Essence of Chasidus #30- Modeh Ani according to Remez & Drush w Infusion of Chasidus

so we're now learning going to learn about the impact of hasidis's understanding of maidani on the second level and layer of tata which is called remez and we are on page um 69 69 thank you chapter 13 an additional commentary an additional explanation nurse development in addition to these simple texts even according to siddhis the simple meaning of maidani it's giving thanks that the soul has been returned so what does hasidis do to the simple text elisha mahira it clarifies it illuminates it on the eater and it brightens it clarifies it paid to they asked by the very same explanation and interpretation that that the uh that that what's it called that the shot gives citizen illuminates that are like i told you yesterday by emphasizing what is the word mahesh and bold what is the soul haiyusa what is its vitality show yahoo do you have a jew what makes a jew tick he hates us and when we say the question is what is a jew giving thanks for is it giving thanks for for being able to make more money during the day eating more sleeping more helping more what exactly am i giving thanks for it's okay is regarding this part of turtle called the homiletic the the sermonizing that russia the hassaid and the esoteric and the kabbalistic within the cities illuminates those very interpretations whatever soul sees and mow down the as we explained earlier uh last week that sayed explains what the concept of zoe malchus uh i'm sorry the you say the mouse for example so that will be illuminated through this now let's let's die goes into the this was an introductory paragraph and now he goes into the to the the meet the potatoes we learned earlier what does how does the level of torah called rebels see we learned this refer it alludes to the resurrection of the dead the lee happier siddhas nothing to do with it's the very fact that that there is that we wake up in the morning and we the commander says it's the 60th of death so it's a miniature resurrection that we experience each morning that's so this is what maudani alludes to the rabbit says seemingly he's like a questioning now seemingly this is a very far off distant hint why in addition to the fact that death is only 1 60th of death i'm sorry that sleep is only one sixtieth of death below you need some amish and it's not actual death you're breathing at night so what do you mean it's resurrection of the dead no it's not so whatever says that the whole idea of you know it referring to you giving thanks because you were resurrected from the dead at night it's it's it's it's a distant inter hint it's because literally it's not that way i don't know i was not dead at night i was very asleep i didn't know where i am but i wasn't dead already people today they have sleep apnea and they have a machine and the machine turns on when the person does it doesn't breathe there is something to this 160th i mean i know my stepfather he cannot go to sleep without this machine you are talking to someone who is the biggest believer in the sleep machine because i use one and i have resurrection of the dead in this way every morning however however what we're saying is when you say yes it's not mason it your your your stepfather myself and the thousands and millions of other peoples who use a sleep machine are alive no one it's uncomfortable you choke up and you do all kinds of issues but you're alive so the rem is saying when you say that you're giving thanks to hashem for resurrecting you from the dead it's not true you weren't dead the point is saying so that's why we say it's not literal it's a it's it alludes to it that hints to it so that says even the idea that it hints to it in it it's it's a far stretch that's his point let's continue the concept that the soul is restored to the body after sleeping is regarding the connection the kishore the kesha between soul and body what is the novelty of the resurrection of the dead who come back it will be not in the connection between soul and body but it will be in seoul itself and embody itself explains before the resurrection you my goof what will be left of the body once the body's interred rock excellent only what's called a bone a little bone that's called lose the loose bone the body deteriorates rots in the earth and what's left it which is beyond rotting and deteriorating is the loose so that's what remains um from this we understand also regarding a person's soul shahada shaman type of 171 of 71. we understand that there's a correlation and connection between soul and body yoshino there'll be a major difference in the soul because if you're saying that the soul departed from the body and the by all that was left was uh some lose a loose bone so it's understandable that when the soul and the body will get will join again once there's the resurrection the soul will have gone through a transformation in its own right it left the body and now it comes back to the body and during the time of the resurrection the sages from this loose bone an entire body will be built constructed from the loose bone amazing an amazing idea right an amazing idea to think that this is the way you have the the etsy blues bone that has an impact on everything else and he says [Applause] until it is constructed in quotes this economist and enters the goofy the person's body um therefore since this is what's going to take place when there'll be the actual resurrection of the dead the hint of the tree when the soul is restored at the time of the resurrection of the dead who be alma it is only what a faint representation it's a simon it's not literal motion it's a cement just right so the rep is saying that this idea that the resurrection of the dead and that that the restoration of the soul and the morning getting up is is maine is a faint representation of this next paragraph comes along and explains also even when the soul is restored the double t is laid out by the shaman it isn't only about the connection of soul to body and the god of the shaman but in the very body and in the very soul there is a specialty and a reason to to thank russia every morning a person becomes a bria a new creation what do you mean i was here at night i went to sleep i didn't die this is the age-old principle that the balsamic teaches based on basic jewish belief every moment creation is recreated renewed creation one second just as when there was the act of creation during the first six days of of the year so too every moment that we live and an experience it's a new creation let me just finish the paragraph nevertheless the morning uh restoration of soul is reminiscent it alludes to it hints to the resurrection of the dead because this concept of creation being renewed constantly from nothing to something who behold blake and dave gets every single morning in other words it's true now it's already later in the day for all of us nevertheless the first moment we woke up at that very moment we experienced openly yes we were asleep so from the perspective of our sleep state we were sleeping and then we wake up out we wake up and our eyes open that's we're alive we're here it's yes we are yes yes you wanted to say something i just wanted to say it is a very similar language um and theme which is echoed in uh one of his commentary the caduceus slaving commentary on if you want to look it up it starts thank you and where he says are the same that with every breath we are renewed every breath yes and i think about that comment very often because my mother blessed memory uh medically that was was you know became ill and passed on because she couldn't breathe the doctor told her told me that her heart was as strong as a lion i don't know if that's a good comparison she had a very good heart and she had very good everything with the head everything was fine there was only one problem when you can't breathe because your lungs are you know she had scoliosis etc so it could be as strong as you are but if you can't breathe you don't live so every time i say call hadoshama on each drop of breath for me it's it's it's very real so yashikoya for that it's a very powerful thought and i i do encourage you to think about uh that lady gitzluck's interpretation that you said to shared because it makes you really appreciate every moment you are able to breathe but anyway let's go back to the text that ever saying here siddhis comes to illuminate the concept that both the body and the soul independent of each other yeah listen this is the fetch here this is the emphasis in this paragraph independent of each other our nithkadesh are renewed every moment not just that that is the kesha between the the soul and the body the restoration of soul into the body as we as we think about our brother and classical uh modani god you returned my soul to the body meaning there's a kesha between soul and body that's true but but it's a lot deeper see the season a lot deeper the very soul is a new soul and the very body is a new body every morning but wait a minute i had his body last night thank you very much that's then when you get up in the morning it's khadash because there is bria yes and that is also for the soul let's continue this paragraph so that ever goes back to the same thought line of thinking how does one have this hergish this feeling it's from the perspective only of yakida for the perspective of the four other levels mccabe since they themselves are already conditioned because they are found in the world nephesh basia in the world of action ruach in the world of formation of the shama in the world of bria creation in the world of so each one already yoni has a condition in other words yes sir in the world of of you'd seen a formation which we know from kabbalah siddhis is half good have bad whatever that means how you understand that in the in the spiritual terms but that's its condition if you bring all goodness kulitov into etsyra yet seera can't handle it sir has a has a breakdown in other words each world is defined by its dna so therefore let's continue harry what is felt by each of these realms in the most simple way without any uh innovation top of 73 is what we call mitsiot the existence of world the existence of in the of of independence which is disputable dispute what does that mean yeah yeah yes it means reality but it's reality with the emphasis as independent when you have a condition that condition is independent meaning it has a structure and it has a definition of a limitation so moistures beautiful art studio is not a baseball field and a baseball field is not an opera house etc every locale and every mitsiyut i don't care if it's the holiest to the most unholy has a set of parameters that's that's just another way of saying the words mitsuyoto love continue inside please the headache issue instruments years lower the most and this feeling that existence doesn't have does not have independence the whole meets yourself and all of its existence miss khadesh's tummy is constantly being renewed may i envy efforts from nothing from nothing and not absolutely not to something who pathetic scratches for them for the perspective of nephesh that's a hidden makes no sense it doesn't make any sense because in my territory there is existence and there is conditions you come in already formed you understand so that's why in a baseball field you don't have much as our guarantee because they're throwing balls and batting pictures and screaming and shrouding and running and sliding it's not a realm for art on the country art gets smashed they are not appreciated so in other words the realm of this mitsuyot is already formed with its own independent message so so so over there over there in each of these realms of nephesh nefesh is the world of action what speaks there is action anything that's not action it doesn't relate to it ruach is is is is his emotions the shabba is is intellect right each one is defined so that ever says therefore they do not feel the ability they don't they don't have the ability to feel that the world is is is is being created from new now no in their world it's the world of action i've been created to appreciate and to relate to action everything outside i don't relate to so what does that mean that means that the world of action is not experiencing on its own means everything is created from noon now that means there is no there is no um definition there's no independence it all begins it's all be it all begins every moment from new let's continue inside look at this only the level of yakida which is greater than the worlds yeah excellent of its being it's a novelty completely that's renewed every moment says that ever this is the way siddhis illuminates the the level of bodhavi that's understood by remus remiss says it alludes to mason every morning you have to give thanks to hashem because god gave did for you a a miniature um resurrection so the the sister says you know that resurrection consists of that's that's what it alludes to in other words siddha says the the the rammus level of understanding really means the appreciation for yeshmiah and who gives that insight and how are you able to feel that if you live with yakida if you live with any other level of nephesh action emotions intellect and and willpower you're all limited to it let's continue every few more minutes of this now he goes to the next level how does hasidis bring a new understanding of the homolytic interpretation of my daddy and he says remember what was the homolytic what was the medrash that it's like a picotin a deposit that was given that you give and you have to get the deposit back and all that is the prohibition of withholding of deposit because of that shall have the abilities the the one who made the loan right he gave you a a a loan and and and and and he gave you the you have to return it seemingly this idea that the measure says about maidani has no understanding why mccabe since the the borrower the the the the uh is obligated to your money the aimless dedicatedly parted me menu and he has no other way to re and he has sorry he has no way to repay it you're these dominance of cabbage about the alloy when it when when you when they'll have an opportunity not to borrow the water gave the load the loan when i'll have an opportunity to to receive his money la malay announcer lisa why won't he use it um what what's the difference between a loan and a stolen object should be made the person owning the item is allowed of tell someone else go and buy that item from the thief in order to in order to return the xailer the thievery the robbery so what's the point here the point is that this is not it the soul never belongs to us the soul belongs to hashem said the same thing saying it the comparison is not a good comparison when someone who owns an item gives an item to someone else you have that issue right you have the issue of of hey give him back the item this item never belonged to us it belongs to god that's the question that's what is a question mark at the end along the citizen explains shakola admits misses all the mixes gama mitzvah tom even the mitchells which have a reason to them ekarimu its primary focus is god's will it remains in its very core which is the essence and will of god that's why even the mitzvahs are what we call laws we have to fulfill them because of god's command but then a couple of the soil because god says don't kill don't steal and we have to fulfill him with that kabbalah soil that acceptance of the yolk just as we do mixes the statutes of paradium and chapters which doesn't give it a reason yet we accept it because god says so so we have to do the mitzvahs that do make sense as well with the same connect commitment hello mitsub calls them laws understandable laws those fulfillment the fulfillment of those missiles have to be also from the perspective of logic and reason but not limited to that topic 77 on the cave in chicago and since all misfits what are they the will of god how to get shamed shaboy just as regarding god we can't say god is god because through him we fulfill a certain other purpose god forbid to say that that's heresy god is god not even comes god you know why because he helped me let me finish the paragraph please king god met salsa so too just as it's true regarding god it's also true about his mitzvahs are not for any other purpose their purpose is that itself over the gail in your name taking a bath to our subject matter mitzvah returning the deposit returning of the mitzvah isn't only for the purpose of the mafket of the depositor should you slam us that he should get back his complete money that he loaned that he gave and the very the very restoration itself there is the act of restoration and then there is the result of restoration and what siddha says is it's the act of restoration that we're focusing on the fact that you get back the money is is is is you know is a extra credit the act the other and the act is significant and that's why when it comes to a loan if a person shows that he's trying to restore to give back the money the person who gave the loan becomes very happy even though he doesn't have yet his money or his full amount of money because he sees you're working on it it bothers you you're you you care about it so too with the idea of the duchamp you're obligated in what we call the mitzvah of restoration you see that's what we there's a mitzvah in hashover in returning the fact that someone's stiffing you is another issue and you have to go to a go to a business and deal with it no one's saying you shouldn't but there is something to the restoration top of 79. but meet this head gazer and this true feeling again that ever with his line of thinking this is from only from the perspective of the four levels their connection to the creator who can feel mitsaatsi you remain again is from their perspective and their for idea their seer their image how do they perceive god's will the way they it's filtered through them let's use those english words has a filter it's called the filter of nephesh the filter of nua so their perspective of god's will is through their lens conversely yes it has no filter um it doesn't have any independent will and desire and drive cloud at all of course look it's in bold and its connection to god is because of god only this is it feels the true essence of the will of god as it is in in absolute simplicity the sole purpose is the will itself not anything uh other so he goes the river here too says the same idea as in the the past paragraph previous paragraph that only from the perspective of yakida which is a which is a genderless has no independence it's one and one thing only god elokus only from that perspective do you understand that the restoration act itself is where it's at and that's what we say by donnie we're not saying maidani as as as we were taught in heider god gave you back the soul so now he did you a big favor say thank you the emphasis of which is i'm alive now now the verb over here is the act of resurrection is demonstrative of yeshida of russian of of the will of god in its pure sense and and to conclude this this opens up for us the thinking why do we do mitzvahs not for any other agenda just because this is the russian hashem the will of god any if if you attach any type of even holy justification and reasoning it's not pure 100 and this needs to be it's a training it's a development of refinement of character of mind and heart to the point where you realize this okay it's some heavy stuff but uh we could understand it because we have a brain body and a heart so uh i want you to re-look at it please look at the english and then meet hashem tomorrow we will continue have a great day zags with everyone bye [Music]