Transcript
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so we we're in middle of with the AL is
explaining to us the name of
Hashem how it exists within each and
every one of us and the reason he
mentions the name of hasem theut the
name of
26 is because the
p a part of hem is his Nations that
means we the nation the Jewish people we
we display somehow y so the question is
how so the Al said that the ud rep is a
point a geometric Point like it's a DOT
the Hebrew letter UD which represents
what we call creativity an
idea then we have the first he of the UT
V and the first hey represents expansion
there's a line on top a line going from
on top a line going down a line right so
the the first he represents to take this
geometric point Y
this this idea and
expanded so that's where we're at now
let's go to page
188 and we
are
um this is like 12 lines on the top it's
after a period the two two last words on
the
line when this influence of
godliness extends itself even more so it
begins in the geometric point in the in
and for it expands
to and then it leaves the state of
subconscious now let me there is the
subconscious and the conscious okay I'm
just using Freudian terms in a way to to
bring out the point in in Kaba those are
not the terms in Kaba the terms are
alond and alond Gan alond means
concealed worlds and alond Gan are
revealed worlds what does that mean
that means there is the way God's
influence in the world is still
concealed it's uh it's either a
geometric point or the expansion of it
but nevertheless it's still to
yourself then it it moves forward to the
outside or better said to within
yourself but as you are already involved
with the outside that we the outside we
call Al Gall the revealed worlds let's
continue Al gives an example just as a
person who wishes to reveal his wisdom
to
others so what does he use
words just as Moshe just before shared
with us words if
not I wouldn't know that Moa knows how
to
pronounce the state the the city in Utah
where this program is so he had to speak
for us to hear and to find out that he
knows about it so what we see is that a
person's
wisdom unless you speak speak it it
remains within
yourself there are people who are very
bright and very wise but we don't know
about it because they didn't share it
with
us so the AL says taking this as an
example this
feature of going from the state of of
within
yourself to revealing it to others is is
alluded to expressed by
the two last letters of God's name V and
he
explains because the
letter
right it
denotes the way a scribe mosha BR our
scribe is not here but the way a scribe
writes a is he begins with his feather
ink feather on top of the line and he
draws down
that's the way you write a a a Torah
V what is that
symbolized taking something that is up
concealed higher and drawing it down
V
so this idea of taking an idea that's
within yourself and speaking it out is
drawing it out drawing it out from
inside to the outside so that's why this
concept is alluded to in the third
letter of the four-lettered name of God
the how do you accomplish that this
should come forth it's through
God's attribute of of kindness
benevolence and goodness
and the other holy
attributes which are generally
encapsulated in the number
six in the verse which we say every day
of the
year the words to you God is kingship
Etc but we don't
include right
G
represents those are the six so in other
words the six MOS which is also alluded
to in the v which equals six it's the
sixth Hebrew
letter not it equals six it's the sixth
Hebrew letter what does it demonstrate Y
what does it demonstrate the drawing
down of a deep feeling of godliness to
the to the outside in other words you're
extending it iser from almond steam in
from the concealed worlds to almond the
gallion to the revealed
worlds and now DBA says
why
isn't why isn't that part of the
equation well you say well then it's
going to equal seven that's not an
answer we're talking about up what is
the what's the logic so he tells
you for the attribute
of that's already called the word of
God as it
says with the the word of of the king
there is
dominance so in other
words malus is not the monra of
attributes MOS it's demonstrative of
control royalty hey this is the way it
is I'm the king
which of the letters represents this
aspect of dominance control Power the
last he of the UT K
VK so what do we have again to recap and
we'll continue tomorrow we have isma the
first first K is Bina the V is Mos and
the last K is malus have a great day
everyone we'll see everyone tomorrow mem
take care
bye
