example we have chanukah coming up the mitchell the gates the portals of light where he explains the whole idea of chanukah he also wrote a safer attributed to purim a safer that focuses on the yamtav of purim he also wrote a sephora called shari chuva which is associated with the tishrei the yamuna iranian for truva he also wrote a safer called the essay the pamphlet of emotionalism and here i want to i want to elaborate i told you yesterday i would talk a little bit about it in tanya teaches us that the importance of of davening is to to to evoke to create a connection to hashem and it should be realized through the kavona your cavana resulting in a healthy emotion emotions and here the question is does the altar ever want we should be emotional in our davening to the point of external emotions movement of the body uh you know the voice should be loud etc etc or is he talking about a more quiet quiet silence type of emotions his son argued and he wrote this country's called country spiders because the spirals means emotionalism and explains their five different ideas of espionage based on what he believes is the altered ideas and the result is that he's not looking for uh wild exterior um emotions but rather thoughtful what he calls the vacuous emotions of the vagus state of mind where you're very emotional you're on fire but you're very silent okay and this is his understanding of what the alta rebbe really wants so in his model of chabad is to understand something very thoroughly using the components of the mind and to indeed result in an emotion a feeling but a deep feeling now naturally as we've been learning in countries you know from time to time you're going to become ecstatic and you might dance you might clap and you might you know what i'm saying and that's fine but it's all coming from a deep seated feeling it's not like now i must stand now i must sit now i must dance no however the altareb is proud prodigy student named red aaron halevie horowitz who settled in the city called strashele known in the hasidic world as aaron strasheller he who was best friends for years with the mitchell arbor he after the alta rebbe's lifetime decided that the mitchell rebels approach is not what what his father really wants and he called for more emotionalism and because he couldn't get it in the bavish because that was the seat of the chabad movement which by the way yoni was not started by the alta river it was started in 1812 by or 1813 by the mitchell arbor right he was in vitepsk and then he was he was outside of it and he needed a place to go and logistically and he decided to to choose lubavitch and then the previous rabbi ready in the safer house which is important to read he tells us the history that lubavitch this little city was founded by two brothers and they were they were so they had such obvious throw so that the whole city became a city of love lubavitch and that's where he chose to settle and begin the and and continue the chabad movement in 1812 1813 and it lasted for 102 years the previous labor rights until 1915 when his father vacated lubavitch to rastav due to the oncoming uh army so for 102 years the movement was there so ribaru strashella could not you know continue uh with his approach in the babbage so he moved to strashella he opened shop and he even attracted some very big hasidim of the altareba who were very close to him and please understand that he was a very big sadiq you're not talking about a lightweight talking about a very very big sadiq but he came to the conclusion that hasidis does uh want this emotionalism this external emotionalism as a result of the of the chabad and this was a very big rift between the middle arab and the altar and the rabaran and to the point where they tell the story that one day the mitchell rebber was walking with rabaran in the street and the altar ever noticed it was still yet while he was alive and someone said look how they're walking together it it reminds me of the statement in the zohar and the holy zoar stein reyen de louis misparsion two friends that don't separate one from the other which is a reference to analytics go together to go hand in hand and the zora says they don't separate so someone cited that zoharic phrase when they saw the the mithra rebel walking hand in hand with rabaran and when the altar ebba overheard this he said with his holy voice and his holy language and alternate would many times speak in a sing song and he would said hallelujah mispassion only i wish that they won't separate the altar ever already saw the writing on the wall that one day after his passing there's going to be a rift split so i'll kopani the strategist was started but unfortunately it didn't last much after the uh the irish shell is passing although there are still today um descendants from aaron strasheler during the time of the 1900s there was a jew by the name of god frumpkin i think that was his name or frumpkin he was a a very major lawyer in eric israel in palestine at the time and the rebel ashab uh corresponded with him and he helped him went with matters of kailua khabad and other issues inherits israel so you know rabbi starchella did have descendants but the hasidic movement strashella ended now we talked we spoke a little bit about his foreign we spoke a little bit about his ideas we have to still speak about his family so the mithla rebbe's daughter met one of his daughters he had many children one of his daughters married the holy see who became the third rebber the mitchell rebbe had a son called rab but did not want to be the next rebel i've written about this in my book chabad portraits why he didn't want it possible reasons why he didn't want to be rebel but bottom line is he said let let my brother-in-law that says be the rebel but somehzadek initially didn't want to become the rabbit because naturally who should be the rabbit the son just like the altar episode of matlab became rabbits so too the son of the middle of nothing should be the river he didn't want and that somehow said they became the rebel initially that samar sadek uh didn't exactly gravitate to his father-in-law as his river it's hard to to believe that but that was the case but after the um after a while he saw the greatness of his father-in-law and he learned to say this although there are certain places where he disagrees with certain ideas but overall he came to realize that his father-in-law indeed is a great sadiq and arabic and he and he became um a hostage of the of of his own father-in-law the michelin ebba also had a brother at moshe and he's become a very big figure in the academic world where um there is a lot of writing about his status and briefly he was engaged in a debate uh because they they forced them into it uh priests and and christians and then they they forced them into a debate about the authenticity of tyra and he became very uh frazzled by this to the point where he felt he needs to go away and cleanse himself or i and isolate himself it doesn't say much so i can't tell you more but he did leave the uh lubavitch and his in his home and including his wife and children and daughters who were sent by the samar sadiq to eric's role in the mid eighteen hundreds when the exchange saw that uh staying here will no be no good and today we have many uh from hasidisha families including the babachirs and others energies as we speak now who are great grandchildren of these daughters of rab nachm schneerson's uh daughters so the traumatic literally saved a family nara moshe the outer river's son was with the alta river when the alternate was approached by ten zadikim 10 rebbes uh i'm sorry nine rebbe's uh rabbis of pelosi and others and they said look we need you to be part of a minion and to sign on a document to put the vilna going in a excommunication because of what he and his movement is doing to hasidis and the altered was standing there and his little boy moshe was next to him and the altar said i will not do this and i will not sign this because the type of excommunication that would be powerful enough spiritually to accomplish what you want will cause a great killer hashem and i'm not going to do that and he refused so that israel of pelosk and another rabbit said okay we will already see who's going to make achill hashem they had what's called a kapeda you know what a copaida means akapeda means they a stern eye on moshe the son of the alta rebbe and they were very upset at the altar but didn't sign the the the the the letter and because he withdrew was concerned that it would cause a great kill hashem so they're basically kirsten that's called the quebec it's it's it's an informal way of cursing and and and and they cursed him that you're you'll we'll see already who's going to make a payday uh who's going to make hashem and it came out to be that his son moshe that was standing there he got the brunt of this curse from the tents and that's and that's the spiritual reason why he was he was fell into this trap of of of debating with the with the priests and he was forced he was taken he was physically taken it wasn't his fault and at the end it was a you know it was a terrible thing now the academics because i need to say this because uh you you might have read or you might he you might have heard then i must refute it now the academics some argue that uh based on documents supposedly that he converted to christianity that is a shekel it's a complete lie he debated them whether he won the debate or not is debatable but one thing's for sure he didn't convert he was held by them in their you know monastery things like that that is true as far as we see from the documentation but not that gospel showing me became a christian this is the the furthest thing from the truth and even if you find it in a document that it says so it's also not true because you cannot verify the veracity and the truth of the document and this has been discussed uh by rabbi and written by rabbi ellie um ellie matasov yo matzah wrote a whole book on this refuting david assaf professor david assaf's argument and uh i would send you there if you're really interested in reading that and i think today they even have it in english one thing's also sure that mithridabber writes in a letter that my brother is not well so no one no the mithla himself said that his that his brother moshe wasn't well but wasn't well does not equal i became i converted to christianity so this is something that um we need to uh share with with those that you know do think this way because it's simply factually wrong it has nothing to do that i'm being protective and defensive full of babies and all that it's not the point the point is that the documentation does not support that and assaf leaps he goes from not feeling well that the mitchell ever writes about his own brother and putting two and two together and the fact that he had a debate with the the priest and he wasn't a monastery means he converted no it doesn't mean he converted it means that he had a debate and he wasn't a monastery and he was taken and he when he ran away and he was it wasn't seen for years it's all true but not that he converted talking about it but him running away where was he so the previous rabbit has a letter i believe in one in one of two of the volumes of his letters with the previous inhabit rights the frieza clever writes that my my my great great great you know uncle or grandfather whatever he was to the free the cadaver he says he he was hidden in the he would he would sit and sleep in a in a an attic in a chernobyl in a chernobyl shoe and the previous never actually makes a diagram you could look at it you could see it in the igriskai dish of how it looked so it seems to me that the frida actually saw the location although the he passed away according to my uh estimates he passed away in 1878 or so the freedom canada wasn't born until 1880 so the free declared did not see him but he was told later by people this and this is where he he he he was found a story that i heard from my own father-in-law about ramosa goes like this my father-in-law heard this from a clustered named rabbi hillel azimov there is an azima family in yerushalayim he is the brother-in-law of adeem steinseltz rabbi adding steins of the washoe married an azimuth her brother hillary lives in jerusalem and his uh i think grand father or grandfather i guess grandfather right hillel who was a husset of the maybe even the mirage so he told over the story and he was still alive in paris when my father-in-law was there who heard it from him directly so he said that one day khasid and the babaji see them were in this show i forget in which city it was but it was a chernobyl shoe and they saw someone and they could say ah they spotted him this is the altar rebbe's son you have to understand he went away he wasn't hiding like for 50 years or 40 40 and 50 years when he when he was left that whole situation so they went over to him and they said tell us something your father one second yeah tell us something from your father and he played dumb what father what do you what do you want from me so they said to him we know who you are we found you you are moisha ben at murasaki you know what that means 1876 77 78 you know what i'm saying we have your number if you're not going to tell us something that you heard from your father we're going to tell everyone that we found you and we know where you are so he saw that he was caught so he said the following he said i heard to my father the following saying in a sing song the sight lift the side gate site is time time is running time is going in other words get moving fellas don't wait for tomorrow the clock is ticking and that's what he said that he heard an imra kidosha one second moshe a holy saying that he heard from his own father the outer reber and he shared it with him and this hilu azeem of said it and my father-in-law heard it from him who told me this yes moshe i think 1878. i'm asking okay i'm asking because that's that's a me that's a huge time difference between other words that means that he lived he lived he lived a very long he lived it looks to me like surely into the 80s maybe even to the 90s he had a rikus yeah because the midler rabbit passed away when he was young 54 but that was 1827 right 1878 that's like basically 50 years later that's right that's a major okay well it happens but also dr rabbi must have had him he was born when not derby was already quite advanced much older person um bob the baby passed away in 1812 right okay uh yeah the altar you know 17 17 45 right he's trying to do the math it's he i'm just yeah i i know what when you know it took me a while i mean i researched it years ago and i came to this conclusion about his age of putting the puzzle together i felt the same way like you wow and like out of all the suns it's this son who's there's so much talk about and who who we didn't know about for 40 50 years who who was like to live so long so yes he was cursed by you know he they had a paid on him and he had his issues and everything else but at the end of the day he had a rehearsal yes it's a very interesting piece of uh history i assume assume moshe was was the youngest of the sons moshe was the i think so i think so i think so yeah there was three sons i think he is you could see them listed in the abdomen yes yes wait yo yes yeah well he he became breber in 1812 1813 he passed away in 1827 yeah he didn't have a rehearsal yes i i didn't hear you what did you say i didn't hear what oh right the shortest he was the the shortest lubavitcher rebel in time right but but i i can't even 15 years unbelievable you played very high yeah it was very very intense yanis is making a very important point i'm glad he brought it up that although he was on the arabic for 12 15 years very short time his the hasidim that he created were big masculine that they were able to concentrate and and deepest the hasidis the mitchell the famous saying that there is that the previous rabbit writes that the middle evil wanted when two meet meet each other in the street of betrayment yerushalayim or manhattan they should discuss they should discuss godliness the high you know what i'm saying not talk about stocks not talk about their wives their children the golf course talk about how how do we understand god's intricacies this way in that way so so you're right yes you'll need yoni yeah ready so so this i heard from my wife's grandfather from tandem he said that um because they because they come from the tsam ascetic right directly from zamasu so they said he said to me the time of zedek had i think six sons right six or seven he had seven one pistol in his in his teenage years go ahead so they come from the youngest son the youngest son okay so he said also then there was also some kind of machis as to who would be the rebber also after the time of because they it should have been the oldest right it should have been the opus and it was so you're saying like this this kind of repeats itself a little bit in the dynasty no um not in each not in each uh period but in some in other words with the middle rebbe i get yeah we spoke about uh byron's uh you know opposition but you know okay with the tremendous there wasn't opposition there was just a question between a brother-in-law two brother-in-laws who should be the rabbit not one didn't each one said i don't want to be the rebber you know so it wasn't a fight you know with them with the mirage that you're talking about there was a different you know each one became rabbits but each there was an issue of who should be the lubavitcher rabbit you know yeah so that was a disagreement and um and then really uh with the rashaab and the previous celebrity was only an only only son and even the rashaab his older brother didn't want to be a rebel so there was no issue and even with the rabbit with his brother-in-law it was only just in the beginning then after two or three years it all ended and rashad gave himself over so you know um so you could say there were issues yes no question about it but to say that it wasn't each uh each by each red but that's not true ready just one thing if the bow if if the outer river he foresaw this issue between rav aaron and mittler right right so why didn't he try to do something because you know why because the zora the holy zora says in the akdama you're not allowed to divulge you're not allowed to divulge again i'm not saying you know what's happening speaks whether he knows it consciously subconsciously but even even if he knows it consciously you're not allowed to everyone asked the question we spoke about it years ago when when eric sharon passed the rebel and uh rebecca said to him you know mr sharon i just got a word just before you came that the speaker for the israeli bombs dinner in manhattan um canceled and they need a spokesman and you would be a perfect spokesman to step in to fill in could you do you you know i you know why don't you do that so he said to the rep i would love to do it except to have a plane in an hour and a half or two hours i'm going straight from you to jfk to go back to achis role i have meetings tomorrow and the river said to him okay do as you see and he went he left he went into the car he told his driver drive me back drive me to manhattan i'm not going i'm going to cancel and that night they hijacked the plane and of course this is this is on record this is not you know all about which are giving you a story this is a record and that night the hijacked the plane and of course who was who are they really looking for for aaron sharon now so everyone asked did the rebel know and the rebels saw that this is going to happen and if he did why didn't he divulge so the answer is that even if he knew consciously you're not allowed to divulge because he's not going to take away a person's free will and number two knowing there's knowing consciously there's no subconscious the the intuition the feeling you know what i'm saying and that's usually the way it is with sadiq it's more the intuition and the the sense not the conscious knowing so the same tool the altar ever saw something you know but you know he he's not allowed to take away um and their free will and foreign desires to break away so be it you're gonna have to work it out and i think it's a very i'm glad you asked that question but it's a very important point for us to know that you know you can't take away someone's free will remember that remember that you can't do that because it's it's not going to work and b from on high hashem doesn't want it so he's not going to allow you to do it because if you strip free will we can close up shop tomorrow or today you know free will is the gift that hashem gives us let me uh moshe myers or avi hillel any anything you guys want to say about uh what we'll discuss with the fabregan i'm enjoying hearing it um not much to add but uh it's very interesting it's fascinating to you it's a piece of history and uh we're so many years later and um we have the middle rebels torah his hasidis and what he wanted and um the rabbi oh so there's another [ __ ] i'm not going to sing it now because we have to go naturally it's in ukraine you know yes which means don't worry my friends there will be some vodka for us when we get to the tavern what was the and you know you're talking about serious people sitting singing this they weren't into drinking and making themselves crazy they meant that we're gonna get to the river we're traveling it's hard to travel there's snow there's dirt there's opponents and thieves and all the meshas we will get our rabbin over there we'll have a drink of torah of khasiddus so don't worry so the babaji khasid would say about this negan motion we can't wait for the drink so long we need to take a drink while we travel and then that is the learning that is that the rep is torah that the my murmuring that a rebel leaves us and that's so this [ __ ] was the negan that the rep instructed our rabbit to sing after the balatania's [ __ ] which is a very very subdued and um you know uh mystical niggin with four stanzas and it's very you know spiritual and it's in its in its um melody et cetera and after that that i've been said to sing the mythology it's a club it's a much more frey look negan because the mitchell rabbis can see them as the only said earlier so well we're very profound to see them but you see what did it result in in singing this [ __ ] in other words being lebanese someone came into school this morning someone asking for money and he goes over to people he says i have a i have a child that's you know that's i'm i'm i need i need i have a hard time that he or she my child is is not well and uh could you help and he said it it's everyone gave them to dhaka and i said to him you know i said to him i gave him to doc i said to him say it with happiness i know it's hard but say it with freyja kite because we have to be frail you have to be happy even though there are difficulties and it's difficult but when hashem sees that even though you have difficulties and but your freila hashem removes a little bit of that sadness and hashem helps and i think this is a very important bottom line lesson from today for all of us with our families and friends and the world situation that although it's difficult and although there's hardships and khashoggis illnesses and all these issues we have to find ways you have to find ways of of being more frail you know we're not not expecting perfection we're not expecting you know uh uh perfection but still happiness have a great um a great day a great yomtiv lachaim again thank you for participating and if i bring in the junctive hashem should bring only bronchus in the middle of rebel especially give broncos for children and children doesn't mean just little children older children grandchildren so hashem should bench every one of you and every one of us that we should have given from all of our children and all our grandchildren and great grandchildren they should be healthy and wealthy and happy and we should dance at their simchas and we should all be together with mashiach have a great day to chop thank you i know everyone reached out to me once thank you very much great said bye bye yes that that [ __ ] you just sang that [ __ ] was actually ukrainian you were singing ukrainians right right you didn't know you don't know you know ukrainian huh that's amazing you were speaking like a real russian ukrainian that was amazing yeah yeah zygosa take care nice to see you all bye-bye