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Farbrengen Yud Kislev 2020 2nd Lubavitcher Rebbe
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who was he - offensive vs defensive chabad - opponents - his brother reb moshe - reb aron strashela
Categories:Torah/Chassidus
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Auto-generated transcript. Not time-synced to the video.
so clever today is uh you youth kiss
live
your kiss live is the yo maggie hula the
day when the midland ever the second of
babachira but of dove bear
was released from his imprisonment about
40 days or so uh in
vitepsk he sat in the jail in vitepsk
which is not far from the babbage
and hasidim wanted to celebrate
the upcoming year but uh because he
passed away the following year
on tesco's live a day before his
yamagula
they didn't celebrate and like i told
you yesterday somewhat it dampened
the celebration for years to come on
some level but nevertheless
uh motion if you commute yourself
appreciate it nevertheless
sure um nevertheless um
the rebbe kind of restarted and made a
a very big a very big issue of of your
kiss live
and and explaining to us what it's all
about so i want to first say the
high-end
everyone if you have join me and maybe
we'll sing the negan of the midland
rabbit and we'll go from there
you know
this is courtesy of my wife you have to
listen to your wife we've been talking
about the power of the wife
the wife said she brought me a push
because she sets me up every morning
here at the computer
as soon as i come back from shul i'm all
set up here and this morning i found the
pushka
so sarah because whatever sarah says
listen to her
rabbit dolphin i just have to say you
mentioned the pushka
so i learned last night reading i was
had up for burning last night with my
children
about the rabbit and i learned that um
actually that the midland rabbit brought
into the custom where he
was involved in bringing the customer
putting making a push for it in the
house
really yeah are you talking are you
talking are you talking about the caller
no uh well yes yes yes because
because because of all the different
initiatives that he was doing
right right between relief funds and the
educational work the teaching credit
right you know vocational training
uh the farming initiatives so he
he made a big up until then people gave
either people gave it to donkey either
if someone came to the door
or they weren't sure right it wasn't
such a
there wasn't just such a big uh thing to
do
about having a push pit in the house
right so he
helped him he made a big push on that
uh-huh
thank you now uh the mistletoe and uh
yeah
rather just along with that push this
figure prominently in the story i
mentioned to you so i'll try to tell it
so that everybody can hear and then
you'll get a more reliable version for
dr goldfinger
okay but basically it happened that he
had a friend
who was a physicist by the name of i
think the name was joel sinsky if i
wrote it down correctly
and uh he was he was having he was
doing some experiments in big physics
and he was having trouble with
electromagnetic interference
of some kind okay so the rabbit told him
he should put a pish kushka
in his office and then every time he was
about to perform the experiment you
should get to duck in the pushka
that that would interfere that would
eliminate the electromagnetic
interference that's my recollection of
the story but
so apparently it was uh successful
this this is the the it was telling this
story in the context
of the um the discovery that made the
discovery of what's called the big bang
possible
that what's called the background
electromagnetic radiation in the
in the in the universe that scientists
kind of came to the conclusion was
was evidence of what they call a
singularity uh
an initial creation point in the history
of the universe
right right i understand yeah okay so
they will begin with the negan that's
attributed to the mittal rebels hasidim
the mithla rebbe had a choir
probably the first choir of the bavish
of khabab was
during the middle arabic times and that
that's also because
that was the real formation of khabar as
a hasidic group
was during the mitchell rebels times if
you you know doubt the rebels times
because of
all the issues and the alta rebel was
you know a rebel for all of um
white white russia and then he had the
up the opponents
it was many you know and the maimonides
were just beginning
the formation of a a solid uh
cohesive group of habakkuk them didn't
really take off till the middle of his
times
and one of the initiatives was having a
choir sing the gunning together
so this [ __ ] is called the mitchell
cappella
a cappella so it's the choir
and the rabbit when he and when he asked
that uh [ __ ] be
sung for each of the babies seven of
babajira up at six of babies
he chose um this [ __ ] was the one that
they sang
and it goes like this and sing together
and uh we'll begin the fabregas
that's the end of the first stanza now
because the second stanza
is
the third
b
now comes the fourth stanza
me
it says
it says that when you sing a negan when
you sing the [ __ ]
you connect to the makshava to the
thought of the letter
when you say over her words his words of
theta you connect to his deburr
and when you do a directive you connect
to his
mices you have mahshava deborah maiser
and although the bottom line is the most
important thing action speaks louder
than all the words and any words
nevertheless
moshe meyers when you can connect
in thought with an idea the holy
balshempty teaches us
where you are in thought where your
thoughts are
that's where you are so i want to be
known your slime of the queso if i were
to able to focus and concentrate my
makshaba is so strong
it can be like i'm standing in front of
the castle although i'm physically here
in brooklyn
so the idea is to take to to
get our mark do me a favor
put your mutes on because it's a little
distracting the owners and please others
have it do it okay so
the middle rebber three sons the altar
ever had
and the mitchell rapper the oldest of
the sons became the leader
the bitterness came at a time when after
the altar
had the opponents and was vindicated
was substantiated from on high as a
valid
avi abby left the computer he left his
thing on
and and was substantiated as a um
yeah thank you and it was substantiated
that this is
a derek in avodah's hashem this is an
authentic legitimate torah
way to serve hashem then came along his
son
and he replaced his father
who passed on in 1812 as the leader
and as i mentioned earlier it was a time
when there was still a very strong
remnant of a
of opposition to chabad and the mitchell
rebbe
felt that at this point at this time
he needed to solidify and show the pride
of labavich
so i'm going to make now a statement and
you could think about it i don't know if
it's right
i think it is but the outer ribbon was
on the
under the defensive and the mittal
rabbit was on the offensive
the outer rapper was apologetic in
you know the mittal rabbit was proud
here the alternator had to defend
himself from all the
arrows and accusations and like moshe
buyers and i had once a discussion
you know that sometimes he wants to
mention something about the babies that
some of his not the babies are friends
and they throw darts at him
so you have to defend yourself so you
asked rabbi what what would you say
there's another whole approach moshe and
that is if you don't have
you have an issue and a problem that's
your issue i'm a proud
i'm and you go i'm proud that's it
what does it mean to be proud that's why
moshe
when you you forbade yesterday with your
family you just told us that you you
read about the different
initiatives that they'd ever made the
midfielder made that's why he made the
initiatives
because he had to take this
journey of what his father founded
and he saw that now is not a time to be
defensive
so what did he do for example
he suggested you make your own
laboratory
stables shule until then they dive in
in other steel hasidic etc
but because there was such antagonism
so the mithridates said enough and he
writes this in a letter and it's printed
and you could read it in his egress
goddess
he writes there go and make your own
steeple with your own nusa
and you won't have to deal with any of
the or any issues
that of others who have a problem with
it so this is an example
of he went on the offensive he didn't
deal with any more with
the defensive
he said he made his own move
no because when they were davening in
asking us
they you know they they were they were
expected to dive and asking us even and
they didn't
and the asking us people got upset so
now
he said make your own shoe and that's it
you know you don't have to answer to
anybody
that whole idea so too
so too with his uh initiation of the
farming
communities which really his son-in-law
that somehzadek really
developed uh more but he began this
initiative
and the another idea that we don't talk
about much
and that is he had
individual hasidim who some were very
simple folk initially and some were very
bright
and he wanted to inspire them so you
know what he did
he actually wrote an entire treatise
of hasidis of deep considers for these
qasidin
one that comes to mind is you could see
a leopard from the city
leopard right who initially
it says in the talks the previous lab
but he had a a head
like it's called a bull a bull eights
like a thick p
a log of wood he couldn't he couldn't
get it you know
but he heard of it he was so diligent in
learning hasidis and thinking citizen
in in that he he broke through and
ultimately the midterm ever saw this and
he wrote for him
a safer which we have today which
touches upon
so just one more point so
that's i want to talk about the safari
moshe and hillary asked me a little bit
about this forum a few weeks ago i want
to talk a little about the swarm of the
mitchell river
so took into consideration the
individual status of his qasidam
and the and the general community of his
qasidam
so being that his khasidham some of them
were very
very uh spiritual okay
all they did was dive in and learn and
think about hashem
and they came to the realization as a
knight movado he said the mitchell
said no i'll write a safer for you
of course now when he wrote hasidis he
wrote elaborately if you take a mime of
the alternative compared to mimer the
middle rep on the same verse and the
same ideas
one is one page two pages the others ten
pages the middle and ever correct ten
pages
so the rep explained many times the
middle and apple was known as the
binochasides
the broad the breadth of a river
very expansive whereas the mountain
rabbit was
the creative the point which is very
very brief and short
it's an idea and that's why if you
compare one to the other one is
extensive one is not
so we know the yauter abimosa wrote the
tanya of course
the lakutatera the terroir which by the
way he did not write the lakota
territory himself
okay where my muram that the altar
said that was uh transcribed
by his brother the maria rabbi yehuda
labe
of the city of yanovitz and
ramosha his son who will talk about soon
and a few others like pinterest
pinterest
and we have all these my muram that they
basically transcribed
and that makes up the bulk of the my
mourinho could deter enter earth so
don't
make the mistake thinking that he wrote
in himself but
dr ebba wrote and it's printed on the
title page i believe of this
that he trusts their transcription
and therefore it's considered like his
mymorim
and in fact they were later on there
were copyists
you know many people rewrote in those
days there was no you know the
people the way they had a mimer is they
rewrote it
they rewrote it and there were mistakes
and the mistakes got
to this community in that community and
they adopted them and
his sons found out about it and they
made out that ever said from here on
everyone has to send in their copy to
one of the three
that my brother or my sons
and they will substantiate whether or
not this is what i said
because of the errors that were were
plaguing the copiest
um versions of the mimer so this
happened during that time
the midterm when he took over he already
had
some of his foreign printed during his
lifetime
which he himself wrote so basically
a large part of the middle rebels see
this so most of his questions
was actually written under sin by he
himself
so there right away you don't have the
issue that someone else wrote it and
there were mistakes but he himself wrote
there's still be able to be mistakes
because even though he wrote it then
people copied it
and you can make a mistake but the
mistakes were less
one of the swarm some of the swarm that
he wrote
so not in any chronological
order but one of this forum is called
imrae bina
the sayings of bina of understanding
this is very deep hasidis
some say it's the deepest hasidis that
there is that there is out there in the
world of the babbage
and in the world of the babbage when i
say about books of hasidis you're
talking about probably
between 500 and a thousand books just
on hasidic thought in the six in the
seven generations
from the outer neighbor through our ever
i would say there's between five hundred
a thousand sifre hasidas
okay and the mithril rabbit
wrote one of them called imbre bina
in britain there's very deep casitas
very profound ideas
and usually the average hussett
did not learn that hasidis like i never
really learned it
my friends didn't learn it and only few
of my
teachers really learned it that i know
of because of its profundity
and time necessary to delve
into it number two he
also wrote certain forums that were
related
to the seasonal young tavern
so for example we have chanukah coming
up
the mitchell
the gates the portals of light
where he explains the whole idea
of chanukah he also wrote a safer
attributed to purim
a safer that focuses on the yamtav of
purim
he also wrote a sephora called shari
chuva
which is associated with the
tishrei the yamuna iranian for truva
he also wrote a safer called
the essay the pamphlet of emotionalism
and here i want to i want to elaborate i
told you yesterday i would talk a little
bit about it
in tanya teaches us that the importance
of
of davening is to to to evoke to
create a connection to hashem and it
should
be realized through the kavona your
cavana
resulting in a healthy emotion emotions
and here the question is does the altar
ever
want we should
be emotional in our davening to the
point of
external emotions movement of the body
uh you know the voice should be loud etc
etc
or is he talking about a more quiet
quiet
silence type of emotions
his son argued and he wrote this
country's called country
spiders because the spirals means
emotionalism and explains their
five different ideas of espionage
based on what he believes is the altered
ideas
and the result is that he's not looking
for uh wild exterior
um emotions but rather
thoughtful what he calls the vacuous
emotions
of the vagus state of mind where you're
very emotional
you're on fire but you're very silent
okay and this is his understanding of
what the alta rebbe
really wants so in his model of chabad
is
to understand something very thoroughly
using
the components of the mind and to indeed
result in an emotion a feeling
but a deep feeling now naturally as
we've been learning in countries
you know from time to time you're going
to become ecstatic and you might dance
you might
clap and you might you know what i'm
saying and that's fine
but it's all coming from a deep seated
feeling
it's not like now i must stand
now i must sit now i must dance no
however the altareb
is proud prodigy student named
red aaron
halevie horowitz who settled in the city
called strashele
known in the hasidic world as aaron
strasheller
he who was best friends for years with
the mitchell arbor
he after the alta rebbe's lifetime
decided
that the mitchell rebels approach
is not what what his father really wants
and he called for more emotionalism and
because he couldn't get it in the bavish
because that was the seat of the chabad
movement which by the way
yoni was not started by the alta river
it was started in 1812
by or 1813 by the mitchell arbor
right he was in vitepsk and then he was
he was outside of it and he needed a
place to go and
logistically and he decided to to choose
lubavitch
and then the previous rabbi ready in the
safer house which is
important to read he tells us the
history that lubavitch this little city
was founded by two brothers and they
were they were so they had such obvious
throw so that the whole city
became a city of love lubavitch and
that's where he chose
to settle and begin the and and continue
the chabad movement in 1812
1813 and it lasted for 102 years the
previous labor
rights until 1915 when his father
vacated lubavitch to rastav due to the
oncoming uh
army so for 102 years
the movement was there so ribaru
strashella could not
you know continue uh with his approach
in the babbage so he moved to strashella
he opened shop
and he even attracted some very big
hasidim of the altareba
who were very close to him and please
understand
that he was a very big sadiq you're not
talking about a lightweight talking
about a very
very big sadiq but he came to the
conclusion that
hasidis does uh want this
emotionalism this external emotionalism
as a result of the of the chabad and
this was a very big rift between the
middle arab
and the altar and the rabaran and
to the point where they tell the story
that one day the mitchell rebber was
walking with rabaran
in the street and the altar ever noticed
it was still yet
while he was alive and someone said look
how they're walking together it it
reminds me
of the statement in the zohar and the
holy zoar stein
reyen de louis misparsion two friends
that don't separate one from the other
which is a reference to
analytics go together to go hand in hand
and the zora says
they don't separate so someone cited
that
zoharic phrase when they saw the
the mithra rebel walking hand in hand
with
rabaran and when the altar ebba
overheard this he said with his holy
voice and his holy language and
alternate would many times
speak in a sing song and he would said
hallelujah mispassion
only i wish that they won't separate
the altar ever already saw the writing
on the wall
that one day after his passing there's
going to be a rift split
so i'll kopani the strategist was
started but unfortunately it
didn't last much after the uh the irish
shell is passing although there are
still today
um descendants from aaron strasheler
during the time of the 1900s there was a
jew by the name of god
frumpkin i think that was his name or
frumpkin he was a
a very major lawyer in eric israel in
palestine at the time
and the rebel ashab uh corresponded with
him and he helped him
went with matters of kailua khabad and
other issues inherits israel
so you know rabbi starchella did have
descendants
but the hasidic movement strashella
ended
now we talked we spoke a little bit
about his
foreign we spoke a little bit about his
ideas
we have to still speak about
his family so the mithla rebbe's
daughter
met one of his daughters he had many
children one of his daughters married
the holy see who became the third rebber
the mitchell rebbe had a son called rab
but did not want to be the next rebel
i've written about this in my book
chabad portraits
why he didn't want it possible reasons
why he didn't want to be rebel
but bottom line is he said let
let my brother-in-law that says be the
rebel
but somehzadek initially didn't want to
become the rabbit because
naturally who should be the rabbit the
son just like the altar episode of
matlab became rabbits so too
the son of the middle of nothing should
be the river he didn't want
and that somehow said they became the
rebel
initially that samar sadek uh
didn't exactly gravitate to his
father-in-law as his river
it's hard to to believe that but that
was the case
but after the um
after a while he saw the greatness
of his father-in-law and he learned to
say this although there are certain
places
where he disagrees with certain ideas
but overall
he came to realize that his
father-in-law indeed
is a great sadiq and arabic and he and
he became
um a hostage of the of of his own
father-in-law
the michelin ebba also had a brother at
moshe
and he's become a very big figure in the
academic world
where um there is a lot of writing
about his status and briefly
he was engaged in a debate
uh because they they forced them into it
uh priests and and christians and then
they they forced them into a debate
about the authenticity
of tyra and
he became very uh frazzled
by this to the point where he
felt he needs to go away
and cleanse himself or
i and isolate himself it doesn't say
much so i can't
tell you more but he did leave
the uh lubavitch and his in his home
and including his wife and children and
daughters
who were sent by the samar sadiq
to eric's role in the mid eighteen
hundreds
when the exchange saw that
uh staying here will no be no good and
today we have
many uh from
hasidisha families including the
babachirs and others
energies as we speak now
who are great grandchildren of these
daughters
of rab nachm schneerson's
uh daughters so the traumatic literally
saved a family nara moshe the outer
river's son
was with the alta river when
the alternate was approached by ten
zadikim 10 rebbes
uh i'm sorry nine rebbe's uh
rabbis of pelosi and others and they
said look
we need you to be part of a minion
and to sign on a document to put the
vilna going
in a excommunication
because of what he and his movement is
doing to hasidis
and the altered was standing there and
his little boy moshe
was next to him and the altar said i
will not
do this and i will not sign this because
the type of
excommunication that would be powerful
enough spiritually to accomplish what
you want
will cause a great killer hashem and i'm
not going to do that
and he refused so that israel of pelosk
and another
rabbit said okay we will already see
who's going to make achill hashem they
had what's called
a kapeda you know what a copaida means
akapeda means they a stern eye
on moshe the son of the alta rebbe
and they were very upset at the altar
but didn't sign the
the the the the letter and
because he withdrew was concerned that
it would cause a great kill hashem
so they're basically kirsten that's
called the quebec it's it's it's an
informal way of cursing
and and and and they cursed him that
you're
you'll we'll see already who's going to
make a payday uh who's going to make
hashem and it came out to be that his
son
moshe that was standing there he got the
brunt
of this curse from the tents
and that's and that's the spiritual
reason why he was
he was fell into this trap
of of of debating with the with the
priests and
he was forced he was taken he was
physically taken it wasn't his fault
and at the end it was a you know it was
a terrible thing
now the academics because i need to say
this because uh you you might have read
or you might he you might have heard
then
i must refute it now the academics some
argue that uh based on documents
supposedly
that he converted to christianity that
is a shekel
it's a complete lie he debated them
whether he won the debate or not is
debatable
but one thing's for sure he didn't
convert he was
held by them in their you know monastery
things like that
that is true as far as we see from the
documentation
but not that gospel showing me became a
christian this is the the furthest thing
from the truth and even if you find it
in a document that it says so
it's also not true because you cannot
verify the veracity and the truth of the
document
and this has been discussed uh by rabbi
and written by rabbi
ellie um ellie matasov yo matzah wrote a
whole book on this refuting david assaf
professor david assaf's
argument and uh i would send you there
if you're really interested in reading
that and i think today they even have it
in english
one thing's also sure that mithridabber
writes in a letter
that my brother is not well so
no one no the mithla himself said that
his
that his brother moshe wasn't well but
wasn't well does not equal
i became i converted to christianity so
this is something that um
we need to uh share with with those that
you know
do think this way because it's simply
factually wrong it has nothing to do
that
i'm being protective and defensive full
of babies and all that
it's not the point the point is that the
documentation
does not support that and assaf leaps
he goes from not feeling well that the
mitchell ever writes about his own
brother
and putting two and two together and the
fact that he had a debate with the
the priest and he wasn't a monastery
means he converted no it doesn't mean he
converted
it means that he had a debate and he
wasn't a monastery and he was taken
and he when he ran away and he was it
wasn't seen for years
it's all true but not that he converted
talking about it but him running away
where was he
so the previous rabbit has a letter i
believe in one in one of two of the
volumes of his letters
with the previous inhabit rights the
frieza clever writes
that my my my great great great you know
uncle or grandfather whatever he was to
the free the cadaver
he says he he was hidden in the he would
he would
sit and sleep in a in a an
attic in a chernobyl
in a chernobyl shoe
and the previous never actually makes a
diagram you could look at it you could
see it in the igriskai dish
of how it looked so it seems to me
that the frida actually saw the location
although the he passed away according to
my
uh estimates he passed away in 1878
or so the freedom canada wasn't born
until 1880 so the free declared did not
see him
but he was told later by people this and
this is where he
he he he was found a story that i heard
from my own father-in-law
about ramosa goes like this my
father-in-law heard this from a
clustered named
rabbi hillel azimov there is an azima
family in yerushalayim
he is the brother-in-law of adeem
steinseltz rabbi adding steins of the
washoe
married an azimuth
her brother hillary lives in jerusalem
and his uh i think grand father or
grandfather
i guess grandfather right hillel who was
a husset of
the maybe even the mirage so he told
over the story
and he was still alive in paris
when my father-in-law was there who
heard it from him
directly so he said that one day khasid
and the babaji
see them were in this show i forget in
which city it was
but it was a chernobyl shoe and
they saw someone and they could say ah
they spotted him this is the altar
rebbe's son
you have to understand he went away he
wasn't hiding like for 50 years
or 40 40 and 50 years
when he when he was left that whole
situation
so they went over to him and they said
tell us something your father
one second
yeah tell us something from your father
and he played dumb what father what do
you what do you want from me
so they said to him we know who you are
we found you you are
moisha ben at murasaki you know what
that means
1876 77 78
you know what i'm saying we have your
number
if you're not going to tell us something
that you heard from your father
we're going to tell everyone that we
found you and we know where you
are so he saw that he was
caught so he said
the following he said i heard to my
father the following
saying in a sing song the
sight lift
the side gate site is time
time is running time is going
in other words get moving fellas
don't wait for tomorrow the clock is
ticking
and that's what he said that he heard an
imra
kidosha one second moshe a holy saying
that he heard from his own father the
outer reber
and he shared it with him and this hilu
azeem of
said it and my father-in-law heard it
from him who told me this
yes moshe
i think 1878. i'm asking okay i'm asking
because
that's that's a me that's a huge
time difference between other words
that means that
he lived he lived he lived a very long
he lived
it looks to me like surely into the 80s
maybe even to the 90s
he had a rikus yeah because
the midler rabbit passed away when he
was young 54 but that was 1827
right 1878 that's like
basically 50 years later that's right
that's a major okay well it happens
but also dr rabbi must have had him
he was born when not derby was already
quite advanced
much older person um bob the baby passed
away in 1812
right okay uh yeah the altar
you know 17
17 45 right
he's trying to do the math it's he i'm
just yeah
i i know what when you know it took me a
while
i mean i researched it years ago and i
came to this conclusion
about his age of putting the puzzle
together i felt the same way like you
wow and like out of all the suns
it's this son who's there's so much talk
about
and who who we didn't know about for 40
50 years
who who was like to live so long
so yes he was cursed by you know he they
had a paid on him
and he had his issues and everything
else but at the end of the day
he had a rehearsal yes it's a very
interesting piece of
uh history i assume
assume moshe was was the youngest of the
sons
moshe was the i think so i think so i
think so yeah there was three sons i
think he
is you could see them listed in the
abdomen yes
yes wait yo yes
yeah well he he became breber in 1812
1813 he passed away in 1827
yeah he didn't have a rehearsal
yes
i i didn't hear you what did you say i
didn't hear what
oh right the shortest he was the the
shortest lubavitcher rebel in time right
but but i i can't even 15 years
unbelievable you played very high
yeah it was very very intense yanis is
making a very important point
i'm glad he brought it up that although
he was on the arabic for 12 15 years
very short time
his the hasidim that he created were big
masculine that
they were able to concentrate and and
deepest the hasidis the mitchell
the famous saying that there is that the
previous rabbit writes that the middle
evil wanted when two
meet meet each other in the street of
betrayment yerushalayim or manhattan
they should discuss they should discuss
godliness the high you know what i'm
saying not talk about stocks not talk
about their wives
their children the golf course
talk about how how do we understand
god's intricacies this way in that way
so so you're right yes you'll need yoni
yeah ready so so this i heard from
my wife's grandfather from tandem he
said
that um because they because they come
from
the tsam ascetic right directly from
zamasu so they said he said to me
the time of zedek had i think six sons
right
six or seven he had seven one pistol in
his in his
teenage years go ahead so they come
from the youngest son the youngest son
okay so he said also then there was also
some kind of machis as to who would be
the rebber
also after the time of because they
it should have been the oldest right it
should have been the opus and
it was so you're saying like this this
kind of repeats itself a little bit in
the dynasty
no um not in each
not in each uh period but in some
in other words
with the middle rebbe i get yeah we
spoke about uh byron's uh you know
opposition but you know
okay with the tremendous there wasn't
opposition
there was just a question between a
brother-in-law two brother-in-laws who
should be the rabbit not
one didn't each one said i don't want to
be the rebber you know so it wasn't a
fight you know with them
with the mirage that you're talking
about there was a different you know
each
one became rabbits but each there was an
issue of who should be the lubavitcher
rabbit you know yeah so that was
a disagreement and um and then really uh
with the rashaab and the previous
celebrity was only an only only son and
even the rashaab his older brother
didn't want to be a rebel so
there was no issue and even with the
rabbit with his brother-in-law
it was only just in the beginning then
after two or three years
it all ended and rashad gave himself
over
so you know um
so you could say there were issues yes
no question about it
but to say that it wasn't each uh each
by each red but that's not true
ready just one thing if the bow if if
the outer river
he foresaw this issue between rav aaron
and mittler right right so
why didn't he try to do something
because you know why because the zora
the holy zora says in the akdama you're
not allowed to divulge
you're not allowed to divulge again i'm
not saying you know what's happening
speaks whether he knows it consciously
subconsciously but even
even if he knows it consciously you're
not allowed to everyone asked the
question we spoke about it years ago
when when eric sharon passed the rebel
and uh rebecca said to him you know mr
sharon i just got
a word just before you came that the
speaker for the israeli bombs dinner in
manhattan
um canceled and they need a spokesman
and you would be a perfect spokesman to
step in to fill in
could you do you you know i you know why
don't you do that so he said to the rep
i would love to do it except to have a
plane in an hour and a half or two hours
i'm going straight from you
to jfk to go back to achis role i have
meetings tomorrow
and the river said to him okay do as you
see
and he went he left he went into the car
he told his driver
drive me back drive me to manhattan i'm
not going i'm going to cancel
and that night they hijacked the plane
and of course
this is this is on record this is not
you know all about which are giving you
a story this is a record
and that night the hijacked the plane
and of course who was who are they
really looking for
for aaron sharon now so everyone asked
did the rebel know and the rebels saw
that this is going to happen
and if he did why didn't he divulge so
the answer is
that even if he knew consciously you're
not allowed to divulge because he's not
going to take away
a person's free will and number two
knowing there's knowing consciously
there's no
subconscious the the intuition the
feeling you know what i'm saying
and that's usually the way it is with
sadiq
it's more the intuition and the the
sense
not the conscious knowing so
the same tool the altar ever saw
something
you know but you know he he's not
allowed to
take away um and their free will and
foreign desires
to break away so be it you're gonna have
to work it out
and i think it's a very i'm glad you
asked that question but it's a very
important point for us to know that
you know you can't take away someone's
free will remember that
remember that you can't do that because
it's it's not going to work and b
from on high hashem doesn't want it so
he's not going to allow you to do it
because if you strip free will we can
close up shop tomorrow or today
you know free will is
the gift that hashem gives us let me uh
moshe myers or avi hillel any anything
you guys want to say about
uh what we'll discuss with the fabregan
i'm enjoying hearing it um not much to
add but
uh it's very interesting it's
fascinating
to you it's a piece of history and uh
we're so many years later
and um we have the middle rebels torah
his hasidis and what he wanted and
um the rabbi oh so there's another [ __ ]
i'm not going to sing it now because we
have to go
naturally it's in ukraine you know
yes
which means don't worry my friends
there will be some vodka for us when we
get to the tavern
what was the and you know you're talking
about serious people sitting
singing this they weren't into drinking
and making themselves crazy
they meant that we're gonna get to the
river we're traveling it's hard to
travel
there's snow there's dirt there's
opponents and thieves and
all the meshas we will get our rabbin
over there we'll have a drink of
torah of khasiddus so don't worry
so the babaji khasid would say about
this negan
motion
we can't wait for the drink so long we
need to take a drink while we travel
and then that is the learning that is
that the rep is torah
that the my murmuring that a rebel
leaves us and that's so
this [ __ ] was the negan that the rep
instructed our rabbit to sing after the
balatania's [ __ ] which is a very very
subdued and um you know uh
mystical niggin with four stanzas and
it's very you know spiritual
and it's in its in its um melody et
cetera
and after that that i've been said to
sing the mythology
it's a club it's a much more frey look
negan because
the mitchell rabbis can see them as the
only said earlier so well
we're very profound to see them but you
see
what did it result in in singing this
[ __ ] in other words
being lebanese someone came into school
this morning
someone asking for money and he goes
over to people he says i have a i have a
child
that's you know that's i'm i'm
i need i need i have a hard time that he
or she
my child is is not well and uh could you
help
and he said it it's everyone gave them
to dhaka and i said to him you know i
said to him i gave him to doc i said to
him
say it with happiness i know it's hard
but say it with freyja kite
because we have to be frail you have to
be happy
even though there are difficulties and
it's difficult
but when hashem sees that even though
you have difficulties and but your
freila
hashem removes a little bit of that
sadness and hashem helps
and i think this is a very important
bottom line lesson from today for all of
us with our families
and friends and the world situation
that although it's difficult and
although there's hardships
and khashoggis illnesses and all these
issues
we have to find ways you have to find
ways of
of being more frail you know we're not
not expecting
perfection we're not expecting you know
uh
uh perfection but still happiness
have a great um a great day a great
yomtiv lachaim again
thank you for participating and if i
bring in the junctive
hashem should bring only bronchus in the
middle of rebel especially give broncos
for children
and children doesn't mean just little
children older children
grandchildren so hashem should bench
every one of you and every one of us
that we should have given
from all of our children and all our
grandchildren and great grandchildren
they should be healthy and wealthy
and happy and we should dance at their
simchas
and we should all be together with
mashiach
have a great day to chop
thank you i know everyone reached out to
me once thank you very much
great said bye bye yes
that that [ __ ] you just sang that [ __ ]
was actually ukrainian you were singing
ukrainians right
right you didn't know you don't know you
know ukrainian huh
that's amazing you were speaking like a
real russian
ukrainian that was amazing yeah yeah
zygosa take care nice to see you all
bye-bye